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October 2, 2016 October 2, 2016 15TH SUNDAY AFTER PENTECOST 15TH SUNDAY AFTER PENTECOST ST
October 2, 2016 October 2, 2016 15TH SUNDAY AFTER PENTECOST 15TH SUNDAY AFTER PENTECOST ST. PHILIP Anna, princess of Kashin ORTHODOX COMMEMORATIONS: The Holy Right-believing Princess Anna of ST. DAMARIS OF ATHENS (1ST C.) Kashin, a daughter of Rostov Prince Demetrius CHURCH HIEROMARTYR CYPRIAN THE CONFESSOR & Borisovich, became the wife of the holy Great VIRGIN-MARTYR JUSTINA (304) 1970 Clearview Road Prince Michael Yaroslavich of Tver in 1294. After ST. LEGER, BISHOP OF AUTUN (677) Souderton, PA 18964 the death of her husband by Mongol Tartars, Anna THEOPHILOS THE CONFESSOR (BULGARIA, 716) www.st-philip.net (215) 721-4947 withdrew into Tver’s Sophia monastery and DAVID AND CONSTANTINE, PRINCE-MARTYRS OF accepted tonsure with the name Euphrosyne. She Emails: [email protected] GEORGIA (740) later transferred to the Kashin Dormition [email protected] [email protected] ANDREW OF CONSTANTINOPLE, FOOL-FOR-CHRIST Monastery, and became a schema-nun with the (911) name Anna. She fell asleep in the Lord on [email protected] [email protected] ANNA, PRINCESS OF KASHIN (1338) October 2, 1338. NEW-MARTYR GEORGE AT KARATZASOU (1794) Miracles at St. Anna’s grave began in 1611 during the siege of Kashin by V. Rev. Father Noah Bushelli, Pastor Polish and Lithuanian forces. There was also a great fire in the city which 215-721-1193 died down without doing much damage. The saint, dressed in her Rev. Father James Thayer Tone 6 215-692-0890 monastic schema, appeared to Gerasimus, a gravely ill warden of the Eothinon 4 Deacon Herman R. Acker Dormition Cathedral. -
St. Paul the Simple Catholic.Net
St. Paul the Simple Catholic.net St. Paul the Simple of Egypt (d. ca. 339) was a hermit and disciple of St. Anthony the Great. St John, the Abbot of Sinai wrote "Paul the Simple was a clear example for us, for he was the rule and type of blessed simplicity."[2] He was also, with contemporary St. Paul of Egypt, the First Hermit. The account of his life is found in Palladius of Helenopolis De Vitis Patrum 8,28 and Tyrannius Rufinus Historia Eremitica 31. Life Paul was a farmer who, at the age of sixty, discovered that his beautiful wife was having an affair and so left her to become a hermit. Approaching St. Anthony, Paul indicated his desire to become a monk. Anthony responded by saying it would be quite impossible for a man of sixty years to adopt such a radical life style. He instead encouraged Paul to be content with the life of being a thankful and pious labourer. Paul was unsatisfied with this answer and responded by pleading his will to learn. Anthony said that if he wished to be a monk he should go to a cenobium. With this St. Anthony shut the door, and Paul remained outside. On the fourth day St. Anthony, fearing lest he should die, took him in. He set him to work weaving a rope out of palm leaves, made him undo what he had done, and do it again. That night at dinner, St. Anthony took a crust of bread and gave three to Paul. When each had eaten one crust, Anthony told Paul to eat another. -
Palladius of Aspuna
CISTERCIAN STUDIES SERIES: NUMBER TWO HUNDRED FIFTY-TWO Palladius of Aspuna The Lausiac History CISTERCIAN STUDIES SERIES: NUMBER TWO HUNDRED FIFTY-TWO Palladius of Aspuna The Lausiac History Translated by John Wortley Cistercian Publications www.cistercianpublications.org LITURGICAL PRESS Collegeville, Minnesota www.litpress.org A Cistercian Publications title published by Liturgical Press Cistercian Publications Editorial Offices 161 Grosvenor Street Athens, Ohio 45701 www.cistercianpublications.org This work is a translation of G. J. M. Bartelink’s edition of Palladio, La Storia Lausiaca (Milan: Fondazione Lorenza Valla and Libri Mondador, 1974). Scripture quotations are the translator’s own work, with all quotations from the Old Testament based on the Septuagint. © 2015 by Order of Saint Benedict, Collegeville, Minnesota. All rights reserved. No part of this book may be reproduced in any form, by print, microfilm, microfiche, mechanical recording, photocopying, translation, or any other means, known or yet unknown, for any purpose except brief quotations in reviews, without the previous written permission of Liturgical Press, Saint John’s Abbey, PO Box 7500, Collegeville, Minnesota 56321-7500. Printed in the United States of America. 123456789 Library of Congress Cataloging-in-Publication Data Palladius, Bishop of Aspuna, -approximately 430. [Lausiac history. English] Palladius of Aspuna : the Lausiac history / translated by John Wortley. pages cm. — (Cistercian studies series ; number two hundred fifty-two) Translation compiled from a variety of sources. Includes bibliographical references. ISBN 978-0-87907-252-0 — ISBN 978-0-87907-681-8 (ebook) 1. Monasticism and religious orders—Egypt—History—Early church, ca. 30-600. 2. Christian biography—Egypt—Early works to 1800. -
This Content Downloaded from 132.174.254.159 on Tue, 08 Dec
This content downloaded from 132.174.254.159 on Tue, 08 Dec 2015 11:09:27 UTC All use subject to JSTOR Terms and Conditions LETTERS FROM HEAVEN: POPULAR RELIGION IN RUSSIA AND UKRAINE This content downloaded from 132.174.254.159 on Tue, 08 Dec 2015 11:09:27 UTC All use subject to JSTOR Terms and Conditions This page intentionally left blank This content downloaded from 132.174.254.159 on Tue, 08 Dec 2015 11:09:27 UTC All use subject to JSTOR Terms and Conditions Edited by JOHNPAUL HIMKA and ANDRIY ZAYARNYUK Letters from Heaven Popular Religion in Russia and Ukraine UNIVERSITY OF TORONTO PRESS Toronto Buffalo London This content downloaded from 132.174.254.159 on Tue, 08 Dec 2015 11:09:27 UTC All use subject to JSTOR Terms and Conditions www.utppublishing.com © University of Toronto Press Incorporated 2006 Toronto Buffalo London Printed in Canada ISBN13: 9780802091482 ISBN10: 0802091482 Printed on acidfree paper Library and Archives Canada Cataloguing in Publication Letters from heaven : popular religion in Russia and Ukraine / edited by John•Paul Himka and Andriy Zayarnyuk. ISBN13: 9780802091482 ISBN10: 0802091482 1. Russia – Religion – History. 2. Ukraine – Religion – History. 3. Religion and culture – Russia (Federation) – History. 4. Religion and culture – Ukraine – History. 5. Eastern Orthodox Church – Russia (Federation) – History. 6. Eastern Orthodox Church – Ukraine – History. I. Himka, John•Paul, 1949– II. Zayarnyuk, Andriy, 1975– BX485.L48 2006 281.9 947 C20069037116 University of Toronto Press acknowledges the financial assistance to its publishing program of the Canada Council for the Arts and the Ontario Arts Council. -
Diabolic Wars
E COPTIC ORTHODOX PATRIARCHATE DIABOLIC WARS BY H.H. POPE SHENOUDA III 2 Title : Diabolic Wars Author : H.H. Pope Shenouda III Translated by : Wedad Abbas Revised by : Dr. Angeile Botros Samaan Professor of English (Cairo University). Edition : The First - August 1989 Printing : Nubar Printing House - Cairo Legal Deposit Ncl. : 5416 1 1989. Revised : COEPA -1997 3 H.H. Pope Shenouda III, 117th Pope of Alexandria and the See of St. Mark 4 5 TABLE OF CONTENTS Chapter I : The nature of diabolic wars Chapter II : The devil's attributes in his wars Chapter III : The intrigues of the devil. Chapter IV : How to overcome diabolic wars. Chapter V : Benefits of diabolic wars 6 HISTORY OF THIS BOOK Many are the lectures which I delivered on "Spiritual Wars". This part about "Diabolic Wars" is based on 9 lectures delivered on the following dates: 1 - 2 Two lectures on "Diabolic Wars" delivered on Friday 27 March 1970, and 10 April 1970. 3 - 5 Three lectures which are contemplations on the words, "Deliver us from the intrigues of the adversary". These are part of my contemplations on the eleventh hour prayer delivered on Friday 4 August 1972, 11 August 1972, and 18 August 1972. 6 A lecture on the war of the devil, delivered in Lent on Friday evening 2 March 1973 and entitled, "We begin and he begins with us". 7 A lecture entitled, "Get thee hence, O, Satan", delivered in Lent of the year 1974. 8 A lecture on "spiritual Wars" delivered on the evening of Friday 7 March 1980. -
6 X 10.5 Long Title.P65
Cambridge University Press 978-0-521-81227-6 - The Cambridge History of Russia, Volume 1: From Early Rus’ to 1689 Edited by Maureen Perrie Index More information Index Aadil Girey, khan of Crimea 507 three-field 293, 294 Abatis defensive line (southern frontier) 491, tools and implements 291–2 494, 497 in towns 309, 598 Abbasids, Caliphate of 51 Ahmed, khan of the Great Horde 223, 237, Abibos, St 342 321 absolutism, as model of Russian and Akakii, Bishop of Tver’ 353 Muscovite states 16 Alachev, Mansi chief 334 Acre, merchants in Kiev 122 Aland˚ islands, possible origins of Rus’ in 52, Adalbert, bishop, mission to Rus’ 58, 60 54 Adashev, Aleksei Fedorovich, courtier to Albazin, Fort, Amur river 528 Ivan IV 255 alcohol Adrian, Patriarch (d. 1700) 639 peasants’ 289 Adyg tribes 530 regulations on sale of 575, 631 Afanasii, bishop of Kholmogory, Uvet Aleksandr, bishop of Viatka 633, 636 dukhovnyi 633 Aleksandr, boyar, brother of Metropolitan Agapetus, Byzantine deacon 357, 364 Aleksei 179 ‘Agapetus doctrine’ 297, 357, 364, 389 Aleksandr Mikhailovich (d.1339) 146, 153, 154 effect on law 378, 379, 384 as prince in Pskov 140, 152, 365 agricultural products 39, 315 as prince of Vladimir 139, 140 agriculture 10, 39, 219, 309 Aleksandr Nevskii, son of Iaroslav arable 25, 39, 287 (d.1263) 121, 123, 141 crop failures 42, 540 and battle of river Neva (1240) 198 crop yields 286, 287, 294, 545 campaigns against Lithuania 145 effect on environment 29–30 and Metropolitan Kirill 149 effect of environment on 10, 38 as prince of Novgorod under Mongols 134, fences 383n. -
Fortress Russia: Political, Economic, and Security Development in Russia Following the Annexation of Crimea and Its Consequences for the Baltic States
Fortress Russia: Political, Economic, and Security Development in Russia Following the Annexation of Crimea and its Consequences for the Baltic States Editor: Andis Kudors The Centre for East European Policy Studies University of Latvia Press Rīga, 2016 The project was implemented by the Centre for East European Policy Studies with the support of Friedrich-Ebert-Stiftung. Editor: Andis Kudors Assistant to the editor: Anna Lasmane Authors of the articles: Roman Dobrokhotov, Aleksandr Golts, Riina Kaljurand, Andis Kudors, Ainārs Lerhis, Nerijus Maliukevičius, Dmitry Oreshkin, Simonas Algirdas Spurga, Sergey Utkin, Liudas Zdanavičius English language editor: Emily Kernot www.endtoendediting.com Layout: Ieva Tiltiņa Cover design: Agris Dzilna © Roman Dobrokhotov, Aleksandr Golts, Riina Kaljurand, Andis Kudors, Ainārs Lerhis, Nerijus Maliukevičius, Dmitry Oreshkin, Simonas Algirdas Spurga, Sergey Utkin, Liudas Zdanavičius, 2016 © The Centre for East European Policy Studies, 2016 Friedrich Ebert Stiftung, 2016 ISBN 978-9934-18-119-1 TABLE OF CONTENTS Andis Kudors Introduction 5 Part I: Ideology Dmitry Oreshkin Putin’s Third Term Ideology 11 Ainars Lerhis Back to the USSR: A Selective Approach to Russian History 29 Part II: Politics Simonas Algirdas Spurga and Nerijus Maliukevičius Russian Media Politics Before and After the Annexation of Crimea 49 Andis Kudors Near the Fortress: Ukraine’s Echo in Political Relations between Russia and the Baltic States 71 Sergey Utkin The Eastern Vector in Russian Foreign Policy: Complimentary or an Alternative -
St. Nicholas Russian Orthodox Church: Mckinney, Texas RECTORY : (972) 529-2754 708 S
Regular Schedule PASTOR : FR. SERAPHIM HOLLAND TEMPLE ADDRESS: (see www.orthodox.net/calendar for updates and festal services) St. Nicholas Russian Orthodox Church: McKinney, Texas RECTORY : (972) 529-2754 708 S. CHESTNUT MCKINNEY , TEXAS Wed Vespers 7PM http://www.orthodox.net MOBILE : (972) 658-5433 75071 Thu Liturgy time varies SERAPHIM @ORTHODOX.NET Sat Confession 4PM ; Vigil 5 PM January 2009 MAILING ADDRESS : Sun Hours&Liturgy 9:40 AM, followed by a community meal open to all PO BOX 37, MCKINNEY , TX 75070 Sunday Monday Tuesday Wednesday Thursday Friday Saturday Holy Nativity Troparion - Tone 4 Holy Theophany Troparion - Tone 1 Dec 19/Jan 1 29WAP Wine&Oil Dec 20/Jan 2 Wine&Oil Dec 21/Jan 3 Wine&Oil Holy Martyr Boniface (+ 290) HM Ignatius the God-bearer Saturday before Nativity Thy Nativity, O Christ our God,/hast shown upon the world the When Thou wast baptized in the Jordan, O Lord, /The worship of HEB 7:1-6; LK 21:28-33 HEB 7:18-25; LK 21:37-22:8 Martyr Juliana of Nicomodia light of knowledge./For, thereby they that worshipped the the Trinity wast made manifest,/for the voice of the Father bear EPH 2:11-13; LK 13:18-29; SAT BEFORE NAT :GAL 3:8-12; LK 13:18- stars/were taught by a star,/to worship Thee, the Son of witness to Thee/Calling Thee his beloved Son. /And the Spirit, in 29 Righteousness,/and to know Thee, the Day-spring from on high. the form of a dove, confirmed the certainty of the word. -
JANUARY 2007 MONDAY 1 (19 Dec.) Martyr Boniface at Tarsus in Cilicia (+290), and Righteous Aglae (Aglaida) of Rome
JANUARY 2007 MONDAY 1 (19 Dec.) Martyr Boniface at Tarsus in Cilicia (+290), and Righteous Aglae (Aglaida) of Rome. Martyrs Elias, Probus, and Ares, in Cilicia (+308). Martyrs Polyeuctus at Caeasarea in Cappadocia, and Timothy the deacon. St. Boniface the Merciful, bishop of Ferentino (VI cent.). St. Gregory, archbishop of Omirits (+c. 552). St. Elias, wonderworker of the Kyiv Caves (+c. 1188). Heb. 11, 17-23, 27-31 Mk. 9, 42 - 10, 1 TUESDAY 2 (20 Dec.) Prefestive of the Nativity of Christ. Hieromartyr Ignatius the God-bearer, bishop of Antioch (+107). St. Philogonius, bishop of Antioch (+c. 323). St.Daniel, archbishop of Serbia (+1338). Venerable Ignatius, archimandrite of the Kyiv Caves (+1435). Heb. 4, 14 – 5, 10 Mt. 5, 14-19 WEDNESDAY 3 (21 Dec.) Virgin-martyr Juliana and with her 500 men and 130 women in Nicomedia (+304). Martyr Themistocles of Myra and Lycia (+251). Repose of St. Peter, metropolitan of Kyiv and all- Rus’-Ukraine (1326). Heb. 7, 26 – 8, 2 Lk. 6, 17-23 THURSDAY 4 (22 Dec.) Great-martyr Anastasia, and her teacher Chrysogonus, and with them martyrs Theodota, Evodias, Eutychianus, and others who suffered under Diocletian (+c. 304). Gal. 3, 23-29 Lk. 7, 36-50 FRIDAY 5 (23 Dec.) Holy ten martyrs of Crete: Theodulus, Euporus, Gelasius, Eunychius, Zoticus, Pompeius, Agathopusus, Basilidus and Evarestes (III cent.).St. Niphon, bishop of Cyprus (IV cent.). St. Paul, bishop of Neo-Caesaraea (IV cent.). 1 January 2007 The Royal Hours: First Hour: Micah 5, 2-4 Heb. 1, 1-12 Mt. 1, 18-25 Third Hour: Baruch 3, 36 – 4, 4 Gal. -
SUNDAY, OCTOBER 4, 2009 17TH SUNDAY AFTER PENTECOST (3Rd of Luke)— Tone 8
SUNDAY, OCTOBER 4, 2009 17TH SUNDAY AFTER PENTECOST (3rd of Luke)— Tone 8. Hieromartyr Hierotheus, Bishop of Athens (1st c.). Uncovering of the Relics of St. Gurias, First Archbishop of Kazan, and St. Varsonúphy (Barsanuphius), Bishop of Tver’ (1595). Synaxis of the Hierarchs of Kazan’ (1976). Rt. Blv. Prince Vladimir Yaroslavich, Prince of Novgorod (1052). Ven. Helladius and Onesimus of the Kiev Caves (Near Caves—12th-13th c.). Ven. Ammon, Recluse, of the Kiev Caves (Far Caves—13th c.). Martyrs Gaius, Faustus, Eusebius, and Chæremon, of Alexandria (3rd c.). Martyr Peter of Capetolis (3rd-4th c.). Martyrs Domnina and her daughters Berenice and Prosdoce of Syria (305-306). Ven. Ammon (ca. 350) and Paul the Simple (4th c.), of Egypt. Martyr Adauctus and his daughter, St. Callisthene, of Ephesus (4th c.). St. Stephen Stiljianovich of Serbia (1515). TROPARIA (Tone 8) Thou didst descend from on high, O Merciful One! Thou didst accept the three day burial to free us from our sufferings! O Lord, our Life and Resurrection: glory to Thee! (Tone 1) We the faithful all praise Hierotheus, the disciple of Paul, Hierarch of Athens, the world’s teacher and a preacher of the Faith, who revealed to us Christ’s Mysteries and poured forth streams of godly doctrine. His life was well-pleasing to God, who is greatly merciful. KONTAKIA (Tone 8) By rising from the tomb, Thou didst raise the dead and resurrect Adam. / Eve exults in Thy Resurrection, / and the world celebrates Thy rising from the dead, O greatly Merciful One! (Tone 8) Hierarch of Athens, we praise you for you have instructed us in awesome and ineffable things, and you were revealed to be a divinely inspired writer of hymns. -
October 4, 2015 Tone 1 Gospel: Luke 5:1-11 Epistle: II Corinthians 9:6-11
We would like to welcome all parish visitors and invite you to join us after the Liturgy for Coffee hour. Sunday, October 4, 2015 Tone 1 Gospel: Luke 5:1-11 Epistle: II Corinthians 9:6-11 18th Sunday after Pentecost; Hieromartyr Hierotheus the Bishop of Athens Glory to Glory Jesus Christ! Forever! i Hieromartyr Hierotheus Vlash the Bishop of Athens We the faithful all praise Hierótheus, the disciple of Paul, New Jersey Deacon - - Hierarch of Athens, the world’s teacher and a preacher of the Faith, who revealed to us Christ’s Mysteries and poured forth streams of godly Sub doctrine. His life was well-pleasing to God, who is greatly merciful. Today the Church Remembers 18th Sunday After Pentecost — Tone 1. Hieromartyr Hierotheus, Bishop of Athens (1st c.). Uncovering of the Relics of St. Gurias, First Archbishop of Kazan, and St. Varsonúphy (Barsanuphius), Bishop of Tver’ (1595). Synaxis of the Hierarchs of Kazan’ (1976). Rt. Blv. Prince Vladimir Yaroslavich, Prince of Novgorod (1052). Ven. Helladius and Onesimus of the Kiev Caves (Near Caves— Diocese of New York 12th-13th c.). Ven. Ammon, Recluse, of the Kiev Caves (Far Caves—13th c.). V. Rev. Dr. Matthew Searfoorce, Matthew Rector Dr. V. Rev. – Deacon Edward Dawson Dawson Edward Deacon Martyrs Gaius, Faustus, Eusebius, and Chæremon, of Alexandria (3rd c.). Martyr - Peter of Capetolis (3rd-4th c.). Martyrs Domnina and her daughters Berenice and Sub Prosdoce of Syria (305-306). Ven. Ammon (ca. 350) and Paul the Simple (4th c.), of Egypt. Martyr Adauctus and his daughter, St. Callisthene, of Ephesus (4th c.). -
1.4 Humility
CHAPTER 4 HUMILITY "Whoever does not want to enter through the door of humility, would not find the Divine Pasture, and who wants to enter from another door is a thief" (St. John El-Dargy) A) A general word about humility B) Humility in the life of the Lord and His saints C) Humility is the basis of all virtues D) What does humility do? E) How do we possess humility? F) Acquiring humility G) Your life in the light of humility H) Humility in relation to some other virtues 1 A) A GENERAL WORD ABOUT HUMILITY WHAT IS HUMILITY? Humility is not the mere outer appearance of a person, such as dressing in rough clothes, talking with a soft voice, or walking with a bowed head. Also it is not merely expressed by words a person repeats to others saying that he is a sinner, wicked and not worthy. Neither it is expressed by words one repeats to God declaring his triviality, humiliation and spiritual poverty. It is not just this, because, if so, then it is possible for everybody to become a humble person. Humility is a life one lives between himself and God, in which he feels he is nil and nothing, even less than nothing, and whatever good or righteousness he has, is from God, and without God he is but dust, darkness and evil. St. Isaac once said "A person who mentions his pitfalls and sins to humble himself, though this is very good, is not called a humble person. A humble person is he who comes nearer to humility and tries to reach it.