The Testimony of the Apostle John
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We Heard John's Jesus Say. “I Know Them, and They Follow Me.”
Fourth Sunday in Pascha Acts 9:36-43 | John 10:22-30 May 12th, 2019 The Rev. John Forman Now in Joppa there was a disciple whose name was Tabitha, which in Greek is Dorcas. She was devoted to good works and acts of charity. At that time she became ill and died. When they had washed her, they laid her in a room upstairs. Since Lydda was near Joppa, the disciples, who heard that Peter was there, sent two men to him with the request, "Please come to us without delay." So Peter got up and went with them; and when he arrived, they took him to the room upstairs. All the widows stood beside him, weeping and showing tunics and other clothing that Dorcas had made while she was with them. Peter put all of them outside, and then he knelt down and prayed. He turned to the body and said, "Tabitha, get up." Then she opened her eyes, and seeing Peter, she sat up. He gave her his hand and helped her up. Then calling the saints and widows, he showed her to be alive. This became known throughout Joppa, and many believed in the Lord. Meanwhile he stayed in Joppa for some time with a certain Simon, a tanner. “My sheep hear my voice,” we heard John’s Jesus say. “I know them, and they follow me.” From Revelation, John of Patmos gave us an image of Christ as the shepherd and the Lamb guiding a great multitude to springs of the water of life “from every nation, from all tribes and peoples and languages.” Just before that, we prayed what many hold dear as their favorite psalm: “The LORD is my shepherd...” In all the richness and familiarity of the readings for this Good Shepherd Sunday, one voice gets lost. -
Exploring Paul As the Anti-Jonah in Acts
Ouachita Baptist University Scholarly Commons @ Ouachita Honors Theses Carl Goodson Honors Program 2017 Exploring Paul as the Anti-Jonah in Acts Collin Battaglia Ouachita Baptist University Follow this and additional works at: https://scholarlycommons.obu.edu/honors_theses Part of the Biblical Studies Commons, and the Christianity Commons Recommended Citation Battaglia, Collin, "Exploring Paul as the Anti-Jonah in Acts" (2017). Honors Theses. 245. https://scholarlycommons.obu.edu/honors_theses/245 This Thesis is brought to you for free and open access by the Carl Goodson Honors Program at Scholarly Commons @ Ouachita. It has been accepted for inclusion in Honors Theses by an authorized administrator of Scholarly Commons @ Ouachita. For more information, please contact [email protected]. OUACHITA BAPTIST UNIVERSITY CARL GOODSON HONORS PROGRAM EXPLORING PAUL AS THE ANTI-JONAH IN ACTS BY: COLLIN BATTAGLIA DIRECTED BY: DR. JOSEPH R. DODSON SPRING 2017 Introduction Biblical authors often employ literary techniques to communicate their messages with enhanced force. They were not, for example, interested in theology or historiography alone, but also in aesthetics.1 In other words, their focus was not directed solely on simply presenting information, but also on how the material was presented literarily. Authors would utilize many techniques in their writing such as repetition, chiasms, and typology to connect stories, to emphasize themes, and to flesh out nuanced truths. This paper will argue that Luke, in the Book of Acts, implements the aesthetic technique of allusion and typology to enrich his narrative. More specifically, this paper will seek to demonstrate Luke’s portrayal of Paul as the anti-Jonah in Acts. -
Jesus Threefold Victory Over Satan
JESUS THREEFOLD VICTORY OVER SATAN Satan was the reason for Redemption. There could be no Redemption without defeating Satan. Satan’s eternal defeat was part of the Redemptive plan. Hebrews 9:12 (NIV) But when Christ came as high priest of the good things that are now already here, he went through the greater and more perfect tabernacle that is not made with human hands, that is to say, is not a part of this creation. 12 He did not enter by means of the blood of goats and calves; but he entered the Most Holy Place once for all by his own blood, thus obtaining eternal redemption. Satan is Eternally defeated. Jesus Victory in His Earth Walk John 1:14 (NIV) The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the one and only Son, who came from the Father, full of grace and truth. This was God’s invasion of the sense realm. Here natural man lived. It could not work without an incarnation. An angel’s visit would not help. God had to come himself. His first combat with Satan with which we are familiar is recorded in Matthew 4:1-11 and in Luke 4:1-13. In both of these records we have Satan attempting to overcome the Incarnate One as he had overcome Adam in the Garden. He tempted Jesus through the senses the same way he tempted Adam, but Jesus met him with the Word, and conquered him when He came down out of the mount. -
Jacob's Journey to Heaven
Piecemakers Country Store 1720 Adams Avenue Costa Mesa, CA 92626 (714) 641-3112 [email protected] Jacob’s Journey to Heaven We have in the Old Testament a most interesting So Jacob began to have an encounter with God in story of a man’s journey from a conniving supplanter to his wilderness journey. Jesus said, “Leave your father a prince of God. A man who started his walk at the and mother and old relationships and follow me.” direction of his mother and ended with a personal Although John the Baptist had followers he never said, relationship with God. His name is Jacob. While yet in “Follow me.” We, living in the year 2003 have only seen his mother’s womb, the Lord called him and gave a Baptist ministry that began in the sixties and has now instructions to Rebekah, his mother saying, “The elder become old and worn out. The pastors and teachers and shall serve the younger.” This was unheard of in Jewish prophets could not say”follow me” because they never times so when it looked as if God was not moving in went anywhere. They built a kingdom in the world and Rebekah’s timing she took it upon herself to help him settled down to their own demise for “He that seeks to out a bit almost to the death of her darling son. God save his life will lose it.”You will notice in the scriptures makes allowances for our ignorance. Unless, of course, both Jesus and John the Baptist traveled the same dusty we continue to be stubborn and not learn. -
St. John the Evangelist Cathedral Dedicated 1921 | Centennial Celebration 2021
ROMAN CATHOLIC CATHEDRAL PARISH OF ST. JOHN THE EVANGELIST CATHEDRAL DEDICATED 1921 | CENTENNIAL CELEBRATION 2021 AUGUST 22, 2021 21ST SUNDAY IN ORDINARY TIME EUCHARIST | EUCARISTÍA Weekend Mass SACRAMENTS | SACRAMENTOS Matrimony | Matrimonios Misas de fin de Semana Contact parish office at least six months in Penance | Reconciliación Saturday | Sábado: 5 pm (vigil) advance of the marriage, or visit website / Saturday | Sábado: 3 pm-4:45 pm Sunday | Domingo: 8 am, 10 am, Llama lo oficina con seis meses de 1 pm (Español), 5 pm Wednesday | Miércoles : 12:45 pm anticipación o visite sitio web Weekday Mass Times | Misa Diaría First Friday of the month | Primer Viernes: Anointing of the Sick | Unción de los Mon, Wed, Thurs and Fri | 9:30-11 am and 1-2:45 pm, followed by the Enfermos Lunes, Miercoles, Jueves, y Viernes: Chaplet of Divine Mercy and Benediction Contact parish office / Llama lo oficina 8:30 am & 12:15 pm Baptism | Bautismos Confirmation | Confirmación By appointment with required Tues | Martes 12:15 pm Contact parish office or visit website / preparation. Contact parish office or visit Llama lo oficina o visite sitio web Miércoles (Español): 6:30 pm website / Llame a la oficina parroquial Holy Orders | Ordenes Sagradas para registrarse, para las pláticas pre- Saturdays | Todos los Sábados Pray and encourage vocations / Orar y bautismales o visite sitio web 8:30 am animar las vocaciones Parish Office Hours: Mon-Thurs 9 am - 4 pm, Fri 9 am - 12 noon | 707 N. 8th St., Boise, ID 83702 | 208-342-3511 (office/oficina) www.boisecathedral.org [email protected] -
John the Baptist According to Flavius Josephus, and His Incorporation in the Christian Tradition
JOHN THE BAPTIST ACCORDING TO FLAVIUS JOSEPHUS, AND HIS INCORPORATION IN THE CHRISTIAN TRADITION Johannes Tromp In Jewish Antiquities 18.116-119, Flavius Josephus includes a section on John the Baptist. His reason for including it was that it contained a widely circulating explanation for the victory of the Nabatean king Aretas over the tetrarch Herod Antipas. 1 In my translation, it reads as follows: 116. Some Jews believed that the army of Herod was destroyed by God, who quite rightly avenged the fate of John, surnamed the Baptist. 117. For Herod had John killed, although he had been a good man. He had asked the Jews to lead a virtuous life and to come together for baptism,2 while practising righteousness towards each other, and piety towards God. In this way, it seemed to him, was baptism acceptable: they should not use it to obtain forgiveness for the sins they had committed, but as a purification of the body, inasmuch as their soul had already been cleansed beforehand by righteousness. 118. When others joined them-for they became highly agitated by his preaching-Herod feared his influence on people to be so great that it might lead to some uprising; for they seemed to be doing everything according to his advice. Therefore Herod decided that it would be much better to take the initiative to have him killed before he was able to cause some revolution, than to get involved in matters once the revolt had begun, and then be sorry. 119. Because of Herod's apprehension,John was sent in chains to the aforementioned fortress of Machaerus and killed there. -
John the Baptist: Jesus Freak
John the Baptist: Jesus Freak Matthew 3:1-2,4: In those days John the Baptist came, preaching in the wilderness of Judea 2 and saying, “Repent, for the kingdom of heaven has come near.” 4 John’s clothes were made of camel’s hair, and he had a leather belt around his waist. His food was locusts and wild honey. Luke 3:7-8,10-14: John said to the crowds coming out to be baptized by him, “You brood of vipers! Who warned you to flee from the coming wrath? 8 Produce fruit in keeping with repentance… 10 “What should we do then?” the crowd asked. 11 John answered, “Anyone who has two shirts should share with the one who has none, and anyone who has food should do the same.” 12 Even tax collectors came to be baptized. “Teacher,” they asked, “what should we do?” 13 “Don’t collect any more than you are required to,” he told them. 14 Then some soldiers asked him, “And what should we do?” He replied, “Don’t extort money and don’t accuse people falsely—be content with your pay.” Luke 3:19-20: But when John rebuked Herod the tetrarch because of his marriage to Herodias, his brother’s wife, and all the other evil things he had done, 20 Herod added this to them all: He locked John up in prison. Matthew 3:5-6: People went out to him from Jerusalem and all Judea and the whole region of the Jordan. 6 Confessing their sins, they were baptized by him in the Jordan River. -
Then the Mother of the Sons of Zebedee Came up to Him with Her Sons, and Kneeling Before Him She Asked Him for Something
20 Then the mother of the sons of Zebedee came up to him with her sons, and kneeling before him she asked him for something. 21 And he said to her, “What do you want?” She said to him, “Say that these two sons of mine are to sit, one at your right hand and one at your left, in your kingdom.” 22 Jesus answered, “You do not know what you are asking. Are you able to drink the cup that I am to drink?” They said to him, “We are able.” Matthew 20:20-22 ESV I. Overcoming Status Means Overcoming Pride a) Adam Gave in to it! - 8 And they heard the sound of the LORD God walking in the garden in the cool of the day, and the man and his wife hid themselves from the presence of the LORD God among the trees of the garden. 9 But the LORD God called to the man and said to him, “Where are you?” 10 And he said, “I heard the sound of you in the garden, and I was afraid, because I was naked, and I hid myself.” 11 He said, “Who told you that you were naked? Have you eaten of the tree of which I commanded you not to eat?” 12 The man said, “The woman whom you gave to be with me, she gave me fruit of the tree, and I ate.” 13 Then the LORD God said to the woman, “What is this that you have done?” The woman said, “The serpent deceived me, and I ate.” Gen 3:8-13 ESV b) Lucifer Gave into it! - 12“How you are fallen from heaven, O Day Star, son of Dawn! How you are cut down to the ground, you who laid the nations low! 13 You said in your heart, ‘I will ascend to heaven; above the stars of God I will set my throne on high; I will sit on the mount of assembly in the far reaches of the north; 14 I will ascend above the heights of the clouds; I will make myself like the Most High.’ 15 But you are brought down to Sheol, to the far reaches of the pit. -
Only One John: the Apostle Who Wrote Five Books
Supplement to Introducing the New Testament, 2nd ed. © 2018 by Mark Allan Powell. All rights reserved. 30.13 Only One John: The Apostle Who Wrote Five Books Most scholars who identify the apostle John with “the Beloved Disciple” are willing to grant that person a role (perhaps limited, perhaps pronounced) in the composition of the Gospel of John. However, the strong tendency in scholarship is to associate the three Johannine Epistles with another person named John and the book of Revelation with yet a third person who bore that name: New Testament Writing To Be Associated with Gospel of John John the apostle 1 John John the elder 2 John John the elder 3 John John the elder Revelation John the seer (otherwise unknown) But a strong minority of scholars contest this. No Need for a Distinct “John the Elder” First, the scholars challenge the contention of Eusebius (fourth- century historian) to the effect that John the apostle and John the elder were two different people. Robert Gundry notes that Eusebius begins by quoting Papias (an early-second-century church leader): Supplement to Introducing the New Testament, 2nd ed. © 2018 by Mark Allan Powell. All rights reserved. “If anyone came who had followed the elders, I inquired into the words of the elders, what Andrew or Peter or Philip or Thomas or James or John or Matthew or any other of the Lord’s disciples had said, and what Aristion and the Elder John, the Lord’s disciples, were saying.” (Papias quoted by Eusebius in Church History 3.39.4) Then Gundry says, Both times that the name John appears, it appears with both the designations “elder” and “the Lord’s disciple.” By contrast, Aristion—even though designated a “Lord’s disciple”—lacks the title “elder” when mentioned alongside John. -
A Biographical Study of John the Apostle Harold Willmington Liberty University, [email protected]
Liberty University Scholars Crossing New Testament Biographies A Biographical Study of Individuals of the Bible 10-2018 A Biographical Study of John the Apostle Harold Willmington Liberty University, [email protected] Follow this and additional works at: https://digitalcommons.liberty.edu/nt_biographies Part of the Biblical Studies Commons, Christianity Commons, and the Religious Thought, Theology and Philosophy of Religion Commons Recommended Citation Willmington, Harold, "A Biographical Study of John the Apostle" (2018). New Testament Biographies. 29. https://digitalcommons.liberty.edu/nt_biographies/29 This Article is brought to you for free and open access by the A Biographical Study of Individuals of the Bible at Scholars Crossing. It has been accepted for inclusion in New Testament Biographies by an authorized administrator of Scholars Crossing. For more information, please contact [email protected]. John the Apostle CHRONOLOGICAL SUMMARY I. The ministry of John A. As recorded in the Gospel accounts 1. His call a. John and his brother James were fishing partners with Andrew and Peter (Luke 5:10). b. John was probably a well-to-do businessman, for his father had hired servants (Mark 1:20). c. He may have been, along with Andrew, an early disciple of John the Baptist (John 1:35). d. If so, he was first introduced to Christ by the Baptist—“And the two disciples heard him speak, and they followed Jesus. Then Jesus turned, and saw them following, and saith unto them, What seek ye? They said unto him, Rabbi, (which is to say, being interpreted, Master,) where dwellest thou? He saith unto them, Come and see. -
NT 617 Exegesis of Johannine Literature Jan Van Der Watt
Asbury Theological Seminary ePLACE: preserving, learning, and creative exchange Syllabi eCommons 1-1-2004 NT 617 Exegesis of Johannine Literature Jan Van Der Watt Follow this and additional works at: http://place.asburyseminary.edu/syllabi Recommended Citation Van Der Watt, Jan, "NT 617 Exegesis of Johannine Literature" (2004). Syllabi. Book 1327. http://place.asburyseminary.edu/syllabi/1327 This Document is brought to you for free and open access by the eCommons at ePLACE: preserving, learning, and creative exchange. It has been accepted for inclusion in Syllabi by an authorized administrator of ePLACE: preserving, learning, and creative exchange. For more information, please contact [email protected]. ASBURY THEOLOGICAL SEMINARY EXEGESIS OF THE JOHANNINE LITERATURE (NT 617) Jan Van Der Watt, Fall 2004 1. Course details 1.1 Person responsible: Jan van der Watt will offer this course. (Since I am a visiting scholar, you might want to get to know me and my institution better. Please go to www.up.ac.za , then to ‘Academic departments’ and then to ‘Department of New Testament Studies’). 1.2 Contact details: [email protected] 1.3 Duration: Fall 2004 1.4 Contact sessions and hours of credit: three (3) hours per week for the duration of the second semester 2004. Total hours of credit: 37.5 1.5 Prerequisites: NT[IBS] 510 or 511; NT 520; and NT 500 or 501/502 or equivalent. May be taken by students in MA programs not requiring Greek by special arrangement with the professor 2. Description A study of selected passages in Johannine literature this course will deal with the various textual, historical, exegetical, theological, and ethical concerns raised in Johannine literature. -
St. John the Evangelist Roman Catholic Parish Gananoque, Ontario, Canada
St. John the Evangelist Roman Catholic Parish Gananoque, Ontario, Canada The Mission of St. Philomena Roman Catholic Parish Howe Island, Ontario, Canada St. John the Ev angelist Pray For Us Ministries Recent schedule for Ministers at St. John's Parish - Click Here (you may need to hit "refresh" to see the most recent version) Recent schedule for Ministers at the Mission of St. Philomena on Howe Island - Click Here ROSARY STARTS AT 4:30 PM ON SATURDAYS Monthly Schedules are available TWO WEEKS in advance. Please pick yours up before the start of the Month. If you are unable to fulfill your Ministry (Rosary, Greeter, Lector, Eucharist Minister, Gifts, Carveth, please call someone on the volunteer list or call Joy O'Neill (382-4604). PLEASE TRY TO ARRIVE 15 MINUTES BEFORE THE BEGINNING OF MASS (GREETERS 20 MINUTES). Father Amato is very grateful for all who are involved with the various ministries. open in browser PRO version Are you a developer? Try out the HTML to PDF API pdfcrowd.com Father Amato is very grateful for all who are involved with the various ministries. Choir Brian Lucy is the organist at St. John the Evangelist Church and you are welcomed to join him and our choir for our Sunday Masses. Brian will take you through a vast array of sacred music. Brian is an excellent vocalist. Liturgical Ministries Participation in the Holy Eucharist by all Catholics is an incredible privilege, available to us because we are made in the image of God and have been incorporated into His Body by His Son.