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Kshamaapana Stotram || ¤ÉqÉÉmÉhÉxiÉÉå§ÉqÉç || KSHAMAAPANA STOTRAM An AppealTEXT for 00 Forgiveness “THE SANDEEPANY EXPERIENCE” Reflections by TEXT SWAMI GURUBHAKTANANDA 06 Sandeepany’s Vedanta Course List of All the Course Texts in Chronological Sequence: Text TITLE OF TEXT Text TITLE OF TEXT No. No. 1 Sadhana Panchakam 24 Hanuman Chalisa 2 Tattwa Bodha 25 Vakya Vritti 3 Atma Bodha 26 Advaita Makaranda 4 Bhaja Govindam 27 Kaivalya Upanishad 5 Manisha Panchakam 28 Bhagavad Geeta (Discourse -- ) 6 Forgive Me (Kshamaapana Stotra) 29 Mundaka Upanishad 7 Upadesha Sara 30 Amritabindu Upanishad 8 Prashna Upanishad 31 Mukunda Mala (Bhakti Text) 9 Dhanyashtakam 32 Tapovan Shatkam 10 Bodha Sara 33 The Mahavakyas, Panchadasi 5 11 Viveka Choodamani 34 Aitareya Upanishad 12 Jnana Sara 35 Narada Bhakti Sutras 13 Drig-Drishya Viveka 36 Taittiriya Upanishad 14 “Tat Twam Asi” – Chand Up 6 37 Jivan Sutrani (Tips for Happy Living) 15 Dhyana Swaroopam 38 Kena Upanishad 16 “Bhoomaiva Sukham” Chand Up 7 39 Aparoksha Anubhuti (Meditation) 17 Manah Shodhanam 40 108 Names of Pujya Gurudev 18 “Nataka Deepa” – Panchadasi 10 41 Mandukya Upanishad 19 Isavasya Upanishad 42 Dakshinamurty Ashtakam 20 Katha Upanishad 43 Shad Darshanaah 21 “Sara Sangrah” – Yoga Vasishtha 44 Brahma Sootras 22 Vedanta Sara 45 Jivanmuktananda Lahari 23 Mahabharata + Geeta Dhyanam 46 Chinmaya Pledge A NOTE ABOUT SANDEEPANY Sandeepany Sadhanalaya is an institution run by the Chinmaya Mission in Powai, Mumbai, teaching a 2-year Vedanta Course. It has a very balanced daily programme of basic Samskrit, Vedic chanting, Vedanta study, Bhagavatam, Ramacharitmanas, Bhajans, meditation, sports and fitness exercises, team-building outings, games and drama, celebration of all Hindu festivals, weekly Gayatri Havan and Guru Paduka Pooja, and Karma Yoga activities. This series is an effort to promote the learning of Vedanta; it does not replace Course, but hopes to inspire young people to spend two years of their life for an experience that is sure to make a far-reaching spiritual impact on their personal lives. Sandeepany is an all-round spiritual course that gives proper direction to the youth and to those approaching retirement. Hinduism is in dire need of a band of systematically trained teachers or Acharyas who can serve this Eternal Religion. – The Editor, 1st June 2017 Sannyasa Day of Sri Swami Sivananda Om Namah Shivaaya! Text 06 || ´ÉÏÍzÉuÉÉmÉUÉkɤÉqÉÉmÉhÉxiÉÉå§ÉqÉç || KSHAMAAPANA STOTRAM “An Appeal to Lord Shiva for Forgiveness” Composed by Sri Adi Shankaracharyaji Reflections by SWAMI GURUBHAKTANANDA on the 8 Video Lectures delivered by Swami Chinmayananda, Pujya Gurudev, to 15th Batch Vedanta Course at Sandeepany Sadhanalaya, Powai, Mumbai September 23rd – September 30th, 2013 Adi Shankaracharya Swami Sivananda Swami Tapovanji Swami Chinmayananda SERVE LOVE GIVE PURIFY MEDITATE REALISE Copyright & Author’s Details Author: Swami Gurubhaktananda, ex Krishna Chaitanya, born Bipin R. Kapitan of Durban, South Africa. Residence: Rishikesh, Uttarakhand, India. Email: gurubhakta.dls@gmail.com © 2017 All Rights Reserved. Copyright held by Chinmaya International Foundation, Kerala. About This Edition: Web Edition: 1ST June 2017 Sannyasa Day of Sri Swami Sivananda Website: Chinmaya International Foundation: www.chinfo.org Series Title : The Sandeepany Experience Series Subject: Vedanta & supportive subsidiary texts. Declaration by the Author: The material in this series is under inspiration of the Sandeepany Vedanta Course, but largely consists of the Author’s reflections on the Course. He is deeply indebted to the Chinmaya Mission for its excellent presentation of the Course by their renowned and dedicated Acharyas. Personal Dedication 1. To my Parents, Smt Sharadaben & Sri Ratilalbhai Kapitan who inspired me to study in life, to stick to the path of Dharma and pursue the highest ideals; and swamped me with their abundant Love; 2. To Pujya Sri Swami Vimalanandaji Maharaj the President of the Divine Life Society of Rishikesh, Uttarakhand, India, who constantly encouraged and supported this effort; 3. To Pujya Sri Swami Tejomayanandaji (Guruji) for his boundless vision and inspiration to create a vibrant organisation; 4. To Sri Swami Advayanandaji and Sri Swami Sharadanandaji my Acharyaji and Upa-Acharyaji at Sandeepany, who imparted their bountiful knowledge and wisdom with rare selfless Divine Love, just as the Rishis of yore would wish to see them do. ***** || ¤ÉqÉÉmÉhÉxiÉÉå§ÉqÉç || KSHAMAAPANA STOTRAM “An Appeal for Forgiveness” FOR SAMSKRIT TEXT WITH SANDHEES Guide to Splitting Sandhees Conventional Samskrit Format is used in the body of the book. Split-Sandhee Samskrit Format is given at the end of the book, for the benefit of beginners. Word-combinations (Sandhees) are highlighted in bold underline (as shown in the table below) to help indicate the splitting of words. This is an original feature. Purpose: To assist new students who are just finding their way in Samskrit to break up the words (Pada Chheda). It is not intended for those already proficient in Samskrit. How it Works: 1. Enables normal chanting. The bold underlined letters are Sandhees, not words, and are needed only to join words for correct chanting. 2. Indicates splitting of words. To determine the words on either side of the Sandhee, the following table may be used. [The table has been applied in the transliteration within the body of the book, where individual words are used.] Add to End Add to Front SANDHEE of Prior Word of Posterior Word A (a) -AÉ- (aa) A (a) C (i) -D- (ee) C (i) E (u) -F- (oo) E (u) elongated vowel -"x- short vowel short vowel -x"- elongated vowel elongated vowel -"x" - elongated vowel A (a) -L- (e) C (i) A (a) -Lå- (ai) L (e) A (a) -AÉå- (o) E (u) A (a) -AÉæ- (au) Lå (ai) AÈ (ah) -AÉå (o) unaffected C (i) -rÉç (y) unaffected E (u) -uÉç (v) unaffected È (h) -xÉç, -Uç, -zÉç unaffected ***** || ¤ÉqÉÉmÉhÉxiÉÉå§ÉqÉç || KSHAMAAPANA STOTRAM “An Appeal to Lord Shiva for Forgiveness” CONTENTS: ________________________________________________________ Introduction 2 PART 1. SINS FROM THE WOMB TO THE TOMB Verse 1: The Misery Endured in the Womb 3 Verse 2: The Helplessness of Birth & Childhood 4 Verse 3: The Passions of Youth 5 Verse 4: The Frailties of Old Age 6 PART 2. THE SINS OF OMISSION Verse 5: Inability to Follow Scriptures 8 Verse 6: No Effort to Worship the Lord - 1 9 Verse 7: No Effort to Worship the Lord - 2 10 Verse 8: I Have Not Remembered Thee! 11 PART 3. THE LORD FORGIVES Verse 9: Saguna Meditation – the Lord’s Beautiful Form 13 Verse 10: The Arrival of the Guru 14 Verse 11: The Teachings of the Guru 14 Verse 12: The Perfect Example of Surrender 15 ***** 1 INTRODUCTION COMPOSED BY SRI ADI Shankaracharyaji, this text brings out the blend in the poet of great devotion to the Lord as well a subtle and pure intellect. Pujya Gurudev, in his commentary says, “Here we find a man lovingly intelligent and intelligently devoted to Truth.” The poem is an appeal addressed to Lord Shiva to forgive the seeker for all his trespasses along his journey through life when he was forgetful of the Lord. It pains the seeker to realize how forgetful he had been at various points in his life. Here again, this is expressed beautifully by Pujya Gurudev: “While giving a running commentary upon the pain-ridden march of an individual from the womb to the tomb, Shankara makes, as it were, twelve stops to fall down in prostration and beg forgiveness of the Lord for all the wretched sins of one’s past, known and unknown, born both of commission and omission.” In this poem, the ardent seeker will appreciate the value of asking the Lord for forgiveness. The Lord sees the pain that a seeker undergoes when he has erred against the higher calling. The devotee at times cannot help but succumb to his human weaknesses. Yet, when he turns to the Lord with a contrite heart, a childlike openness, and humbly submits himself to His loving correction and guidance, the Lord listens attentively and hauls his beloved child out of his painful misery of ignorance and forgetfulness. The great focus in this text is on the power of devotion to the Lord. The intellectual approach of Vedanta is given secondary place to the primary impulse of devotion to the Lord. Indeed, in essence, this is what Vedanta asks of us – to love the Lord with all our heart with single-pointed devotion. ***** LORD RAMA & MOTHER SITA 2 || ¤ÉqÉÉmÉhÉxiÉÉå§ÉqÉç || KSHAMAAPANA STOTRAM (12 Verses) “An Appeal for Forgiveness” PART 1. SINS FROM THE WOMB TO THE TOMB IN THESE FIRST FOUR verses, we take a journey through our entire life, dividing it into four stages, namely, prior to birth, childhood, adolescence and old age. At each stage there is a particular set of experiences which the human being goes through. The focus in these verses is the suffering it endures in each stage. This suffering is primarily due to the forgetfulness of God. The appeal for forgiveness is for the ‘sins’ unique to each stage. Verse 1: The Misery Endured in the Womb AÉSÉæ MüqÉïmÉëxÉ…¡ûÉiMüsÉrÉÌiÉ MüsÉÑwÉÇ qÉÉiÉ×MÑü¤ÉÉæ ÎxjÉiÉÇ qÉÉÇ ÌuÉhqÉÔ§ÉÉqÉåkrÉqÉkrÉå YuÉjÉrÉÌiÉ ÌlÉiÉUÉÇ eÉÉPûUÉå eÉÉiÉuÉåSÉÈ | rɱ²æ iÉ§É SÒÈZÉÇ urÉjÉrÉÌiÉ ÌlÉiÉUÉÇ zÉYrÉiÉå MåülÉ uÉ£ÑÇü ¤ÉliÉurÉÉå qÉåÅmÉUÉkÉÈ ÍzÉuÉ ÍzÉuÉ ÍzÉuÉ pÉÉå ´ÉÏqÉWûÉSåuÉ zÉqpÉÉå || 1 || Aadau karma-prasangaat Even before birth, due to my load of Karma, 1. kalayati kalusham I was made to endure this filth, maatru kukshau sthitam maam; while staying inside my mother’s womb… vinmootra amedhya madhye In the midst of urine and excreta, 2. kvathayati nitaraam I was constantly afflicted jaatharah jaatavedaah; by the heat of the digestive fire; yadyad vai tatra duhkham there whatever pains 3. vyathayati nitaraam I had to constantly endure – shakyate kena vaktum; to whom was it possible to speak of them? kshantavyah me-aparaadhah Forgive me whatever sins I have committed, 4.
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