Theosophical Society

Total Page:16

File Type:pdf, Size:1020Kb

Theosophical Society General Report OF THE FORTY-SIXTH Anniversary and Convention OF THE Theosophical Society Held at Benares December 25th to 30th, 1921 THEOSOPHICAL PUBLISHING HOUSE Adyar, Madras, India TP.H., London, Benares, Krotona, U.S.A. Indian Book Depot, Bombay 1922 CONTENTS PAGE I. Presidential Address . 1 II. The Headquarters 21 Treasurer’s Report . 23 The Adyar Library 34 III. , Sectional Report 37 T.S. in America 39 „ England and Wales 41 „ India . 46 „ Australia 48 „ Sweden 51 „ New Zealand 53 „ The Netherlands . 56 ,. France 59 Italy . 63 Germany 66 Cuba . , 71 Hungary 73 Finland 78 Russia. 81 Czechoslovakia . 85 South Africa 89 Scotland 90 Switzerland 92 Belgium (not sent) 95 N etherlands-Indies 97 Burma 1Q0 Austria 105 Norway 109 Egypt (not sent) . 111 Denmark 113 PRESIDENTIAL ADDRESS THE FORTY-SIXTH ANNIVERSARY OF THE THEOSOPHICAL SOCIETY THE PRESIDENTIAL ADDRESS B r e t h r e n : I welcome you to our Forty-sixth Anniversary of the Theosophical Society, gathered this year in Kashi, the sacred City of the Hindus, in whose sacred literature is enshrined the Ancient Wisdom given to the Mother of the Aryan Race, often veiled in allegory and in symbol, but unveiled to those who scan it with the opened Eye of Knowledge. Much of this has been carried westwards in the emigrations we call the sub-races, sent forth from the White Island and the City of the Bridge, so that in their Scriptures we may find many of the priceless pearls of the Brahmavidya. But we must never forget that one of the Greai^ lisln>, the Masters, who stand behind the Theosophical Society, spoke of it as intended “ to extirpate current superstitions and scepticism, and from long-sealed ancient fountains to draw the proof that man can shape his own future destiny and know for a certainty that he can live hereafter if he only wills ” (The Occult World, p. 117, Ed. 1921). Again we repeat our yearly invocation to Those who are our Guides* leading us from the unreal to the Re.%1, from darkness to Light, from death to Immortality: “ May Those who are the Embodiment of Love Immortal bless with Their protection the Society established to do Their will on earth; may They ever guard it by Their Power, inspire it by Their Wisdom, and energise it by Their Activity.” 2 THE GENERAL REPORT OF THE T.S. T h e G e n e r a l W o r k o f t h e S o c i e t y The work o£ restoration has gone on, as those of our Brothers who were living in “ the enemy countries ” were permitted by the National authorities to re-knit in the outer world the riven bonds of Brotherhood. W e have given their old places in our list to these countries, so that f they are again inserted in the order of the dates of their foundation. Last year we had thirty-one National Societies, This year we number thirty-five. Ninety-six new Lodges have been chartered during the year. R e v i s e d L i s t o f C h a r t e r s i s s u e d t o t h e c l o s e o f 1921 1878 1 1893 344 1908 1 ,0 3 2 1879 2 1 8 9 4 3 82 1909 1,125 1 8 8 0 11 1895 401 1910 1 ,2 2 3 1 8 8 1 19 1896 425 1911 1 ,3 2 9 1882 4 2 1897 487 1912 1 ,4 0 5 1 8 8 3 8 8 1 8 9 8 526 1913 1 ,483 1 8 8 4 9 9 1899 558 1914 1 ,5 4 7 1 8 8 6 1 17 1 9 0 0 595 1915 1 ,5 7 8 1886 128 1901 647 1916 1 ,6 2 2 1887 1 56 1902 7 04 1917 1 ,6 7 7 1 8 8 8 169 1903 7 5 0 1918 1 ,714 1 8 8 9 199 1904 8 0 0 1919 1 ,7 8 4 1S-.J0 2 3 4 1906 S60 | 1920 1 ,862 1891 2 71 1906 9 00 i 1921 1 ,958 1892 2 9 8 1907 { 95 8 1 The countries vary in the date of closing their year, so the figures are never quite up to date, but the matter is not important, as each states its own year’s progress. The three countries that usually head the number of new members are the United States, India and England ; the U. S. keeps its place at the head, with 1,459 ; England this year passes India with 716; India comes third with 615. Political unrest and excitement, with the revolutionary movement of Mr, Gandhi, have for the moment almost stifled the spiritual life of India. Prance has again made a consider­ able advance, and has admitted no less than 607 new members, almost excelling India, THE PRESIDENTIAL ADDRESS s B r a n c h e s a n d M e m b e r s New Active Members No. National Societies No. of added Remarks Lodges Members during the year • 1 T.S. in America 205 7,196 1,459 2 „ England and Wales 135 5,105 716 3 „ India 4 3 6 6,594 615 4 „ Australia 25 2,168 336 5 „ Sweden 33 969 229 6 „ Now Zealand 24 1,380 88 7 „ The Netherlands 33 2,231 289 8 „ France 59 2,559 607 9 „ Italy 23 439 86 10 „ Germany 20 2(58 11 „ Cuba 29 734 131 12 » Hungary 8 334 ... 13 „ Finland 36 464 71 14 „ Russia 27 392 • • 15 „ Czeoho-Slovakia 7 1,129 971 16 „ South Africa ... 14 418 67 17 „ Scotland 22 772 81 18 „ Switzerland ... 11 237 37 19 „ Belgium 10 228 38 No report, last year’s figures 20 „ The Netherlands-Indies 23 1,510 144 21 „ Burma 10 206 16 22 „ Austria 14 611 118 23 „ Norway 14 384 52 2 4 >t Egypt" 8 98 22 25 „ Denmark 6 360 45 26 „ Ireland 7 140 34 27 „ Mexico 18 380 128 28 „ Canada 22 863 m 29 f, Argentine Republic ... 16 342 105 30 „ Chile 11 224 82 31 „ Brazil 16 436 80 32 ,» Bulgaria 8 209 75 33 „ Iceland 8 224 73 34 „ Spain 10 362 36 35 „ Portugal 8 ... No report Non-Sectionalisecl Countries ... 13 533 177 Grand Total 1,349 40,475 7,154 ' An outstanding event, of world-wide importance, marked the present year. The World-Congress—decided on before the War, the place chosen being Paris—was held in that city on July 23—26 and closed on that date by a lecture to a crowded and distinguished audience in the great Hall of the Sorbonne, the subject being THE GENERAL REPORT OF THE T.S. “ Theosophy,” and the speaker myself. The Congress will remain a shining date in our annals, as Mr. J. Krishnamurti there entered on his public life of service to the great ideals of Theosophy, and, as Head of the Order of the Star in the East, presided over its Conference, and delivered a striking and inspiring lecture to a large audience on the 27th July. The Congress was attended by delegates from 89 countries, 19 of which were represented by their General Secretaries—the largest- meeting of the General Council that we have ever had. A most delightful four days were spent in renewing old acquaintanceships and making new ones. A spirit of perfect cordiality reigned throughout, and the differ­ ences of Nationalities were not felt as hindrances to fellowship, but as giving a richer and fuller body corporate, whose citizenship was in the spiritual realm, whose common physical country was our whole world, to whom nothing that was human was foreign, a Brotherhood deep and real, a faint reflection in this mortal world of the mighty Brotherhood of Immortals. A word of admiration and of gratitude is due to our brethren of France, whose fine and practical devotion arranged every detail, and made the running of our first World-Congress as smooth and easy as though it had been an ordinary Annual Convention. After tho Congress, a Star Conference was held, and a few days were spent in other work. Then I started for a visit to Amsterdam aud Brussels, returning to England for a week, and then leaving for India, while Mr. B. P. Wadia left for a longer European tour, visiting Belgium, Holland, Denmark, Sweden and Switzerland, lecturing in the principal cities, and arousing much interest by his valuable an<| impressive lectures. * The Theosophical Society, during the year, sustained a great loss in the passing away of the T.S. Vice-President, Mr. A. P. Sinnett, at a ripe old age. His name will long live by his contributions to our literature; and his steadfast loyalty to the Society, from the time he entered it until his death, is a shining example to every member. He lived through the stormy times of the Coulomb attack aud the Judge secession, but he was never heard to say that he must leave ’the Society because others were foolish or weak. As an admirable portrait of him had been painted in oils by Mr. Hitchens, a well-known artist, I took the opportunity of securing it for the Society, and it is now at Adyar. In the place of Mr. Sinnett I nominated as Vice-President Mir. C. Jimarajadasa, not only for his great personal and* individual THK PRESIDENTIAL ADDRESS 5 qualifications, but also beeanse lie is the figure known by bis visits to more of our National Societies tlian is any other of our leaders.
Recommended publications
  • VIVEKA CHOODAMANI PART 1 of 9
    || ÌuÉuÉåMücÉÔQûÉqÉÍhÉÈ || VIVEKA CHOODAMANI PART 1 of 9 The Crest Jewel of Discrimination PART 1: The PURPOSE of Human Life “THE SANDEEPANY EXPERIENCE” Reflections by TEXT SWAMI GURUBHAKTANANDA 11.1 Sandeepany’s Vedanta Course List of All the Course Texts in Chronological Sequence: Text TITLE OF TEXT Text TITLE OF TEXT No. No. 1 Sadhana Panchakam 24 Hanuman Chalisa 2 Tattwa Bodha 25 Vakya Vritti 3 Atma Bodha 26 Advaita Makaranda 4 Bhaja Govindam 27 Kaivalya Upanishad 5 Manisha Panchakam 28 Bhagavad Geeta (Discourse -- ) 6 Forgive Me 29 Mundaka Upanishad 7 Upadesha Sara 30 Amritabindu Upanishad 8 Prashna Upanishad 31 Mukunda Mala (Bhakti Text) 9 Dhanyashtakam 32 Tapovan Shatkam 10 Bodha Sara 33 The Mahavakyas, Panchadasi 5 11.1 Viveka Choodamani – Part 1/9 34 Aitareya Upanishad 12 Jnana Sara 35 Narada Bhakti Sutras 13 Drig-Drishya Viveka 36 Taittiriya Upanishad 14 “Tat Twam Asi” – Chand Up 6 37 Jivan Sutrani (Tips for Happy Living) 15 Dhyana Swaroopam 38 Kena Upanishad 16 “Bhoomaiva Sukham” Chand Up 7 39 Aparoksha Anubhuti (Meditation) 17 Manah Shodhanam 40 108 Names of Pujya Gurudev 18 “Nataka Deepa” – Panchadasi 10 41 Mandukya Upanishad 19 Isavasya Upanishad 42 Dakshinamurty Ashtakam 20 Katha Upanishad 43 Shad Darshanaah 21 “Sara Sangrah” – Yoga Vasishtha 44 Brahma Sootras 22 Vedanta Sara 45 Jivanmuktananda Lahari 23 Mahabharata + Geeta Dhyanam 46 Chinmaya Pledge AUTHOR’S ACKNOWLEDGEMENT TO SANDEEPANY Sandeepany Sadhanalaya is an institution run by the Chinmaya Mission in Powai, Mumbai, teaching a 2-year Vedanta Course. It has a very balanced daily programme of basic Samskrit, Vedic chanting, Vedanta study, Bhagavatam, Ramacharitmanas, Bhajans, meditation, sports and fitness exercises, team-building outings, games and drama, celebration of all Hindu festivals, weekly Gayatri Havan and Guru Paduka Pooja, and Karma Yoga activities.
    [Show full text]
  • AMRITABINDU UPANISHAD (Nectar-Drop-Upanishad)
    AMRITABINDU UPANISHAD (Nectar-Drop-Upanishad) “Desire is the root cause of Sorrow”, says Buddha. The desire ridden mind is impure. Other impurities like anger or jealousy are its side products. When obstructed desire becomes anger, when someone else enjoys what one desires, it turns into jealousy. When one gets what one wanted, greed or pride arises. “Mind is considered as two-fold: pure and impure. It is impure with the resolve of personal desire. It is pure when devoid of all selfish desires”, says Mantra 1. Mind binds, mind liberates! Thoughts are the medium through which the ego, the limited Self, appears and paves the way for all our likes and dislikes, pleasure and pain. Innocence of a child is free from attachment or hatred. As we reach deep within ourselves--we see this childlike nature of pure--undivided awareness due to attachment to sense objects. We pursue pleasure out of mere habit and not as a true need. Paying attention to the subtle ways our mind is indeed desire-less state. This thought is reflected in the 2nd mantra: “Mind alone is the cause of bondage and liberation for human beings. The mind attached to sense objects leads to bondage and that which is free of sense objects sets one free. So it is said”. The mind is like a white cloth. Dip it in red dye, it turns red; dip it in green, it turns green. Put it in sunlight for long, it looses its colors. The mind truly is the Self itself, with no color. Attachment to sense objects are the colors that our mind has taken.
    [Show full text]
  • Amritabindu Upanishad
    || AqÉ×iÉÌoÉlSÒ || AMRITABINDU UPANISHAD A Drop of Immortality “THE SANDEEPANY EXPERIENCE” Reflections by TEXT SWAMI GURUBHAKTANANDA 30 Sandeepany’s Vedanta Course List of All the Course Texts in Chronological Sequence: Text TITLE OF TEXT Text TITLE OF TEXT No. No. 1 Sadhana Panchakam 24 Hanuman Chalisa 2 Tattwa Bodha 25 Vakya Vritti 3 Atma Bodha 26 Advaita Makaranda 4 Bhaja Govindam 27 Kaivalya Upanishad 5 Manisha Panchakam 28 Bhagavad Geeta (Discourse -- ) 6 Forgive Me 29 Mundaka Upanishad 7 Upadesha Sara 30 Amritabindu Upanishad 8 Prashna Upanishad 31 Mukunda Mala (Bhakti Text) 9 Dhanyashtakam 32 Tapovan Shatkam 10 Bodha Sara 33 The Mahavakyas, Panchadasi 5 11 Viveka Choodamani 34 Aitareya Upanishad 12 Jnana Sara 35 Narada Bhakti Sutras 13 Drig-Drishya Viveka 36 Taittiriya Upanishad 14 “Tat Twam Asi” – Chand Up 6 37 Jivan Sutrani (Tips for Happy Living) 15 Dhyana Swaroopam 38 Kena Upanishad 16 “Bhoomaiva Sukham” Chand Up 7 39 Aparoksha Anubhuti (Meditation) 17 Manah Shodhanam 40 108 Names of Pujya Gurudev 18 “Nataka Deepa” – Panchadasi 10 41 Mandukya Upanishad 19 Isavasya Upanishad 42 Dakshinamurty Ashtakam 20 Katha Upanishad 43 Shad Darshanaah 21 “Sara Sangrah” – Yoga Vasishtha 44 Brahma Sootras 22 Vedanta Sara 45 Jivanmuktananda Lahari 23 Mahabharata + Geeta Dhyanam 46 Chinmaya Pledge A NOTE ABOUT SANDEEPANY Sandeepany Sadhanalaya is an institution run by the Chinmaya Mission in Powai, Mumbai, teaching a 2-year Vedanta Course. It has a very balanced daily programme of basic Samskrit, Vedic chanting, Vedanta study, Bhagavatam, Ramacharitmanas, Bhajans, meditation, sports and fitness exercises, team-building outings, games and drama, celebration of all Hindu festivals, weekly Gayatri Havan and Guru Paduka Pooja, and Karma Yoga activities.
    [Show full text]
  • PART VI: Book - I NIRVANA (LIBERATION)
    PART VI: Book - I NIRVANA (LIBERATION) 1. What is Nirvana: Sage Valmiki’s opus, Yogavaasishta consisting of six chapters can be broadly divided into two major modules. The first module comprises the initial two Chapters, which are mainly introductory in nature. The subsequent three Chapters that follow them deal with Origination (Utpatti), Sustenance (Sthiti) and Dissolution (Laya) respectively of the universe. What is there to be discussed further when once the universe was Dissolved? From the standpoint of the theoretical exposition of the subject matter, the theory had been covered fully in the two Chapters on Origination and Sustenance. The Chapter that came next was not called Dissolution; instead it was titled, “The Calm Down.” The Chapter on The Calm Down dealt exhaustively with the practical aspects of calming down the mind. By now both the theory and the praxis had been fully expounded from all perspectives. What is it that remains to be explained in one more chapter? Sage Vasishta considered contemplation on Aum to be a very important means of achieving liberation in his discourse in the Chapter on The Calm Down. He pointed out that Aum consisted of the four sounds ‘A’, ‘U’, ‘M’ and a half note. Knowledgeable people following the tradition of contemplation on Aum say that the sound ‘A’ represents creation, ‘U’ represents sustenance and ‘M’ represents calming down. They consider the fourth half note to signify the indistinct ‘hum’ of the three states. If we accept this approach, chapters on creation, sustenance and calming down corresponding to ‘A’, ‘U’ and ‘M’ were completed.
    [Show full text]
  • Prashna Upanishad
    || mÉëzlÉÉåmÉÌlÉwÉiÉç || PRASHNA UPANISHAD Questions from Disciples “THE SANDEEPANY EXPERIENCE” TEXT Reflections by SWAMI GURUBHAKTANANDA 08 Sandeepany’s Vedanta Course List of All the Course Texts in Chronological Sequence: Text TITLE OF TEXT Text TITLE OF TEXT No. No. 1 Sadhana Panchakam 24 Hanuman Chalisa 2 Tattwa Bodha 25 Vakya Vritti 3 Atma Bodha 26 Advaita Makaranda 4 Bhaja Govindam 27 Kaivalya Upanishad 5 Manisha Panchakam 28 Bhagavad Geeta (Discourse -- ) 6 Forgive Me 29 Mundaka Upanishad 7 Upadesha Sara 30 Amritabindu Upanishad 8 Prashna Upanishad 31 Mukunda Mala (Bhakti Text) 9 Dhanyashtakam 32 Tapovan Shatkam 10 Bodha Sara 33 The Mahavakyas, Panchadasi 5 11 Viveka Choodamani 34 Aitareya Upanishad 12 Jnana Sara 35 Narada Bhakti Sutras 13 Drig-Drishya Viveka 36 Taittiriya Upanishad 14 “Tat Twam Asi” – Chand Up 6 37 Jivan Sutrani (Tips for Happy Living) 15 Dhyana Swaroopam 38 Kena Upanishad 16 “Bhoomaiva Sukham” Chand Up 7 39 Aparoksha Anubhuti (Meditation) 17 Manah Shodhanam 40 108 Names of Pujya Gurudev 18 “Nataka Deepa” – Panchadasi 10 41 Mandukya Upanishad 19 Isavasya Upanishad 42 Dakshinamurty Ashtakam 20 Katha Upanishad 43 Shad Darshanaah 21 “Sara Sangrah” – Yoga Vasishtha 44 Brahma Sootras 22 Vedanta Sara 45 Jivanmuktananda Lahari 23 Mahabharata + Geeta Dhyanam 46 Chinmaya Pledge A NOTE ABOUT SANDEEPANY Sandeepany Sadhanalaya is an institution run by the Chinmaya Mission in Powai, Mumbai, teaching a 2-year Vedanta Course. It has a very balanced daily programme of basic Samskrit, Vedic chanting, Vedanta study, Bhagavatam, Ramacharitmanas, Bhajans, meditation, sports and fitness exercises, team-building outings, games and drama, celebration of all Hindu festivals, weekly Gayatri Havan and Guru Paduka Pooja, and Karma Yoga activities.
    [Show full text]
  • International Society for Krishna Consciousness
    INTERNATIONAL SOCIETY FOR KRISHNA CONSCIOUSNESS FOUNDER ACHARYA HIS DIVINE GRACE A. C. BHAKTIVEDANTA SWAMI PRABHUPADA SRI VYASA PUJA THE MOST BLESSED EVENT THE APPEARANCE DAY OF OUR SPIRITUAL MASTER NAMA OM VISHNUPADA PARAMAHAMSA PARIVRAJAKACHARYA ASHTOTTARA SHATA SRI SRIMAD SANKARSHAN DAS ADHIKARI, 25TH OCTOBER 2016 INITIATING SPIRITUAL MASTER His Grace Sriman Sankarshan Das Adhikari 2016 Vyasa Puja Book v6 Page 1 of 248 INTRODUCTION ............................................................................................................................... 10 MEANING OF VYASA PUJA – BALARAMA DASA SDA .......................................................................... 11 SELECTED OFFERINGS TO SRILA PRABHUPADA BY SRILA SANKARSHAN DAS ADHIKARI ...................... 13 THE GREATEST DAY OF MY LIFE ..................................................................................................................... 13 I WAS SO DELUDED THEN, BUT I'M WISER THAN THAT NOW............................................................................. 15 BHAKTI TIDAL WAVE WILL SOON INUNDATE THE WORLD .................................................................................. 16 YOUR MERCY IS ALL THAT I AM MADE OF....................................................................................................... 17 THE PURPOSE OF MY LIFE ............................................................................................................................. 18 THE SUPREME BLISS: GETTING A LETTER FROM PRABHUPADA ............................................................................
    [Show full text]
  • Mundaka Upanishad
    qÉÑhQûMüÉåmÉÌlÉwÉiÉç MUNDAKA UPANISHAD For the “Shaven-Headed” “THE SANDEEPANY EXPERIENCE” Reflections by TEXT SWAMI GURUBHAKTANANDA 29 Sandeepany’s Vedanta Course List of All the Course Texts in Chronological Sequence: Text TITLE OF TEXT Text TITLE OF TEXT No. No. 1 Sadhana Panchakam 24 Hanuman Chalisa 2 Tattwa Bodha 25 Vakya Vritti 3 Atma Bodha 26 Advaita Makaranda 4 Bhaja Govindam 27 Kaivalya Upanishad 5 Manisha Panchakam 28 Bhagavad Geeta (Discourse -- ) 6 Forgive Me 29 Mundaka Upanishad 7 Upadesha Sara 30 Amritabindu Upanishad 8 Prashna Upanishad 31 Mukunda Mala (Bhakti Text) 9 Dhanyashtakam 32 Tapovan Shatkam 10 Bodha Sara 33 The Mahavakyas, Panchadasi 5 11 Viveka Choodamani 34 Aitareya Upanishad 12 Jnana Sara 35 Narada Bhakti Sutras 13 Drig-Drishya Viveka 36 Taittiriya Upanishad 14 “Tat Twam Asi” – Chand Up 6 37 Jivan Sutrani (Tips for Happy Living) 15 Dhyana Swaroopam 38 Kena Upanishad 16 “Bhoomaiva Sukham” Chand Up 7 39 Aparoksha Anubhuti (Meditation) 17 Manah Shodhanam 40 108 Names of Pujya Gurudev 18 “Nataka Deepa” – Panchadasi 10 41 Mandukya Upanishad 19 Isavasya Upanishad 42 Dakshinamurty Ashtakam 20 Katha Upanishad 43 Shad Darshanaah 21 “Sara Sangrah” – Yoga Vasishtha 44 Brahma Sootras 22 Vedanta Sara 45 Jivanmuktananda Lahari 23 Mahabharata + Geeta Dhyanam 46 Chinmaya Pledge A NOTE ABOUT SANDEEPANY Sandeepany Sadhanalaya is an institution run by the Chinmaya Mission in Powai, Mumbai, teaching a 2-year Vedanta Course. It has a very balanced daily programme of basic Samskrit, Vedic chanting, Vedanta study, Bhagavatam, Ramacharitmanas, Bhajans, meditation, sports and fitness exercises, team-building outings, games and drama, celebration of all Hindu festivals, weekly Gayatri Havan and Guru Paduka Pooja, and Karma Yoga activities.
    [Show full text]
  • Glosario Sánscrito
    Eco Granja Homa de Olmué Av Eastman 2402 Par 11 Olmué Fono: 033 441356 [email protected] http://www.geocities.com/ecogranjahoma http://ecogranjahomaolmue.blogspot.com http://www.scribd.com/doc/12378103/Glosario-Sanscrito GLOSARIO SANSCRITO A B C D E F G H I J K L M N Ñ O P Q R S T U V W X Y Z A N E X O S Caracteres del Devanāgarî Listado de los Upanishads Bibliografía Versión 40 – 05 mar 2009 ECHO /LV/CB Gran interés ha despertado el conocimiento de los mantras, su estudio, su práctica y los propósitos espirituales que conllevan. Esto ha alcanzado también al Sánscrito, idioma sagrado en que están expresados todos los Mantras. Por esta razón, la ECHO /LV/CB, como Sangha Homa han compilado el presente GLOSARIO, cuya edición presentamos en su estado preliminar y al mismo tiempo de libre acceso. El Sánscrito, que significa literalmente “perfeccionado”, y su escritura devanāgarî, "escritura de la ciudad sagrada", es el idioma madre de todos los idiomas del mundo y el gran lenguaje de los Mantras o sonidos vibracionales. Al mismo tiempo, el Sánscrito está siendo considerado cada vez más, como un Patrimonio del Universo, esto es que transciende incluso a nuestro Planeta. Es difícil encontrar alguna palabra que en última instancia linguística no se remonte al Sánscrito. Conocer algo del sánscrito es conocer algo del mundo. En esta lengua se expresan, se cantan y se escriben los textos Vedas, los manuscritos más antiguos conocidos de la humanidad. Este documento contiene los términos sánscritos más frecuentemente usados en los 4 textos clásicos de los Vedas y en la Naturopatía Ayurvédica.
    [Show full text]
  • Amritabindu Upanishad
    Amritabindu Upanishad Class Notes 1 Index S. No. Title Page No. 1. Summary 3 2. Verse 1 7 3. Verse 2 10 4. Verse 3 15 5. Verse 4 & 5 17 6. Verse 6 20 7. Verse 7 23 8. Verse 8 26 9. Verse 9 28 10. Verse 10 31 11. Verse 11 33 12. Verse 12 36 13. Verse 13 & 14 38 14. Verse 15 40 15. Verse 16 42 16. Verse 17 45 17. Verse 18 47 18. Verse 19 49 19. Verse 20 & 21 51 20. Verse 22 53 2 Summary 3 4 5 6 Verse 1 7 Verse 1 Bagawatam : Question : • Seem to have become one . • Mind can’t exist without objects and objects have no existence without the mind. • Objects create desires, agitations, dependence, sorrow in the mind. • Hamsa Gita : Brahmaji + his sons prayed to lord, who answered the question. • Ask to whom do both mind and objects of desire belong? • They are both conditionings of the Jiva. • Enquiry takes one to the infinite self within, where the mind created conflicts cease to exist. • It is a faculty in us that thinks thoughts. 8 • Without thoughts there is no mind. Impure Mind : • Sorrowful Mind, with stress, depression, tension, anger, dejection, negative attitudes – like river restless, stormy, distracted, willful, stubborn. Pure Mind : • Contented, cheerful, peaceful, Happy, speedy, attentive, calm. • What role mind plays in life? 9 Verse 2 10 Verse 2 • World appears outside but experienced within. • Subjective world created by our personal likes and dislikes. • Yatha drsti tatha Srsti – As our vision so the world appears to us, • Preparation of body within the Mind, Joys, Sorrows, Success and Failures, loss and gain in the mind.
    [Show full text]
  • Om Yoga Its Theory and Practice by Swami Nirmalananda Giri ©Copyright 2006 by Atma Jyoti Press Contents
    Om Yoga Its Theory and Practice by Swami Nirmalananda Giri ©Copyright 2006 by Atma Jyoti Press http://www.atmajyoti.org http://blog.atmajyoti.org Contents Preface: Yoga and Freedom.............................................................................................5 Chapter One: Why Yoga?................................................................................................. 6 Chapter Two: The Word That Is God............................................................................ 15 Chapter Three: Om Yoga Meditation............................................................................ 21 Chapter Four: Breath and Sound in Meditation.............................................................42 Chapter Five: Points For Successful Meditation ...........................................................52 Chapter Six: Om Yoga–Ashtanga Yoga.......................................................................... 65 Chapter Seven: The Foundations of Yoga..................................................................... 69 Chapter Eight: Om in the Upanishads, Bhagavad Gita, and Yoga Sutras ..................... 86 Afterword: It Is All Up To You.......................................................................................91 Appendix One: The Yoga of Sound................................................................................ 93 Appendix Two: The Glories and Powers of Om.............................................................97 Glossary......................................................................................................................
    [Show full text]
  • Bhagavad Geeta – 18
    || ´ÉÏqÉ°aÉuɪÏiÉÉ || BHAGAVAD GEETA – 18 Liberation Through Renunciation & Surrender “THE SANDEEPANY EXPERIENCE” Reflections by TEXT SWAMI GURUBHAKTANANDA 28.18 Sandeepany’s Vedanta Course List of All the Course Texts in Chronological Sequence: Text TITLE OF TEXT Text TITLE OF TEXT No. No. 1 Sadhana Panchakam 24 Hanuman Chalisa 2 Tattwa Bodha 25 Vakya Vritti 3 Atma Bodha 26 Advaita Makaranda 4 Bhaja Govindam 27 Kaivalya Upanishad 5 Manisha Panchakam 28.18 Bhagavad Geeta (Discourse 18 ) 6 Forgive Me 29 Mundaka Upanishad 7 Upadesha Sara 30 Amritabindu Upanishad 8 Prashna Upanishad 31 Mukunda Mala (Bhakti Text) 9 Dhanyashtakam 32 Tapovan Shatkam 10 Bodha Sara 33 The Mahavakyas, Panchadasi 5 11 Viveka Choodamani 34 Aitareya Upanishad 12 Jnana Sara 35 Narada Bhakti Sutras 13 Drig-Drishya Viveka 36 Taittiriya Upanishad 14 “Tat Twam Asi” – Chand Up 6 37 Jivan Sutrani (Tips for Happy Living) 15 Dhyana Swaroopam 38 Kena Upanishad 16 “Bhoomaiva Sukham” Chand Up 7 39 Aparoksha Anubhuti (Meditation) 17 Manah Shodhanam 40 108 Names of Pujya Gurudev 18 “Nataka Deepa” – Panchadasi 10 41 Mandukya Upanishad 19 Isavasya Upanishad 42 Dakshinamurty Ashtakam 20 Katha Upanishad 43 Shad Darshanaah 21 “Sara Sangrah” – Yoga Vasishtha 44 Brahma Sootras 22 Vedanta Sara 45 Jivanmuktananda Lahari 23 Mahabharata + Geeta Dhyanam 46 Chinmaya Pledge A NOTE ABOUT SANDEEPANY Sandeepany Sadhanalaya is an institution run by the Chinmaya Mission in Powai, Mumbai, teaching a 2-year Vedanta Course. It has a very balanced daily programme of basic Samskrit, Vedic chanting, Vedanta study, Bhagavatam, Ramacharitmanas, Bhajans, meditation, sports and fitness exercises, team-building outings, games and drama, celebration of all Hindu festivals, weekly Gayatri Havan and Guru Paduka Pooja, and Karma Yoga activities.
    [Show full text]
  • Amritabindu Kaivalya Comm Mahadevasastri Sans-En.Pdf
    MINOR UPANISHADS VOL. I. AMRITABINOU AND KAIVALYA-UPANISHADS WITH COMMENTARIES TRANSLATED INTO ENGLISH BY B. A MAHADBVA SASTRI, A , (Late Curator, Government Oriental Library, Mysore.) Director, Adyar Library, Adyar. (SECOND EDITION.) V. RAMASWAMI SASTRULU & SONS 1921 All Rights Reserved. PRINTED AT IA THE "VAVILLA" PRESS, *^ MADRAS 1921. (if CONTENTS. PAGES. INTRODUCTION. ix xxiv. S'A'NTI-PA'THA OF THE A'THARVANA- UPANISHADS .A 1 AMRITA BINDU-UPANISHAD. Introduction ... 7 Pure and impure manas ... 8 Manas the cause of bondage and liberation 9 Manas should be completely restrained from objects - ... 10 Nirodha leads to liberation ,.. 11 SRI'GAUDAPA'DA'CHA'RYA'S EXPOSITION OF MANONIRODHA ... 11 Emanation of duality from the One Sat ... 12 Manifestation of the One as many ... 13 Manas identical with A'tman ... 14 Evidence that duality is nothing but manas. 15 " What is meant by manas become no- " manas ... 17 Brahman is the Absolute self-luminous con- sciousness ... 18 Amanibhava not identical with sushupti ... 20 Wherein lies the difference between the two, 22, 2005064 Vl CONTENNS. PAGES. Nijpdha state described ... 25 Brahm^to is none other than the wise man in the nirodha state ... 28 Nirodha marks the end of the path ... 29 Few can reach nirodha ... 30 Self -deluded Karma- Yogins ... 31 Self -deluded Sankhyas ... 32 The doctrine of Vais'eshikas and Madhya- mikas ... 34 Higher Grade of Yogins ... 34 Lqwer Grade of Yogins ... 35 Inferior Yogins should practise mental res- traint ... 36 Strong will and cheerfulness are necessary. 37 The legend of tittibhas ... 37 Obstacles to Samadhi ... 41 Vikshepa and laya ... 42 Antidotes to vikshepa and laya ..
    [Show full text]