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Archangels Michael and Zadkiel
Archangels Michael and Zadkiel Michael is the great Archangel of God who has committed himself to the protection of the Son's (and daughters) of God. He carries a sword of Light to cut humanity free of the burdens of darkness that it sometimes carries. He is the Prince of Archangels and defeated Satan, who chose to turn from God and oppress mankind. He is the crusader of the Christ who will protect the soul of man and bring the presence of peace to those who choose to ask his help. He champions the Will of God and not the lower will of humanity. Yet with Love He will help humanity find the Divine path and protect the souls of those that chose it. Zadkiel is the Archangel of the violet flame. Zadkiel is the angel of the flame of forgiveness and of spiritual freedom. Love is the essence of all angels and Zadkiel, in love, will help mankind free themselves from the bonds of pain and karma they have created. The violet flame cleanses humanity of the accumulated debris of hatred and helps re-establish freedom, by transmuting mankind's mis-creations into the pure essence of Light that flows from God. We can choose to understand and feel the spiritual qualities of these two of God's messengers. We will ask for God's blessing through these angels and search for understanding of our role in God's creation. Archangel Gabriel I want to share some experiences I had with Archangel Gabriel. I had received wonderful upliftment and I believe we can all receive that. -
Angelology Angelology
Christian Angelology Angelology Introduction Why study Angels? They teach us about God As part of God’s creation, to study them is to study why God created the way he did. In looking at angels we can see God’s designs for his creation, which tells us something about God himself. They teach us about ourselves We share many similar qualities to the angels. We also have several differences due to them being spiritual beings. In looking at these similarities and differences we can learn more about the ways God created humanity. In looking at angels we can avoid “angelic fallacies” which attempt to turn men into angels. They are fascinating! Humans tend to be drawn to the supernatural. Spiritual beings such as angels hit something inside of us that desires to “return to Eden” in the sense of wanting to reconnect ourselves to the spiritual world. They are different, and different is interesting to us. Fr. J. Wesley Evans 1 Christian Angelology Angels in the Christian Worldview Traditional Societies/World of the Bible Post-Enlightenment Worldview Higher Reality God, gods, ultimate forces like karma and God (sometimes a “blind watchmaker”) fate [Religion - Private] Middle World Lesser spirits (Angels/Demons), [none] demigods, magic Earthly Reality Human social order and community, the Humanity, Animals, Birds, Plants, as natural world as a relational concept of individuals and as technical animals, plants, ect. classifications [Science - Public] -Adapted from Heibert, “The Flaw of the Excluded Middle” Existence of Angels Revelation: God has revealed their creation to us in scripture. Experience: People from across cultures and specifically Christians, have attested to the reality of spirits both good and bad. -
The Book of Revelation Bruce Metzger, Breaking the Code, 62
The Book of Revelation Bruce Metzger, Breaking the Code, 62 “The sequence of the opening of the seven seals, broken by chapter 7, is now resumed: one more seal is to be opened, the last. And that, one would have thought, would be the end of the drama; after the earth had received such punishment, what more could still be in store? And so, with the seventh seal, the reader expects the final cataclysm. But nothing happens. Instead, ‘there was silence in heaven for about half an hour’ (8:1). It is like the solemn hush before the bursting of a hurricane. The effect of the pause is to heighten the horror of the next series of God’s judgments, each to be announced by the sounding of a trumpet.” The Seventh Seal (8:1-6) • Silence – trembling, fear, solitude, death because of divine judgment (Psa. 31:17; Isa. 47:5; Ezek. 27:32; Zeph. 1:7, 11; Hab. 2:20; Zech. 2:13) • This is in contrast to the great noise heard thus far and is very drawn out (a half-hour of silence?!) • Like a drumroll or delay before a jury shares a verdict • Seven Angels – Jews believed there were 7 archangels who were given authority over the nations (Psa. 78:49) – these were named Raphael, Uriel, Raguel, Michael, Sariel, Gabriel, and Remiel (Tobit 12:15; 1 Enoch 20; cf. Dan. 10:13; 1Thess. 4:16; Jude 9); could be cultural or merely symbolic like the other sevens throughout the book The Symbolism of Trumpets • A signal that holy war was about to begin; thus another symbol of judgment • A call to assemble for attention/war/attack (Num. -
Seven Angels and Seven Trumpets
Seven Angels and Seven Trumpets The opening of the seventh seal in chapter 8 of Revelation leads immediately to a new series of sevens—seven angels with seven trumpets. With this new series of seven come violent signs upon the earth beginning with hail and fire mixed with blood. Though the events unfolding are dire, God’s mercy is shown through only a third dying (9:18). Some are sparred, offering yet another chance to repent. The Seven Angels—whileAngels this is the only reference within the Bible to “the seven angels,” there is a reference to them in the Book of Tobit, which was written between the time of the Old and New Testaments. Tobit 12:15 says, “I am Raphael, one of the seven angels who stand ready and enter before the glory of the Lord.” Also, the Prophecy of Enoch, an influential Jewish prophecy not found in scripture even names the seven angels as Uriel, Raguel, Michael, Sariel, Gabriel, and Remiel. These non-scriptural references would have been familiar to many in the churches who first received the Revelation to John as a letter. PlaguesPlagues—all commentators on this series of angels blowing trumpets note the similarities between the Plagues of Egypt (Exodus 7-10, Psalm 78:44, 105:27-36 and Amos 4:6-11) and the disasters that come here in Revelation. The thrust of the similarities show that Rome and other governments like it fall into the same patterns as Egypt did under the Pharaoh who countered Moses. Like the Pharaoh, they face the wrath of God. -
The Angels Tarot for Ascension
The Angels Tarot 78 Different Angels to Awaken Your Inner Powers MEANING OF TAROT ROTA – TARO – ORAT – TORA – ATOR (The Wheel – Of Tarot – Speaks – The Law – Of Hator/ Nature) Karma: How We Manifest Our Reality Through Vibrations (Beliefs, Thoughts, Desires, Feelings, Actions) 78 Cards: 5 Elements • Spirit: 22 Major Arcana (Higher Consciousness) • 56 Minor Arcana (4 elemental suits): – Swords: Air (Mental) – Wands: Fire (Will) – Cups: Water (Emotional) – Coins: Earth (Material) (10 number and 4 courts each) Reading the Angels Tarot • Focus upon the Issues at Hand • Make an Intention to Receive Accurate Guidance and Healing • Meditation to Connect with Higher Self and Angelic Kingdom • Reverse half the deck and Shuffle gently to Randomize cards Layouts • Spread the Cards into an Arch on a Smooth Surface • Intuitively Pick the Cards and place them face down • Open Sequentially in Meditative State and Bring Each Angel In Angelic Healing and Meditation • Visualize the Angel on the card appearing before you • Ask the Angel to Guide you and Listen to the Answer through all Senses • Channelling the energy of the Angel for any of the Chakras or Aura, or into the Situation Reversed Cards • Fallen Angels or Dark Aspects of any Card to be Transformed • Blocked Energy of the Card to be Healed • Meditation with the Straightened Card to Understand and Accept the Lesson Major Arcana Spirit’s Journey from The Fool to The World For Ascension of Collective Consciousness The Fool ADAMAEL (Earth God) 0 of Spirit – Unknown Self Uranus and Rahu: Search for -
Heavenly Priesthood in the Apocalypse of Abraham
HEAVENLY PRIESTHOOD IN THE APOCALYPSE OF ABRAHAM The Apocalypse of Abraham is a vital source for understanding both Jewish apocalypticism and mysticism. Written anonymously soon after the destruction of the Second Jerusalem Temple, the text envisions heaven as the true place of worship and depicts Abraham as an initiate of the celestial priesthood. Andrei A. Orlov focuses on the central rite of the Abraham story – the scapegoat ritual that receives a striking eschatological reinterpretation in the text. He demonstrates that the development of the sacerdotal traditions in the Apocalypse of Abraham, along with a cluster of Jewish mystical motifs, represents an important transition from Jewish apocalypticism to the symbols of early Jewish mysticism. In this way, Orlov offers unique insight into the complex world of the Jewish sacerdotal debates in the early centuries of the Common Era. The book will be of interest to scholars of early Judaism and Christianity, Old Testament studies, and Jewish mysticism and magic. ANDREI A. ORLOV is Professor of Judaism and Christianity in Antiquity at Marquette University. His recent publications include Divine Manifestations in the Slavonic Pseudepigrapha (2009), Selected Studies in the Slavonic Pseudepigrapha (2009), Concealed Writings: Jewish Mysticism in the Slavonic Pseudepigrapha (2011), and Dark Mirrors: Azazel and Satanael in Early Jewish Demonology (2011). Downloaded from Cambridge Books Online by IP 130.209.6.50 on Thu Aug 08 23:36:19 WEST 2013. http://ebooks.cambridge.org/ebook.jsf?bid=CBO9781139856430 Cambridge Books Online © Cambridge University Press, 2013 HEAVENLY PRIESTHOOD IN THE APOCALYPSE OF ABRAHAM ANDREI A. ORLOV Downloaded from Cambridge Books Online by IP 130.209.6.50 on Thu Aug 08 23:36:19 WEST 2013. -
The Greatest Mirror: Heavenly Counterparts in the Jewish Pseudepigrapha
The Greatest Mirror Heavenly Counterparts in the Jewish Pseudepigrapha Andrei A. Orlov On the cover: The Baleful Head, by Edward Burne-Jones. Oil on canvas, dated 1886– 1887. Courtesy of Art Resource. Published by State University of New York Press, Albany © 2017 State University of New York All rights reserved Printed in the United States of America No part of this book may be used or reproduced in any manner whatsoever without written permission. No part of this book may be stored in a retrieval system or transmitted in any form or by any means including electronic, electrostatic, magnetic tape, mechanical, photocopying, recording, or otherwise without the prior permission in writing of the publisher. For information, contact State University of New York Press, Albany, NY www.sunypress.edu Production, Dana Foote Marketing, Fran Keneston Library of Congress Cataloging-in-Publication Data Names: Orlov, Andrei A., 1960– author. Title: The greatest mirror : heavenly counterparts in the Jewish Pseudepigrapha / Andrei A. Orlov. Description: Albany, New York : State University of New York Press, [2017] | Includes bibliographical references and index. Identifiers: LCCN 2016052228 (print) | LCCN 2016053193 (ebook) | ISBN 9781438466910 (hardcover : alk. paper) | ISBN 9781438466927 (ebook) Subjects: LCSH: Apocryphal books (Old Testament)—Criticism, interpretation, etc. Classification: LCC BS1700 .O775 2017 (print) | LCC BS1700 (ebook) | DDC 229/.9106—dc23 LC record available at https://lccn.loc.gov/2016052228 10 9 8 7 6 5 4 3 2 1 For April DeConick . in the season when my body was completed in its maturity, there imme- diately flew down and appeared before me that most beautiful and greatest mirror-image of myself. -
Silence, Smoke, Fire Ch 8 7Th Seal
Silence, smoke, fire Ch 8 7th seal • Fire from altar thrown on to earth which is act of God visiting the earth w judgment • Seven trumpets are divine acts of judgment executed as justice for suffering of the faithful we hear in rev 6:9-11 • 8:6-11:9 • Seven messages perspective of Christian community • Seven seals perspective of all humanity • Seven trumpets perspective of cosmic point of view • 8:1-silence prefigure God judgments (hab 2:20, zeph 1:7) • Seven archangels (tobit 12:15-Uriel, Raphael, raguel, Michael, saraqael(sariel) Gabriel, remiel 8:1-6 • 8:3-Angels are liturgical ministers and mediators between God and people: communion of saints: trumpets are sign of God intervention • See Isaiah 27:13, Joel 2:1, zeph 1:16, Zech 9:14, 1 cor 15:52-53, 1thess 4:16 • Trumpet- alarm, fanfare announce arrival, summons to battle • Golden altar heavenly counter part to altar incense (2 chron 4:19, lev 16:12, num 16:46) • Prayers are sacrifices that angels carry to God; God responds to prayers by throwing fire to earth • 8:5 recalls Ezekiel 10:2- act of divine judgment throwing fire to earth 8:7-12 • First three trumpets are modeled after plagues of exodus • Each blast diff part world effected: earth, sea, fresh water, heavenly bodies • Wormwood: bitter plant symbolizes sorrow and distaste of human affliction (jer 9:15, lam 3:19), wormwood associated w idolatry ( dt 29:17-18 8:13 • Woe woe woe is prophetic warning that judgment is at hand ( Is 5:8-23, Amos 5:18, Nahum 3:1 • Anticipate the the three trumpets to come 9:1-12 • Fifth trumpets : -
The True God Vs. the D[E]Vil, Ie, the Origin of [D]Evil
The True God vs. the d[E]vil, i.e., The Origin of [d]Evil (7 of 12) “For this purpose the Son of God [Jesus] was revealed: to destroy the works of the d[E]vil” (1 John 3:8). Spiritual things must be inquired his power made the earth. He is the spiritually. To that end, God The one who by his wisdom established Father, allow us to inquire spiritual the world. And by his things spiritually through God The understanding he spread out the Holy Spirit, in God The Son: Jesus we skies” (Jeremiah 10:12). Simply put, ask you: Amen! God is the head of everything there is and will ever be. He is Supreme. God, i.e., God The Father, God The Son, God The Holy Spirit, is There are no “founders”, “leaders”, Supreme: aside from Him there is “visionaries”, etc…: God alone is no God (Isaiah 46:5-9). Seeking The Head: Hallelujah, Hallelujah, Supremacy itself is futile for God is Hallelujah! Supreme: God alone is The Head. Know the difference Lucifer went from Self-denial to Mistake not Power for violence. In Self-seeking: Evil/Sin. God endowed other words, God is power, not Lucifer: full of wisdom, and perfect violence. Therefore, God Is Not in beauty (Ezekiel 28:12-19). Violence. Violence is what the However, Lucifer corrupted kingdom of Evil/Sin employs to himself, as did the third part of the achieve its Evil/Sin purposes: self- heavenly beings. seeking. When no other means employed works, the kingdom of God alone is the head (Colossians Evil/Sin resolves to force, i.e., 1:18). -
Theology of Supernatural
religions Article Theology of Supernatural Pavel Nosachev School of Philosophy and Cultural Studies, HSE University, 101000 Moscow, Russia; [email protected] Received: 15 October 2020; Accepted: 1 December 2020; Published: 4 December 2020 Abstract: The main research issues of the article are the determination of the genesis of theology created in Supernatural and the understanding of ways in which this show transforms a traditional Christian theological narrative. The methodological framework of the article, on the one hand, is the theory of the occulture (C. Partridge), and on the other, the narrative theory proposed in U. Eco’s semiotic model. C. Partridge successfully described modern religious popular culture as a coexistence of abstract Eastern good (the idea of the transcendent Absolute, self-spirituality) and Western personified evil. The ideal confirmation of this thesis is Supernatural, since it was the bricolage game with images of Christian evil that became the cornerstone of its popularity. In the 15 seasons of its existence, Supernatural, conceived as a story of two evil-hunting brothers wrapped in a collection of urban legends, has turned into a global panorama of world demonology while touching on the nature of evil, the world order, theodicy, the image of God, etc. In fact, this show creates a new demonology, angelology, and eschatology. The article states that the narrative topics of Supernatural are based on two themes, i.e., the theology of the spiritual war of the third wave of charismatic Protestantism and the occult outlooks derived from Emmanuel Swedenborg’s system. The main topic of this article is the role of monotheistic mythology in Supernatural. -
Abraham's Uncircumcised Children
ABRAHAM’S UNCIRCUMCISED CHILDREN: THE ENOCHIC PRECEDENT FOR PAUL’S PARADOXICAL CLAIM IN GALATIANS 3:29 by Amy Genevive Dibley A dissertation submitted in partial satisfaction of the requirements for the degree of Joint Doctor of Philosophy with Graduate Theological Union in Near Easter Religions in the Graduate Division of the University of California at Berkeley Committee in charge: Professor LeAnn Snow Flesher, Chair Professor Daniel Boyarin Professor Eugene Eung-Chun Park Professor Yair Zakovitch Professor Erich S. Gruen Fall 2013 ABSTRACT Abraham’s Uncircumcised Children: The Enochic Precedent for Paul’s Paradoxical Claim in Galatians 3:29 by Amy Genevive Dibley Joint Doctor of Philosophy with Graduate Theological Union in Near Easter Religions in the Graduate Division University of California, Berkeley Professor LeAnn Snow Flesher, Chair This study proposes the Book of Dreams as the precedent for Paul’s program of gentile reclamation qua gentiles predating the composition of the Epistles by two centuries. 1 Dedication To my husband Peter, for whom the words loving and supportive and partnership hardly begin to encompass the richness of our journey together through this process. For our girls, Langsea and Lucia (5 and 4 years old as I submit this), who when playing “mommy” pause from dressing and feeding baby dolls to write their own dissertations. In thanks to the women of First Covenant Church in Rockford, Illinois and Kerry Staurseth (Langsea’s godmother) who watched those most precious to me so that this first child could at last be born, proving that it also takes a village to write a dissertation. -
A N G E L S (Amemjam¿) 1
A N G E L S (amemJam¿) 1. Brief description 2. Nine orders of Angels 3. Archangels and Other Angels 1. Brief description of angels * Angels are spiritual beings created by God to serve Him, though created higher than man. Some, the good angels, have remained obedient to Him and carry out His will. Lucifer, whose ambitions were a distortion of God's plan, is known to us as the fallen angel, with the use of many names, among which are Satan, Belial, Beelzebub and the Devil. * The word "angelos" in Greek means messenger. Angels are purely spiritual beings that do God's will (Psalms 103:20, Matthew 26:53). * Angels were created before the world and man (Job 38:6,7) * Angels appear in the Bible from the beginning to the end, from the Book of Genesis to the Book of Revelation. * The Bible is our best source of knowledge about angels - for example, Psalms 91:11, Matthew 18:10 and Acts 12:15 indicate humans have guardian angels. The theological study of angels is known as angelology. * 34 books of Bible refer to angels, Christ taught their existence (Matt.8:10; 24:31; 26:53 etc.). * An angel can be in only one place at one time (Dan.9:21-23; 10:10-14), b. Although they are spirit beings, they can appear in the form of men (in dreams – Matt.1:20; in natural sight with human functions – Gen. 18:1-8; 22: 19:1; seen by some and not others – 2 Kings 6:15-17). * Angels cannot reproduce (Mark 12:25), 3.