Uaker Eligious Hought
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Wading Deeper Into the Ocean of Light
1 Wading Deeper into the Ocean of Light Handbook New Haven Monthly Meeting Religious Society of Friends (Quakers) New Haven Friends Meeting Wading Deeper 2020 2 CONTENTS Welcome page 3 Handy Information page 4 Quaker Faith: What Do Friends Believe? page 6 Historic Roots: Where Quakers Come From page 6 Friends’ Values and Beliefs page 6 Quaker Testimonies page 6 Quaker Practice: Structure of the Religious Society of Friends page 9 Monthly, Quarterly, and Yearly Meetings page 9 Overview of New Haven Monthly Meeting page 10 History of the New Haven Meeting page 10 Membership page 10 Requesting membership page 10 Committees and their Roles page 11 Officers and their Roles page 13 Other Functions page 14 Clearness Committees page 14 Seeker Sessions page 14 First Day School for Children page 15 Adult Study page 15 Financial support for Quaker activities page 15 Pastoral Care Guidelines page 15 The Wider Quaker World page 19 Quaker Organizations in North America page 19 Friends Organizations Worldwide page 20 How Can You Learn More about Quakerism? page 22 How Can You Get More Involved? page 23 Glossary of Useful Quaker Words and Phrases page 25 Published by the Committee on Ministry and Counsel, New Haven Friends Meeting (2020 Revision) Testimonies from "Meeting the Spirit" an introduction to QuaKer beliefs and practices by FWCC Europe and Middle East Section. QuaKer Splits and Organizations from FGC pamphlet Please send corrections and suggestions to the Ministry and Counsel Committee. New Haven Friends Meeting Wading Deeper 2020 3 WELCOME ALL to the New Haven, CT Monthly Meeting of the Religious Society of Friends (Quakers) Worship and Ministry At our Meeting for Worship, Friends gather in silent prayer, to listen, to meditate, and to wait while seeking divine guidance and understanding. -
The Experience of Early Friends
The Experience of Early Friends By Andrew Wright 2005 Historical Context The world of the early Friends was in the midst of radical change. The Renaissance in Europe had strengthened the role of science and reason in the Western world. The individual’s power to understand and make sense of reality on their own was challenging the authority of the Catholic Church. Until recently there had been only one church in Western Europe. Martin Luther’s “95 Theses” that critiqued the Catholic Church is generally seen as the beginning of the Reformation when western Christianity splintered into a plethora of various “protestant” churches. In order to fully understand the significance of the Reformation we must realize that political authority and religious authority were very closely aligned at this time in history. Political authority was used to enforce religious orthodoxy as well as to punish those who expressed unconventional views. Meditating on the intensity of feeling that many have today about issues like abortion or gay/ lesbian rights or end of life issues might begin to help us to understand the intensity of feeling that people experienced around religious issues during the Reformation. Many people felt like only the triumph of their religious group could secure their right to religious expression or save them from persecution. The notion of separation of church and state only began to become a possibility much later. The English Reformation and Civil War In England, the reformation developed a little later than in Germany and in a slightly different way. In 1534, King Henry VIII declared the Church of England independent of the Roman Catholic papacy and hierarchy. -
Thomas Rudyard Early Friends' "Oracle of Law"
Thomas Rudyard Early Friends' "Oracle of Law" By ALFRED W. BRAITHWAITE FRIENDS' HISTORICAL SOCIETY FRIENDS HOUSE, EUSTON ROAD, LONDON, N.W.i also obtainable at the Friends' Book Store, 302 Arch Street, Philadelphia 6, Pa., U.S.A. PRINTED IN GREAT BRITAIN BY HEADLEY BROTHERS LTD 109 KINGSWAY LONDON WC2 AND ASHFORD KENT Thomas Rudyard EARLY FRIENDS' "ORACLE OF LAW" HE earliest Friends had not much use for lawyers. This is true, I think, both colloquially and literally. TFor the colloquial sense we need not look further than the first few pages of George Fox's Journal, where Fox describes how, in one of the apocalyptic visions he had at the beginning of his ministry, the Lord opened to him "three things relating to those three great professions in the world, physic, divinity (so called), and law"; how the physicians were "out of the wisdom of God by which the creatures were made," the priests were "out of the true faith," and the lawyers were "out of the equity and out of the true justice, and out of the law of God." 1 This passage, though written at a much later date, and containing certain expressions used by Fox later,2 seems to reflect fairly the attitude of the earliest Friends. They were not anarchists; they believed in the rule of law;3 but they did not believe in law as administered by lawyers. In a pamphlet published in 1658 Fox wrote: "I see a darkness among the Lawyers, selfishness, wilfulness, and earthliness and unreasonableness," and in another place: "I beheld the Lawyers black, their black robe as a puddle, and like unto a black pit, almost covered over with black ness, yet there was a righteousness in the middle, which their unreasonableness run from."4 1 Journal, p. -
Barclays of Urie
A GENEALOGICAL ACCOUNT OF THE BARCLAYS OF URIE, FOR UPWARDS Or SEVEN HUNDRED YEARS: WITH MEMOIRS OF COLONEL DAVID BARCLAY, AND HIS SON ROBERT BARCLAY, Author of the Apology for the People called Quakers. ALSO LETTERS That passed between him, THE DUKE OF YORK, ELIZABETH PRINCESS PALATINE OF THE IMINE, ARCHBISHOP SHARP, THE EARL OF PERTH, And other Distinguished Characters; CONTAINING CURIOUS AND INTERESTING INFORMATION, NEVER BEFORE PUBLISHED. LONDON: PRINTED FOR THE EDITOR, BY JOHN HERBERT, NO. 10, BOROUGH ROAD ; AND SOLD BY WILLIAM PHILLIPS, GEORGE-YARD, LOMBARD-STREET; AND MESSRS. JOHN AND ARTHUR ARCH, CORNHILL. 1812. PREFACE. i r | ^HE following little work contains so many curious anecdotes relative to the celebrated Apologist of the Quakers, that, by giving it a greater degree of pub- licity, I trust I shall render an acceptable service to the literary world, and particu- larly to that respectable class of Christians whose cause he defended with such zeal, and whose tenets he explained with such ability, as to convert into an appellation of honourable distinction what was in- tended by their calumniators as a stigma of reproach. VI The Memoirs were written about the year 1 740, by Robert Barclay, the son of the Apologist, and printed chiefly for dis- tribution among his relatives and friends. Having been born in the neighbourhood of Urie, and during my early youth much connected with the Quakers in my native county, a copy was presented to me by a friend in 17/4, and has since that time been preserved with great care ; having many years ago considered it, on account of its rarity and intrinsic value, worthy of being re-printed and published. -
TURNING HEARTS to BREAK OFF the YOKE of OPPRESSION': the TRAVELS and SUFFERINGS of CHRISTOPHER MEIDEL C
Quaker Studies Volume 12 | Issue 1 Article 5 2008 'Turning Hearts to Break Off the okY e of Oppression': The rT avels and Sufferings of Christopher Meidel, c. 1659-c. 1715 Richard Allen University of Wales Follow this and additional works at: http://digitalcommons.georgefox.edu/quakerstudies Part of the Christian Denominations and Sects Commons, and the History of Christianity Commons Recommended Citation Allen, Richard (2008) "'Turning Hearts to Break Off the oY ke of Oppression': The rT avels and Sufferings of Christopher Meidel, c. 1659-c. 1715," Quaker Studies: Vol. 12: Iss. 1, Article 5. Available at: http://digitalcommons.georgefox.edu/quakerstudies/vol12/iss1/5 This Article is brought to you for free and open access by Digital Commons @ George Fox University. It has been accepted for inclusion in Quaker Studies by an authorized administrator of Digital Commons @ George Fox University. For more information, please contact [email protected]. QUAKER STUDIES 1211 (2007) (54-72] ISSN 1363-013X 'TURNING HEARTS TO BREAK OFF THE YOKE OF OPPRESSION': THE TRAVELS AND SUFFERINGS OF CHRISTOPHER MEIDEL c. 1659-c. 1715* Richard Allen University of Wales ABSTRACT This study of Christopher Meidel, a Norwegian Quaker writer imprisoned both in England and on the Continent for his beliefs and actions, explores the life of a convert to Quakerism and his missionary zeal in the early eighteenth century. From Meidel's quite tempestuous career we receive insights into the issues Friends faced in Augustan England in adapting to life in a country whose inter-church relations were largely governed by the 1689 Toleration Act, and its insistence that recipients of toleration were to respect the rights of other religionists. -
"The Other Branch"
"The Other Branch" London Yearly Meeting and the Hicksites 1827-1912 By EDWIN B. BRONNER FRIENDS HISTORICAL SOCIETY FRIENDS HOUSE, EUSTON ROAD, LONDON NWi zBJ 1975 Friends Historical Society wishes to record its indebtedness to Friends Historical Association for a grant towards the cost of publication. Supplement 34 to the Journal of the Friends Historical Society © Friends Historical Society 1975 Obtainable from Friends Book Centre, Friends House, London NWi 2BJ, and Friends Book Store, 156 North i5th Street, Philadelphia Pa 19102 USA For my Mother Nellie (Garretson) Bronner 1896-1973 born a Hicksite, married a Gurneyite and a Friend to all CONTENTS Preface 1 A Decision to Ostracize "The Other Branch" i 2 The Policy in Action, 1829-1870 n 3 Seeing the Hicksites in America 19 4 Beginnings of a Change in Attitude 27 5 The Change Becomes a Reality 39 6 A "New" Yearly Meeting Creates a New Policy 52 Index 61 IB PREFACE HEN the Great Separation came to the Society of Friends in America in 1827-1828, British Quakers Wlealized that the evangelical wing was very similar in belief and outlook to London Yearly Meeting, while the other branch appeared different and foreign. English ministers visiting in America sided with one group of Friends and denounced the others as unsound. Thus it seemed reasonable and proper to recognize the yearly meetings called "Orthodox," and to ostracize the other branch called "Hicksite," which meant they were no longer to be thought of as Quakers. As other splits came in the United States, the British Friends chose in each situation to recognize one branch and ostracize the others. -
The History of Middlesex County Ended As the County’S Original Settlers Were Permanently Displaced by the European Newcomers
HISTORY BUFF’S THETHE HITCHHIKER’SHITCHHIKER’S GUIDEGUIDE TOTO MIDDLESEXMIDDLESEX COUNTYCOUNTY “N.E. View of New Brunswick, N.J.” by John W. Barber and Henry Howe, showing the Delaware and Raritan Canal, Raritan River, and railroads in the county seat in 1844. Thomas A. Edison invented the Phonograph at Menlo Park (part of Edison) in 1877. Thomas Edison invented the incandescent Drawing of the Kilmer oak tree by Joan Labun, New Brunswick, 1984. Tree, which light bulb at Menlo Park (part of Edison) in inspired the Joyce Kilmer poem “Trees” was located near the Rutgers Labor Education 1879. Center, just south of Douglass College. Carbon Filament Lamp, November 1879, drawn by Samuel D. Mott MIDDLESEX COUNTY BOARD OF CHOSEN FREEHOLDERS Christopher D. Rafano, Freeholder Director Ronald G. Rios, Deputy Director Carol Barrett Bellante Stephen J. Dalina H. James Polos Charles E. Tomaro Blanquita B. Valenti Compiled and written by: Walter A. De Angelo, Esq. County Administrator (1994-2008) The following individuals contributed to the preparation of this booklet: Clerk of the Board of Chosen Freeholders Margaret E. Pemberton Middlesex County Cultural & Heritage Commission Anna M. Aschkenes, Executive Director Middlesex County Department of Business Development & Education Kathaleen R. Shaw, Department Head Carl W. Spataro, Director Stacey Bersani, Division Head Janet Creighton, Administrative Assistant Middlesex County Office of Information Technology Khalid Anjum, Chief Information Officer Middlesex County Administrator’s Office John A. Pulomena, County Administrator Barbara D. Grover, Business Manager Middlesex County Reprographics Division Mark F. Brennan, Director Janine Sudowsky, Graphic Artist ii TABLE OF CONTENTS INTRODUCTION ........................................................................... Page 1 THE NAME ................................................................................... Page 3 THE LAND .................................................................................. -
Books Most Frequently Shipped by the Morning Meeting to Colonial Quakers
Appendix 1: Books Most Frequently Shipped by the Morning Meeting to Colonial Quakers All titles were examined at the LSF and measurements are author’s own. For full titles, see Bibliography. Author Short title Date Number of ‘Quaker’ Size in cm pages on cover Robert Barclay A Catechism 1674 190 no 14 × 9. 5 (initials on and Confession (bound) cover) of Faith,second edition (ESTC R231196) Robert Barclay Apology 1678 392 In subtitle 19. 5 × 15. 5 (name on (ESTC R1740) (bound) cover) Robert Barclay Thesis 1675 16 In subtitle 20 × 12 (name on Theologicae (unbound) cover) (ESTC R216281) John Crook Truth’s 1662 23 In subtitle 17 × 14 (name on Principles (ESTC (bound) cover) R204876) Thomas An Answer to 1696 232 In subtitle 17 × 11 Ellwood (name George Keith’s (bound) on cover) Narrative (ESTC R8140) George Fox & Instructions for 1691 161 no 12.5 × 7 Ellis Hookes Right Spelling (bound) (initials on (ESTC R40417) cover) William Penn AKey 1693 35 In subtitle 15.5 × 10.5 (name not on (ESTC R28422) (unbound) cover) 171 172 (Continued) Author Short title Date Number of ‘Quaker’ Size in cm pages on cover William Penn The Christian- 1674 163 In title 26 × 17 (names of Quaker and his (bound) authors on Divine cover) Testimony (ESTC R37076) William Penn The Harmony of 1696 236 In subtitle 16 × 10 et al. (names of Divine and (bound) authors on Heavenly cover) Doctrines (ESTC R218217) Alexander Pyot A Brief Apology 1694 86 In subtitle 15.5 × 12 et al. (names of (ESTC R35979) (bound) authors on cover) George The Christian 1693 20 In title 15 × 9 Whitehead -
Robert Barclay's Christology
Quaker Religious Thought Volume 131 Article 3 9-2018 Robert Barclay's Christology Madeleine Ward Follow this and additional works at: https://digitalcommons.georgefox.edu/qrt Part of the Christian Denominations and Sects Commons, and the Christianity Commons Recommended Citation Ward, Madeleine (2018) "Robert Barclay's Christology," Quaker Religious Thought: Vol. 131 , Article 3. Available at: https://digitalcommons.georgefox.edu/qrt/vol131/iss1/3 This Article is brought to you for free and open access by Digital Commons @ George Fox University. It has been accepted for inclusion in Quaker Religious Thought by an authorized editor of Digital Commons @ George Fox University. For more information, please contact [email protected]. ROBERT BARCLAY’S CHRISTOLOGY MADELEINE WARD obert Barclay (1648-1690) was arguably the most influential RQuaker theologian of the seventeenth century, but his legacy has been controversial. This article will assess this legacy through an examination of his changing Christology over time. This focus on Christology is justified because underlying the earliest Quakers’ belief that Christ was ‘come to teach his people himself’ was the notion that the Light within was Christ—and Barclay has been accused of striking this concern at its heart. Some, most notably D. Elton Trueblood, have argued that Barclay saved the early Quaker project with a theological acumen that evaded the more spiritually charismatic George Fox. However, others have been less positive. In particular, Rufus Jones viewed Barclay as retreating -
2015-03-02 Interim F&P Edits Autohyphen.Indd
INTERIM FAITH AND PRACTICE 2014 (2015 EDITION) NEW EN GLAND YE AR LY M EE TI NG OF F RIEN DS NEW ENGLAND YEARLY MEETING INTERIM FAITH AND PRACTICE 2014 Updated, with Study Guide, 2015 Table of Contents 1 INTRODUCTION 3 Section 1. THE CHAPTERS WITH PRELIMINARY APPROVAL 4 PREFACE 5 Chapter 1: Illustrative Experiences of Friends 46 Chapter 2: Worship 62 Chapter 3: Corporate Discernment in Meetings for Business 81 Chapter 9: A Brief History of Friends in New England 106 Chapter 10: Revisions to This Faith and Practice 107 Chapter 11: General Advices and Queries 122 Section 2. THE APPENDICES WORKING PAPER 181 Section 3. 182 A Peculiar People 188 Moving Forward to the Remaining Chapters: The Integration of Faith and Life 191 SOURCES AND REFERENCES 203 STUDY GUIDE Introduction Since 2002 our trust that God is guiding us in the work of Faith and Practice revision has been grounded in a three-fold path of faith: faith in our Guide, faith in continuing revelation, and faith that we can be guided together. We have been clear since our beginnings that we wanted not just to revise the 1985 book, but to engage with the Yearly Meeting in re-visioning it by identifying where the Life is among us, and articulating and nurturing it. We intended our work to be a stimulus to discussion and prayerful discernment within the meetings, which would in turn inform our work. It has done both, and we are grateful for the insights of many meetings and individuals. We also affirm that these explo- rations are as valuable, or more so, than the final book. -
Robert Barclay and Scripture
Quaker Religious Thought Volume 97 Article 4 1-1-2001 Robert Barclay and Scripture Dean Freiday Follow this and additional works at: https://digitalcommons.georgefox.edu/qrt Part of the Christianity Commons Recommended Citation Freiday, Dean (2001) "Robert Barclay and Scripture," Quaker Religious Thought: Vol. 97 , Article 4. Available at: https://digitalcommons.georgefox.edu/qrt/vol97/iss1/4 This Article is brought to you for free and open access by Digital Commons @ George Fox University. It has been accepted for inclusion in Quaker Religious Thought by an authorized editor of Digital Commons @ George Fox University. For more information, please contact [email protected]. ROBERT BARCLAY AND SCRIPTURE DEAN FREIDAY he most concise declaration of Barclay’s attitude toward TScripture may be found in his Apology, Proposition 3, where he states: From the revelations of the Spirit of God to the faithful have come the scriptures of Truth, which contain: (1) a faithful his- torical account of the behavior of God’s people in various ages and of the many unusual and remarkable acts of God they expe- rienced, (2) a prophetic account of some things already past, and of others yet to come, (3) a full and adequate account of all of the chief principles and doctrine of Christ which were spo- ken, or which were written, by the motions of God’s Spirit at various times in treasured declarations, exhortations, and max- ims which are given to certain churches and their pastors.1 In his development, which follows immediately, Barclay adds: “We consider the scriptures undoubtedly and unequivocally the finest writings in the world. -
Robert Barclay Robert Barclay His Life and Work
Notes on creation of this text from the hardback book: The pagination has been preserved, viz. the text on any page in this document is the same text on that page in the book. The text in each paragraph has been preserved but generally flows so that the text on any given line will be different. The exception to this is that, where the book’s lines are part of a quotation and each line of the quotation begins with a quote mark, the quote marks and line breaks have been preserved. This may give an appearance which is not entirely pleasing. Original spelling has been preserved. The inside front cover pages are unique to this copy of the book and show the original owner, etc. Indention of paragraphs in the book have been preserved, as have the spacing between paragraphs, at least to a degree. The book contains all references to quotations in the page margins. It proved difficult to reproduce this appearance, so these references have been converted to footnotes. However, whenever there were actual footnotes in the book, the footnote numbers in the book were retained here, so the footnote numbering in this document may not be sequential from top to bottom of the page. 3 1 The page size in the original is 4 /4” by 7 /8”. Here is a sample of original text (full size): Stratton C. Jaquette 3rd month 2013 Palo Alto Meeting Society of Friends A.T.Murray Presented by Chappaqua. The Trustees of the Murray Fund, 12 - 6 - 13 . Religious Society of Friends, New York.