DOCSLIB.ORG

Qasida Al Burda Pdf

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Qasida Al Burda Pdf Qasida al burda pdf Continue Product Code: zB001 ISBN: 978-0-9928065-2-1 Dimensions 320 x 170 x 50 mm Page 72 Book format Hardcover Author Named Muhammad B. Saeed Al-Busiri Translation Abdul Aziz Suraka Publisher Abu zahra Press Price: 9.99 GBP Free Shipping UK Go to the main content of SOAS Home (en) Religions of Africana Borno and Kanembu Manuscripts (en) Egypt Collection (en) Nigeria Collection Part of the series onSunni Islam Beliefs Monotheism Prophets and Messengers Of the Holy Book of Succession Muhammad Angels Judgment Five Pillars Declaration Of Faith Prayer Charity Post Pilgrimage properly managed caliphs Abu Bakr Umar ibn al-Khattab Usman ibn Affan Ali ibn Abi Talib Other hasan ibn Ali 'Umar ibn Abd Al-Aziz Sunni Law School Hanafi Maliki Shafii Hanbali Other zahiri Awza'i Tauri Laythi Jariri Sunni School of Theology Ahl al-Hadis (Ataris) Ahl al-Rai (Ash 'aris and Maturidis) In terms of Ihsan Ahl al-Wijdan wa al-Kashf (Sufi) Modern movements al-Ahbash Ahl-i Hadith Barelvi Deobandi Islamic Salafist movement Salafist modernism Wahhabism International propaganda of Salafism and Wahhabism by country / region The Holy Sites of Jerusalem Mecca Medina Lists Literature Kutub al-Siteta Islam portalvte Part of the series onMuhammad Life in Mecca Migration in Medina Life in Medina Farewell Pilgrimage Of the Vehi and recording career First career Military Career Conquest mecca Hadith Wonders Koran Istra and Mi'raj Separation of the Moon Miracles of Muhammad Views Of the Jews Paper) Saqifah Ahl al-Bayt Sahaba History Of Glory Durud Naat Mavlid Perspectives of Islamic Muhammad and the Bible of jewish medieval Christian history Criticism Associated Al-Masjid al-Nabawi Possession Print Islam portal Biography portalvte 13th Please review the use of proprietary content in accordance with the policy and guidelines and correct any violations. The conversation page may have detailed information. (March 2015) (Learn how and when to delete this Ode to the Mantle), or al-Burda for short, represents a 13th-century ode to the praise of the Islamic prophet Muhammad, compiled by the outstanding Sufian mystic Imam. The poem, whose ,ﻗﺼﻴﺪة اﻟﺒﺮدة :message of the template) Verse from Kadat al-Burda, depicted on the wall of the al-Busiri shrine in Alexandria, Kasidat al-Burda (Arabic Heavenly Lights for the Glory of Better Creation), is known mainly in the Sunni Muslim world. It is entirely in praise of Muhammad, who is said to have praised the unprestigiously stricken poet, to the point that the Prophet appeared in his sleep ,اﻟﻜﻮاﻛﺐ اﻟﺪرﻳﺔ ﻓﻲ ﻣﺪح ﺧﻴﺮ اﻟﺒﺮﻳﺔ) actual name is al-Kawaqib al-Durria fa Made Khair al-Bariya and wrapped him in a robe or cloak; in the morning, the poet discovers that God has cured him. Benat Byung Suʿād, a poem written by Kaib bin Suhair, was originally called Al Burda. He read this poem before Muhammad after converting to Islam. Muhammad was so moved that he took off his robe and wrapped it on himself. The original Burda is not as famous as the one written by Imam al-Busiri, although Muhammad physically wrapped his robe over the Kaab not in his sleep, as in the case of Imam al-Busiri. The composition of Al-Busiri told the circumstances of his inspiration to write Burda: ... I began to contemplate writing a poem in the form of a kasid, and soon after, I did so as a way to start it with god's Messenger to God, elevated, hoping that he could heal me. I repeated it often, sang it, calling God through him, and seeking intercession with him. At this time, while sleeping, I saw the Prophet, he and his family were praying and peace. He wiped my face with his blessed hand and stuck his cloak on me. I immediately got up and left the house. I didn't say any of my poems, nor did I do anything before. On the way, I met a fellow spiritual traveler who said to me, I want you to give me a copy of a poem you wrote for the glory of the Prophet, so that it would be prayer and peace. I said, Which one? He said: The one you wrote during your illness. Then he read his opening lines, saying: My God, I heard this in a vision last night read in the presence of the messenger of God, at him and his family's blessing and peace. This made the Prophet very happy, and I saw him put his cloak on the one who wrote it! Thus, his news spreads in general and throughout.- Imam al-Busiri Each verse ends with an Arabic letter of mumm, a style called .(ﻣﻮﻻي ﺻﻞ وﺳﻠﻢ داﺋﻤﺎ أﺑﺪا ﻋﻠﻰ ﺣﺒﻴﺒﻚ ﺧﻴﺮ اﻟﺨﻠﻖ ﻛﻠﻬﻢ :Burda is divided into 10 chapters and 160 verses all rhyme with each other. Interspersing the verses, the refrain: My patron, constantly and forever mediate blessings and peace to the Beloved, the best of all creation (Arabic mamia. The 10 chapters of Burda include: On the lyrical love of the annual Warnings of the whims of himself to praise the Prophet on his birth on his miracles to the sublime growth and miraculous merits of the Koran about the ascension of the Prophet about the struggle of the messenger of Allah about the search for intercession through the prophet in intimate discourse. The popularity of Sunni Muslims is traditionally revered as a poem. It is remembered and read in collections, and his poems adorn the walls of public buildings and mosques. This poem adorned Al-Masjid al-Nabawi (Muhammad's Mosque) in Medina for centuries, but was erased, but on two lines. More than 90 were written on this poem, and it was translated into Hausa, Persian, Urdu, Turkish, Berber, Punjabi, English, French, German, Sindhi, Sheds, Norwegian, Chinese (called Tianfan) and other languages. It is known and read by a large number of Sunni Muslims, usually and on special occasions such as Mavlid, making it one of the most read poems in the world. Translations of the Poem has seen several different translations into different languages. Perhaps the most important translation of recent times is Timothy Winter's English translation. Audio The full performance of this famous poem was produced by the Adele brothers. They sang the full poem in more than 20 different styles. Burda's legacy was accepted in Sunni Islam and was the subject of numerous comments by major Sunni scholars such as Ibn Hajar al-Khaithi, Nazifi and Chalaani, as well as studied by the master of shafia hadith ibn Hajar al-Aslalani (d. 852 A.H.) as reading the text aloud to his teacher, and receiving it in writing. The founder of Wahhabism, Muhammad ibn Abd al-Wahhab, considered the poem idolatry (broad). Also see the Islamic poetry of al-Busiri Duroud Mesut Curtis Anthology of Arab poems about the Prophet and the Faith of Islam, containing the famous poem al-Buzari. Archive from the original 2009-12-10. Received 2009-11-11. Poem scarf by Sheikh Faizullah Bhay B.A. - University of Bombay - Published by Taj Company Ltd. Archive from the original 2009-12-10. Received 2009-11-11. BBC - Religions - Islam: al-Burda. Received 2016-12-17. See section, Popularity - Imam al-Busiri, mantle decorated, Timothy Winter (Abdal Hakim Murad), (London: quilim Press, 2009) - Mantle of Praise, see External Links below. Mary, Joseph W. (2005-10-31). Medieval Islamic civilization: Encyclopedia. Routledge. page 166. ISBN 9781135455965. b Kruthli, Graziano; Lydon, Gisline (2011-01-01). Trans-Saharan book trade: manuscript culture, Arab literacy and intellectual history in Muslim Africa. Brill. page 126. ISBN 9004187421. Lewis, B.; Menage, VL; Pellat, C.; Schacht, J. (1997) »1st. pub. 1978». Encyclopedia of Islam (New Edition). Volume IV (Iran-Ha). Leiden, Netherlands: Brill. page 737. ISBN 9004078193. Sobiira, Florian (2016-05-24). Diversity in Arabic manuscripts: Arabic didactic verses from the eleventh to the seventeenth century - analysis of textic variance and its control in manuscripts. Walter de Gruiter GmbH and Co. KG page 65. ISBN 9783110460001. Commy us, David (2006-02-20). Wahhabi mission and Saudi Arabia. I.B.Tawi. 59. ISBN 9781845110802. Wahhai Mission. Kasid Burda-Kasida Burda (Nashid) Al Burda BBC Iqra.net: Prophet Mantle Translation of Al Burda and Other Resources Rant of Kasid Al Burda M. Thesis: Understanding Bourdus's poem in sufi Mantle Comments adorned the translation of Timothy Winter Mantle praises the full rendition of Kasid Burd brothers Adele Further reading of Muhammad in history, Thought and Culture: Encyclopedia of the Prophet of God (2 vols.), edited by K. Fitzpatrick and A. Walker, Santa Barbara, ABC-CLIO, 2014. ISBN 1610691776 La Burda du d'sert, Turia Iqbal, Faiza Tidjani and Muhammad Wulsan, edited by Science sacr'e, 2015. ISBN 9782915059106 Received from ... I began to contemplate writing a poem in the form of a kasid, and soon after, I did so as a way to start it with god's Messenger to God, elevated, hoping that he could heal me. I repeated it often, sang it, calling God through him, and seeking intercession with him. At this time, while sleeping, I saw the Prophet, he and his family were praying and peace. He wiped my face with his blessed hand and stuck his cloak on me. I immediately got up and left the house. I didn't say any of my poems, nor did I do anything before. On the way, I met a fellow spiritual traveler who said to me, I want you to give me a copy of a poem you wrote for the glory of the Prophet, so that it would be prayer and peace.
Load more

Recommended publications
  • Miracles of Ahlulbayt-As Volume 4
    Miracles of Ahlulbayt (a.s.) – (Vol. 4) By: Ayatullah Sayyid Hashim Bahrani (r) English Translation: Sayyid Athar Husain S.H. Rizvi Publisher: As-Serat Publications Hazrat Abbas Street, Palagali, Dongri, Mumbai - 9. Tel: 022 56048461, 23452171 Email: [email protected] 2 Book Specifications: Title: Miracles of Ahlulbayt (a.s.) – Vol. 4. Author: Ayatullah Sayyid Hashim Bahrani Edition: First Copies: 1000 Year of publication: 2021 Publisher: As-Serat Publications Published by: As-Serat Publications Hazrat Abbas Street, Palagali, Dongri, Mumbai - 9. Tel: 022 56048461, 23452171 Email: [email protected] 3 Table of Contents City of Miracles .................................................................... 12 Incomparable debate of the Imam Ali Reza (a) with leaders of different faiths .................................................................. 15 Debate with the Catholic Archbishop.................................. 18 Debate with the Jews, Christians and Zoroastrians .............. 23 Referring to the Rabbi ........................................................ 26 Debate with the Zoroastrian High Priest ............................. 31 Qualities of the Imam in the words of the Imam (a) ............ 32 Chapter 9: Miracles of Imam Taqi Jawad (a) ..................... 41 Miraculous birth ................................................................. 41 Glad tidings of the birth of Imam Muhammad Taqi (a) ....... 42 Discussions with the Waqifites ........................................... 43 Imamate of Ali Ibne Imam Ja’far
    [Show full text]
  • The Miracles of Muhammad (Part 2 of 3)
    The Miracles of Muhammad (part 2 of 3) Description: The splitting of the moon, and the Prophet's journey to Jerusalem and ascension to Heaven. By IslamReligion.com Published on 23 Jan 2006 - Last modified on 06 May 2014 Category: Articles >Evidence Islam is Truth > Evidence of Muhammad's Prophethood Category: Articles >The Prophet Muhammad > Evidence of His Prophethood Splitting of the Moon One of the times when God performed miracles at the hand of the Prophet was when the Meccans demanded to see a miracle from Muhammad to show his truthfulness. God split the moon in two separate halves and then re-joined them. The Quran recorded the event: "The Last Hour draws near, and the moon is split asunder!" (Quran 54:1) Prophet Muhammad would recite these verses of the Quran in large congregations of the weekly Friday prayer and the bi-annual Eed prayers.[1] Had the event never occurred, Muslims themselves would have doubted their religion and many would have left it! The Meccans would have said, 'Hey, your prophet is a liar, the moon never split, and we never saw it split!' Instead, the believers grew stronger in their faith and the only explanation the Meccans could come up with was, 'passing magic!' "The Last Hour draws near, and the moon is split asunder! And if they see a sign (miracle), they turn away and say, 'Passing magic!'- for they are bent on giving it the lie, being always wont to follow their own desires." (Quran 54:1-3) The splitting of the moon is confirmed through eye-witness testimony transmitted through an unbroken chain of reliable scholars so many that it is impossible that it could be false (hadith mutawatir).[2] A skeptic might ask, do we have any independent historical evidence to suggest the moon was ever split? After all, people around the world should have seen this marvelous event and recorded it.
    [Show full text]
  • The Miracles of Muhammad (Part 3 of 3)
    The Miracles of Muhammad (part 3 of 3) Description: A mention of other various miracles of the Prophet, may the mercy and blessings of God be upon him. By IslamReligion.com Published on 23 Jan 2006 - Last modified on 06 May 2014 Category: Articles >Evidence Islam is Truth > Evidence of Muhammad's Prophethood Category: Articles >The Prophet Muhammad > Evidence of His Prophethood There are many other miracles which the Prophet performed related in the Sunnah, or conglomeration of the sayings, deeds, approvals, and descriptions of the Prophet. The Tree Trunk In Medina Muhammad used to deliver sermons leaning on a tree stump. When the number of worshippers increased, someone suggested a pulpit be built so he can use it to deliver the sermon. When the pulpit was built, he abandoned the tree trunk. Abdullah ibn Umar, one of the companions, gave an eye-witness testimony of what happened. The trunk was heard weeping, the Prophet of mercy went towards it and comforted it with his hand.[1] The event is also confirmed through eye-witness testimony transmitted through the ages with an unbroken chain of reliable scholars (hadith mutawatir).[2] The Flowing of Water On more than one occasion when people were in dire need of water, the blessing of the Muhammad saved them. In the sixth year after the he migrated from Mecca to Medina, Muhammad went to Mecca for pilgrimage. In the long journey through the desert, people ran out of all water, only the Prophet was left with a vessel with which he performed ablution for prayers.
    [Show full text]
  • His Place in the Tradition of İsbatu Nubuwah Ali B. Rabban At-Tabarī's
    Islamic University Europe Ali B. RabbanRabban Aat-Tabarī’st-Tabarī's Kitâbu’d-Dînkitâbu'd-dîn ve'd ve’d-Devle-devle and And Hishis placePlace in In the The tradition Tradition of Ofİsbatu İsbatu Nubuwah Nubuwah 1 Fuat AYDIN Summary Many verses within the Qur’ān exemplify Muhammad’s prophethood (pbuh). Isbātu nubuwwah literature results from the embodiment of Muhammad’s prophethood within the verses. An increase in this literature’s circulation, resulting from the increasing amount of Christians and Jews converting to Islam, is increasing the amount of material written discussing the prophethood of Muhammad (pbuh). However, despite numerous references supporting the multitude of material that ensued, only Ali b. Rabban at-Tabarī’s work remains. Tabarī provides a comprehensive answer to opposing views suggesting that Muhammad (pbuh) is not a prophet. Key Words Prophethood, signs of prophethood, Muslim-Christian relations, miracle, conversion, Kindī, Rāzī, Tabarī Strongly perpetuating the Islamic refutation tradition (raddiya), prophecies and signs indicative of the prophethood of Muhammad (pbup) are established within the holy scriptures of Judaism and Christianity; unmistakably, evidence representative of the prophethood of Muhammad within Semitic tradition. These “Prophecies”, based on the words of the Qur’ān and Muhammad (pbuh), became lively debated subjects, especially among Christians, as Muslims became rulers of places heavily resided by Jews and Christians. Later, becoming one of the essential subjects for the Islamic refutation literature. The relevant texts committed to paper by Muslims were of inadequate Bible knowledge. However, they became more powerful and influential through the contributions provided by an experienced Bible knowledge of converted Christian and Jewish writers.
    [Show full text]
  • Lucknow, 1911
    For prirote circulation only LUCKNOW, 1911 Being papers read and discussions on the training of Missionaries, and literature for Muslims at the General Conference on Missions to Muslims held at Lucknow, Jan. 23- 28, 1911 With Committees Programme List of delegates, ate. EDITED BY E. M. WHERRY D.D. Editorial C. G. MYLREA, B.A. } Committee S. M. ZWEMER, D.D. THE CHRISTIAN LITERATURE SOCIETY FOR INDIA LONDON, MADRAS £.ND COLOMBO 1911 CONTENTS PAGE lNTRODUCTION 7 LIST OF OFFICERS AND COMMITTEES 12 LIST OF DELEGATES 14 PROGRAMME 25 APPEAL TO THE CHURCHES 30 RESOLUTIONS OF CONFERENCE 34 I. THE TRAINING OF MIBSIONARIEB 44 1. THEIR INTELLECTUAL AND SPIRITUAL QU.A.LIFI­ CATIONS 45 2, THBIR 00UR!'IE OF STUDY AT HOME 78 3. THEIR 00URBE OF STUDY IN THE FIELD 82 COPYRIGHT 4. TR.UNING OF MISSIONARIES IN THE FIELD 100 II. LITERATURE FOR MUSLIM READERS AN» WORKERS.. 117 1, GUIDE TO LITERATURE FOR WORKERS 119 2. IN URDU 132 3. LITERATURE WANTED IN URDU 164 4. IN ARABIC 178 5, IN PERRIAN 188 6. IN LANGUAGES OF THE FAR EAST . 194 7. BIBLE SOCIETIES AND MISSIONS TO l\!USLIMS.. 201 III. OUTLINES OF A COMBINED POLICY 209 IV, THE ATTITUDE OF THE EVANGELIST TOWARDS THE MUSLIM AND HIS RELIGION 217 V, CLOSING ADDRESS BY THE BISHOP OF LABORE 255 VI. APPE:NDICES 269 VII. INDEX 287 ERRATA INTRODUCTION On page 96- THE convoking of a second Conference of Mis­ For Wa"?:ll niad Wa�iJ;m. ,, Majma'u Majmll'. sions among Muslims only five years after the Iqti ad.
    [Show full text]
  • Is Muhammad Also Among the Prophets?
    Is Muhammad Also Among the Prophets? by Harley Talman he prophet Samuel had anointed Saul as king and predicted that the Spirit of the Lord would come upon him with power so that he would prophesy and be changed into a different person (1 Sam 10:6).T And thus it happened that “God changed Saul’s heart, and all these signs were fulfilled that day” and he prophesied (10:9,11). This was the last thing that people expected to happen to the “son of Kish.” As a result, “Is Saul also among the prophets?” became a proverb in Israel.1 The same Spirit later empowered him to defeat the Ammonites in battle (11:6). Yet this same Saul disobeyed God’s word and failed in his kingly office. It seems incredible that one endowed with the Spirit of God could act so con- trary to his will. God eventually rejected him as king, and withdrew his Spirit from him (16:1, 14). Saul persecuted David and repeatedly sought to kill him. The way that Saul’s life finished is so tragic that it dominates our memory of him; we forget that he had once been “among the prophets.” However, in recent years some biblical scholars have sought to restore bal- ance to our corporate memory of Saul. Seeking to rehabilitate his image, Ron Youngblood finds that despite his failings, Saul could also be “kind, thought- ful, generous, courageous, very much in control, and willing to obey God.”2 Is it advisable that Christians consider undertaking a similar project with the prophet of Islam? Can the malevolent image of Muhammad in our minds possibly be “rehabilitated”? As surprising as the idea may be, it is worth con- Harley Talman has worked with templating, since one of the most delicate issues we face in seeking construc- Muslims for 30 years, including two decades in the Arab world and Africa, tive dialogue with Muslims is our response to the question: “Is Muhammad during which he was involved in also among the prophets?” church planting, theological education, and humanitarian aid.
    [Show full text]
  • The Misrepresented Claims of David Samuel Margoliouth on Prophet Muhammad’S Miracles: a Critical Evaluation
    Manuscript received date: 8th September 2017 Manuscript accepted date: 13th May 2018 The Misrepresented Claims Of David Samuel Margoliouth On Prophet Muhammad’s Miracles: A Critical Evaluation Akilu Muhammad Aliu Department of Islamic Studies, Faculty of Art and Education Bauchi State University Gadau, Gadau, Nigeria [email protected] Adibah Abdul Rahim Department of Usuluddin and Comparative Religion International Islamic University Malaysia Kuala Lumpur, Malaysia [email protected] Abstract This paper attempts to evaluate the misrepresented claims of the Western orientalist, David Samuel Margoliouth on the miracles of Prophet Muhammad (p.b.u.h). Like most Christian scholars, Margoliouth claimed that only Biblical prophets wrought a number of miracles to validate their truth, and Prophet Muhammad (p.b.u.h) possessed no miracle including the Qur’an. To justify his claim, Margoliouth asserted that even the Qur’an clearly points out that the Prophet (p.b.u.h) was never given any miracle, and hence, Muslims’ claims that he performed many physical miracles were just inaccurate and groundless. In attempt to evaluate the misrepresented claims of Margoliouth, this paper examines his main evidences and observations. At the same time, it deliberates a critical investigation of historical Islamic data about the miracles of Prophet Muhammad (p.b.u.h) in order to point out the validity of those miracles. Based on the historical facts, it can be justifiably claimed that Margoliouth’s rejection of Prophet’s miracles was part of his misrepresentation of Islam. Keywords: David Samuel Margoliouth, Prophet Muhammad (p.b.u.h), Miracles, Prophethood Introduction: Critical Evaluation on the Orientalist Views of Margoliouth There are two trends of writings on Islam and approach done by David Samuel Margoliouth.
    [Show full text]
  • Writing Islam: Representations of Muhammad, the Qur'an and Islamic Belief
    Writing Islam: Representations of Muhammad, the Qur’an and Islamic Belief and the Construction of Muslim Identity in Early Modern Britain Ian Jenkins A Thesis Submitted in Candidature for the Degree of Doctor of Philosophy Cardiff University 2007 UMI Number: U585044 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent upon the quality of the copy submitted. In the unlikely event that the author did not send a complete manuscript and there are missing pages, these will be noted. Also, if material had to be removed, a note will indicate the deletion. Dissertation Publishing UMI U585044 Published by ProQuest LLC 2013. Copyright in the Dissertation held by the Author. Microform Edition © ProQuest LLC. All rights reserved. This work is protected against unauthorized copying under Title 17, United States Code. ProQuest LLC 789 East Eisenhower Parkway P.O. Box 1346 Ann Arbor, Ml 48106-1346 Form: PG/R/06/09 Cardiff UNIVERSITY PRI PYSCOL C a ER P yj§> APPENDIX 1: Specimen Layout for Thesis Summary and Declaration/Statements page to be included in a Thesis declaration This work has not previously been accepted in substance for any degree and is not concurrently submitted in candidature for any degree. Signed .. W—'A ......................... (candidate) D ate. ....... STATEMENT 1 This thesis is being submitted in partial fulfillment of the requirements for the degree o f P f.v P ................. (insert MCh, MD, MPhil, PhD etc, as appropriate) Signed . i .. «^r7rrr.'^rrrrrrrrr..........................(candidate) D ate ...............................f.."?! STATEMENT 2 This thesis is the result of my own independent work/investigation, except where otherwise stated.
    [Show full text]
  • UNDERSTANDING and REACHING MUSLIMS by Abdul Saleeb & Norman L
    CHRISTIAN RESEARCH INSTITUTE P.O. Box 8500, Charlotte, NC 28271 / www.equip.org / tel.704.887.8200 / fax.704.887.8299 Statement: DM809 UNDERSTANDING AND REACHING MUSLIMS by Abdul Saleeb & Norman L. Geisler (Parts One and Two) These articles (parts one and two) first appeared in the Volume 24 / Number 3 / 2002 and Volume 24 / Number 4 / 2002 issues of the Christian Research Journal. For further information or to subscribe to the Christian Research Journal go to: www.equip.org/cstore PART ONE As the world’s second largest and fastest-growing religion, Islam presents a major evangelistic challenge to Christians, both on the mission field and through the ever-increasing presence of Muslims in Western lands. Since September 11 the importance of Christians individually developing an informed and appropriate response to Islam has been undeniable. The purpose of this two-part series is to provide Christians with a good place to start. Historical Background The founder of the Islamic religion was the prophet Muhammad, who was born in Mecca in the Arabian peninsula about a.d. 570. At age 40, he allegedly received “revelations” through the angel Gabriel (610). Muhammad then preached his message of monotheism and judgment to the polytheists of Mecca, but local leaders denounced him, and he fled to the city of Medina on 24 September 622. This event is known as the Hijra (literally, “the Flight”). Muslims use a.h. to mark the time after the Hijra. After winning a series of military battles, Muhammad eventually conquered Mecca in 630. In March of 632, he delivered his farewell message to tens of thousands of followers and died in June of that year.
    [Show full text]
  • The Body in Remembrance: Dhikr in Moroccan Sufism
    THE BODY IN REMEMBRANCE DHIKR IN MOROCCAN SUFISM Lindsay Rosenfeld A Senior Honors Thesis University of North Carolina at Chapel Hill Submitted in partial fulfillment for Honors in Global Studies April 2013 Approved by: ___________________________ Dr. Della Pollock (Advisor) ____________________________ Dr. William Lachicotte (Reader) Acknowledgements, 3 A Note on Translation, 5 CONTENTS Preface, 6 INTRODUCTION: Struggling with Amina, 7 CHAPTER ONE: Body Beginnings, 18 1. Methodology, 23 CHAPTER TWO: Setting the Stage – What is Dhikr?, 27 CHAPTER THREE: Ascetic Body in Practice, 36 2. Struggling with the Body, 44 3. Moving through Dhikr: From Struggling with to Being in the Body, 52 CHAPTER FOUR: Embodied History and Culture, 59 4. Remembrance Extended, 59 5. Rachida: The Child of the Zāwiya, 61 6. Seen Unseen: Looking Good, Looking Right, 72 CONCLUSION: Moving with Dhikr, 83 References, 92 Appendix A: Glossary, 98 Appendix B: Transcripts, 102 7. Dr. Saqi, 103 8. Mustapha, 119 9. Farah, 126 10. Mohamed, 132 11. Rachida, 136 12. Youssef, 144 Appendix C: Institutional Review Board Documents, 149 13. Consent Forms, 150 14. Interview Sample Questions, 153 2 acknowledgements In “Interbeing,” Thich Nhat Hanh writes: “If you are a poet, you will see clearly that there is a cloud floating in this sheet of paper. Without a cloud, there will be no rain; without rain, the trees cannot grow: and without trees, we cannot make paper.” In much the same way, this work could not exist without the ideas and encouragement of many others: my friends in the field, advisers and readers, interpreters, fellow thesis writers and classmates, professors, family, friends, and teachers of new and old who have opened the paths before us.
    [Show full text]
  • The Life of Muhammad As Viewed by the Early Muslims
    STUDIES IN LATE ANTIQUITY AND EARLY ISLAM 5 THE EYE OF THE BEHOLDER THE LIFE OF MUHAMMAD AS VIEWED BY THE EARLY MUSLIMS A T e x t u a l A n a l y s i s STUDIES IN LATE ANTIQUITY AND EARLY ISLAM 5 THE EYE OF THE BEHOLDER THE LIFE OF MUHAMMAD AS VIEWED BY THE EARLY MUSLIMS A T e x t u a l A n a l y s i s U R I R U B IN THE DARWIN PRESS, INC. PRINCETON, NEW JERSEY 1995 Copyright © 1995 by THE DARWIN PRESS, INC., Princeton, NJ 08543. All rights reserved. No part of this publication may be reproduced, stored in a retrieval sys­ tem, or transmitted, in any form, by any means, electronic, mechanical, photocopying, recording, or otherwise, without the prior permission of the publisher, except in the case of brief quotations in critical articles or reviews. Library of Congress Cataloging-in-Publication Data Rubin, Uri, 1944-. The eye of the beholder : the life of Muhammad as viewed by the early Muslims : a textual analysis / Uri Rubin. p. cm. - (Studies in late antiquity and early Islam : 5) Includes bibliographical references (to p. ) and index. ISBN 0-87850-110-X : $27.50 1. Muhammad, Prophet, d. 632-Biography-History and criticism. I. Title. II. Series. BP75.3.R83 1995 297’.63-dc20 94-49175 CIP The paper in this book is acid-free neutral pH stock and meets the guidelines for permanence and durability of the Committee on Production Guidelines for Book Longevity of the Council on Library Resources.
    [Show full text]
  • The Miracles of Muhammad ﺠﺰات اﻨﻟﻲﺒ �ﻤﺪ ﺻ� اﷲ ﻋﻠﻴﻪ وﺳﻠﻢ English [ إ�ﻠ�ي - ]
    The Miracles of Muhammad ﺠﺰاتااﻨﻟﻲﺒ �ﻤﺪ ﺻ� اﷲ ﻋﻠﻴﻪ وﺳﻠﻢ English [ إ�ﻠ�ي - ] www.islamreligion.com website مﻮﻗﻊ دﻳﻦ اﻹﺳﻼم 2013 - 1434 The Miracles of Muhammad Apart from the greatest miracle given to him, the Quran, Prophet Muhammad performed many physical miracles witnessed by his contemporaries numbering in hundreds, and in some cases thousands.1 The miracle reports have reached us by a reliable and strong methods of transmission unmatched in world history. It is as if the miracles were performed in front of our eyes. The meticul- ous method of transmission is what convinces us that Muhammad indeed performed these great miracles with divine aid and, thus, we can believe him when he said, ‘I am God’s Messenger.’ Muhammad’s great miracles were witnessed by thousands of believers and skeptics, following which verses of the Quran were revealed mentioning the supernatural events. The Quran made some miracles eternal by etching them in the conscious of the be- lievers. The ancient detractors would simply remain silent when these verses were recited. Had these miracles not taken place, they would have seized the moment to scandalize it and belie Muham- mad. But rather, the opposite took place. The believers grew more certain of the truth of Muhammad and the Quran. The fact that the faithful grew stronger in their faith and the silence of the unbeliev- ers and not denying their occurrence is acknowledgment from both that the miracles took place exactly as the Quran describes. In this section we will discuss some of the physical miracles performed by Muhammad, may the mercy and blessings of God be upon him.
    [Show full text]