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Why Jews Quote
Oral Tradition, 29/1 (2014):5-46 Why Jews Quote Michael Marmur Everyone Quotes1 Interest in the phenomenon of quotation as a feature of culture has never been greater. Recent works by Regier (2010), Morson (2011) and Finnegan (2011) offer many important insights into a practice notable both for its ubiquity and yet for its specificity. In this essay I want to consider one of the oldest and most diverse of world cultures from the perspective of quotation. While debates abound as to whether the “cultures of the Jews”2 can be regarded integrally, this essay will suggest that the act of quotation both in literary and oral settings is a constant in Jewish cultural creativity throughout the ages. By attempting to delineate some of the key functions of quotation in these various Jewish contexts, some contribution to the understanding of what is arguably a “universal human propensity” (Finnegan 2011:11) may be made. “All minds quote. Old and new make the warp and woof of every moment. There is not a thread that is not a twist of these two strands. By necessity, by proclivity, and by delight, we all quote.”3 Emerson’s reference to warp and woof is no accident. The creative act comprises a threading of that which is unique to the particular moment with strands taken from tradition.4 In 1 The comments of Sarah Bernstein, David Ellenson, Warren Zev Harvey, Jason Kalman, David Levine, Dow Marmur, Dalia Marx, Michal Muszkat-Barkan, and Richard Sarason on earlier versions of this article have been of enormous help. -
THE APOCALYPTIC WAR AGAINST GOG of MAGOG. MARTIN BUBER VERSUS MEIR KAHANE Por: Rico Sneller
EL CONFLICTO PALESTINO-ISRAELI: SOLUCIONES Y DERIVAS Profesor David Noel Ramírez Padilla Rector del Tecnológico de Monterrey Lic. Héctor Núñez de Cáceres Rector de la Zona Occidente Ing. Salvador Coutiño Audiffred Dr. Ricardo Romero Gerbaud Director General del Campus Querétaro Dirección Dr. Ricardo Romero Gerbaud Mtro. José Manuel Velázquez Hurtado Director de Profesional y Graduados en María José Juárez Becerra Administración y Ciencias Sociales Edición Mtra. Angélica Camacho Aranda Natalia Fernández, Alicia Hernández, Rodrigo Directora del Departamento de Relaciones Pesce Internacionales y Formación Humanística Asistentes de Edición Mtro. Kacper Przyborowski Director de la Licenciatura en Relaciones Internacionales Dr. Tomás Pérez Vejo Dra. Marisol Reyes Soto Escuela Nacional de Antropología e Historia INAH University of Queens, Ireland Dra. Avital Bloch Dr. Tamir Bar-On Universidad de Colima Tecnológico de Monterrey Dra. Marie-Joelle Zahar Université de Montréal Dra. Claudia Barona Castañeda Universidad de Las Américas Puebla Dr. Thomas Wolfe University of Minnesota, Twin-Cities Dr. Janusz Mucha AGH, Cracovia GRUPO FORUM Retos Internacionales, ISSN: 2007-8390. Año 5, No. 11, Agosto-Diciembre 2014, publicación semestral. Editada por el Instituto Tecnológico y de Estudios Superiores de Monterrey, Campus Querétaro, a través de la División de Administración y Ciencias Sociales, bajo la dirección del Departamento deRelaciones Internacionales y Humanidades, domicilio Av. Eugenio Garza Sada No. 2501, Col. Tecnológico, C.P. 64849, Monterrey, N.L. Editor responsable: Dr. Ricardo Romero Gerbaud. Datos de contacto: [email protected], http://retosinternacionales.com, teléfono y fax: 52 (442) 238 32 34. Impresa por FORUM arte y comunicación S.A. de C.V., domicilio Av. del 57, número 12, Colonia Centro, C.P. -
Zionism - a Successor to Rabbinical Judaism?
Zionism - A Successor to Rabbinical Judaism? By Gol Kalev Outline I) Introduction II) Historical Background -Judaism to Zionism -Zionism as a Successor to Rabbinical Judaism? Why It Has Not Happened So Far: -Israel-Related Hurdles -America-Related Hurdles III) Transformation of Judaism: Why Now Might Be a Ripe Time: -Changing Circumstances in Israel -New Threats (Post-Zionism) -Enablers of Jewish Transformation -Changing Circumstances in America -New Threats (End of Jewish Glues, Israel-Bashing, Dispersal of Jewish Capital) -Enablers of Jewish Transformation IV) Judaism 3.0 2 INTRODUCTION “Palestine for the Jews!” That was the headline of The London Times on November 9, 1917, the week after the British government issued the Balfour Declaration. A mere 30 years later, the headline turned into reality with the establishment of the State of Israel, homeland of the Jewish People. The return of the Jews to their ancestral homeland has driven Rabbinical Judaism, the form of Judaism practiced for the last 1900 years, to a unique challenge. After all, Rabbinical Judaism’s formation coincided with the Jews’ exit to the Diaspora, and to a large extent was developed to accommodate the state of exile. Much of its core is based on the yearning for the return to Israel. The propensity of its rituals, prayers and customs are centered on the Land of Israel, from having synagogues face Jerusalem to reciting a prayer for return three times a day. A question arose: Now that the Jews are allowed to return to the Land of Israel, how will Judaism evolve? During the 20th century, the Jewish people re-domiciled and concentrated in two core centers: Israel and the United States. -
M E O R O T a Forum of Modern Orthodox Discourse (Formerly Edah Journal)
M e o r o t A Forum of Modern Orthodox Discourse (formerly Edah Journal) Tishrei 5770 Special Edition on Modern Orthodox Education CONTENTS Editor’s Introduction to Special Tishrei 5770 Edition Nathaniel Helfgot SYMPOSIUM On Modern Orthodox Day School Education Scot A. Berman, Todd Berman, Shlomo (Myles) Brody, Yitzchak Etshalom,Yoel Finkelman, David Flatto Zvi Grumet, Naftali Harcsztark, Rivka Kahan, Miriam Reisler, Jeremy Savitsky ARTICLES What Should a Yeshiva High School Graduate Know, Value and Be Able to Do? Moshe Sokolow Responses by Jack Bieler, Yaakov Blau, Erica Brown, Aaron Frank, Mark Gottlieb The Economics of Jewish Education The Tuition Hole: How We Dug It and How to Begin Digging Out of It Allen Friedman The Economic Crisis and Jewish Education Saul Zucker Striving for Cognitive Excellence Jack Nahmod To Teach Tsni’ut with Tsni’ut Meorot 7:2 Tishrei 5770 Tamar Biala A Publication of Yeshivat Chovevei Torah REVIEW ESSAY Rabbinical School © 2009 Life Values and Intimacy Education: Health Education for the Jewish School, Yocheved Debow and Anna Woloski-Wruble, eds. Jeffrey Kobrin STATEMENT OF PURPOSE Meorot: A Forum of Modern Orthodox Discourse (formerly The Edah Journal) Statement of Purpose Meorot is a forum for discussion of Orthodox Judaism’s engagement with modernity, published by Yeshivat Chovevei Torah Rabbinical School. It is the conviction of Meorot that this discourse is vital to nurturing the spiritual and religious experiences of Modern Orthodox Jews. Committed to the norms of halakhah and Torah, Meorot is dedicated -
Israel's National Religious and the Israeli- Palestinian Conflict
Leap of Faith: Israel’s National Religious and the Israeli- Palestinian Conflict Middle East Report N°147 | 21 November 2013 International Crisis Group Headquarters Avenue Louise 149 1050 Brussels, Belgium Tel: +32 2 502 90 38 Fax: +32 2 502 50 38 [email protected] Table of Contents Executive Summary ................................................................................................................... i Recommendations..................................................................................................................... iv I. Introduction ..................................................................................................................... 1 II. Religious Zionism: From Ascendance to Fragmentation ................................................ 5 A. 1973: A Turning Point ................................................................................................ 5 B. 1980s and 1990s: Polarisation ................................................................................... 7 C. The Gaza Disengagement and its Aftermath ............................................................. 11 III. Settling the Land .............................................................................................................. 14 A. Bargaining with the State: The Kookists ................................................................... 15 B. Defying the State: The Hilltop Youth ........................................................................ 17 IV. From the Hills to the State .............................................................................................. -
Super Family
Super Family (Chaim Freedman, Petah Tikvah, Israel, September 2008) Yehoash (Heibish/Gevush) Super, born c.1760, died before 1831 in Latvia. He married unknown. I. Shmuel Super, born 1781,1 died by 1855 in Lutzin (now Ludza), Latvia,2 occupation alcohol trader. Appears in a list from 1837 of tax litigants who were alcohol traders in Lutzin. (1) He married Brokha ?, born 1781 in Lutzin (now Ludza), Latvia,3 died before 1831 in Lutzin (now Ludza), Latvia.3 (2) He married Elka ?, born 1794.4 A. Payka Super, (daughter of Shmuel Super and Brokha ?) born 1796/1798 in Lutzin (now Ludza), Latvia,3 died 1859 in Lutzin (now Ludza), Latvia.5 She married Yaakov-Keifman (Kivka) Super, born 1798,6,3 (son of Sholom "Super" ?) died 1874 in Lutzin (now Ludza), Latvia.7 Yaakov-Keifman: Oral tradition related by his descendants claims that Koppel's surname was actually Weinstock and that he married into the Super family. The name change was claimed to have taken place to evade military service. But this story seems to be invalid as all census records for him and his sons use the name Super. 1. Moshe Super, born 1828 in Lutzin (now Ludza), Latvia.8 He married Sara Goda ?, born 1828.8 a. Bentsion Super, born 1851 in Lutzin (now Ludza), Latvia.9 He married Khana ?, born 1851.9 b. Payka Super, born 1854 in Lutzin (now Ludza), Latvia.10 c. Rassa Super, born 1857 in Lutzin (now Ludza), Latvia.11 d. Riva Super, born 1860 in Lutzin (now Ludza), Latvia.12 e. Mushke Super, born 1865 in Lutzin (now Ludza), Latvia.13 f. -
Happenings Around Town
happenings around town 4 Cheshvan 5779/October 13, 2018–Parshat Noach remarks by Shlomo Kessel, World Emunah Director, and This Weekend—October 13 Orel Nissan, a graduate of the Afula Emunah home. Please Project YECHI Barbeque join us! To rsvp go to www.Emunah.org/libbykolbtea Motzei Shabbat, October 13 |9:00pm |Cong. Keter Torah Rabbi Dr. Natan Slifkin to speak Provides financial support for families undergoing cancer Shabbat, October 20, at Congregation Beth Aaron treatments. Please join us! http://projectyechi.org/donate- Rabbi Dr. Natan Slifkin, director of the Biblical Museum of now/ Natural History in Beit Shemesh, will be the Scholar-in- October 15 and beyond Residence. Following the Kiddush after Musaf, he will The Teaneck Orthodox Retiree Association (TORA) will hold a discuss “the Animal Kingdom in Jewish Thought.” At 4:45 hike on Monday, October 15 (weather permitting). The p.m., his topic will be “The Sages and Science,” and between hike will be led by Danny Chazin, who lives in Teaneck, and is the 5:45 p.m. Mincha and the 6:51 p.m. Maariv, he will a long time hiking expert. Meet us in front of Congregation speak about “Rationalism vs. Mysticism: Schisms in Bnai Yeshurun, at 10:00am. We will then divide into cars, Traditional Jewish Thought.” At 8:00 p.m., there will be a and drive up to the Franklin Lakes Nature Preserve (22 multi-media presentation, “Encounters with Animals.” Rabbi minutes drive) for the hike. The trail is a two mile hike that Dr. Slifkin’s books will be on sale at the Motzaei Shabbat is rated easy and should last for about 1-2 hours (with event. -
Orthodoxy in American Jewish Life1
ORTHODOXY IN AMERICAN JEWISH LIFE1 by CHARLES S. LIEBMAN INTRODUCTION • DEMOGRAPHIC CHARACTERISTICS OF ORTHODOXY • EARLY ORTHODOX COMMUNITY • UNCOMMITTED ORTHODOX • COM- MITTED ORTHODOX • MODERN ORTHODOX • SECTARIANS • LEAD- ERSHIP • DIRECTIONS AND TENDENCIES • APPENDLX: YESHIVOT PROVIDING INTENSIVE TALMUDIC STUDY A HIS ESSAY is an effort to describe the communal aspects and institutional forms of Orthodox Judaism in the United States. For the most part, it ignores the doctrines, faith, and practices of Orthodox Jews, and barely touches upon synagogue hie, which is the most meaningful expression of American Orthodoxy. It is hoped that the reader will find here some appreciation of the vitality of American Orthodoxy. Earlier predictions of the demise of 11 am indebted to many people who assisted me in making this essay possible. More than 40, active in a variety of Orthodox organizations, gave freely of their time for extended discussions and interviews and many lay leaders and rabbis throughout the United States responded to a mail questionnaire. A number of people read a draft of this paper. I would be remiss if I did not mention a few by name, at the same time exonerating them of any responsibility for errors of fact or for my own judgments and interpretations. The section on modern Orthodoxy was read by Rabbi Emanuel Rackman. The sections beginning with the sectarian Orthodox to the conclusion of the paper were read by Rabbi Nathan Bulman. Criticism and comments on the entire paper were forthcoming from Rabbi Aaron Lichtenstein, Dr. Marshall Ski are, and Victor Geller, without whose assistance the section on the number of Orthodox Jews could not have been written. -
S Election Results
The Challenge of Israel’s Election Results I wrote the following for the latest newsletter of the World Union of Meretz, from the J Street Conference in Washington, DC. Representatives of all of the Israeli opposition gathered there, meeting together with its counterparts from American Jewry, who clearly represent the majority of American Jews. The final polls allowed on Friday the 13th, four days before election day, had given the Zionist Union (Labor & Hatnua) led by Herzog and Livni a lead of 24 to 20 seats, with an even chance to lead the next government. Netanyahu then went into emergency mode, using every demagogic trick in the book to turn the results around. He warned the leadership of the settlers that “the left” was on the verge of winning, and would begin to evacuate settlements, so they mobilized en masse, coming in thousands to Likud strongholds in the outlying and development towns to get out the vote. Mobilizing the extreme right to abandon Naftali Bennet’s Jewish Home party, Lieberman’s Yisrael Beiteinu and the ultra-right Yachad party (led by Shas refugee Eli Yishai in alliance with Kahanist Baruch Marzel), Netanyahu renounced his support for a two-state solution, and on election day warned that Israeli Arabs were voting in droves, being “bussed in by Jewish left-wingers” supported by foreign money. This last claim was ridiculous, since Israeli Arab citizens were simply walking to the polling booths, exercising their democratic right to vote, and energized by the fact that the four Arab parties had united in a Joint Arab List to ensure that they would pass the minimum voter threshold that had been raised to try to prevent them from entering the Knesset. -
Newsletter for Pesach 5776
Shabbat Shalom from Cyberspace April 22, 2016 15 Nisan 5776 SHABBAT SHALOM FROM CYBERSPACE PESAH APRIL 22-30, 2016 15-22 NISAN 5776 DEDICATIONS: In memory of Yosef Ben Rachel and Yosef ben Esther To subscribe or to unsubscribe, please reply to newsletter for the list of ten) The first of which is, The [email protected] Exodus from Egypt. Rabbi Shalom Arush explains Newsletter archives now at BenaiAsher.Org this as the commandment to “remember Hashem's Daily Minyan Mon – Thurs at 979 Third Avenue, 17th Floor, loving-kindness and all the miracles and wonders that Artistic Frame at 4:00PM – Please join us! 212-289-2100 – He performed when He redeemed the Jewish people Mincha– The most important tefilah of the day –Give us 11 from slavery, made us a nation, gave us the Torah, minutes and we’ll give you the World To Come! and more. The remembrance of the exodus from Editors Notes Egypt is the fundamental remembrance upon which all others and our entire existence as a nation are BeChol Dor VaDor – In Every Generation founded. As such, every person must thank G-d for the exodus from Egypt with all his heart, and then A couple of weeks ago I put onto paper an imaginary imagine himself being redeemed from Egypt and say trip down memory lane to Passover in 1925, to the to G-d: “Thank You very much, G-d, for taking us out table of my great grandfather Joseph Bibi, to the birth of Egypt. Thank You for splitting the Red Sea for us. -
Israelis Condemn Racist Attack in Jerusalem
Israelis Condemn Racist Attack in Jerusalem Our thanks to Lilly Rivlin for informing us of this commentary by Anat Hoffman, a former Meretz member of the Jerusalem city council who now serves as executive director of the Israel Religious Action Center. This JTA op-ed begins with a mention of Lilly’s cousin, Reuven Rivlin: Anat Hoffman After Knesset Speaker Reuven Rivlin (a leader in the Likud party) visited 17-year-old Jamal Julany, one of the victims of the racist attack in Zion Square he apologized to the victim: “We are sorry… It is hard to see you hospitalized because of an inconceivable act… What happened is the responsibility of every leader and Member of Knesset.” …. An honest evaluation will reveal that this unprovoked attack on three Arab youths by dozens of Israeli teenagers is part of a phenomenon much broader than the character of these youths. It is a result of the chronology of prolonged government tolerance towards Jewish religious extremism and its manifestations and of the Israeli government’s tacit acceptance of racist incitement towards Israel’s Arab minority by certain members of Knesset and a number of extreme Orthodox rabbis. Every religion has its extremists. Judaism is no different. The leading rabbinic figure in this raging culture war is the Chief Rabbi of Safed, Shmuel Eliyahu. He has repeatedly called Israel’s 1.2 million Arab citizens “the enemy.” He urged Jews not to rent or sell apartments to Arabs, and he claims all Arabs have a violent nature. In his manifesto (published in March 2008) he writes, “The time has come to tell the truth. -
The Role of Ultra-Orthodox Political Parties in Israeli Democracy
Luke Howson University of Liverpool The Role of Ultra-Orthodox Political Parties in Israeli Democracy Thesis submitted in accordance with the requirements of the University of Liverpool for the degree of Doctor in Philosophy By Luke Howson July 2014 Committee: Clive Jones, BA (Hons) MA, PhD Prof Jon Tonge, PhD 1 Luke Howson University of Liverpool © 2014 Luke Howson All Rights Reserved 2 Luke Howson University of Liverpool Abstract This thesis focuses on the role of ultra-orthodox party Shas within the Israeli state as a means to explore wider themes and divisions in Israeli society. Without underestimating the significance of security and conflict within the structure of the Israeli state, in this thesis the Arab–Jewish relationship is viewed as just one important cleavage within the Israeli state. Instead of focusing on this single cleavage, this thesis explores the complex structure of cleavages at the heart of the Israeli political system. It introduces the concept of a ‘cleavage pyramid’, whereby divisions are of different saliency to different groups. At the top of the pyramid is division between Arabs and Jews, but one rung down from this are the intra-Jewish divisions, be they religious, ethnic or political in nature. In the case of Shas, the religious and ethnic elements are the most salient. The secular–religious divide is a key fault line in Israel and one in which ultra-orthodox parties like Shas are at the forefront. They and their politically secular counterparts form a key division in Israel, and an exploration of Shas is an insightful means of exploring this division further, its history and causes, and how these groups interact politically.