Joseph Smith and the West
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498- the World of Joseph Fielding: Chapter 33 Mary Fielding Smith Warned Not to Travel in 1848 the Pioneers of 1848 Began to G
The World of Joseph Fielding: Chapter 33 Mary Fielding Smith Warned Not to Travel in 1848 The pioneers of 1848 began to gather at the Elk Horn outfitting station toward the end of May, moving their wagons across the swollen Elkhorn River on ferries and setting up camps on the west side while waiting for the rest of the company to arrive. President Young visited the camp several times on horseback, finally bringing his family members and wagons on the 30th of May. On the morning of May 31st, the river had risen three feet from the previous day as the winter snows melted. Men worked hard the next week ferrying wagons from the east bank to the west bank and encouraging the cattle to swim across. The account of Mary being chastised by Cornelius Lott is legendary in the LDS Church. Joseph Fielding does not mention the incident at all in his Pioneers moving west in 1848 crossed the Elkhorn journal. The bulk of the information comes from the River and camped, waiting for their companies. memory of Mary’s son, who was nine years old at the time. Young Joseph F. stated that he was present when Captain Lott approached Mary at the outfitting station.1 Joseph F. remembered that it had taken his mother and Uncle Fielding’s families three days to travel from Winter Quarters to the outfitting station.2 After arriving and possibly traveling a day to Elder Kimball’s camp, they were approached by Elder Kimball and Captain Lott, the latter appearing to have been supervising the cattle belonging to the second company.3 Joseph F. -
The Mormon Trail
Utah State University DigitalCommons@USU All USU Press Publications USU Press 2006 The Mormon Trail William E. Hill Follow this and additional works at: https://digitalcommons.usu.edu/usupress_pubs Part of the United States History Commons Recommended Citation Hill, W. E. (1996). The Mormon Trail: Yesterday and today. Logan, Utah: Utah State University Press. This Book is brought to you for free and open access by the USU Press at DigitalCommons@USU. It has been accepted for inclusion in All USU Press Publications by an authorized administrator of DigitalCommons@USU. For more information, please contact [email protected]. THE MORMON TRAIL Yesterday and Today Number: 223 Orig: 26.5 x 38.5 Crop: 26.5 x 36 Scale: 100% Final: 26.5 x 36 BRIGHAM YOUNG—From Piercy’s Route from Liverpool to Great Salt Lake Valley Brigham Young was one of the early converts to helped to organize the exodus from Nauvoo in Mormonism who joined in 1832. He moved to 1846, led the first Mormon pioneers from Win- Kirtland, was a member of Zion’s Camp in ter Quarters to Salt Lake in 1847, and again led 1834, and became a member of the first Quo- the 1848 migration. He was sustained as the sec- rum of Twelve Apostles in 1835. He served as a ond president of the Mormon Church in 1847, missionary to England. After the death of became the territorial governor of Utah in 1850, Joseph Smith in 1844, he was the senior apostle and continued to lead the Mormon Church and became leader of the Mormon Church. -
Mormon Colonization of San Bernardino
http://www.covalt.org/mormon.HTM Mormon Colonization of San Bernardino First of all I like to thank The Church of Jesus Christ of Latter-Day Saints' (referred to as "LDS" and "Mormon" in the rest of this paper) Historical Department. They opened their doors to me, allowing me to view records in their archives. They have an extensive collection of information relating to the Mormon settlement of San Bernardino. I had thought 5 days would be more than enough time to research what I wanted, but of course my research led to more questions and research data. Someday I'll head back for some more intensive researching there. I liberally took much out of the thesis by Joseph Wood ("The Mormon Settlement in San Bernardino 1851-1857"), the dissertation by Eugene Edward Campbell ("A History of the Church of Jesus Christ of Latter-Day Saints"), and a essay by Edward Leo Lyman ("The Rise and Decline of Mormon San Bernardino). These three works motivated me to expand my research further. If you are really into this subject, I suggest you purchase the book "San Bernardino. The Rise and Fall of a California Community" by Edward Leo Lyman (published 1996, Signature Books). I enjoyed the book immensely. You can order it online at Amazon books or Barnes and Noble. I apologize for any grammatical and/or spelling mistakes. If you find any, please inform me so I can correct them. Here is an article about the settlement of Rialto (a community in San Bernardino). Loma Linda (Ca) 3rd Graders study about the history of their community (which includes this settlement). -
Four Brief Histories from the Pioneer Heritage Library
Four Brief Histories from the Pioneer Heritage Library John Pack, Pioneer 1 Veldon R. Hodgson, 5 Nov 1996 Ancestry, LDS Family History Suite 2, Pioneer Heritage Library Kate B. Carter, Heart Throbs of the West, Vol. 7, pp. 374–378. It was in New York that John Pack first became acquainted with the elders of the Church of Jesus Christ of Latter-day Saints. In the fall of 1833 he outfitted his parents who had already joined the Church and sent them to Kirtland, Ohio. On the eighth of March, 1836 he and his wife were baptized into the Church by James Blakesley. In the early springtime of 1837, he disposed of his farm at Houns-field, and in April of the same year he and his wife moved to Kirtland, Ohio. He purchased a farm on the Chagrin River, not far from Kirtland. At this place he also began the construction of a saw mill, thus fulfilling a desire which he is thought to have entertained from his early youth at Saint John and possibly at Wattertown. In common with other members of the Church, John Pack was not to remain long in Kirtland. In the spring- time of 1838, under pressure of mob violence, he sold his farm at a great loss, and, with his family, including his parents, traveled by team to Missouri, a distance in excess of five hundred miles. They first went to the Far West, then to Adam-ondi-Ahman, and finally to the Grand River, where a farm of one hundred sixty acres was purchased, twenty miles from Far West and thirteen miles from Adam-ondi-Ahman. -
Joseph Smith's Plural Wives After the Martyrdom
Hales: Joseph Smith’s Wives after the Martyrdom 55 Joseph Smith’s Plural Wives after the Martyrdom Brian C. Hales Go thou loved one God is with thee He will be thy stay & shield And fulfill each precious promice Which his spirit has revealed. Guardian angels will protect thee And the Spirit’s still small voice, Will from day to day direct thee, Therefore let thy heart rejoice. O my Father! thou that dwelleth In the upper courts of light; Open thou the way before her— Guide, O guide her feet aright.1 Several major studies have been published examining Joseph Smith’s polygamous wives.2 My research supports that he was sealed to thirty-five plural spouses.3 This article examines briefly their later reactions to their plural involvement with the Prophet and addresses the following questions: What percentage kept the faith he taught? How many later left the Church and the Latter-day Saints? During the passing years, did any look back and consider his Nauvoo behavior improper or inappropriate? BRI A N C. HA LES ([email protected]) is an anesthesiologist at Davis Hospital in Layton, Utah, and president of the Utah Medical Association (2012–2013). He is the co-author of The Priesthood of Modern Polygamy, an LDS Perspective (1992); and author of Modern Polygamy (2008), and Mormon Fundamentalism: The Generations after the Manifesto (2006), which received the “Best Book Award” from the John Whitmer Historical As- sociation in 2007. His three volume Joseph Smith’s Polygamy: History and Theology will be published in early 2013. -
Changes in Seniority to the Quorum of the Twelve Apostles of the Church of Jesus Christ of Latter-Day Saints
Utah State University DigitalCommons@USU All Graduate Theses and Dissertations Graduate Studies 5-2009 Changes in Seniority to the Quorum of the Twelve Apostles of The Church of Jesus Christ of Latter-day Saints Travis Q. Mecham Utah State University Follow this and additional works at: https://digitalcommons.usu.edu/etd Part of the History Commons Recommended Citation Mecham, Travis Q., "Changes in Seniority to the Quorum of the Twelve Apostles of The Church of Jesus Christ of Latter-day Saints" (2009). All Graduate Theses and Dissertations. 376. https://digitalcommons.usu.edu/etd/376 This Thesis is brought to you for free and open access by the Graduate Studies at DigitalCommons@USU. It has been accepted for inclusion in All Graduate Theses and Dissertations by an authorized administrator of DigitalCommons@USU. For more information, please contact [email protected]. CHANGES IN SENIORITY TO THE QUORUM OF THE TWELVE APOSTLES OF THE CHURCH OF JESUS CHRIST OF LATTER-DAY SAINTS by Travis Q. Mecham A thesis submitted in partial fulfillment of requirements for the degree of MASTER OF ARTS in History Approved: _______________________ _______________________ Philip Barlow Robert Parson Major Professor Committee Member _______________________ _______________________ David Lewis Byron Burnham Committee Member Dean of Graduate Studies UTAH STATE UNIVERSITY Logan, Utah 2009 ii © 2009 Travis Mecham. All rights reserved. iii ABSTRACT Changes in Seniority to the Quorum of the Twelve Apostles of The Church of Jesus Christ of Latter-day Saints by Travis Mecham, Master of Arts Utah State University, 2009 Major Professor: Dr. Philip Barlow Department: History A charismatically created organization works to tear down the routine and the norm of everyday society, replacing them with new institutions. -
Utah Historical Quarterly (Volume 28, Number 2, April 1960)
HISTORICAL QUARTERLY April, 1960 *#*. Ijwiffi^Sit. '•&*£l3uL i IN THIS ISSUE Highlighting Pony Express 4$&i p Centennial ^m»^^mmm J *• ".' ' ^SWiaSffijigfetii ABOUT THE COVER The Pony Express station at Fish Springs. Photo taken by Charles Kelly shortly before the building was torn down early in 1930. Availability of water often de termined sites of Pony Express stations, especially from Salt Lake west to the Sierra Range. HISTORICAL QUARTERLY A. R. Mortensen, Editor UTAH STATE HISTORICAL SOCIETY VOLUME XXVIII, NUMBER 2 April, 1960 Copyright 1960, Utah State Historical Society, 603 East South Temple, Salt Lake City, Utah Entered as second-class matter January 5,1953, at the Post Office at Salt Lake City, Utah, under the Act of August 24,1912, CONTENTS The Yellowstone Story: Genesis of the National Park Idea BY WELDON F. HEALD 99 Two School Systems in Conflict: 1867-1890, BY C. MERRILL HOUGH. 113 Salute to the Pony Express, BY ILENE KINGSBURY 131 Vignettes of Park City, BY WILLIAM M. MCPHEE 137 Charles A. Scott's Diary of the Utah Expedition, 1857-1861, EDITED BY ROBERT E. STOWERS AND JOHN M. ELLIS I 55 Reviews and Recent Publications CRAMPTON, Outline History of the Glen Canyon Region 1776-1922, BY MERRILL J. MATTES 177 NELSON, Arizona Pioneer Mormon: David King Udall, His Story and His Family, 1851-1938, BY S. GEORGE ELLSWORTH 179 GOETZMANN, Army Exploration in the American West, 1803-1863 BY RICHARD J. MORRISEY 180 Other Publications 181 Historical Notes 189 ILLUSTRATIONS Nathaniel P. Langford; Henry D. Washburn; Cornelius Hedges; Hiram M. Chittenden 98 Camp Scenes of Hayden Survey I 08 Yellowstone Falls, photo by Jackson 109 Early Utah Schoolroom 112 Brigham Young's Schoolhouse 115 Sugar House Ward Meeting-house; John Pack Residence 116 St. -
Brigham and Heber
brigham and heber stanley B kimball I1 love brother brigham young better than I1 do any woman upon this earth because my will has run into is and his into mine heber C kimball journal of discourses january 25 1857 for over thirty nine years brigham young and heber C kim- ball were as close and dedicated to a common cause as any two men could be this friendship was so enduring and intense that it may be unique one is drawn to the classics or the old testa- ment for such parallels as damon and pythias castor and pollux or david and jonathan but even these friendships are not com- parable for they were of much shorter duration world history of- fers few if any good analogiesanaloguesanalogues certainly the friendship of brig- ham and heber was unique in mormondom the closest equivalent would be the love between the brothers joseph and hyrum smith the companionship of heber and brigham began early in 1829 when they were both struggling young twenty seven year old arti- sans husbands and fathers in mendon monroe county twelve miles south of rochester in western new york it was strength- ened by their discovery and acceptance of the restoration together and sealed by all they experienced for decades while building and bettering the kingdom the two intimates shared religious expe- riencesriences homes wagons trails trials triumphs missions per- secutionse disappointments responsibilities and leadership their union brings to mind the hebrew proverb about a friend that sticstickethsrickethstickrethketh closer than a brother proverbs 1824 by 1829 -
An Historical Investigation of the Recreational Philosophy, Views, Practices and Activities of Brigham Young
Brigham Young University BYU ScholarsArchive Theses and Dissertations 1972 An Historical Investigation of the Recreational Philosophy, Views, Practices and Activities of Brigham Young David Lawrence Bolliger Brigham Young University - Provo Follow this and additional works at: https://scholarsarchive.byu.edu/etd Part of the Mormon Studies Commons, and the Recreational Therapy Commons BYU ScholarsArchive Citation Bolliger, David Lawrence, "An Historical Investigation of the Recreational Philosophy, Views, Practices and Activities of Brigham Young" (1972). Theses and Dissertations. 4538. https://scholarsarchive.byu.edu/etd/4538 This Thesis is brought to you for free and open access by BYU ScholarsArchive. It has been accepted for inclusion in Theses and Dissertations by an authorized administrator of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. 1zaz AN historical investigation OF THE recreational philosophy VIEWS PRACTICES AND activities OF BRIGHAM YOUNG A thesis presented to the department of recreation education brigham young university in partial fulfillment of the requirements for the degredegreee master of arts by david lawrence bolliger august 1972 this thesis by david lawrence bolliger is accepted in its present form by the department of recreation education of brigham young university as satisfying the thesis requirement for the degree hofmasterof masterofmaster of arts s V jainjalnjaan F D shoyoehoyo s corrdmiteharananan aluaalwa heaton committee memberer 1 x4I xadadat -
The Return of Oliver Cowdery
The Return of Oliver Cowdery Scott H. Faulring On Sunday, 12 November 1848, apostle Orson Hyde, president of the Quorum of the Twelve and the church’s presiding ofcial at Kanesville-Council Bluffs, stepped into the cool waters of Mosquito Creek1 near Council Bluffs, Iowa, and took Mormonism’s estranged Second Elder by the hand to rebaptize him. Sometime shortly after that, Elder Hyde laid hands on Oliver’s head, conrming him back into church membership and reordaining him an elder in the Melchizedek Priesthood.2 Cowdery’s rebaptism culminated six years of desire on his part and protracted efforts encouraged by the Mormon leadership to bring about his sought-after, eagerly anticipated reconciliation. Cowdery, renowned as one of the Three Witnesses to the Book of Mormon, corecipient of restored priesthood power, and a founding member of the Church of Jesus Christ of Latter-day Saints, had spent ten and a half years outside the church after his April 1838 excommunication. Oliver Cowdery wanted reafliation with the church he helped organize. His penitent yearnings to reassociate with the Saints were evident from his personal letters and actions as early as 1842. Oliver understood the necessity of rebaptism. By subjecting himself to rebaptism by Elder Hyde, Cowdery acknowledged the priesthood keys and authority held by the First Presidency under Brigham Young and the Twelve. Oliver Cowdery’s tenure as Second Elder and Associate President ended abruptly when he decided not to appear and defend himself against misconduct charges at the 12 April -
Philip De La Mare, Pioneer Industrialist
Brigham Young University BYU ScholarsArchive Theses and Dissertations 1959 Philip De La Mare, Pioneer Industrialist Leon R. Hartshorn Brigham Young University - Provo Follow this and additional works at: https://scholarsarchive.byu.edu/etd Part of the History Commons, and the Mormon Studies Commons BYU ScholarsArchive Citation Hartshorn, Leon R., "Philip De La Mare, Pioneer Industrialist" (1959). Theses and Dissertations. 4770. https://scholarsarchive.byu.edu/etd/4770 This Thesis is brought to you for free and open access by BYU ScholarsArchive. It has been accepted for inclusion in Theses and Dissertations by an authorized administrator of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. To my father whose interest, love, kindness and generosity have made not only this endeavor but many others possible. PHILIP DE LA MARE PIONEER INDUSTRIALIST A Thesis Submitted to The College of Religious Instruction Brigham Young University Provo, Utah In Partial Fulfillment Of the Requirements for the Degree Master of Science by Leon R. Hartshorn July 1959 ACKNOWLEDGMENT Seldom, if ever, do we accomplish anything alone. The confidence and support of family, friends and interested individuals have made an idea a reality* I express my most sincere thanks to my devoted wife, who has taken countless hours from her duties as a homemaker and mother to assist and encourage me in this endeavor, I am grateful to my advisors: Dr. Russell R. Rich for his detailed evaluation of this writing and for his friendliness and kindly interest and to Dr. B. West Belnap for his help and encouragement. My thanks to President Alex F. -
In the Footsteps of Orson Hyde: Subsequent Dedications of the Holy Land
BYU Studies Quarterly Volume 47 Issue 1 Article 3 1-1-2008 In the Footsteps of Orson Hyde: Subsequent Dedications of the Holy Land Blair G. Van-Dyke LaMar C. Berrett Follow this and additional works at: https://scholarsarchive.byu.edu/byusq Recommended Citation Van-Dyke, Blair G. and Berrett, LaMar C. (2008) "In the Footsteps of Orson Hyde: Subsequent Dedications of the Holy Land," BYU Studies Quarterly: Vol. 47 : Iss. 1 , Article 3. Available at: https://scholarsarchive.byu.edu/byusq/vol47/iss1/3 This Article is brought to you for free and open access by the Journals at BYU ScholarsArchive. It has been accepted for inclusion in BYU Studies Quarterly by an authorized editor of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. Van-Dyke and Berrett: In the Footsteps of Orson Hyde: Subsequent Dedications of the Hol In the Footsteps of Orson Hyde Subsequent Dedications of the Holy Land Blair G. Van Dyke and LaMar C. Berrett† tanding atop the Mount of Olives just prior to sunrise is a singular S experience. Often there is a stillness about the spot that evokes deep thought and contemplation. Eyes are drawn across the brook-carved val- ley toward the Holy Mount where the temple stood in antiquity. Reflecting upon sacred events that unfolded in the Holy City is the natural result of standing on the Mount of Olives, particularly certain events in the life of Jesus and the ministries of Melchizedek, Abraham, Isaac, Isaiah, Lehi, Jeremiah, Peter, and Paul. And as a result of Orson Hyde’s ascent up the Mount to dedicate Palestine, Latter-day Saints include him in this select group.