Thailand Somboon Siriprachai
1 This paper will be published in Anis Chowdhury and Iyanatul Islam (eds) Handbook of Asian Economies – Southeast Asia and Northeast Asia (Edward Elgar, 2007) Forthcoming. Thailand Somboon Siriprachai A SHORT POLITICAL HISTORY Like any other traditional society, from the time of Sukothai (The first kingdom and First City of Thailand, circa 1260-1350 AD) to the Coup d’etat of 1932, the king was at the centre of Thai political structure. The king held extensive power – responsible for the administrative, judicial, military, religious and cultural life of the country. He also appointed central and provincial officials, issued edicts on a variety of subjects, made decisions on legal issues, oversaw preparations for war, protected the Buddhist faith, and provided generous support for the arts, which was essential for any king of Thailand. Many Thai monarchs represented leading intellectuals, poets and others, for instance; King Mongkut (1851-1867) and King Chulalongkorn (1868-1910) preserved Thailand’s independence from the West in an era of colonial expansion. The journey of modern Thailand began when King Chulalongkorn initiated the reform programme which included the introduction of Western-style education and public health systems, railways, and public security apparatus such as police. Under the Sakdina (The Thai Feudalism) regime which had survived for centuries, the Thai monarchy was unable to present its great power in the twentieth century. By the 1920s, the storm of change in the political system was emerging among military officers, civilian officials, and students who had studied abroad, particularly in France. The coups of June 24, 1932 brought the military to a dominant position in the Thai political structure, and the Provincial Constitution of June 27, 1937 ended the absolute monarchy.
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