Ethnolgraphic Notes on Northern Thailand
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Prachin Buri 7 3
0 Preface The Royal Thai Government has a policy to promote the Thai ways as a national agenda. This has seen a change in the dimension of presenting Thailand from a Product Approach to be one of Value that tourists will receive by travelling in the country, as well as increase the recognition and image of Thailand as a travel destination of happiness by means of these Thai ways that have outstanding uniqueness unlike anywhere else in the world. This also comprises the dissemination of public relations, creating recognition, and stimulating international tourists to travel to and in Thailand. The Tourism Authority of Thailand (TAT) has an operational plan to promote the health tourism products of Thailand through the Issue Base: Amazing Thailand Health and Wellness to create and promote health and beauty products that emphasise on value addedness. Consideration has been given to the demands of tourists who have displayed interest and pay attention to their well-being. Furthermore, Thailand is another destination for tourists who keep an eye on their health by coming to relax as well as take care of their body and mind. More importantly, the health services and products of Thailand have set standards, uniformity, and use a combination of Western and Eastern science. There is also the utilisation of Thai wisdom and Thai herbs that help in the healing and caring of health, which is especially unique to Thailand. The Facilities Section, Services Promotion Division has decided to create a Thainess tourist service product package and route database for health and well-being, which reflects being Thai in each region of the country for the tourist group who loves Health and Wellness including various services in all dimensions. -
35 Chapter 2 Historical Religious Discourses And
35 CHAPTER 2 HISTORICAL RELIGIOUS DISCOURSES AND MODERNITY IN NORTHERN THAI CONTEXT As Buddhism has been a political system created by each nation-state (Hayashi, 2003: 11), we can find the incorporation of Buddhist identity into the lands which were owned by indigenous groups who worshipped the spirits in the legitimization of authority. It has created religious discourses as a ‘general politics’ of truth: that is, the types of discourse which it accepts and make function as true; the mechanisms and instances which enable one to distinguish true and false statement, the means by which each is sanctioned; the techniques and procedures accorded value in the acquisition of truth; the status of those who are charged with saying what counts as true (Foucault, 1980: 131). However, the process of incorporation of Buddhist identity into indigenous beliefs and practices has not been completely accomplished. Even though indigenous spirit worship was integrated into Buddhism under ‘Buddhicization’ process in which Buddhism become dominant during the premodern or was officially banned by the reformed Buddhism in the modern period, the belief in spirits still has a strong persistence and permeates into the everyday practice of the people until present. In this process, we can find the politics of religious space which had been used by both state and populace as a strategy in the construction of discourses. 2.1 Spirits Belief in Local Religious Practices The worship of spirits was widely practiced throughout Lanna long before Buddhism first entered into the region. Until now, the belief in spirits remains a powerful meaning-system in people’s life-world. -
The Participatory We-Self: Ethnicity and Music In
THE PARTICIPATORY WE-SELF: ETHNICITY AND MUSIC IN NORTHERN THAILAND A DISSERTATION SUBMITTED TO THE GRADUATE DIVISION OF THE UNIVERSITYOF HAWAI‘I AT MĀNOA IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF DOCTOR OF PHILOSOPHY IN MUSIC AUGUST 2017 By Benjamin Stuart Fairfield Dissertation Committee: Frederick Lau, Chairperson Ricardo D. Trimillos R. Anderson Sutton Paul Lavy Barbara W. Andaya Keywords: Northern Thailand, Participatory Music, Lanna, Karen, Lahu, Akha i ABSTRACT The 20th century consolidation of Bangkok’s central rule over the northern Lanna kingdom and its outliers significantly impacted and retrospectively continues to shape regional identities, influencing not just khon mueang northerners but also ethnic highlanders including the Karen, Akha, Lahu, and others. Scholars highlight the importance and emergence of northern Thai “Lanna” identity and its fashioning via performance, specifically in relation to a modernizing and encroaching central Thai state, yet northern-focused studies tend to grant highland groups only cursory mention. Grounded in ethnographic field research on participatory musical application and Mihalyi Csikszentmihalyi’s notion of “flow”, this dissertation examines four case studies of musical engagements in the north as it specifically relates to ethnic, political, and autoethnographic positioning, narratives, and group formulation. In examining the inclusive and exclusive participatory nature of musical expression within various ethnic and local performances in the north, I show how identity construction and social synchrony, achieved via “flow,” sit at the heart of debates over authenticity, continuity, and ethnic destiny. This especially happens within and is complicated by the process of participatory musical traditions, where Thongchai Winichakul’s “we-self” is felt, synchronized, distinguished, and imagined as extending beyond the local performance in shared musical space across borders and through time—even as the “other” is present and necessary for the distinguishing act of ethnic formalization. -
Population and State in Lan Na Prior to the Mid-Sixteenth Century*
POPULATION AND STATE IN LAN NA PRIOR TO THE MID-SIXTEENTH CENTURY* Volker Grabowsky Abstract This paper analyses the administrative and social systems of Lan Na in the fifteenth and sixteenth centuries with special focus on demographic factors. Tight control of manpower was crucial to this sparsely populated, mountainous region. It is argued that the nai sip system of organising the workforce was probably introduced under Chinese or Mongolian influence prior to the founding of Lan Na. The territorial administration of Lan Na was characterised by the panna, administrative units below the müang level. Lacking a centralised administration, centrifugal tendencies intensified during the first half of the fifteenth century that eventually precipitated the disintegration of the kingdom in 1558. Among several factors, shortage of manpower was decisive for the mani- fold problems that Lan Na encountered during her internal crisis. 1. Introduction The Kingdom of Lan Na emerged after the conquest of Hariphunchai by King Mangrai (1292) and the founding of the new capital at Chiang Mai (1296). Lan Na survived and remained an independent polity more than two and a half centuries until the Burmese conquest of Chiang Mai (1558). In spite of consider- able achievements gained through research into the regional history in Northern * The author wishes to thank his colleague Dr Foon Ming Liew for having translated the key Chinese sources for him and for her many thoughtful comments on this paper. I would also like to thank Saruswadee Ongsakul, Aroonrut Wichienkeeo, Renoo Wichasin, Sun Laichen, Chris Baker and Ronald Renard for the helpful and critical comments and contributions. -
Top 10 Things to Do in Chiang Mai
TOP 10 THINGS TO DO IN CHIANG MAI By You are viewing a feed that contains frequently updated content. When you subscribe to a feed, it is added to the Common Feed List. Updated information from the feed is automatically downloaded to your computer and can be viewed in Internet Explorer and other programs 1. Wat Phrathat Doi Suthep Rated #1 for all Chiang Mai things to do This famous and important temple dating from 1383 enjoys a prominent position in Chiang Mai, overlooking the city from its mountainside perch. It sits about 3,520 feet above sea level and is accessible via a steep naga staircase comprising around 300 steps. The temple has a huge golden chedi (spire), within which lie some holy Buddha relics that attract devotees from the world over. A walk around the grounds reveals a variety of colorful and fragrant flowers, and murals that depict Buddha's previous lives. Any visit to the city is incomplete without stopping by this temple. 2. Queen Sirikit Botanical Gardens Rated #2 for all Mae rim things to do In the 1930s, Englishman Dr. Kerr started a small botanical garden in this location 12 kilometers along the Mae Sa Valley. The current garden was opened in 1992 and covers a large area that incorporates many vegetation types, including some rare species. It also houses research facilities, student accommodation and an information center. The mountain location makes it an enjoyable escape for everyone, particularly nature enthusiasts. The best time to see the flowers in bloom is during the cool season. -
Experience Thailand and More
Tourism Authority of Thailand 1600 New Phetchaburi Road, Makkasan, Ratchathevi, Bangkok 10400 THAILAND Tel. : +66-2-250-5500 TAT Contact Center : 1672 www.tourismthailand.org/tourismproduct Copyright © 2017 Tourism Authority of Thailand Southeast Asia is the region of diversity and draws millions of travelers from around the world each year to experience its richness in culture, history, culinary arts, and natural beauty. Thailand, situated at the heart of ASEAN, is the natural gateway for you to start and end your journey to Southeast Asia. Million shades of experience await you, whether you are a culinary traveler, a student of deep culture and heritage, an active sportsperson, or a historian wannabe. In this book, we introduce 4 thematic travel routes that the Tourism Authority of Thailand (TAT) have specially initiated to showcase the different shades of Thailand and its neighbors, including Singapore, Malaysia, Myanmar, Laos, and Cambodia. Each of the handcrafted travel experiences, A Journey of ASEAN Ancient Kingdoms, ASEAN Peranakan and Nature Trail, ASEAN World - Class Culinary and Heritage Cities, and Mekong Active Adventure Trail will surely last long in your memory. Let’s start your unique journey to Thailand and beyond. CONTENT p6 p70 p130 p198 6 Chiang Rai – Lamphun – Chiang Mai – Mandalay - Bagan Where We Travel Physical Rating 7 3 5 DAYS / Day 1 Chiang Rai 6 Distance Day 2 Chiang Rai NIGHTS 1025 km Day 3 Lamphun – Chiang Mai Day 4 Chiang Mai Day 5 Chiang Mai - Mandalay Day 6 Mandalay – Bagan Day 7 Bagan 7 Follow the path of ancient ruins and become immersed with the unseen past glory of great kingdoms in Northern Thailand and Myanmar. -
Chiang Mai from Wikipedia, the Free Encyclopedia Not to Be Confused with Chiang Rai Or Chengmai
Chiang Mai From Wikipedia, the free encyclopedia Not to be confused with Chiang Rai or Chengmai. This article is about the city Chiang Mai. For other uses, see Chiang Mai (disam biguation). Chiang Mai ????????? City Municipality Top left: East moat, Chiang Mai; top right: Chedi, Wat Phrathat Doi Suthep; midd le left: View from Doi Suthep of downtown Chiang Mai; middle right: Tha Phae Gat e; bottom left: A songthaew shared taxi; bottom right: Wat Chiang Man Top left: East moat, Chiang Mai; top right: Chedi, Wat Phrathat Doi Suthep; midd le left: View from Doi Suthep of downtown Chiang Mai; middle right: Tha Phae Gat e; bottom left: A songthaew shared taxi; bottom right: Wat Chiang Man Location of the city within Chiang Mai Province Location of the city within Chiang Mai Province Chiang Mai is located in Thailand Chiang MaiChiang Mai Location of the city within Thailand Coordinates: 18°47'43?N 98°59'55?ECoordinates: 18°47'43?N 98°59'55?E Country Thailand Province Chiang Mai Province Government Type City municipality Mayor Tatsanai Puranupakorn Area City Municipality 40.216 km2 (15.527 sq mi) Metro 2,905 km2 (1,122 sq mi) Elevation 310 m (1,020 ft) Population (2008) City Municipality 148,477 Density 3,687/km2 (9,550/sq mi) Metro 960,906 Metro density 315.42/km2 (816.9/sq mi) Time zone ICT (UTC+7) Airport IATA: CNX ICAO: VTCC Website Official website Chiang Mai (/'t?j???'ma?/, from Thai: ????????? [t??i?? màj] ( listen), Lanna: ?? ??????? [t??ia?.màj] ( listen)) sometimes written as "Chiengmai" or "Chiangmai", i s the largest and most culturally significant city in Northern Thailand.