Are You Looking for an Apprentice Plumber? SNIPEF Training

Total Page:16

File Type:pdf, Size:1020Kb

Are You Looking for an Apprentice Plumber? SNIPEF Training Are you looking for an apprentice plumber? SNIPEF Training Services Ltd is the training subsidiary of the Scottish and Northern Ireland Plumbing Employers’ Federation (SNIPEF). Established in 1983, SNIPEF Training Services Ltd is based in Edinburgh and acts as the Managing Agent and Training Provider offering the Modern Apprenticeship in Plumbing to young persons in Scotland. Regional Training Officers are employed by SNIPEF Training Services Ltd to monitor all apprentices and their employers during the apprenticeship programme. SNIPEF Training Services Ltd are looking for suitable employers who have the capacity to employ individuals who wish to complete their apprenticeship. Currently the Regional Training Officers may have valuable 1st, 2nd, 3rd and 4th year apprentices located near you who, due to the current economic climate, have lost their place of work and are worthy of consideration for employment. It is important that employers consider these existing apprentices before starting new individuals. In order to become a fully qualified plumber recognised by the SNIJIB, theses apprentices must complete the remaining balance of their apprenticeship while in employment. Many 4th year apprentices have completed their college training including ACS Gas and can bring this and their work experience to the business. There may be additional funding available in the form of an adoption grant. To discuss this further contact your local Regional Training Officer below: COLLEGE /TRAINING REGIONAL TRAINING OFFICER CONTACT DETAILS PROVIDER INVERNESS COLIN MILLER [email protected] Mobile: 07801 741349 PERTH, MORAY, CARNEGIE, NEIL FOXCROFT [email protected] ADAM SMITH Mobile: 07795 314271 DUNDEE, ABERDEEN, TULLOS PAUL ROBERTS [email protected] Mobile: 07801 741348 CITY OF GLASGOW, JOHN GILLIES [email protected] CARDONALD, QUEENSLIE, Mobile: 07801 741347 DUMFRIES AYR, SOUTH LANARK, DOUGLAS SHEARER [email protected] JAMES WATT, CLYDEBANK Mobile: 07801 741344 FORTH VALLEY NORTH ROBERT BARCLAY [email protected] GLASGOW, Mobile: 07795 174770 EDINBURGH, BORDERS SNIPEF Training Services Ltd meets the requirements of the Scottish Quality Management System (SQMS) and is also a quality assured BS EN ISO 9001:2000 company. .
Recommended publications
  • Uaker Eligious Hought
    QUAKER ELIGIOUS R HOUGHT T A Friendly Apology for the 21st Century No Apology Required: Quaker Fragmentation and the Impossibility of a Unified Confessional Apologia . 5 David L. Johns An Apology for Authentic Spirituality . 20 Paul Anderson Responses to Johns and Anderson . 38 Arthur O. Roberts; Stephen W. Angell Responses to “Quakers and Levinas,” QRT #113 Levinas, Quakers and the (In)Visibility of God: Responses to Jeffrey Dudiak and Corey Beals . 53 Rachel Muers An Appreciative Response to Corey Beals and Jeff Dudiak . 57 Richard J. Wood Cumulative No . 114 April 2010 QUAKER RELIGIOUS THOUGHT Cumulative Number 114 April 2010 Sponsored by the Quaker Theological Discussion Group (http://theo-discuss.quaker.org/) The purpose of the Quaker Theological Discussion Group is to explore the meaning and implications of our Quaker faith and religious experience through discussion and publication. This search for unity in the claim of truth upon us concerns both the content and application of our faith. Paul Anderson, Editor ([email protected]) Howard R. Macy, Associate Editor ([email protected]) David Johns, Associate Editor ([email protected]) Arthur O. Roberts, Associate Editor ([email protected]) Gayle Beebe, Associate Editor ([email protected]) Phil Smith, Business Manager ([email protected]) Wess Daniels, Website Manager ([email protected]) Advisory Council: Carole Spencer, Ben Pink Dandelion, Ruth Pitman, John Punshon, Max Carter, Stephen Angell, Jeffrey Dudiak, Corey Beals, and Susan Jeffers Address editorial correspondence only to: Paul Anderson, Box 6032, George Fox University, Newberg, OR 97132 Quaker Religious Thought is published two times each year; the Volume numbers were discontinued after Vol.
    [Show full text]
  • The Experience of Early Friends
    The Experience of Early Friends By Andrew Wright 2005 Historical Context The world of the early Friends was in the midst of radical change. The Renaissance in Europe had strengthened the role of science and reason in the Western world. The individual’s power to understand and make sense of reality on their own was challenging the authority of the Catholic Church. Until recently there had been only one church in Western Europe. Martin Luther’s “95 Theses” that critiqued the Catholic Church is generally seen as the beginning of the Reformation when western Christianity splintered into a plethora of various “protestant” churches. In order to fully understand the significance of the Reformation we must realize that political authority and religious authority were very closely aligned at this time in history. Political authority was used to enforce religious orthodoxy as well as to punish those who expressed unconventional views. Meditating on the intensity of feeling that many have today about issues like abortion or gay/ lesbian rights or end of life issues might begin to help us to understand the intensity of feeling that people experienced around religious issues during the Reformation. Many people felt like only the triumph of their religious group could secure their right to religious expression or save them from persecution. The notion of separation of church and state only began to become a possibility much later. The English Reformation and Civil War In England, the reformation developed a little later than in Germany and in a slightly different way. In 1534, King Henry VIII declared the Church of England independent of the Roman Catholic papacy and hierarchy.
    [Show full text]
  • Thomas Rudyard Early Friends' "Oracle of Law"
    Thomas Rudyard Early Friends' "Oracle of Law" By ALFRED W. BRAITHWAITE FRIENDS' HISTORICAL SOCIETY FRIENDS HOUSE, EUSTON ROAD, LONDON, N.W.i also obtainable at the Friends' Book Store, 302 Arch Street, Philadelphia 6, Pa., U.S.A. PRINTED IN GREAT BRITAIN BY HEADLEY BROTHERS LTD 109 KINGSWAY LONDON WC2 AND ASHFORD KENT Thomas Rudyard EARLY FRIENDS' "ORACLE OF LAW" HE earliest Friends had not much use for lawyers. This is true, I think, both colloquially and literally. TFor the colloquial sense we need not look further than the first few pages of George Fox's Journal, where Fox describes how, in one of the apocalyptic visions he had at the beginning of his ministry, the Lord opened to him "three things relating to those three great professions in the world, physic, divinity (so called), and law"; how the physicians were "out of the wisdom of God by which the creatures were made," the priests were "out of the true faith," and the lawyers were "out of the equity and out of the true justice, and out of the law of God." 1 This passage, though written at a much later date, and containing certain expressions used by Fox later,2 seems to reflect fairly the attitude of the earliest Friends. They were not anarchists; they believed in the rule of law;3 but they did not believe in law as administered by lawyers. In a pamphlet published in 1658 Fox wrote: "I see a darkness among the Lawyers, selfishness, wilfulness, and earthliness and unreasonableness," and in another place: "I beheld the Lawyers black, their black robe as a puddle, and like unto a black pit, almost covered over with black­ ness, yet there was a righteousness in the middle, which their unreasonableness run from."4 1 Journal, p.
    [Show full text]
  • Barclays of Urie
    A GENEALOGICAL ACCOUNT OF THE BARCLAYS OF URIE, FOR UPWARDS Or SEVEN HUNDRED YEARS: WITH MEMOIRS OF COLONEL DAVID BARCLAY, AND HIS SON ROBERT BARCLAY, Author of the Apology for the People called Quakers. ALSO LETTERS That passed between him, THE DUKE OF YORK, ELIZABETH PRINCESS PALATINE OF THE IMINE, ARCHBISHOP SHARP, THE EARL OF PERTH, And other Distinguished Characters; CONTAINING CURIOUS AND INTERESTING INFORMATION, NEVER BEFORE PUBLISHED. LONDON: PRINTED FOR THE EDITOR, BY JOHN HERBERT, NO. 10, BOROUGH ROAD ; AND SOLD BY WILLIAM PHILLIPS, GEORGE-YARD, LOMBARD-STREET; AND MESSRS. JOHN AND ARTHUR ARCH, CORNHILL. 1812. PREFACE. i r | ^HE following little work contains so many curious anecdotes relative to the celebrated Apologist of the Quakers, that, by giving it a greater degree of pub- licity, I trust I shall render an acceptable service to the literary world, and particu- larly to that respectable class of Christians whose cause he defended with such zeal, and whose tenets he explained with such ability, as to convert into an appellation of honourable distinction what was in- tended by their calumniators as a stigma of reproach. VI The Memoirs were written about the year 1 740, by Robert Barclay, the son of the Apologist, and printed chiefly for dis- tribution among his relatives and friends. Having been born in the neighbourhood of Urie, and during my early youth much connected with the Quakers in my native county, a copy was presented to me by a friend in 17/4, and has since that time been preserved with great care ; having many years ago considered it, on account of its rarity and intrinsic value, worthy of being re-printed and published.
    [Show full text]
  • TURNING HEARTS to BREAK OFF the YOKE of OPPRESSION': the TRAVELS and SUFFERINGS of CHRISTOPHER MEIDEL C
    Quaker Studies Volume 12 | Issue 1 Article 5 2008 'Turning Hearts to Break Off the okY e of Oppression': The rT avels and Sufferings of Christopher Meidel, c. 1659-c. 1715 Richard Allen University of Wales Follow this and additional works at: http://digitalcommons.georgefox.edu/quakerstudies Part of the Christian Denominations and Sects Commons, and the History of Christianity Commons Recommended Citation Allen, Richard (2008) "'Turning Hearts to Break Off the oY ke of Oppression': The rT avels and Sufferings of Christopher Meidel, c. 1659-c. 1715," Quaker Studies: Vol. 12: Iss. 1, Article 5. Available at: http://digitalcommons.georgefox.edu/quakerstudies/vol12/iss1/5 This Article is brought to you for free and open access by Digital Commons @ George Fox University. It has been accepted for inclusion in Quaker Studies by an authorized administrator of Digital Commons @ George Fox University. For more information, please contact [email protected]. QUAKER STUDIES 1211 (2007) (54-72] ISSN 1363-013X 'TURNING HEARTS TO BREAK OFF THE YOKE OF OPPRESSION': THE TRAVELS AND SUFFERINGS OF CHRISTOPHER MEIDEL c. 1659-c. 1715* Richard Allen University of Wales ABSTRACT This study of Christopher Meidel, a Norwegian Quaker writer imprisoned both in England and on the Continent for his beliefs and actions, explores the life of a convert to Quakerism and his missionary zeal in the early eighteenth century. From Meidel's quite tempestuous career we receive insights into the issues Friends faced in Augustan England in adapting to life in a country whose inter-church relations were largely governed by the 1689 Toleration Act, and its insistence that recipients of toleration were to respect the rights of other religionists.
    [Show full text]
  • The History of Middlesex County Ended As the County’S Original Settlers Were Permanently Displaced by the European Newcomers
    HISTORY BUFF’S THETHE HITCHHIKER’SHITCHHIKER’S GUIDEGUIDE TOTO MIDDLESEXMIDDLESEX COUNTYCOUNTY “N.E. View of New Brunswick, N.J.” by John W. Barber and Henry Howe, showing the Delaware and Raritan Canal, Raritan River, and railroads in the county seat in 1844. Thomas A. Edison invented the Phonograph at Menlo Park (part of Edison) in 1877. Thomas Edison invented the incandescent Drawing of the Kilmer oak tree by Joan Labun, New Brunswick, 1984. Tree, which light bulb at Menlo Park (part of Edison) in inspired the Joyce Kilmer poem “Trees” was located near the Rutgers Labor Education 1879. Center, just south of Douglass College. Carbon Filament Lamp, November 1879, drawn by Samuel D. Mott MIDDLESEX COUNTY BOARD OF CHOSEN FREEHOLDERS Christopher D. Rafano, Freeholder Director Ronald G. Rios, Deputy Director Carol Barrett Bellante Stephen J. Dalina H. James Polos Charles E. Tomaro Blanquita B. Valenti Compiled and written by: Walter A. De Angelo, Esq. County Administrator (1994-2008) The following individuals contributed to the preparation of this booklet: Clerk of the Board of Chosen Freeholders Margaret E. Pemberton Middlesex County Cultural & Heritage Commission Anna M. Aschkenes, Executive Director Middlesex County Department of Business Development & Education Kathaleen R. Shaw, Department Head Carl W. Spataro, Director Stacey Bersani, Division Head Janet Creighton, Administrative Assistant Middlesex County Office of Information Technology Khalid Anjum, Chief Information Officer Middlesex County Administrator’s Office John A. Pulomena, County Administrator Barbara D. Grover, Business Manager Middlesex County Reprographics Division Mark F. Brennan, Director Janine Sudowsky, Graphic Artist ii TABLE OF CONTENTS INTRODUCTION ........................................................................... Page 1 THE NAME ................................................................................... Page 3 THE LAND ..................................................................................
    [Show full text]
  • Books Most Frequently Shipped by the Morning Meeting to Colonial Quakers
    Appendix 1: Books Most Frequently Shipped by the Morning Meeting to Colonial Quakers All titles were examined at the LSF and measurements are author’s own. For full titles, see Bibliography. Author Short title Date Number of ‘Quaker’ Size in cm pages on cover Robert Barclay A Catechism 1674 190 no 14 × 9. 5 (initials on and Confession (bound) cover) of Faith,second edition (ESTC R231196) Robert Barclay Apology 1678 392 In subtitle 19. 5 × 15. 5 (name on (ESTC R1740) (bound) cover) Robert Barclay Thesis 1675 16 In subtitle 20 × 12 (name on Theologicae (unbound) cover) (ESTC R216281) John Crook Truth’s 1662 23 In subtitle 17 × 14 (name on Principles (ESTC (bound) cover) R204876) Thomas An Answer to 1696 232 In subtitle 17 × 11 Ellwood (name George Keith’s (bound) on cover) Narrative (ESTC R8140) George Fox & Instructions for 1691 161 no 12.5 × 7 Ellis Hookes Right Spelling (bound) (initials on (ESTC R40417) cover) William Penn AKey 1693 35 In subtitle 15.5 × 10.5 (name not on (ESTC R28422) (unbound) cover) 171 172 (Continued) Author Short title Date Number of ‘Quaker’ Size in cm pages on cover William Penn The Christian- 1674 163 In title 26 × 17 (names of Quaker and his (bound) authors on Divine cover) Testimony (ESTC R37076) William Penn The Harmony of 1696 236 In subtitle 16 × 10 et al. (names of Divine and (bound) authors on Heavenly cover) Doctrines (ESTC R218217) Alexander Pyot A Brief Apology 1694 86 In subtitle 15.5 × 12 et al. (names of (ESTC R35979) (bound) authors on cover) George The Christian 1693 20 In title 15 × 9 Whitehead
    [Show full text]
  • Robert Barclay's Christology
    Quaker Religious Thought Volume 131 Article 3 9-2018 Robert Barclay's Christology Madeleine Ward Follow this and additional works at: https://digitalcommons.georgefox.edu/qrt Part of the Christian Denominations and Sects Commons, and the Christianity Commons Recommended Citation Ward, Madeleine (2018) "Robert Barclay's Christology," Quaker Religious Thought: Vol. 131 , Article 3. Available at: https://digitalcommons.georgefox.edu/qrt/vol131/iss1/3 This Article is brought to you for free and open access by Digital Commons @ George Fox University. It has been accepted for inclusion in Quaker Religious Thought by an authorized editor of Digital Commons @ George Fox University. For more information, please contact [email protected]. ROBERT BARCLAY’S CHRISTOLOGY MADELEINE WARD obert Barclay (1648-1690) was arguably the most influential RQuaker theologian of the seventeenth century, but his legacy has been controversial. This article will assess this legacy through an examination of his changing Christology over time. This focus on Christology is justified because underlying the earliest Quakers’ belief that Christ was ‘come to teach his people himself’ was the notion that the Light within was Christ—and Barclay has been accused of striking this concern at its heart. Some, most notably D. Elton Trueblood, have argued that Barclay saved the early Quaker project with a theological acumen that evaded the more spiritually charismatic George Fox. However, others have been less positive. In particular, Rufus Jones viewed Barclay as retreating
    [Show full text]
  • Robert Barclay and Scripture
    Quaker Religious Thought Volume 97 Article 4 1-1-2001 Robert Barclay and Scripture Dean Freiday Follow this and additional works at: https://digitalcommons.georgefox.edu/qrt Part of the Christianity Commons Recommended Citation Freiday, Dean (2001) "Robert Barclay and Scripture," Quaker Religious Thought: Vol. 97 , Article 4. Available at: https://digitalcommons.georgefox.edu/qrt/vol97/iss1/4 This Article is brought to you for free and open access by Digital Commons @ George Fox University. It has been accepted for inclusion in Quaker Religious Thought by an authorized editor of Digital Commons @ George Fox University. For more information, please contact [email protected]. ROBERT BARCLAY AND SCRIPTURE DEAN FREIDAY he most concise declaration of Barclay’s attitude toward TScripture may be found in his Apology, Proposition 3, where he states: From the revelations of the Spirit of God to the faithful have come the scriptures of Truth, which contain: (1) a faithful his- torical account of the behavior of God’s people in various ages and of the many unusual and remarkable acts of God they expe- rienced, (2) a prophetic account of some things already past, and of others yet to come, (3) a full and adequate account of all of the chief principles and doctrine of Christ which were spo- ken, or which were written, by the motions of God’s Spirit at various times in treasured declarations, exhortations, and max- ims which are given to certain churches and their pastors.1 In his development, which follows immediately, Barclay adds: “We consider the scriptures undoubtedly and unequivocally the finest writings in the world.
    [Show full text]
  • Robert Barclay Robert Barclay His Life and Work
    Notes on creation of this text from the hardback book: The pagination has been preserved, viz. the text on any page in this document is the same text on that page in the book. The text in each paragraph has been preserved but generally flows so that the text on any given line will be different. The exception to this is that, where the book’s lines are part of a quotation and each line of the quotation begins with a quote mark, the quote marks and line breaks have been preserved. This may give an appearance which is not entirely pleasing. Original spelling has been preserved. The inside front cover pages are unique to this copy of the book and show the original owner, etc. Indention of paragraphs in the book have been preserved, as have the spacing between paragraphs, at least to a degree. The book contains all references to quotations in the page margins. It proved difficult to reproduce this appearance, so these references have been converted to footnotes. However, whenever there were actual footnotes in the book, the footnote numbers in the book were retained here, so the footnote numbering in this document may not be sequential from top to bottom of the page. 3 1 The page size in the original is 4 /4” by 7 /8”. Here is a sample of original text (full size): Stratton C. Jaquette 3rd month 2013 Palo Alto Meeting Society of Friends A.T.Murray Presented by Chappaqua. The Trustees of the Murray Fund, 12 - 6 - 13 . Religious Society of Friends, New York.
    [Show full text]
  • The London Yearly Meeting and Books in the Quaker Atlantic World in the Late Seventeenth Century
    165 THE LONDON YEARLY MEETING AND BOOKS IN THE QUAKER ATLANTIC WORLD IN THE LATE SEVENTEENTH CENTURY Quaker use of print culture has been an important subject for studying the spread and support of the faith in England and beyond. Kate Peters contributed greatly to the examination of early Quaker print culture, arguing that Quaker writing and publications 'emerged as a tool of leadership', or as a method of maintaining authority over the movement.1 J. William Frost examined the idea of the Quaker Transatlantic Community through books, comparing books read by English Quakers to those read by Pennsylvania Quakers in the eighteenth century.2 This paper looks at the early Quaker Atlantic World and its networks, from travelling ministers and emigrants to commercial trade, examining some of the mechanisms of selection and distribution of Quaker print materials. The paper relies on the term community to mean a group of people with shared beliefs and a process of exchange but who were dispersed over a large area. Books printed in London, one process of exchange among others, allowed London Quakers to communicate ideas with a community of scattered Friends. The London Yearly Meeting was able to take advantage of London's position as a national and international city to create systems to exchange correspondence, print materials, and supplies necessary for survival in the colonies, and this paper will focus on its use of books in the Quaker Atlantic World.3 The roots of early Quaker print culture grew out of Thomas Aldam's 1652 recommendation that print materials were 'verye serviceable for weake friends, and convinceing the world',4 and the growth of Quakerism into a transatlantic community led to wider use of books and pamphlets for the same purposes.
    [Show full text]
  • The Irony of George Keith
    THE PRICE OF PERFECTION: THE IRONY OF GEORGE KEITH BY EDWARD J. CODY' I T N 1785, the Scottish poet Robert Burns wrote, "The best laid I schemes o' mice an' men/Gang aft a-gley,/An' lea'e us nought but grief and pain/For promised joy." In terms of their relation- ship to God, the American colonists proved the truth of this adage over and over again. Historians of the New England tra- dition have dwelt at length on the unintended consequences arising out of the Puritan attempt to fulfill God's will. To a lesser extent, historians of religious thought in the middle and southern colonies have indicated the existence of similar ironic developments in these areas, but because of the lack of theo- logical homogeneity among the subjects of their studies, the irony emerges with less clarity.' In the late seventeenth and early eighteenth century, how- ever, the career of George Keith and the furor surrounding it provide the student of religious thought and church-state rela- tions in Pennsylvania with a clear example of how the Quaker attempt to fulfill God's will led to unwanted and even des-truc- tive consequences. A clear example, that is, if the student re- members two central aspects of Quakerism, the "Inner Light" and the community. 2 *The author is an Assistant Professor of History at Ramapo College, Mahweh, New Jersey. 'The ironic qualities in the colonial religious experience are implicit in the work of many historians. Two books which make this characteristic quite clear are: Perry Miller, Errand Into the Wilderness (Cambridge, 1956); and Frederick Tolles, Meeting House and Counting House; the Quaker Merchants of Colonial Philadelphia (Williamsburg, 1948).
    [Show full text]