Jacob's Journey to Heaven
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John the Baptist According to Flavius Josephus, and His Incorporation in the Christian Tradition
JOHN THE BAPTIST ACCORDING TO FLAVIUS JOSEPHUS, AND HIS INCORPORATION IN THE CHRISTIAN TRADITION Johannes Tromp In Jewish Antiquities 18.116-119, Flavius Josephus includes a section on John the Baptist. His reason for including it was that it contained a widely circulating explanation for the victory of the Nabatean king Aretas over the tetrarch Herod Antipas. 1 In my translation, it reads as follows: 116. Some Jews believed that the army of Herod was destroyed by God, who quite rightly avenged the fate of John, surnamed the Baptist. 117. For Herod had John killed, although he had been a good man. He had asked the Jews to lead a virtuous life and to come together for baptism,2 while practising righteousness towards each other, and piety towards God. In this way, it seemed to him, was baptism acceptable: they should not use it to obtain forgiveness for the sins they had committed, but as a purification of the body, inasmuch as their soul had already been cleansed beforehand by righteousness. 118. When others joined them-for they became highly agitated by his preaching-Herod feared his influence on people to be so great that it might lead to some uprising; for they seemed to be doing everything according to his advice. Therefore Herod decided that it would be much better to take the initiative to have him killed before he was able to cause some revolution, than to get involved in matters once the revolt had begun, and then be sorry. 119. Because of Herod's apprehension,John was sent in chains to the aforementioned fortress of Machaerus and killed there. -
John the Baptist: Jesus Freak
John the Baptist: Jesus Freak Matthew 3:1-2,4: In those days John the Baptist came, preaching in the wilderness of Judea 2 and saying, “Repent, for the kingdom of heaven has come near.” 4 John’s clothes were made of camel’s hair, and he had a leather belt around his waist. His food was locusts and wild honey. Luke 3:7-8,10-14: John said to the crowds coming out to be baptized by him, “You brood of vipers! Who warned you to flee from the coming wrath? 8 Produce fruit in keeping with repentance… 10 “What should we do then?” the crowd asked. 11 John answered, “Anyone who has two shirts should share with the one who has none, and anyone who has food should do the same.” 12 Even tax collectors came to be baptized. “Teacher,” they asked, “what should we do?” 13 “Don’t collect any more than you are required to,” he told them. 14 Then some soldiers asked him, “And what should we do?” He replied, “Don’t extort money and don’t accuse people falsely—be content with your pay.” Luke 3:19-20: But when John rebuked Herod the tetrarch because of his marriage to Herodias, his brother’s wife, and all the other evil things he had done, 20 Herod added this to them all: He locked John up in prison. Matthew 3:5-6: People went out to him from Jerusalem and all Judea and the whole region of the Jordan. 6 Confessing their sins, they were baptized by him in the Jordan River. -
SAINT MICHAEL the ARCHANGEL CATHOLIC CHURCH
ARCHDIOCESE OF GALVESTON-HOUSTON SAINT MICHAEL the ARCHANGEL CATHOLIC CHURCH JULY 11, 2021 | FIFTEENTH SUNDAY IN ORDINARY TIME Jesus summoned the Twelve and began to send them out two by two and gave them authority over unclean spirits. Mark 6:7 1801 SAGE ROAD, HOUSTON, TEXAS 77056 | (713) 621-4370 | STMICHAELCHURCH.NET ST. MICHAEL THE ARCHANGEL CATHOLIC CHURCH The Gospel This week’s Gospel and the one for next week describe how Jesus sent the disciples to minister in his name and the disciples’ return to Jesus afterward. These two passages, however, are not presented together in Mark’s Gospel. Inserted between the two is the report of Herod’s fears that Jesus is John the Baptist back from the dead. In Mark’s Gospel, Jesus’ ministry is presented in connection with the teaching of John the Baptist. Jesus’ public ministry begins after John is arrested. John the Baptist prepared the way for Jesus, who preached the fulfillment of the Kingdom of God. While we do not read these details about John the Baptist in our Gospel this week or next week, our Lectionary sequence stays consistent with Mark’s theme. Recall that last week we heard how Jesus was rejected in his hometown of Nazareth. The insertion of the reminder about John the Baptist’s ministry and his death at the hands of Herod in Mark’s Gospel makes a similar point. Mark reminds his readers about this dangerous context for Jesus’ ministry and that of his disciples. Preaching repentance and the Kingdom of God is dangerous business for Jesus and for his disciples. -
Champions and Women of Destiny LESSON 4
Champions/Women of Destiny LESSON 4 Read: Matthew 3:13-17; 4:1-11; Mark 1:9-13; Luke 3:21-23 uring a church service, Tameka accepted Christ as her personal Savior. No one had to tell her to say “NO” to premarital sex or drugs. She made these changes D through the power of the Holy Spirit as well as the support and accountability of her new-found friends in the youth group. For awhile, things seemed to be going well for Tameka. There was not a whole lot of drama going on in her life. But one Saturday night, she gave in to the temptation of her unsaved friends and woke up the next morning with a hangover. “I hate myself,” she told one of her church friends. “I told God I’d never go back to that kind of life, and just look what I did. I messed up again. This must not be for me!” “Tameka, temptation is something we all struggle with,” said her friend Lisa. “Even Jesus was tempted to do the wrong thing.” JJeessuuss KKnnoowwss WWhhaatt’’’ss UUpp It’s true, Jesus was tempted to sin. He knows how difficult temptation can be and He provides power to be victorious because He never sinned. In fact, Jesus could not have sinned because He is God. Sometimes temptation comes when we’re not expecting it. For Jesus, it came immediately after a high point in His life: His baptism by John the Baptist. Yes, Jesus was tempted right after His baptism. Let’s look at John the Baptist for a moment. -
3B 2021 SML JON 3:1-5,10; MK 1:14-20 Do You Know Why Jonah
1 3B 2021 SML JON 3:1-5,10; MK 1:14-20 Do you know why Jonah did not want to go to Ninevah? The answer to that question holds the key if we are going to understand what it is the scriptures are saying not only about what happened long ago, but what God is asking now, by virtue of our Baptism and Confirmation, and that is to live a prophetic life. What most of us know about the story of Jonah is Jonah is the man who spent three days in the belly of a whale. So let’s flesh out Jonah’s story a bit more. Jonah was a man who lived in Israel. God called him to go to Ninevah, which is roughly Iraq. Jonah got in a boat and headed for Spain, in the wrong direction. So while he was in the boat running away from Ninevah, a big storm came, and he made known to the people on the boat why the storm has happened. It was because he was not doing the will of God. God wanted him to go to Ninevah and he was heading for Spain. Jonah says throw me overboard and you’ll be fine and so they do, asking God’s forgiveness before they do. Jonah is swallowed by a big fish. The big fish spits him back up on the land and off he goes to 2 Ninevah and what commences is the story I just read. We missed the first part. And we miss the last part. -
“John the Baptist” a Lesson in Humility John 3:28-30 in Jesus’ Assessment of John the Baptist, Jesus Said John Was the GREATEST Man Born of Women
“John the Baptist” A Lesson in Humility John 3:28-30 In Jesus’ assessment of John the Baptist, Jesus said John was the GREATEST man born of women. Luke 7:28 Now the world has different standards for greatness. For example: 1. The world has financial standards and looks to…… 2. The world has intellectual standards & looks to the…… 3. The world has political standards & looks to the…… 4. The world has athletic standards & looks to the…… But God’s standard for greatness has always been based on: ___________ who we are ___________ what we believe _________ how we live He was unusual: in his ________ in his _______ and most of all in his _________ to Jesus ! In the O.T. God had a ________ of ______ in the wilderness. In the N.T. God had a _____ on ______ in the wilderness. – John the Baptist If God the Father’s life verse was… If Jesus’ life verse was… If Paul’s life verse was… Then John the Baptist’s life verse was John 3:30 I want us to do a spelling lesson. The letter “ I ” is in the middle of some very big words in the Bible… notice 1. s I n 2. p r I d e 3. a n x I e t y 4. l u c I f e r The letter “ I ” is in the middle of all our…… and all the devil does. Pride is what made the…… Pride was the first sin ever committed. In God’s hate list of sin in Proverbs chapter 6, the Bible lists ______ things God hates and remember ______ is the number of __________ ! 1st sin on the list is pride. -
Reflections for Our Spiritual Journey Epiphany of Our Lord Byzantine Catholic Church June 2018
Reflections for our Spiritual Journey Epiphany of Our Lord Byzantine Catholic Church June 2018 The Nativity of the Holy Prophet, Forerunner and Baptist John The Holy, Glorious and Preeminent Apostles Peter and Paul Among the Church's great feasts in honor of God’s saints, two in the month of June significantly stand out from the others as they glorify the economy of God’s plan for our salvation. The Nativity of John the Baptist is the oldest feast in both the Greek and Latin Churches and is commemorated each year on June 24. On this day the mercy, miracles and wisdom of God are celebrated: His mercy toward the devout and righteous parents of St. John, the aged Zacharias and the barren Elizabeth; His miracle, in John’s conception in the aged womb of his mother; His wisdom, in the dispensation of man's salvation. John’s birth is the first joy sent down by God to the human race since Adam’s fall, the beginning of its deliverance from the power of the devil, sin and eternal death: a Forerunner and Angelic Messenger who would prepare the way for the Lord, the Savior of the world. John’s holy Nativity is the antechamber of the Nativity of our Lord Jesus Christ. We sing in the Divine Praises of today’s Feast. “The star of stars, the Forerunner, is born on earth today, from a barren womb, John the beloved of God, and manifests the dawning of Christ, the Orient from on high. The whole creation rejoices at your divine nativity: for you were shown forth as an earthly angel, O Forerunner and a heavenly man, proclaiming to us, the God of heaven incarnate”. -
St. Michael the Archangel Catholic Church
Bulletin Bites Pastor, Fr. Julian Ibemere [email protected] 12th Sunday Feast of the Birth of John the Baptist June 24, 2018 Luke 1:57-66, 80 Deacons, Jack Cheasty [email protected] “The child grew and became strong in spirit, and he was in the desert until the day of his manifestation to Israel.” Tom Torson : [email protected] Hollywood productions about Jesus that included John the Baptist understandably lead many to believe that the Baptist was beheaded in Wayne Boudreaux: St. Michael the Archangel Herod's palace in Jerusalem. However, Herod's father, Herod the Great, had several strategically located palace-fortresses outside of Jerusa- [email protected] lem: Herodium, west of Jerusalem, Masada, overlooking the western shore of the Dead Sea, and Machaerus, east of the Dead Sea in what is Supervisor for All CATHOLIC CHURCH Parish Volunteer Workers now the country of Jordan. It was in Machaerus that John was beheaded by Herod because he grew up “strong in spirit” and preached to his Help Needed followers, and to people with power, to “Repent, for the Kingdom of Heaven is at hand.” John was not violent; he was not hateful; he Faith Formation Staff Trainer/Safe preached the truth; and he called people to “repent.” Repentance requires change. No one likes change. We do not like the person who calls us Environment Coordinator: P.O. Box 505 • 448 State Line Rd. • Oak Grove, KY 42262 to change. John was imprisoned and beheaded at Machaerus because he would not shut up. Are we willing to change? Are we willing to call Help Needed Office Hours: 9:00 am—12:00 pm website: stmichaeloakgrove.church others to change, even people with power? Are we willing to suffer the consequences? Or do we remain silent? What will we say to Jesus? Certified Director of Rel. -
Teacher Bible Study Lesson Overview
4th-6th Grade Kids Bible Study Guide Unit 23, Session 2: John’s Birth Was Predicted TEACHER BIBLE STUDY At the end of the Old Testament, God spoke these words to His people: “Look, I am going to send you Elijah the prophet before the great and awesome Day of the Lord comes” (Malachi 4:5). Then a period of silence began. For 400 years, God did not speak to the Jewish people as He had done through the prophets. The period between the Old and New Testaments was a time of significant change. The Jews saw Persian rule overtaken by Alexander the Great and the Greeks. They were forbidden to practice religion, and the temple in Jerusalem was turned into a pagan shrine. Then Maccabeus, the son of a priest, led the Jewish people to fight for and win their independence, and the temple was cleansed. But the new leaders became corrupt, and the Jews asked a Roman general to restore order. Rome restored order among the Jews but also submitted them to Roman rule. In 37 B.C., the Roman senate appointed Herod the Great to be king over Palestine—the land of the former kingdoms of Israel and Judah. Herod was king when Jesus was born, and his son Herod Antipas was the Herod whose marriage John the Baptist denounced. (See Matthew 14:3-4.) Zechariah the priest was serving in the temple during the reign of Herod the Great when Gabriel, an angel of the Lord, appeared. Gabriel said, “Do not be afraid, Zechariah, because your prayer has been heard. -
The Other Banquet
The Other Banquet The Rev. Ted Pardoe Grace Church in New York Seventh Sunday After Pentecost + July 31, 2011 “Jesus withdrew in a boat to a deserted place by himself.” “Jacob was left alone.” Each of these two Scripture passages places their meaningful figures, Jesus and Jacob, in a place of solitude from which the narrative proceeds. In both situations it is a most intentional act. Just a few weeks ago, we heard of Jacob’s first encounter with God that took place in a dream at Bethel. The presence of the divine in that dream was quite evident. We heard that the “angels of God were ascending and descending” on the ladder between earth and heaven. The Lord stood beside Jacob and declared to him that God will be with him wherever he goes. That is some pretty wonderful news. What an exciting dream to have. Now we appear to have a very different encounter between Jacob and God. Jacob is physically set upon by a mysterious figure. “A man wrestled with him until daybreak.” Instead of a grand dream with angels and a symbol of the way to heaven, Jacob has to fight for his very life in this dramatically different and numinous rite of passage. Indeed, Jacob is physically injured by his divine assailant. But is it ever worth it as the attacker takes time during the overnight bout to proclaim “You shall no longer be called Jacob, but Israel, for you have striven with God and with humans, and have prevailed.” Jacob is being blessed for his role in building up the people of Israel, the people of God. -
Case Study: How the Apostle John Contextualized
Paulien: How the Apostle John Contextualized Jon Paulien Case Study: How the Apostle John Contextualized The Structure of the Prologue Three aspects of the Prologue and its background in the Gospel of John make it clear that in the Bible God meets people where they are. He in- spires ordinary human beings to write in the language, culture, and con- cepts that would be familiar to their original readers. First, John made use, for example, of an early Christian hymn to express his exalted insights into the nature and character of Jesus Christ. Second, he also structured the Prologue in ways that would make logical sense to a Jewish reader. Third, he gave Jesus a title (the Word) that was far better known in the pa- gan Gentile world than such Jewish titles such as Messiah or Son of Man. By these strategies John, under inspiration, created a Prologue that would speak powerfully to every reader of his day, whether Christian, Jewish, or pagan. These three strategies will be examined in greater depth. Based on an Early Christian Hymn First of all, there is considerable evidence that major parts of the Pro- logue to the Fourth Gospel were drawn from an early Christian hymn. John 1:1, 2, for example, although written in Greek, displays the poetic parallelism so common to Hebrew poetry and song: In the beginning was the Word and was the Word with God and was the Word God In the beginning was this One with God The hymn-like nature of the Prologue is further seen in the “stairstep parallelism” of verses 4 and 5. -
Characters. Feb 7Th Jacob & Esau. Genesis 25:20-34
Study guide. ‘Both and’ characters. In this series we are comparing and contrasting two famous individuals from the Bible each Sunday. It’s helpful if you can summarise the stories from the passages for your group. Don’t feel you have to answer all the questions! One or two may be enough for fruitful sharing. Feb 7th Jacob & Esau. Genesis 25:20-34 (Chapters 27-33) Key thought: Seeking blessing. Esau & Jacob are twins who epitomise sibling rivalry. As is often the case in families, the children are very different to one another, and both experience favouritism from one of the parents. 1. Describe the characters of Jacob and Esau briefly. Who do identify with most? Who do you warm to most? 2. Esau is clearly a man of appetite and seems impulsive. It’s reflected perhaps in the way he takes various wives as well as food! Jacob’s marriage by contrast could be described as one of ‘delayed gratification’. How much is instant gratification part of our culture today? Why might this trait seeking instant gratification cause people to miss the most important and sacred things of life? 3. Why does God bless Jacob? 4. How is Jacob changed by his ‘blessing’? What does God use to shape his life? 5. Have you ever ‘wrestled with God’ for a blessing? How does this relate to Jesus teaching on prayer in Luke 18? Take home footnotes. Jacob gets to be the one who carries the covenantal blessing of God (28:3-4). He flees to a far country, where he finds refuge wives and children.