Halachic Guide to Hospitals1
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Yamim Noraim 2019 / 5780 • Volume 5
Yamim Noraim 2019 / 5780 • Volume 5 Clilei Torah Volume 5 Yamim Noraim 5780 Young Israel of Greater Cleveland Beachwood Branch 2463 South Green Road Beachwood, Ohio 44122 Phone (216) 382-5740 E-Mail: [email protected] Hebrew Academy Branch 1860 South Taylor Road Cleveland Heights, OH 44118 Rabbi Naftali Burnstein, Rabbi Rabbi Aharon Dovid Lebovics, Associate Rabbi (Hebrew Academy) Jeffrey Belkin, President Production Team Sarah Rudolph, Editor Rabbi Moshe Berger, Scholar-in-Residence Kenny Fixler, KF Graphics, Cover Esther Frayda Safrin, EF Graphic Innovations, Cover Design Scott Wolfson, Eveready Printing Clilei Torah of Cleveland Table of Contents Rabbi’s Message ……………..……………………………………………………………….…4 Editor’s Note ……………………………………………………………………………………….5 Sponsors .……………………………………………………………………………………………..6 Articles Moshe, The Hidden Man Rabbi Yehuda Appel ………………………..……………………………………………………..…7 A Perspective on the Siege of Jerusalem and its Conduct William Evans ………………………………………………………………… ……………………….10 Hearing Aids on Shabbos Moshe Gottlieb …………..……………………………….……………………………………..…..17 Why do Bad Things Happen to Good People? Deena Israeli ……………………………………………..……………………………..…………… 25 Public Teshuva in the Second Chapter of the Rambam’s Hilchot Teshuva: Bein Adam Lachaveiro Versus Bein Adam Lamakom Ari Mosenkis …………………………………………………………………………………….……..34 Sin, Repentance, and Relationships: An Analysis of Teshuva from the Writings of Rav Soloveitchik Adena Muskin ….…………………………………………………………………………….………..41 Paradise Illuminated: The Anti-Prometheus Yosef Rudolph …….……………………………………………………………………………………50 -
MYSTERY of the MISSING YEARS Ew Hardships Are As Tough to Handle As a Breadwinner's Unemployment
MYSTERY OF THE MISSING YEARS ew hardships are as tough to handle as a breadwinner's unemployment. But few hardships are as quickly resolved. FAll it takes is one job to turn a family's worry and strain into peace and security. With unemployment at a rate unprecedented in recent times, many frum families are suffering. ''Sometimes We are using this opportunity to urge everyone to comb his or her own resources for any and all job openings. Ask the person nel director at your job. Ask friends and relatives, especially those who own businesses. with very If you know of openings, call (718) 436-1900. With very little effort on your part, you can relieve a family of its heaviest burden. little effort Please takf!il 't1jt>met¢Jo'~.this l~t. /Igou know ofa11 ~{~, ()fg<JU Cilf!~klhe,~~ 1Jirector in yow- tf>m/Hln!Ji f/Olltould lttiftlbeltelping qfam11g. you can Account Executives Information Systems Managers Accountants Law Associates Actuaries Legal Editors Administrative Assistants Litigators make a Advertising Executives Marketing Executives Banking Officers Mechanical Engineers Benefits Consultants Non-Profit Administrators Bookkeepers Office Managers tremendous Business Managers Paralegals Buyers Pharmacists Chief Financial Officers Plant Managers Civil Engineers Personnel Directors clifference:' Commodities Traders Portfolio Analysts Communications Production Planners Community Affairs Program Directors/Social Services Coordinators Programmers Computer Graphics Project Managers Computer Technicians Psychologists Construction Supervisors Public Relations Consultants Purchasing Agents Controllers Quality Assurance Corporate Account Managers Real Estate Managers Professional & Management Credit & Collection Managers Researchers ''''' Customer Service Representatives Sales Representatives Employment Services A Division of Agudath Israel of America Directors of Operations Senior Systems Engineers Economists Staff Attorneys Jerry Schiffman, Director Electrical Engineers Stockbrokers 620 Coney Island AveAue Food Service Managers Supervisors Brooklyn. -
Eruv Chatzeirot in a Hospital and Other Non-Domestic Areas
ERUV CHATZEIROT IN A HOSPITAL AND OTHER NON-DOMESTIC AREAS Rabbi Haim Jachter | Eruvin Daf 72 A gentleman who is particularly scrupulous "storing" his property with the tenants, so regarding Halachah asked if he could carry no eruv chatzeirot is required. within White Plains, NY hospital despite the fact that an eruv chatzeirot had not been This ruling most certainly applies to a made for this specific location. The White hospital, since the hospital stores a lot of Plains Orthodox community does maintain equipment in each of the patients’ rooms. an eruv chatzeirot for its community eruv. Although Teshuvot Devar Avraham (3:30) Even though the hospital is included within and Rav Yosef Dov Soloveitchik (cited in the eruv, the individual in question wished Nefesh Harav, p. 170) disagree and rule that to heed the Mishnah Berurah’s call to the rule of tefisat yad ba’al habayit does scrupulous individuals (ba’alei nefesh) to not apply if the owner places the avoid the use of community eruvin. If he equipment for the need of the visitor living does not rely on the community eruv, one in that space, we nonetheless may rely on could argue that he does not have access to Rav Moshe’s ruling as a senif, a component the community eruv chatzeirot, and thus he of a lenient ruling. This is especially true in may not rely upon the latter to carry within the case of great need. Such need is readily the hospital. In this chapter, we will explain apparent in the hospital setting, as why it is acceptable even for halachically observant patients and their families often scrupulous individuals to rely on a retrieve Shabbat food and other needs from surrounding community’s eruv chatzeirot to the hospital kosher room, designed to meet carry within areas such as the White Plains the special needs of Jewish patients. -
Yom Tov Guide up to Date by Emailing Any Missing Information to [email protected]
BALTIMORE Yom Tov2011 Guide - 5772 PRESENTED BY Sponsored by: Bancroft Village Dr. Shapsy Tajerstein, DPM Podiatry Care Goldberg’s Bagels Shabsi’s Judaica The Rosenblatt Group/Academy Mortgages All information listed is what was made available to Baltimorejewishlife.com at the time of this printing. We encourage the community to help bring this Yom Tov Guide up to date by emailing any missing information to [email protected]. PRE-SELICHOS programs LECTURES/SHIURIM September 24 GENERAL September 24 Beth Tfiloh: Film, Standing Silent, in the Mintzes Theatre, 9:00 p.m. Ner Tamid: “Is G-d Really Listening? The spiritual, relational Bnai Jacob Shaarei Zion: Kumsitz, 10:45 p.m. and psychological aspects of prayer” by Rabbi Avidan Milevsky, Ner Tamid: Siyum and dairy seudah, 10:00 p.m. 10:00 p.m. September 25 September 25 Agudah of Baltimore, 6200 Park Heights Avenue: Agudah of Baltimore: Shiur, 12:40 a.m. “Transmitting the Mesorah”, A live hook-up from the National Bais Haknesses Ohr HaChaim: Sichos Mussar Shiur, 12:40 a.m. Agudah Yom Iyun, with Harav Shmuel Dishon and Harav Yaakov Reisman. For men and women, 8:15 p.m. Beth Abraham: Shiur, 12:30 a.m. Kol Torah: Divrei Hisorirus, 12:00 a.m. (before selichos) October 3 Ohel Yaakov: Refreshments, 12:30 a.m. Suburban Orthodox Toras Chaim (rooms 2 & 3):“Teshuva: Definining the Middle Road”, special Aseret Y’mei Teshuva Shiur Shomrei Emunah Congregation: 12:55 a.m. Divrei Hisorerus, by Rabbi Shmuel Silber, 8:00 p.m. Suburban Orthodox Toras Chaim: Kumsitz before Selichos October 5 Tiferes Yisroel: Melave Malka, 12:00 a.m. -
Keeping Kosher in the U.S.A
Keeping Kosher in the U.S.A. The Harvard community has made this article openly available. Please share how this access benefits you. Your story matters Citation Keeping Kosher in the U.S.A. (2002 Third Year Paper) Citable link http://nrs.harvard.edu/urn-3:HUL.InstRepos:8852119 Terms of Use This article was downloaded from Harvard University’s DASH repository, and is made available under the terms and conditions applicable to Other Posted Material, as set forth at http:// nrs.harvard.edu/urn-3:HUL.InstRepos:dash.current.terms-of- use#LAA Introduction Every waking moment should be governed by the laws of the Torah. Every action must accord with Torah principles. Torah law dictates which shoe one should put on first.1 There are also various laws relating to the bathroom.2 The Torah also teaches not only that one must pray three times a day, but also that the three prayers must each be recited during their respective specific time periods, as laid out by Abraham, Isaac, and Jacob.3 With this in mind, it should come as no surprise that the Torah regulates what a Jew may eat and drink. Upon completing one of its renditions of the Jewish dietary laws, the Torah states that Jews have an obligation ‘‘to distinguish,’’ or ‘‘l’havdil’’ (in the original Hebrew) ‘‘between the contaminated and the pure, and between the animal that may eaten and the animal that may not be eaten.’’4 Rashi5 explains that the obligation goes beyond merely reading through the Torah passages that discuss these laws; rather one must learn the laws until he knows them, recognizes them, and is an expert in them.6 It is with this in mind that I now begin to scratch the surface of the Jewish dietary laws. -
Orlah: Practical Halacha and the Ideas Behind It - Rabbi Moshe Bloom Vayikra 19: 23-25
בס"ד Orlah: Practical halacha and the ideas behind it - Rabbi Moshe Bloom Vayikra 19: 23-25 וְכִי תָ בֹאּו לאֶ ץהָאָרֶ ּונְטַעְתֶ ם כָ ל עֵ ץ And when you shall come into the land, and shall have planted all מַ אֲ כָל וַעֲרַ םלְתֶ עָרְ לָ תֹו אֶ ת פִרְ יֹו שָ ֹלש manner of trees for food, then you shall count the fruit thereof as שָ נִים יִהְ יֶה לָ כֶם עֲרֵ לִ ים לֹא יֵאָ כֵ ל: forbidden; three years shall it be as forbidden unto you; it shall ּובַשָ נָה הָרְ בִיעִ ית יִהְ יֶה כָל פִ רְ יֹו קֹדֶ ש not be eaten. And in the fourth year all the fruit thereof shall be הִּלּולִ ים לַ ד': ּובַשָ נָה הַחֲ מִ ישִ ת holy, for giving praise unto the Lord. But in the fifth year may you תֹאכְ לּו אֶ תפִרְ יֹו לְ הֹוסִ יף לָ כֶם eat of the fruit thereof, that it may yield unto you more richly the תְ בּואָ תֹו אֲנִי ד' אֱ ֹלקֵ יכֶם. .increase thereof: I am the Lord your God Ta'amei HaMitzvah - Rationale for the Mitzvah Rambam (Maimonides), Guide for the Perplexed 3:3 כנגד עבודה זרה. To counter idol worship Ibn Ezra וידוע כי הפרי הבא עד שלש שנים אין בו It is known that a fruit that develops before the third year is תועלת ומזיק, כאשר יזיק לגוף כל דג not beneficial and is harmful, just as any fish without fins and שאין לו סנפיר וקשקשת, ויזיק לנפש scales is harmful to the body, and the flesh of raptors and החכמה בשר כל עוף דורס והבהמות impure animals will harm the wise soul, and the intelligent הטמאות, והמשכיל יבין. -
The Kashrus of Papain “America's
ww ww VOL. j h / NO. 3 KISLEV 5770 / DECEMBER 2009 s xc THEDaf a K ashrus a monthlyH newsletter for th e o U rabbinic field representative the kashrUs of papain Presented at the Harry H. Beren ASKOU OUTREACH Passaic – Clifton session of ASK the OU Kosher (Passaic) Rabbis except for the remarkable fact that rabbi gavriel price the great majority of papaya is har- RC, IAR Ingredient Review vested from the first three years of the papaya tree’s lifetime (the tree in the early twentieth centUry, Belgian grows astoundingly quickly – up colonists in the Congo noticed that the Congolese were care- to eight feet in its first year – and ful to store elephant meat in papaya leaves. Intrigued, they found bears fruit within 10-12 months. that the papaya leaves, besides protecting the meat, tenderized It trebles its height in the next it. Laboratory analysis demonstrated that a particular enzyme, two years and, although it can called papain, was the agent of the process. eke out one or two more seasons of fruit, is typically abandoned or cut down after three years). The Belgian companies were later built around processing and Torah (Vayikra, 19, 23) prohibits fruits borne to a tree in the first selling papain from Congolese papaya plantations. New applications three years of its existence. Although the prohibition, as recorded in were discovered and papain is now also used as a clarifying agent in Chumash, is limited to Eretz Yisroel, Moshe Rabbenu also taught, beer, as a softener in biscuits, and as a digestive aid (dietary supplement orally, that orlah applies outside of Eretz Yisroel as well. -
Kol Shofar Kashrut Policy and Guide Table of Contents
Kol Shofar Kashrut Policy and Guide Table of Contents Policy Introduction 2 Food Preparation in the Kol Shofar Kitchen 2 Community Member Use of the Kitchen 3 Shared Foods / Potlucks 3 Home-Cooked Food / Community Potlucks 3 Field Trips, Off-site Events and Overnights 3 Personal / Individual Consumption 4 Local Kosher Establishments 5 Pre-Approved Caterers and Bakeries Kashrut Glossary 6 Essential Laws 7 Top Ten Kosher Symbols 8 Further Reading 9 1 A Caring Kol Shofar Community Kashrut Guidelines for Synagogue and Youth Education It is possible sometimes to come closer to God when you are involved in material activities like eating and drinking than when you are involved with “religious” activities like Torah study and prayer. - Rabbi Abraham of Slonim, Torat Avot Kol Shofar is a vibrant community comprised of a synagogue and a school. Informed by the standards of the Conservative Movement, we revere the mitzvot (ritual and ethical commandments) both as the stepping-stones along the path toward holiness and as points of interpersonal connection. In this light, mitzvot are manners of spiritual expression that allow each of us to individually relate to God and to one another. Indeed, it is through the mitzvot that we encounter a sacred partnership, linked by a sacred brit (covenant), in which we embrace the gift of life together and strive to make the world more holy and compassionate. Mitzvot, like Judaism itself, are evolving and dynamic and not every one of us will agree with what constitutes each and every mitzvah at each moment; indeed, we embrace and celebrate the diversity of the Jewish people. -
TORAH TO-GO® Established by Rabbi Hyman and Ann Arbesfeld October 2016 • Rosh Hashanah-Yom Kippur 5777
Rabbi Isaac Elchanan Theological Seminary Yeshiva University Center for the Jewish Future THE BENJAMIN AND ROSE BERGER TORAH TO-GO® Established by Rabbi Hyman and Ann Arbesfeld October 2016 • Rosh Hashanah-Yom Kippur 5777 Dedicated in loving memory of Dr. Harlan Daman by Carole, Gila and Avi Daman Featuring Divrei Torah from Rabbi Reuven Brand Rebbetzin Marjorie Glatt, JD Rabbi Meir Goldwicht A Project of Yeshiva Universty’s Rabbi Josh Goller Center for the Jewish Future Mrs. CB Neugroschl Rabbi Gideon Shloush A Special Symposium on Leadership and Elections Rabbi Dr. Kenneth Brander Rabbi Daniel Z. Feldman Rabbi Mordechai Torczyner Rabbi Steven Weil 1 Rabbi Isaac Elchanan Theological Seminary • The Benjamin and Rose Berger CJF Torah To-Go Series • Rosh Hashana and Yom Kippur 5777 We thank the following synagogues who have pledged to be Pillars of the Torah To-Go® project Beth David Synagogue Green Road Synagogue Young Israel of West Hartford, CT Beachwood, OH Century City Los Angeles, CA Beth Jacob Congregation The Jewish Center Beverly Hills, CA New York, NY Young Israel of Bnai Israel – Ohev Zedek Young Israel Beth El of New Hyde Park New Hyde Park, NY Philadelphia, PA Borough Park Koenig Family Foundation Young Israel of Congregation Brooklyn, NY Ahavas Achim Toco Hills Atlanta, GA Highland Park, NJ Young Israel of Lawrence-Cedarhurst Young Israel of Congregation Cedarhurst, NY Shaarei Tefillah West Hartford West Hartford, CT Newton Centre, MA an outstanding woman who ,ע"ה ,Sponsored in memory of Anna Glatt survived the destruction of her entire family (Hy”d) in the Shoah, yet rebuilt with G-d’s help a new life and generations in America - and to - YUConnects which continues to build new Jewish families for Klal Yisrael. -
Acharei-Kedoshim Aliyah Summary
Acharei-Kedoshim Aliyah Summary General Overview: This week's reading, Acharei-Kedoshim, begins with a detailed description of the service of the High Priest on Yom Kippur. Dozens of commandments are then discussed in this week's reading. Among them: the prohibitions against offering sacrifices outside the Temple; consuming blood; incestuous, adulterous, or other forbidden relationships; various mandatory gifts for the poor; love for every Jew, prohibition against sorcery; honesty in business dealings; and sexual morality. First Aliyah: The High Priest is instructed to only enter the Holy of Holies chamber of the sanctuary once a year, on Yom Kippur; and even on this holiest day of the year, the entry into the Temple's inner sanctum must be accompanied by a special service and specific offerings which are detailed in this reading. The High Priest was only permitted to enter amidst a cloud of burning incense. Also, special white garments were worn by the High Priest on this day. While offering the day's sacrifices, the High Priest would "confess" on behalf of the entire nation, attaining atonement for the past year's sins. This section continues with a description of the "scapegoat" ceremony procedure. Second Aliyah: After concluding the order of the Yom Kippur service in the Temple, the Torah instructs us to observe Yom Kippur as a Day of Atonement when we must abstain from work and "afflict" ourselves. The Jews are then forbidden to offer sacrifices anywhere other than the Tabernacle or Temple. Third Aliyah: We are enjoined not to consume blood. When slaughtering fowl or undomesticated animals, we are commanded to cover their blood with earth. -
SHERRY CASKS a Halachic Perspective
SHERRY CASKS A Halachic Perspective A Comprehensive Overview of Scotch Production and its Kashrus Implications SECOND, EXPANDED EDITION Rabbi Akiva Niehaus SHERRY CASKS A Halachic Perspective A Comprehensive Overview of Scotch Production and its Kashrus Implications Rabbi Akiva Niehaus Chicago Community Kollel Reviewed by Rabbi Dovid Zucker, Rosh Kollel Published by the Chicago Community Kollel Adar 5772 / March 2012 Second, Expanded Edition Copyright © 2012 Rabbi Akiva Niehaus Chicago Community Kollel 6506 N. California Ave. Chicago, IL 60645 (773)262-9400 First Edition: June 2010 Second, Expanded Edition: March 2012 Questions and Comments or to request an accompanying PowerPoint: (773)338-0849 [email protected] 6506 N. California Ave. Chicago, IL 60645 (773) 262-4000 Fax (773) 262-7866 e-mail: [email protected] http://www.cckollel.org Haskamah from Rabbi Akiva Osher Padwa, Senior Rabbinical Coordinator & Director of Certification, London Beis Din – Kashrus Division הרב עקיבא אשר פדווא Rabbi Akiva Padwa מומחה לעניני כשרות Kashrus Consultant & Coordinator פק״ק לונדון יצ״ו London UK בס״ד ר״ח כסליו תשע״ב לפ״ק, פה לונדון יצ״ו I consider it indeed an honor and a privilege to have been asked to give a Haskoma to this Kuntrus “Sherry Casks: A Halachic Perspective”. Having read the Kuntrus I found it to be Me’at Kamus but Rav Aichus. Much has been written over the last few decades about whisky, however many of the articles written were based on incorrect technical details that do not reflect the realities at the distilleries. Many others may be factually and technically correct, but do not relate in depth to Divrei HaPoskim Z”TL. -
· Strivinh Mr
ZEALOUS REPRESENTATION WITHIN HALACHIC PARAMETERS Timely Advice to Torah Jews in the Legal Profession .··· sTRIVINh mR Z·I·b·NAt ' ' ·Should Our T.acics G~~nge? · ~--~ ·: ... \ ...... ::::··:.. In 1988, under the direction of Hagaon Rav Avrohom How can we, in America, help Chinuch Atzmat save Pam. Shlita and the endorsement of leading these precious neshomos? What assistance will we Gedolim, the Adoption program was born. This bold provide to the monumental and historic responsibility new plan, now encompassing 34 towns and villages facing Chinuch Atzmai: teaching Torah to 47,000 throughout lsraet has already made major inroads children in 308 schools and kindergartens, with a in Torah education. Concerned, dedicated committees faculty of over 3,000? How can we pool our resources "adopt" individual areas and provide the local and determination to write a portion of the history of Chinuch AtzmaiTorah Schools with the resources they Eretz Yisroel? Adoption is the answer! need for expansion and development. Join us for the National Adoption Dinner of Chinuch Now as never before, thousands of Russian Atzmai on Sunday.January 20, 1991. By associating immigrants and others are flooding into Eretz Yisroel. yourself with this vital project. you will be reshaping Their children, in addition to native Israelis, are the minds and lives of thousands ofTinokos Shel Bais desperately turning to Chinuch Atzmai for their Torah Rabon-the future of Kial Yisroel. education. Unfortunately, many are being turned Remember... history is not frequently up for away due to lack of funding for facilities and adoption! personnel. ~at1onat adoption d1nneQ Guest Of Honor Ervin Landau N)wn \J'.l\9 'i1 SUNDAY, JANUARY 20, 1991 RECEPTION 5:00 PM• DINNER 6:00 PM LE CHATEAU 431 AVENUE P BROOKLYN, NEW YORK ERVIN LANDAU, GUEST OF HONOR REUVEN OESSLER, DINNER CHAIRMAN CAMPAIGN CHAIRMEN YEHOSHUA MEHLMAN •YAAKOV SAFIERm SHALOM SELENGUT• SHIMON SOLO FF DINNER CHAIRMAN REUVEN DESSLER JOURNAL CHAIRMEN CHAIM HOROWITZ • ABRAHAM C.