Racist Feminist Ressentiment
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171 Subverting Lévi-Strauss's Structuralism
Humanitas, 2020; 8(16): 171-186 http://dergipark.gov.tr/humanitas ISSN: 2645-8837 DOI: 10.20304/humanitas.729077 SUBVERTING LÉVI-STRAUSS’S STRUCTURALISM: READING GENDER TROUBLE AS “TWISTED BRICOLAGE” Anlam FİLİZ1 Abstract This article critically analyzes Judith Butler’s presentation of Claude Lévi-Strauss in her book Gender Trouble: Feminism and the Subversion of Identity (1999). In this book, Butler criticizes feminists for employing Lévi-Strauss’s binary oppositions and their use of the sex/gender binary in their critique of patriarchy. Butler’s analysis provides a fruitful lens to understand how gender operates. However, as the article shows, this analysis relies on a misrepresentation of Lévi-Strauss’s take on these dualities. Employing Lévi-Strauss’s term “bricolage,” the article reads Butler’s misinterpretation as a twisted form of bricolage, which destabilizes certain assumptions in Lévi-Strauss’s structuralism. The article presents an example of how Lévi-Strauss’s structural theory has influenced not only feminist theory but also its critique. The article also aims at providing an alternative way to understand influential gender theorist Judith Butler’s misinterpretation of other scholars. 171 Keywords: Claude Lévi-Strauss, Judith Butler, Gender Trouble, twisted bricolage, structuralism, subversion LÉVI-STRAUSS’UN YAPISALCILIĞINI ALTÜST ETMEK: CİNSİYET BELASI’NI “BÜKÜLMÜŞ BRİCOLAGE” OLARAK OKUMAK Öz Bu makale, Judith Butler’ın Cinsiyet Belası: Feminizm ve Kimliğin Altüst Edilmesi (1999) adlı kitabında etkili yapısal antropolog Claude Lévi-Strauss’u sunuşunu eleştirel bir şekilde analiz eder. Bu kitapta Butler feministleri, ataerkil düzen eleştirilerinde Lévi-Strauss’un ikili karşıtlıklarını ve cinsiyet/toplumsal cinsiyet ikiliğini kullandıkları için eleştirir. Butler’ın analizi, toplumsal cinsiyetin nasıl işlediğini anlamak için verimli bir mercek sağlar. -
Mind Your Language
MIND YOUR LANGUAGE How views, opinions and policy on prostitution and the global sex trade are shaped by terminology By Julie Bindel Contents 1. Introduction 2. Exiting 3. Consent 4. Arguments used to justify prostitution 5. Abolitionism and misinformation 6. The debate 7. Language 8. The demand 9. United Nations - human rights and wrongs 10. Law and policy 11. Health and safety 12. The abolitionist model 13. Academic language 14. Prostitution as a word 15. Journalism and reporting 16. Appendix I - bibliography and reading list 17. Appendix II – guidance for the media Images from the work of artist Claudia Clare’s ‘And the Door Opened’ Project, undertaken in partnership with women@thewell MIND YOUR LANGUAGE | 3 women@thewell women@thewell is a women-only service located in The author Kings Cross dedicated to supporting women whose Julie Bindel a journalist, writer, lives are affected by or at risk of being affected broadcaster and researcher. She has been active in the by prostitution to exit. The women we support global campaign to end have experienced multiple and complex needs violence towards women and children since 1979 including mental health issues, substance misuse and has written extensively and homelessness, many have been victims of on rape, domestic violence, sexually motivated murder, trafficking and Modern Slavery. prostitution and trafficking, child sexual exploitation, women@thewell provides specialist exiting services to women, stalking, and the rise of providing trauma responsive services in a creative and supportive religious fundamentalism and environment. We work across all our services to enable women to its harm to women and girls. -
Developing a National Action Plan for Eliminating Sex Trafficking
Developing a National Action Plan for Eliminating Sex Trafficking Final Report August 16, 2010 Prepared by: Michael Shively, Ph.D. Karen McLaughlin Rachel Durchslag Hugh McDonough Dana Hunt, Ph.D. Kristina Kliorys Caroline Nobo Lauren Olsho, Ph.D. Stephanie Davis Sara Collins Cathy Houlihan SAGE Rebecca Pfeffer Jessica Corsi Danna Mauch, Ph.D Abt Associates Inc. 55 Wheeler St. Cambridge, MA 02138 www.abtassoc.com Table of Contents Preface ..................................................................................................................................................ix Acknowledgements....................................................................................................................xii Overview of the Report.............................................................................................................xiv Chapter 1: Overview ............................................................................................................................1 Project Background......................................................................................................................3 Targeting Demand .......................................................................................................................3 Assumptions about the Scope and Focus of the National Campaign...........................................5 The National Action Plan.............................................................................................................6 Scope of the Landscape Assessment............................................................................................7 -
By Omission and Commission : 'Race'
National Library Bibliothbque nationale 1*1 of Canada du Canada Acquisitions and Direction des acquisitions et Bibliographic Services Branch des services bibliographiques 395 Wellington Street 395, rue Wellington Ottawa, Ontario Ottawa (Ontario) KIA ON4 KIA ON4 Your hie Votre ri2ference Our Me Notre reference The author has granted an L'auteur a accorde une licence irrevocable non-exclusive licence irriivocable et non exclusive allowing the National Library of permettant a la Bibliotheque Canada to reproduce, loan, nationale du Canada de distribute or sell copies of reproduire, prGter, distribuer ou his/her thesis by any means and vendre des copies de sa these in any form or format, making de quelque maniere et sous this thesis available to interested quelque forme que ce soit pour persons. mettre des exemplaires de cette these a la disposition des personnes interessees. The author retains ownership of L'auteur conserve la propriete du the copyright in his/her thesis. droit d'auteur qui protege sa Neither the thesis nor substantial these. Ni la these ni des extraits extracts from it may be printed or substantiels de celle-ci ne otherwise reproduced without doivent &re imprimes ou his/her permission. autrement reproduits sans son autorisation. ISBN 0-315-91241-3 BY OMISSION AND COMMISSION: 'RACE' AND REPRESENTATION IN CANADIAN TELEVISION NEWS by Yasmin Jiwani B.A., University of British Columbia, 1979 M.A., Simon Fraser University, 1984 THESIS SUBMITTED IN PARTIAL FULFILMENT OF THE REQUIREMENTS FOR THE DEGREE OF DOCTOR OF PHILOSOPHY in the Department of Communication @ Yasmin Jiwani 1993 SIMON FRASER UNIVERSITY July, 1993 All rights reserved. -
Rethinking Feminist Ethics
RETHINKING FEMINIST ETHICS The question of whether there can be distinctively female ethics is one of the most important and controversial debates in current gender studies, philosophy and psychology. Rethinking Feminist Ethics: Care, Trust and Empathy marks a bold intervention in these debates by bridging the ground between women theorists disenchanted with aspects of traditional ‘male’ ethics and traditional theorists who insist upon the need for some ethical principles. Daryl Koehn provides one of the first critical overviews of a wide range of alternative female/ feminist/feminine ethics defended by influential theorists such as Carol Gilligan, Annette Baier, Nel Noddings and Diana Meyers. She shows why these ethics in their current form are not defensible and proposes a radically new alternative. In the first section, Koehn identifies the major tenets of ethics of care, trust and empathy. She provides a lucid, searching analysis of why female ethics emphasize a relational, rather than individualistic, self and why they favor a more empathic, less rule-based, approach to human interactions. At the heart of the debate over alternative ethics is the question of whether female ethics of care, trust and empathy constitute a realistic, practical alternative to the rule- based ethics of Immanuel Kant, John Stuart Mill and John Rawls. Koehn concludes that they do not. Female ethics are plagued by many of the same problems they impute to ‘male’ ethics, including a failure to respect other individuals. In particular, female ethics favor the perspective of the caregiver, trustor and empathizer over the viewpoint of those who are on the receiving end of care, trust and empathy. -
Women and Gender Studies / Queer Theory
1 Women and Gender Studies / Queer Theory Please choose at least 60 to 67 texts from across the fields presented. Students are expected to familiarize themselves with major works throughout this field, balancing their particular interests with the need to prepare themselves broadly in the topic. First Wave Feminism 1. Mary Wollstonecraft, A Vindication of the Rights of Women (1792) 2. Elizabeth Cady Stanton, “Declaration of Sentiments and Resolutions” (1848) 3. Harriet Taylor, “Enfranchisement of Women” (1851) 4. Sojourner Truth, “Ain’t I a Woman?” (1851) 5. John Stuart Mill, The Subjection of Women (1869) 6. Susan B. Anthony, Speech after Arrest for Illegal Voting (1872) 7. Anna Julia Cooper, A Voice From the South (1892) 8. Charlotte Perkins, Women and Economics (1898) 9. Emma Goldman, The Traffic in Women and Other Essays on Feminism (1917) 10. Nancy Cott, The Grounding of Modern Feminism (1987) 11. Virginia Woolf, A Room of One’s Own (1929) 12. Simone de Beauvoir, The Second Sex (1953) Second Wave Feminism 13. Betty Friedan, The Feminine Mystique (1963) 14. Kate Millet, Sexual Politics (1969) 15. Phyllis Chesler, Women and Madness (1970) 16. Shulamith Firestone, The Dialectic of Sex: The Case for Feminist Revolution (1970) 17. Germaine Greer, The Female Eunuch (1970) 18. Brownmiller, Susan, Against Our Will: Men, Women and Rape (1975) 19. Adrienne Rich, Of Woman Born: Motherhood as Experience and Institution (1976) 20. Mary Daly, Gyn/Ecology: The Metaethics of Radical Feminism (1978) 21. 22. Alice Echols, Daring to Be Bad: Radical Feminism in America 1967-75 (1989) Third Wave Feminism 23. Leslie Heywood and Jennifer Drake, eds., Third Wave Agenda: Being Feminist, Doing Feminism (1997) 24. -
Intersectionality: T E Fourth Wave Feminist Twitter Community
#Intersectionality: T e Fourth Wave Feminist Twitter Community Intersectionality, is the marrow within the bones of fem- Tegan Zimmerman (PhD, Comparative Literature, inism. Without it, feminism will fracture even further – University of Alberta) is an Assistant Professor of En- Roxane Gay (2013) glish/Creative Writing and Women’s Studies at Stephens College in Columbia, Missouri. A recent Visiting Fel- This article analyzes the term “intersectional- low in the Centre for Contemporary Women’s Writing ity” as defined by Kimberlé Williams Crenshaw (1989, and the Institute of Modern Languages Research at the 1991) in relation to the digital turn and, in doing so, University of London, Zimmerman specializes in con- considers how this concept is being employed by fourth temporary women’s historical fiction and contempo- wave feminists on Twitter. Presently, little scholarship rary gender theory. Her book Matria Redux: Caribbean has been devoted to fourth wave feminism and its en- Women’s Historical Fiction, forthcoming from North- gagement with intersectionality; however, some notable western University Press, examines the concepts of ma- critics include Kira Cochrane, Michelle Goldberg, Mik- ternal history and maternal genealogy. ki Kendall, Ealasaid Munro, Lola Okolosie, and Roop- ika Risam.1 Intersectionality, with its consideration of Abstract class, race, age, ability, sexuality, and gender as inter- This article analyzes the term “intersectionality” as de- secting loci of discriminations or privileges, is now the fined by Kimberlé Williams Crenshaw in relation to the overriding principle among today’s feminists, manifest digital turn: it argues that intersectionality is the dom- by theorizing tweets and hashtags on Twitter. Because inant framework being employed by fourth wave fem- fourth wave feminism, more so than previous feminist inists and that is most apparent on social media, espe- movements, focuses on and takes up online technolo- cially on Twitter. -
Essence and Existence in William Faulkner's “A Rose for Emily” And
Syrian Arab Republic University of Aleppo Faculty of Arts and Humanities Department of English Essence and Existence in William Faulkner’s “A Rose for Emily” and The Sound and the Fury and in Margaret Mitchell’s Gone with the Wind By Nour E. Dawalibi Supervisor Prof. Dr. Muhammad Al-Taha Submitted to the University of Aleppo in partial fulfillment of the requirements for the degree of Master of Arts Department of English 2016 Essence and Existence in William Faulkner’s “A Rose for Emily” and The Sound and the Fury and in Margaret Mitchell’s Gone with the Wind By Nour E. Dawalibi Supervisor Prof. Dr. Muhammad Al-Taha Dawalibi i Table of Contents Dedication ii Acknowledgments iii Abstract iv Introduction 1 Chapter One Essence and Existence: Humanism and Existentialism 11 Chapter Two Essence and Existence in William Faulkner’s “A Rose for Emily” 39 Chapter Three Essence and Existence in William Faulkner’s The Sound and the Fury 60 Chapter Four Essence and Existence in Margret Mitchell’s Gone with the Wind 84 Conclusion 105 Works Cited 111 Works Consulted 125 Dawalibi ii Dedication For my loving, caring and compassionate parents and for my sweet heart Dania Dawalibi iii Acknowledgments In the process of doing the research and the writing of this dissertation, I have accumulated many debts that can never be repaid. No one deserves more credit for this study than Professor Muhammad Al-Taha and Professor Iman Lababidi who have given me great motivation and were always ready to give help and support whenever needed. They were more than generous in their expertise and their precious time. -
SPRING 2008 R.A.C.E.Link
SPRING 2008 R.A.C.E.link TABLE OF CONTENTS RACE EDITORIAL 2 COORDINATING COMMITTEE Yasmin Jiwani NO ACADEMIC EXERCISE 3 Sedef Arat-Koc Sunera Thobani Associate Professor, Department of Politics and Public Administration, Ryerson University THE CAMP: A PLACE WHERE LAW HAS DECLARED 9 THAT THE RULE OF LAW DOES NOT OPERATE Enakshi Dua Sherene Razack Associate Professor, School of Women’s Studies, York University UPDATE ON THE TAYLOR BOUCHARD COMMISSION Charmaine Nelson ON ‘REASONABLE ACCOMMODATION’ 18 Associate Professor, Art History & Gada Mahrouse Communication Studies, McGill University Sherene Razack ECENT UBLICATIONS OF NTEREST R P I 22 Professor, Department of Sociology & Equity compiled by Ainsley Jenicek Studies, OISE, University of Toronto THROUGH THE LENS: FILMS ON TERRORISM 25 Sunera Thobani Ezra Winton Associate Professor, Centre for Research in Women Studies & Gender Relations, University of British Columbia MEMBERSHIP & CONFERENCE ANNOUNCEMENT 26 Yasmin Jiwani UPCOMING CONFERENCES 34 Associate Professor, Communication Studies, compiled by Ainsley Jenicek and Rawle Agard Concordia University R.A.C.E.link R.A.C.E.link EDITORIAL Yasmin Jiwani Welcome to the 2008 issue of RACE-Link. More than a newsletter but not quite a journal, RACE-Link at best constitutes a quasi-journal. In this issue, we continue to plot the lines defining race in its contemporary configurations in the post 9/11 Canadian context. This issue begins with Sunera Thobani’s article ‘No Academic Exercise’ tracing the highly problematic notion of academic freedom. Thobani calls attention to the lack of such freedom in voicing dissent against the ongoing War on Muslim bodies. She underlines the tenuous position of women of colour in the academy whose grounded knowledge is neither validated nor their critique acknowledged. -
Production of Women in Afghanistan
CANADIAN WOMEN AND THE (RE)PRODUCTION OF WOMEN IN AFGHANISTAN by Melanie Butler A THESIS SUBMITTED IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF MASTER OF ARTS in The Faculty of Graduate Studies (Political Science) THE UNIVERSITY OF BRITISH COLUMBIA (Vancouver) August 2008 © Melanie Butler, 2008 ABSTRACT Canadian women have been at the forefront of the international movement for women’s rights in Afghanistan since the rise of the Taliban in the late 1990s. Focusing on the prominent group Canadian Women for Women in Afghanistan (CW4WAfghan), this paper looks at the role its advocacy assumes in the context of the “War on Terror”. In Canada as in the United States, government agencies have justified the military invasion of Afghanistan by revitalizing the oppressed Muslim woman as a medium through which narratives of East versus West are performed. While CW4WAfghan attempt to challenge dominant narratives of Afghan women, they ultimately reinforce and naturalize the Orientalist logic on which the War on Terror operates, even helping to disseminate it through the Canadian school system. Drawing on post-colonial feminist theory, this paper highlights the implications of CW4WAfghan’s Orientalist discourse on women’s rights, and tackles the difficult question of how feminists can show solidarity with Afghan women without adhering to the oppressive narratives that permeate today’s political climate. It is only by employing alternative models that contextualize the situation of Afghan women in relation, rather than in opposition, to our own, that feminists can begin to subvert the mutually reinforcing narratives that sustain imperialist violence and women’s subordination. -
Immanence, Abjection and Transcendence Through Satī/Śakti in Prabha Khaitan’S Autobiography Anyā Se Ananyā
Cracow Indological Studies Vol. XX, No. 2 (2018), pp. 231–256 https://doi.org/10.12797/CIS.20.2018.02.11 Alessandra Consolaro (University of Turin) [email protected] Immanence, Abjection and Transcendence through Satī/Śakti in Prabha Khaitan’s Autobiography Anyā se ananyā SUMMARY: This article aims to explore embodiment as articulated in Prabha Khaitan’s autobiography Anyā se ananyā, inscribing it in a philosophical journey that refuses the dichotomy between Western and Indian thought. Best known as the writer who introduced French feminist existentialism to Hindi-speaking readers through her translation of Simone de Beauvoir’s The Second Sex, Prabha Khaitan is positioned as a Marwari woman, intellectual, successful businesswoman, poet, novelist, and feminist, which makes her a cosmopolitan figure. In this article I use three analytical tools: the existentialist concepts of ‘immanence’ and ‘transcendence’—as differently proposed by Jean-Paul Sartre and Simone de Beauvoir; Julia Kristeva’s definition of ‘abjection’—what does not ‘respect borders, positions, rules’ and ‘disturbs iden- tity, system, order;’ and the satī/śakti notion—both as a venerated (tantric) ritual which gains its sanction from the scriptures, and as a practice written into the history of the Rajputs, crucial to the cultural politics of Calcutta Marwaris, who have been among the most vehement defenders of the satī worship in recent decades. KEYWORDS: Prabha Khaitan, autobiography, abjection, transcendence, satī, śakti, embodiment 1. Introduction This article aims to analyze Prabha Khaitan’s1 autobiography Anyā se ananyā (“From the Other One to the Only One,” Khetān 2007 [henceforth ASA]) 1 Prabhā Khetān (1942–2008). -
La Prostitution: Analyses Feministes Abolitionnistes Contemporaines
LA PROSTITUTION: ANALYSES FEMINISTES ABOLITIONNISTES CONTEMPORAINES JOURNEE D’ETUDE vendredi 7 juin 2019, de 9h à 17h Géopolis salle 2121 Université de Lausanne Organisée par Glòria Casas Vila & Véronique Mottier (Laboratoire THEMA, UNIL) Cette journée d’étude se penchera sur les arguments avancés par les analyses féministes abolitionnistes de la prostitution. Pourquoi ces analyses considèrent la prostitution comme une forme de violence des hommes contre les femmes, et rejettent la notion d’un ‘travail’? Pourquoi elles critiquent la distinction entre une prostitution ‘forcée’ et une prostitution dite ‘libre’ ? Quelles analyses sous-tendent l’appel à la pénalisation des hommes qui font recours à l’achat de femmes ou d’hommes prostitué·e·s ? Quelles politiques publiques sont promues depuis ces analyses ? Les arguments abolitionnistes ont été mobilisés pour justifier des changements légaux importants dans des pays comme la Suède, la Norvège, l’Islande, l’Irlande, le Canada ou la France. La loi suédoise Kvinnofrid (traduction : « Pour la paix des femmes», promulguée en 1999) figure en outre dans la Résolution du Parlement Européen du 26 février 2014 sur l'exploitation sexuelle et la prostitution et leurs conséquences sur l'égalité entre les hommes et les femmes, qui la présente comme une manière efficace de lutter contre la traite des femmes et des filles à des fins d'exploitation sexuelle, et pour combattre les inégalités entre les hommes et les femmes. Dans le contexte suisse, les arguments abolitionnistes sont par contre relativement peu connus. L’objectif de cette journée d’étude est dès lors de servir d’occasion pour un débat approfondi et critique sur ces arguments (plutôt que leur promotion).