Bibliography on the Logic of Eudemus and Theophrastus
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ARISTOXENUS of TARENTUM Rutgers University Studies in Classical Humanities
ARISTOXENUS OF TARENTUM Rutgers University Studies in Classical Humanities Series Editor: David C. Mirhady Advisory Board: William W. Fortenbaugh Dimitri Gutas Pamela M. Huby Timothy C. Powers Eckart Schütrumpf On Stoic and Peripatetic Ethics: The Work of Arius Didymus I Theophrastus of Eresus: On His Life and Work II Theophrastean Studies: On Natural Science, Physics and Metaphysics, Ethics, Religion and Rhetoric III Cicero’s Knowledge of the Peripatos IV 7KHRSKUDVWXV+LV3V\FKRORJLFDO'R[RJUDSKLFDODQG6FLHQWLÀF Writings V Peripatetic Rhetoric after Aristotle VI The Passionate Intellect: Essays on the Transformation of Classical Traditions presented to Professor I.G. Kidd VII Theophrastus: Reappraising the Sources VIII Demetrius of Phalerum: Text, Translation and Discussion IX Dicaearchus of Messana: Text, Translation and Discussion X Eudemus of Rhodes XI Lyco of Troas and Hieronymus of Rhodes XII Aristo of Ceos: Text, Translation and Discussion XIII Heraclides of Pontus: Text and Translation XIV Heraclides of Pontus: Discussion XV Strato of Lampsacus: Text, Translation and Discussion XVI ARISTO XENUS OF TARENTUM DISCUSSION RUTGERS UNIVERSITY STUDIES IN CLASSICAL HUMANITIES VOLUMEXVU EDITED BY eARL A. HUFFMAN First published 2012 by Transaction Publishers Published 2017 by Routledge 2 Park Square, Milton Park, Abingdon, Oxon OX14 4RN 711 Third Avenue, New York, NY 10017, USA Routledge is an imprint of the Taylor & Francis Group, an informa business Copyright © 2012 by Taylor & Francis. All rights reserved. No part of this book may be reprinted or reproduced or utilised in any form or by any electronic, mechanical, or other means, now known or hereafter invented, including photocopying and recording, or in any information storage or retrieval system, without permission in writing from the publishers. -
Curriculum Vitae Voula Tsouna
1 Curriculum Vitae Voula Tsouna Department of Philosophy, University of California Santa Barbara, CA 93106-3090 [email protected] Place of Birth: Athens, Greece Nationality: Greek (EU) & USA Languages: Ancient Greek, Latin, French (fluent), English (fluent), Modern Greek (fluent), Italian (competent), German (reading) AREA OF SPECIALIZATION Ancient Philosophy AREAS OF COMPETENCE Siècle des Lumières (French Enlightment), Early Modern Philosophy, topics in Epistemology, Moral Psychology, and Ethics. EDUCATION 1988 PhD (Thèse de doctorat), Ancient Philosophy, University of Paris X 1984-86 Doctoral Research, fully enrolled graduate student at the University of Cambridge, King’s College 1984 Diplôme d’Études Approfondies (DEA, equivalent to the MA), Ancient Philosophy, University of Paris X 1983 Bachelor of Arts in Philosophy summa cum laude (Πτυχεῖον summa cum laude), Philosophy, University of Athens ACADEMIC APPOINTMENTS 2006–present University of California at Santa Barbara, Full Professor 2000–2006 University of California at Santa Barbara, Associate Professor 1997–2000 University of California at Santa Barbara, Assistant Professor 1997 (Winter) University of California at Santa Barbara, Visiting Assistant Professor of Philosophy 2010 (Spring) University of Crete, Holder of the Michelis Chair in Aesthetics at the Department of Philosophy and Social Studies 1994–1996 Pomona College, Visiting Assistant Professor 1992–1993 University of Glasgow, Scotland, Research Fellow 1991–1992 California State University at San Bernardino, Lecturer -
The University of Western Ontario Department of Philosophy Comprehensive Exam Reading List Early Modern Philosophy (1580-1800)
The University of Western Ontario Department of Philosophy Comprehensive Exam Reading List Early Modern Philosophy (1580-1800) Michael Montaigne. “Apology for Raymond Sebond.” Translated by Roger Ariew and Marjorie Grene. Indianapolis: Hackett Publishing, 2003. [164] Rene Descartes. Meditations on First Philosophy and The Second and Fourth Sets of Objections and Replies. Volume 2 of The Philosophical Writings of Descartes. Translated by John Cottingham, Robert Stoothoff, and Dugald Murdoch. Cambridge: Cambridge University Press, 1984. [133] Thomas Hobbes. Leviathan. Edited by Edwin Curley. Indianapolis: Hackett Publishing, 1994. Parts I and II. [239] Baruch Spinoza. The Ethics. In Baruch Spinoza: Ethics, Treatise on the Emendation of the Intellect and Selected Letters. Translated by Samuel Shirley. Indianapolis: Hackett Publishing, 1992. Parts I and II. [70] Nicolas Malebranche. Search after Truth. In Nicolas Malebranche: Philosophical Selections. Edited by Steven Nadler. Indianapolis: Hackett Publishing, 1992. [144] G.W. Leibniz. “Primary Truths,” “Discourse on Metaphysics,” “The Correspondence with Arnauld” and “The Principles of Nature and Grace.” In G.W. Leibniz: Philosophical Essays. Translated by Roger Ariew and Daniel Garber. Indianapolis: Hackett Publishing, 1989. [65] John Locke. An Essay concerning Human Understanding. Edited by Kenneth Winkler. Indianapolis: Hackett Publishing, 1996. II.i-xxxiii, III.iii and vi, and IV.i-iv and xi- xvi. [217] John Locke. Two Treaties of Government. Edited by Peter Laslett. Cambridge: Cambridge University Press, 1960. Second Treatise. [161] The British Moralists (Shaftesbury, Mandeville, Hutcheson, and Butler). The British Moralists 1650-1800. Volume 1, Hobbes – Gay. Edited by D.D. Raphael. Pp. 169- 188, 229-236, 261-299, and 325-364. [73] Pierre Bayle. -
Philosophy Sunday, July 8, 2018 12:01 PM
Philosophy Sunday, July 8, 2018 12:01 PM Western Pre-Socratics Fanon Heraclitus- Greek 535-475 Bayle Panta rhei Marshall Mcluhan • "Everything flows" Roman Jakobson • "No man ever steps in the same river twice" Saussure • Doctrine of flux Butler Logos Harris • "Reason" or "Argument" • "All entities come to be in accordance with the Logos" Dike eris • "Strife is justice" • Oppositional process of dissolving and generating known as strife "The Obscure" and "The Weeping Philosopher" "The path up and down are one and the same" • Theory about unity of opposites • Bow and lyre Native of Ephesus "Follow the common" "Character is fate" "Lighting steers the universe" Neitzshce said he was "eternally right" for "declaring that Being was an empty illusion" and embracing "becoming" Subject of Heideggar and Eugen Fink's lecture Fire was the origin of everything Influenced the Stoics Protagoras- Greek 490-420 BCE Most influential of the Sophists • Derided by Plato and Socrates for being mere rhetoricians "Man is the measure of all things" • Found many things to be unknowable • What is true for one person is not for another Could "make the worse case better" • Focused on persuasiveness of an argument Names a Socratic dialogue about whether virtue can be taught Pythagoras of Samos- Greek 570-495 BCE Metempsychosis • "Transmigration of souls" • Every soul is immortal and upon death enters a new body Pythagorean Theorem Pythagorean Tuning • System of musical tuning where frequency rations are on intervals based on ration 3:2 • "Pure" perfect fifth • Inspired -
Pythagoras of Samos | Encyclopedia.Com
encyclopedia.com Pythagoras of Samos | Encyclopedia.com Complete Dictionary of Scientific Biography 28-35 minutes (b. Samos, ca. 560 b.c.; d.Metapontum, ca. 480 b.c.) mathematics, theory of music, astronomy. Most of the sources concerning Pythagoras’ life, activities, and doctrines date from the third and fourth centuries a.d., while the few more nearly contemporary (fourth and fifth centuries b.c.) records of him are often contradictory, due in large part to the split that developed among his followers soon after his death. Contemporary references, moreover, scarcely touch upon the points of Pythagoras’ career that are of interest to the historian of science, although a number of facts can be ascertained or surmised with a reasonable degree of certainty. It is, for example, known that in his earlier years Pythagoras traveled widely in Egypt and Babylonia, where he is said to have become acquainted with Egyptian and Babylonian mathematics. In 530 b.c. (or, according to another tradition, 520 b.c.) he left Samos to settle in Croton, in southern Italy, perhaps because of his opposition to the tyrant Polycrates. At Croton he founded a religious and philosophical society that soon came to exert considerable political influence throughout the Greek cities of southern Italy. Pythagoras’ hierarchical views at first pleased the local aristocracies, which found in them a support against the rising tide of democracy, but he later met strong opposition from the same quarter. He was forced to leave Croton about 500 b.c., and retired to Metapontum, where he died. During the violent democratic revolution that occurred in Magna Greacia in about 450 b.c., Pythagroas’ disciples were set upon, and Pythagorean meetinghouses were destroyed. -
New Evidence on the Death of Philo of Larissa (Pherc
New evidence on the death of Philo of Larissa (PHerc. 1021, col. 33,42 -34,7) 1. Introduction Philo of Larissa (159/58 or ca. 147 -84/83) was the last distinguished representative of the so-called sceptical Academy.1 He succeeded Clitomachus as scholarch in 110/09 BC and fled from Athens to Italy on the eve of the Mithridatic War and Sulla’s siege of Athens (88 BC). In Italy, Philo lectured on philosophy and attracted a lot of young noblemen, amongst them Cicero.2 A lot of valuable information about Philo’s life can be found exclusively in the final columns of Philodemus’ Index Academicorum (PHerc. 1021, col. 33,34). Although several improvements that could be made to the text since Dorandi’s edition (1991) have been published,3 a fragmentary passage between the report of Philo’s death and the mention of a person who obviously succeeded or deputised him during his absence continues to represent a puzzle to scholars (col. 33, 44 –col. 34,2). This is all the more regrettable if we take into consideration that the content of these lines could have a significant impact on the suggested supplements in the surrounding context and the whole syntax. In any case, the lines seem to contain a pivotal statement about either Philo or another Academic. * I am grateful to Tobias Reinhardt, Tiziano Dorandi, Holger Essler and Myrto Hatzimichali for valuable comments and suggestions. Furthermore I would like to thank Dirk Obbink for giving me the opportunity to discuss this paper in his Literary Papyrology class (Trinity term 2016, Oxford). -
UT CV 17 Fall
STEPHEN A. WHITE: Curriculum Vitae (August 2017) Department of Classics Office: 512-475-7457 University of Texas at Austin [email protected] 2210 Speedway, C3400 Austin, Texas 78712-1738 Academic Appointments University of Texas at Austin: Department of Classics Professor: 2005-date. Associate Professor: 1995-2005. Assistant Professor: 1988-1995. Department Chair: 2007-13. Director, Joint Classics and Philosophy Graduate Program in Ancient Philosophy: 1996-2015. Courtesy appointment and GSC in Department of Philosophy: 1988-date. Carleton College: Department of Classics. Assistant Professor: 1987-1988. Academic Training Ph.D. Classics University of California, Berkeley 1987 M.A. Classics University of Illinois, Urbana l980 B.A. Philosophy University of Illinois, Urbana l978 Monographs 1. Diogenes Laertius: Lives of Eminent Philosophers, translation with introduction and notes (Cambridge University Press: Cambridge forthcoming). 2. Sovereign Virtue: Aristotle on the Relation Between Prosperity and Happiness (Stanford University Press: Stanford 1992). Reviews: A. Curran, International Studies in Philosophy (1995) 143-4; P. Donini, Phronesis 39 (1994) 98-110; M.G. Lee, Canadian Philosophical Reviews (1993) 279-82; G. Lesses, Ethics 104 (1993) 402-3; R. Polansky, Review of Metaphysics 47 (1993) 397-9; N. Sherman, Philosophical Review 103 (1994) 178-81; C.C.W. Taylor, Ancient Philosophy 15 (1995) 228-32. Edited volumes 1. Aristo of Ceos: Text, Translation, and Discussion = Rutgers University Studies in Classical Humanities, vol. 13, co-editor with W.W. Fortenbaugh (Transaction: New Brunswick 2006). Reviews: H. Cullyer, Journal of Hellenic Studies 127 (2007) 251-2; D. Lefebvre, Philosophie antique 10 (2010) 287-90; I. Volt, Göttinger Forum für Altertumswissenschaft 9 (2006) 1083-95. -
6 X 10. Three Lines .P65
Cambridge University Press 978-0-521-83746-0 - Archytas of Tarentum: Pythagorean, Philosopher and Mathematician King Carl A. Huffman Excerpt More information part one Introductory essays © Cambridge University Press www.cambridge.org Cambridge University Press 978-0-521-83746-0 - Archytas of Tarentum: Pythagorean, Philosopher and Mathematician King Carl A. Huffman Excerpt More information chapter i Life, writings and reception sources (The original texts and translations of the testimonia for Archytas’ life are found in Part Three, Section One) Archytas did not live the life of a philosophical recluse. He was the leader of one of the most powerful Greek city-states in the first half of the fourth century bc. Unfortunately he is similar to most important Greek intellec- tuals of the fifth and fourth centuries bc, in that we have extremely little reliable information about his activities. This dearth of information is all the more frustrating since we know that Aristoxenus wrote a biography of Archytas, not long after his death (A9). Two themes bulk large in the bits of evidence that do survive from that biography and from other evidence for Archytas’ life. First, there is Archytas’ connection to Plato, which, as we will see, was more controversial in antiquity than in most modern scholarship. The Platonic Seventh Letter, whose authenticity continues to be debated, portrays Archytas as saving Plato from likely death, when Plato was visit- ing the tyrant Dionysius II at Syracuse in 361 bc. Second, for Aristoxenus, Archytas is the paradigm of a successful leader. Elected general (strat¯egos) repeatedly, he was never defeated in battle; as a virtuous, kindly and demo- cratic ruler, he played a significant role in the great prosperity of his native Tarentum, located on the heel of southern Italy. -
Thales of Miletus Sources and Interpretations Miletli Thales Kaynaklar Ve Yorumlar
Thales of Miletus Sources and Interpretations Miletli Thales Kaynaklar ve Yorumlar David Pierce October , Matematics Department Mimar Sinan Fine Arts University Istanbul http://mat.msgsu.edu.tr/~dpierce/ Preface Here are notes of what I have been able to find or figure out about Thales of Miletus. They may be useful for anybody interested in Thales. They are not an essay, though they may lead to one. I focus mainly on the ancient sources that we have, and on the mathematics of Thales. I began this work in preparation to give one of several - minute talks at the Thales Meeting (Thales Buluşması) at the ruins of Miletus, now Milet, September , . The talks were in Turkish; the audience were from the general popu- lation. I chose for my title “Thales as the originator of the concept of proof” (Kanıt kavramının öncüsü olarak Thales). An English draft is in an appendix. The Thales Meeting was arranged by the Tourism Research Society (Turizm Araştırmaları Derneği, TURAD) and the office of the mayor of Didim. Part of Aydın province, the district of Didim encompasses the ancient cities of Priene and Miletus, along with the temple of Didyma. The temple was linked to Miletus, and Herodotus refers to it under the name of the family of priests, the Branchidae. I first visited Priene, Didyma, and Miletus in , when teaching at the Nesin Mathematics Village in Şirince, Selçuk, İzmir. The district of Selçuk contains also the ruins of Eph- esus, home town of Heraclitus. In , I drafted my Miletus talk in the Math Village. Since then, I have edited and added to these notes. -
9 · the Growth of an Empirical Cartography in Hellenistic Greece
9 · The Growth of an Empirical Cartography in Hellenistic Greece PREPARED BY THE EDITORS FROM MATERIALS SUPPLIED BY GERMAINE AUJAe There is no complete break between the development of That such a change should occur is due both to po cartography in classical and in Hellenistic Greece. In litical and military factors and to cultural developments contrast to many periods in the ancient and medieval within Greek society as a whole. With respect to the world, we are able to reconstruct throughout the Greek latter, we can see how Greek cartography started to be period-and indeed into the Roman-a continuum in influenced by a new infrastructure for learning that had cartographic thought and practice. Certainly the a profound effect on the growth of formalized know achievements of the third century B.C. in Alexandria had ledge in general. Of particular importance for the history been prepared for and made possible by the scientific of the map was the growth of Alexandria as a major progress of the fourth century. Eudoxus, as we have seen, center of learning, far surpassing in this respect the had already formulated the geocentric hypothesis in Macedonian court at Pella. It was at Alexandria that mathematical models; and he had also translated his Euclid's famous school of geometry flourished in the concepts into celestial globes that may be regarded as reign of Ptolemy II Philadelphus (285-246 B.C.). And it anticipating the sphairopoiia. 1 By the beginning of the was at Alexandria that this Ptolemy, son of Ptolemy I Hellenistic period there had been developed not only the Soter, a companion of Alexander, had founded the li various celestial globes, but also systems of concentric brary, soon to become famous throughout the Mediter spheres, together with maps of the inhabited world that ranean world. -
Preliminary Studies on the Scholia to Euripides
Preliminary Studies on the Scholia to Euripides CALIFORNIA CLASSICAL STUDIES NUMBER 6 Editorial Board Chair: Donald Mastronarde Editorial Board: Alessandro Barchiesi, Todd Hickey, Emily Mackil, Richard Martin, Robert Morstein-Marx, J. Theodore Peña, Kim Shelton California Classical Studies publishes peer-reviewed long-form scholarship with online open access and print-on-demand availability. The primary aim of the series is to disseminate basic research (editing and analysis of primary materials both textual and physical), data-heavy re- search, and highly specialized research of the kind that is either hard to place with the leading publishers in Classics or extremely expensive for libraries and individuals when produced by a leading academic publisher. In addition to promoting archaeological publications, papyrologi- cal and epigraphic studies, technical textual studies, and the like, the series will also produce selected titles of a more general profile. The startup phase of this project (2013–2017) is supported by a grant from the Andrew W. Mellon Foundation. Also in the series: Number 1: Leslie Kurke, The Traffic in Praise: Pindar and the Poetics of Social Economy, 2013 Number 2: Edward Courtney, A Commentary on the Satires of Juvenal, 2013 Number 3: Mark Griffith, Greek Satyr Play: Five Studies, 2015 Number 4: Mirjam Kotwick, Alexander of Aphrodisias and the Text of Aristotle’s Metaphys- ics, 2016 Number 5: Joey Williams, The Archaeology of Roman Surveillance in the Central Alentejo, Portugal, 2017 PRELIMINARY STUDIES ON THE SCHOLIA TO EURIPIDES Donald J. Mastronarde CALIFORNIA CLASSICAL STUDIES Berkeley, California © 2017 by Donald J. Mastronarde. California Classical Studies c/o Department of Classics University of California Berkeley, California 94720–2520 USA http://calclassicalstudies.org email: [email protected] ISBN 9781939926104 Library of Congress Control Number: 2017916025 CONTENTS Preface vii Acknowledgments xi Abbreviations xiii Sigla for Manuscripts of Euripides xvii List of Plates xxix 1. -
A Mathematician Reads Plutarch: Plato's Criticism of Geometers of His Time
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Scholarship@Claremont Journal of Humanistic Mathematics Volume 7 | Issue 2 July 2017 A Mathematician Reads Plutarch: Plato's Criticism of Geometers of His Time John B. Little College of the Holy Cross Follow this and additional works at: https://scholarship.claremont.edu/jhm Part of the Ancient History, Greek and Roman through Late Antiquity Commons, and the Mathematics Commons Recommended Citation Little, J. B. "A Mathematician Reads Plutarch: Plato's Criticism of Geometers of His Time," Journal of Humanistic Mathematics, Volume 7 Issue 2 (July 2017), pages 269-293. DOI: 10.5642/ jhummath.201702.13 . Available at: https://scholarship.claremont.edu/jhm/vol7/iss2/13 ©2017 by the authors. This work is licensed under a Creative Commons License. JHM is an open access bi-annual journal sponsored by the Claremont Center for the Mathematical Sciences and published by the Claremont Colleges Library | ISSN 2159-8118 | http://scholarship.claremont.edu/jhm/ The editorial staff of JHM works hard to make sure the scholarship disseminated in JHM is accurate and upholds professional ethical guidelines. However the views and opinions expressed in each published manuscript belong exclusively to the individual contributor(s). The publisher and the editors do not endorse or accept responsibility for them. See https://scholarship.claremont.edu/jhm/policies.html for more information. A Mathematician Reads Plutarch: Plato's Criticism of Geometers of His Time Cover Page Footnote This essay originated as an assignment for Professor Thomas Martin's Plutarch seminar at Holy Cross in Fall 2016.