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Philosophy of Science and Philosophy of Chemistry
Philosophy of Science and Philosophy of Chemistry Jaap van Brakel Abstract: In this paper I assess the relation between philosophy of chemistry and (general) philosophy of science, focusing on those themes in the philoso- phy of chemistry that may bring about major revisions or extensions of cur- rent philosophy of science. Three themes can claim to make a unique contri- bution to philosophy of science: first, the variety of materials in the (natural and artificial) world; second, extending the world by making new stuff; and, third, specific features of the relations between chemistry and physics. Keywords : philosophy of science, philosophy of chemistry, interdiscourse relations, making stuff, variety of substances . 1. Introduction Chemistry is unique and distinguishes itself from all other sciences, with respect to three broad issues: • A (variety of) stuff perspective, requiring conceptual analysis of the notion of stuff or material (Sections 4 and 5). • A making stuff perspective: the transformation of stuff by chemical reaction or phase transition (Section 6). • The pivotal role of the relations between chemistry and physics in connection with the question how everything fits together (Section 7). All themes in the philosophy of chemistry can be classified in one of these three clusters or make contributions to general philosophy of science that, as yet , are not particularly different from similar contributions from other sci- ences (Section 3). I do not exclude the possibility of there being more than three clusters of philosophical issues unique to philosophy of chemistry, but I am not aware of any as yet. Moreover, highlighting the issues discussed in Sections 5-7 does not mean that issues reviewed in Section 3 are less im- portant in revising the philosophy of science. -
Existence in Physics
Existence in Physics Armin Nikkhah Shirazi ∗ University of Michigan, Department of Physics, Ann Arbor January 24, 2019 Abstract This is the second in a two-part series of papers which re-interprets relativistic length contraction and time dilation in terms of concepts argued to be more fundamental, broadly construed to mean: concepts which point to the next paradigm. After refining the concept of existence to duration of existence in spacetime, this paper introduces a criterion for physi- cal existence in spacetime and then re-interprets time dilation in terms of the concept of the abatement of an object’s duration of existence in a given time interval, denoted as ontochronic abatement. Ontochronic abatement (1) focuses attention on two fundamental spacetime prin- ciples the significance of which is unappreciated under the current paradigm, (2) clarifies the state of existence of speed-of-light objects, and (3) leads to the recognition that physical existence is an equivalence relation by absolute dimensionality. These results may be used to justify the incorporation of the physics-based study of existence into physics as physical ontology. Keywords: Existence criterion, spacetime ontic function, ontochronic abatement, invariance of ontic value, isodimensionality, ontic equivalence class, areatime, physical ontology 1 Introduction This is the second in a two-part series of papers which re-interprets relativistic length contraction and time dilation in terms of concepts argued to be more fundamental, broadly construed to mean: concepts which point to the next paradigm. The first paper re-conceptualized relativistic length contraction in terms of dimensional abatement [1], and this paper will re-conceptualize relativistic time dilation in terms of what I will call ontochronic abatement, to be defined as the abatement of an object’s duration of existence within a given time interval. -
KANT's Religious Argument for the Existence OF
Kant’S REliGioUS ARGUMEnt for thE EXistENCE of God: THE UltiMatE DEPEndENCE of HUMan DEstiny on DivinE AssistanCE Stephen R. Palmquist After reviewing Kant’s well-known criticisms of the traditional proofs of God’s existence and his preferred moral argument, this paper presents a de- tailed analysis of a densely-packed theistic argument in Religion within the Bounds of Bare Reason. Humanity’s ultimate moral destiny can be fulfilled only through organized religion, for only by participating in a religious community (or “church”) can we overcome the evil in human nature. Yet we cannot conceive how such a community can even be founded without presupposing God’s existence. Viewing God as the internal moral lawgiv- er, empowering a community of believers, is Kant’s ultimate rationale for theistic belief. I. The Practical Orientation of Kantian Theology Kant is well known for attacking three traditional attempts to prove God’s existence: the ontological, cosmological and physico-theological (or teleological) arguments. All such “theoretical” arguments inevita- bly fail, he claimed, because their aim (achieving certain knowledge of God’s existence) transcends the capabilities of human reason. Viewed from the theoretical standpoint, God is not an object of possible human knowledge, but an idea that inevitably arises as a by-product of the to- talizing tendencies of human reason. The very process of obtaining em- pirical knowledge gives rise to the concept “God,” and this enables us to think and reason about what God’s nature must be if God exists; yet we have no “intuition” of God (neither through sensible input nor in any “pure” form), so we can have no reasonable hope of obtaining theoretical knowledge of God’s existence. -
Metabolic Theories of Aging
Metabolic Theories of Aging Chris Burley, Lisa K. Lashley, Charles J. Golden Nova Southeastern University Metabolic theories of aging postulate that aging is due to energy expenditure, which ultimately results in the breakdown and eventual death of cells. Historically, within the realm of metabolic theories of aging, there have been three models: The Rate-of-Living theory, The Oxidative Damage/Free Radical theory, and the Metabolic Stability theory. All three theories maintain that aging is directly related to metabolic rate, but the theories differ in how they arrive at that conclusion. The Rate-of Living theory of aging is the most antiquated of the metabolic aging theories. It proposes that two factors are responsible for determining longevity in all living organisms: 1) a genetically pre-determined capacity for overall metabolic potential, and 2) metabolic rate. The first empirical evidence for this theory dates back to 1908, when Max Rubner observed increasing metabolic rates as a function of increasing body mass in five mammalian species of varying longevities (guinea pig, cat, dog, cow, and horse). Rubner reported that the animals’ metabolic rates increased as a function of body mass, and that larger animals had longer lifespans. Based on these results, Rubner postulated that longevity could be determined by calculating the pre-determined capacity for organic energy use and the rate at which the energy was being expended. Rubner’s observation was supported by Raymond Pearl when he concluded that slower metabolism resulted in an increased lifespan among fruit flies and cantaloupe seeds. Despite the evidence for the Rate-of-Living theory, modern scientific developments have refuted the accuracy of the theory. -
Philosophy of Chemistry: an Emerging Field with Implications for Chemistry Education
DOCUMENT RESUME ED 434 811 SE 062 822 AUTHOR Erduran, Sibel TITLE Philosophy of Chemistry: An Emerging Field with Implications for Chemistry Education. PUB DATE 1999-09-00 NOTE 10p.; Paper presented at the History, Philosophy and Science Teaching Conference (5th, Pavia, Italy, September, 1999). PUB TYPE Opinion Papers (120) Speeches/Meeting Papers (150) EDRS PRICE MF01/PC01 Plus Postage. DESCRIPTORS *Chemistry; Educational Change; Foreign Countries; Higher Education; *Philosophy; Science Curriculum; *Science Education; *Science Education History; *Science History; Scientific Principles; Secondary Education; Teaching Methods ABSTRACT Traditional applications of history and philosophy of science in chemistry education have concentrated on the teaching and learning of "history of chemistry". This paper considers the recent emergence of "philosophy of chemistry" as a distinct field and explores the implications of philosophy of chemistry for chemistry education in the context of teaching and learning chemical models. This paper calls for preventing the mutually exclusive development of chemistry education and philosophy of chemistry, and argues that research in chemistry education should strive to learn from the mistakes that resulted when early developments in science education were made separate from advances in philosophy of science. Contains 54 references. (Author/WRM) ******************************************************************************** Reproductions supplied by EDRS are the best that can be made from the original document. ******************************************************************************** 1 PHILOSOPHY OF CHEMISTRY: AN EMERGING FIELD WITH IMPLICATIONS FOR CHEMISTRY EDUCATION PERMISSION TO REPRODUCE AND U.S. DEPARTMENT OF EDUCATION DISSEMINATE THIS MATERIAL HAS Office of Educational Research and improvement BEEN GRANTED BY RESOURCES INFORMATION SIBEL ERDURAN CENTER (ERIC) This document has been reproducedas ceived from the person or organization KING'S COLLEGE, UNIVERSITYOF LONDON originating it. -
What Is Meant by “Christian Dualism” (Genuine Separation
Jeremy Shepherd October 15, 2004 The Friday Symposium Dallas Baptist University “Christian Enemy #1: Dualism Exposed & Destroyed” “The Fear of the Lord is the beginning of knowledge, but fools despise wisdom and discipline.” - Proverbs 1:7 “Christianity is not a realm of life; it’s a way of life for every realm”1 Introduction When I came to Dallas Baptist University I had a rather violent reaction to what I thought was a profound category mistake. Coming from the public school system, I had a deeply embedded idea of how “religious” claims ought to relate, or should I say, ought not to relate, with “worldly affairs.” To use a phrase that Os Guinness frequently uses, I thought that “religion might be privately engaging but publicly irrelevant.”2 I was astonished at the unashamed integration of all these “religious” beliefs into other realms of life, even though I myself was a Christian. The key word for me was: unashamed. I thought to myself, “How could these people be so shameless in their biases?” My reaction to this Wholistic vision of life was so serious that I almost left the university to go get myself a “real” education, one where my schooling wouldn’t be polluted by all of these messy assumptions and presuppositions, even if they were Christian. My worldview lenses saw “education” as something totally separate from my “faith.” I was a model student of the American public school system, and like most other students, whether Christian or not, the separation of “church/state” and “faith/education” was only a small part of something much deeper and much more profound, the separation of my “faith” from the rest of my “life.” Our public schools are indoctrinating other students who have this same split-vision3, in which “faith” is a private thing, which is not to be integrated into the classroom. -
Idealism: Problematic, Visionary, Critical
Kant | Prolegomena 11 Idealism: problematic, visionary, critical There are many passages in the Prolegomena where Kant distances himself from a particular variety of idealism (e.g., Notes II and III, §32, Appendix), even though he is explicitly defending a version of idealism himself. In broadest outline, realism is the view that things in the external world are independent of human cogition; their nature and existence is unrelated to us. (This is how Kant charcterises ‘transcendental realism’ in CPR A368–9.) In contrast, idealism is the view that reality is mind-dependent or mind-correlative. An onto- logical reading suggests that there are no mind-independent things, that there is no ‘ready-made’ world out there; or it is the view that the external world exists only as an object of the mind. But it can also be the view that the fundamental entities are ideas (as opposed to matter), and thus something that is essentially mental or non-material. This is Berkeley’s ‘dogmatic’ idealism (cf. the sheet with extracts). An epistemic reading suggests that what we can know about reality is largely due to our cognitive faculties, and hence our grasp of reality is shaped not by the things themselves, but by the way in which we cognise that reality. This is Kant’s ideal- ism, which thus by no means rejects the claim that there is a world out there, for it plays a role in making possible experience as we have it. But we lack epistemic access to it: we do not have insight into ‘the inner [das Innere, roughly, the intrinsic nature] of things’ (CPR A277/B333), regardless of our cognition of them. -
2 the Biology of Ageing
The biology of ageing 2 Aprimer JOAO˜ PEDRO DE MAGALHAES˜ OVERVIEW .......................................................... This chapter introduces key biological concepts of ageing. First, it defines ageing and presents the main features of human ageing, followed by a consideration of evolutionary models of ageing. Causes of variation in ageing (genetic and dietary) are reviewed, before examining biological theories of the causes of ageing. .......................................................... Introduction Thanks to technological progress in different areas, including biomed- ical breakthroughs in preventing and treating infectious diseases, longevity has been increasing dramatically for decades. The life expectancy at birth in the UK for boys and girls rose, respectively, from 45 and 49 years in 1901 to 75 and 80 in 1999 with similar fig- ures reported for other industrialized nations (see Chapter 1 for further discussion). A direct consequence is a steady increase in the propor- tion of people living to an age where their health and well-being are restricted by ageing. By the year 2050, it is estimated that the per- centage of people in the UK over the age of 65 will rise to over 25 per cent, compared to 14 per cent in 2004 (Smith, 2004). The greying of the population, discussed elsewhere (see Chapter 1), implies major medical and societal changes. Although ageing is no longer considered by health professionals as a direct cause of death (Hayflick, 1994), the major killers in industrialized nations are now age-related diseases like cancer, diseases of the heart and 22 Joao˜ Pedro de Magalhaes˜ neurodegenerative diseases. The study of the biological mechanisms of ageing is thus not merely a topic of scientific curiosity, but a crucial area of research throughout the twenty-first century. -
Doctorates Awarded in America in Botany and Zoology More Than Doubled
DIVISION OF THE HUMANITIES AND SOCIAL SCIENCES CALIFORNIA INSTITUTE OF TECHNOLOGY PASADENA, CALIFORNIA 91125 GENETICS IN THE UNITED STATES AND GREAT BRITAIN 1890 to 1930: QUERIES AND SPECULATIONS Daniel J. Kev1es HUMANITIES WORKING PAPER 15 December 1978 According to recent scholarship in the early history of genetics, by the l890s many younger biologists were growing restless with phylogenetic morphology and embryology, the traditional descriptive approaches to the much-debated problems of evolutionary theory. Eager to break away from these approaches, a number of these biologists -- and some older ones such as Alfred R. Wallace called for programs of experimental research in evolution addressed in particular to the problems of heredity and variation. "No problems in the whole range of biology," Charles O. Whitman of Woods Hole typically said, were of 1 "higher scientific interest or deeper practical import to humanity." In England Francis Galton inspired one of the more important experimental research programs -- W. F. R. Weldon's statistical analyses, developed in collaboration with Karl Pearson, of variations in large populations. Another important departure was the program of hybridization experiments exemplified in the research of William Bateson. Pearson and Weldon helped establish the field of heredity studies known as biometry. The research of Bateson and others paved the way for the rediscovery in 2 1900 and then vigorous advocacy of the Mendelian paradigm. Mendel's ideas did not gain rapid acceptance in all biological quarters in either the United States or Great Britain, In England, the biometricians Weldon and Pearson hotly disputed the validity of Mendel's results, the merits of his conceptual scheme, and even the integrity of his British advocates, especially Bateson. -
7 Immanent Possibilities & Beyond: Transcendence in Kierkegaard's
Immanent Possibilities & Beyond: 7 Transcendence in Kierkegaard’s Philosophy of Existence and in T. Rentsch’s Phenomenological Hermeneutics Sebastian Hüsch | Aix-Marseille University 01 See Max Horkheimer (1947), One of the fundamental phenomena of Modernity is the erosion 22: “Meaning is supplanted by of meaning1. In recent years, the discussion around the “come function or effect in the world of 2 3 things and events.” See also the back of religion” and the “post-secular society” seems to interview Horkheimer gave the affirm the problem of a deficit of meaning in (post-)modern SPIEGEL in 1973 which is even more pessimistic (or fatalistic?) on this society and to invalidate the conviction — firmly held by many — behalf than Eclipse of Reason. that secularization is inevitable and irreversible 4 and that it is 02 See the volume edited by accompanied by an increase in possibilities the individual can Norbert Bolz & Esther Gisberger freely choose from to construct an existence that is experienced (2008) on this issue. as meaningful and fulfilled5. If it would probably be an over- 03 See on this topic Peter Nynas et al. (2013); Péter Losonczi/Aakash interpretation of the extent of the phenomenon if one was to Singh (2010); Ziebertz/Riegel (2008). talk unambiguously about a change of paradigm with regards to 04 See Peter L. Berger (2013), secularization, it seems at least possible, at present, to revisit the who first represented the theory role transcendence can play for human beings as a constituens of secularization and who has recently edited a volume with the of meaning at the beginning of the 21th century and to argue in eloquent title Nach dem Niedergang favor of approaches that allow for perspectives that go beyond der Säkularisierungstheorie (“After the decline of the theory mere immanence but without falling short of the state of the art ofsecularization”). -
Compounded Irony: Reactions to an Overdeterministic Existence Dostoevsky Presents His Notes from Undergound As the Fragmented Ra
Compounded Irony: Reactions to an Overdeterministic Existence Dostoevsky presents his Notes from Undergound as the fragmented ramblings of an unnamed narrator. On the surface, the character’s narration appears disjointed and reaches no conclusive ending until the author intercedes to end the book. However, a close examination of the underground man’s language reveals a progression in his collected ravings. After expressing dissatisfaction with the notion of determinism, the underground man perceives the irony of his ultra-deterministic reality. Through his narrative, the underground man discovers the truth about his predestined, fictional existence. Dostoevsky’s work is divided into two sections; throughout the first section, “Underground,” the narrator discusses and resists determinism. The underground man compares deterministic life to a mathematical formula, two times two equals four. He suggests that, according to the deterministic model, life conforms to a set of predestined events and actions, and its outcome is inevitable. The underground man condemns the formula, asserting, “After all, two times two is no longer life, gentlemen, but the beginning of death”(24). In his essay Narrative and Freedom, critic Gary Saul Morson elaborates upon the narrator’s statement, adding, “For life to be meaningful and for work to be more than robotic, there must be something not just unknown but still undecided” (Morson 196-7). According to the underground man, the pre-existence of the solution implies that no other conclusion may be reached; once one embarks on life, one cannot escape the inevitable outcome of death. Morson emphasizes the underground man’s resistance to determinism, stating, “Dostoevsky’s man from the underground believes in but resents such a closed world. -
Kant on the Theoretical Arguments for God's Existence
University of Rhode Island DigitalCommons@URI Open Access Master's Theses 1981 Kant on the Theoretical Arguments for God's Existence Ralph Herbert Slater University of Rhode Island Follow this and additional works at: https://digitalcommons.uri.edu/theses Recommended Citation Slater, Ralph Herbert, "Kant on the Theoretical Arguments for God's Existence" (1981). Open Access Master's Theses. Paper 1543. https://digitalcommons.uri.edu/theses/1543 This Thesis is brought to you for free and open access by DigitalCommons@URI. It has been accepted for inclusion in Open Access Master's Theses by an authorized administrator of DigitalCommons@URI. For more information, please contact [email protected]. - KANT ON THE THEORETICAL ARGUMENTSFOR GOD'S EXISTENCE BY RALPH HERBERTSLATER A THESIS SUBMITTEDIN PARTIAL FULFILLMENTOF THE REQUIREMENTSFOR THE DEGREEOF MASTEROF ARTS IN PHILOSOPHY UNIVERSITY OF RHODEISLAND 1981 KANT ON THE THEORETICAL ARGUMENTSFOR GOD'S EXISTENCE ABSTRACT Kant's statement limiting the material of cognitive categories to the empirical--that which appears to us in the manifold of sensible intuition--is examined in its relation to the concept of a Thing presumed by definition to be nonempirical or transcendent of the empirical, the God of modern theism. Kant's limiting statement forbids the appli cation of the a priori concepts of understanding, the categories of Existence, Causality, and determinate Necessity, in three proofs of the existence of a transcendent ens realissimum. Rather the application of these categories is limited to natural states of affairs in the sections of Kant's Dialectic devoted to three traditional arguments for God's existence. In what follows the Kantian theory of existence is explored in close detail as is Kant's limitation of the meaning of causality and necessity.