Humanists UK, March 2021
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A Festival of Nine Lessons & Carols
The Choir of King’s College, Cambridge Final Logo Brand Extension Logo 06.27.12 A FESTIVAL OF NINE LESSONS & CAROLS THE CENTENARY SERVICE Sir Stephen Cleobury SIR STEPHEN CLEOBURY CBE Six months after the centenary service of A Festival of Nine Lessons and Carols, Stephen Cleobury was appointed Knight Bachelor in the Queen’s Birthday Honours. This richly-deserved recognition of his ‘services to choral music’ brought tremendous pleasure and delight to the Choir and College, and to the many more who have attended Chapel services and listened to broadcasts, webcasts and recordings since Stephen became Director of Music in 1982. Since that time, he has chosen and conducted the music for 37 years of choral worship: for Christmas and Easter, as well as for thousands of daily chapel services. The sound of the Choir under his direction has reached the ears and touched the hearts of countless millions of people. Hundreds of boys and young men have been Choristers or Choral Scholars and there have been no fewer than 23 Organ Scholars. His influence as a teacher and a role model to young musicians has been as extraordinary as the way in which he has extended the reach of the Chapel’s music through recording, broadcasting and touring. As the College makes this recording of the Centenary Festival of Nine Lessons and Carols available, we once again salute Sir Stephen’s extraordinary achievements and pay tribute to the qualities of musicianship, leadership, commitment and dedication that lie behind all that he has given, and all that we have so gratefully received. -
Christmas Eve "For a Child Has Been Born for Us, a Son Given to Us
Christmas Eve "For a child has been born for us, a son given to us; authority rests upon his shoulders; and he is named Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace." Revised Common Lectionary Readings Worship Notes Resources inThe United Methodist Book of Worship Map of Ancient Israel featuring territories of Zebulun and Naphtali. Used by permission under aCreative Commons License. Revised Common Lectionary Readings See the texts, artwork and Revised Common Lectionary Prayers for this service at the Vanderbilt Divinity Library.) Leccionario en Español, Leccionario Común Revisado: Consulta Sobre Textos Comunes. Para obtener más recursos leccionario, Estudios Exegético: Homiléticos. Lectionnaire en français, Le Lectionnaire Œcuménique Révisé Isaiah 9: (1), 2-7. Isaiah speaks of new hope to come in his own day for the war-torn regions of Zebulun and Naphtali (see map above), the heart of Galilee, which became the center of the ministry of Jesus. Psalm response: Psalm 96 (UMH 815). A psalm of jubilant praise for the glorious reign of God! If you want a chant tone for the provided response, try B-D-G-B; E-C-B-A. Or, use the refrain from "O Come, Let Us Adore Him" (UMH 234) and, for chanting, G- F#-A-G; B-A-C-B in G-major. Titus 2:11-14 The grace of God has appeared in the incarnation of Jesus Christ. God's grace in Christ cleanses and frees us from the power of sin. This means we can become thoroughly committed to good deeds. Luke 2:1-20 Jesus is born, angels announce this to shepherds, and Mary ponders the message of the shepherds in her heart. -
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Written evidence submitted by Humanists UK (IRN0004) ABOUT HUMANISTS UK At Humanists UK, we want a tolerant world where rational thinking and kindness prevail. We work to support lasting change for a better society, championing ideas for the one life we have. Since 1896, our work has been helping people be happier and more fulfilled. By bringing non-religious people together we help them develop their own views and an understanding of the world around them. Together with our partners Humanist Society Scotland, we speak for 100,000 members and supporters and over 100 members of the All-Party Parliamentary Humanist Group. Through our ceremonies, pastoral support, education services, and campaigning work, we advance free thinking and freedom of choice so everyone can live in a fair and equal society. We work closely with Humanists International, founded in 1952 as the global representative body of the humanist movement, with over 170 member organisations in over 70 countries, and of which our Chief Executive is also the current President. We are also a member of the European Humanist Federation (EHF). We have good relations with the UK Foreign, Commonwealth, and Development Office (FCDO), meeting regularly with ministers and officials. We are on the steering group of the UK Freedom of Religion or Belief (FoRB) Forum and are an active member of the All-Party Parliamentary Group on FoRB. We are accredited at the UN Human Rights Council – the only national humanist group to hold such accreditation – and make interventions there every session. We contribute annually to Humanists International’s Freedom of Thought Report1; and co-founded the End Blasphemy Laws campaign,2 which has successfully prompted ten countries to repeal their blasphemy laws since it was founded in 2015. -
30 March 2012 Page 1 of 17
Radio 4 Listings for 24 – 30 March 2012 Page 1 of 17 SATURDAY 24 MARCH 2012 SAT 06:57 Weather (b01dc94s) The Scotland Bill is currently progressing through the House of The latest weather forecast. Lords, but is it going to stop independence in its tracks? Lord SAT 00:00 Midnight News (b01dc948) Forsyth Conservative says it's unlikely Liberal Democrat Lord The latest national and international news from BBC Radio 4. Steel thinks it will. Followed by Weather. SAT 07:00 Today (b01dtd56) With John Humphrys and James Naughtie. Including Yesterday The Editor is Marie Jessel in Parliament, Sports Desk, Weather and Thought for the Day. SAT 00:30 Book of the Week (b01dnn41) Tim Winton: Land's Edge - A Coastal Memoir SAT 11:30 From Our Own Correspondent (b01dtd5j) SAT 09:00 Saturday Live (b01dtd58) Afghans enjoy New Year celebrations but Lyse Doucet finds Episode 5 Mark Miodownik, Luke Wright, literacy champion Sue they are concerned about what the months ahead may bring Chapman, saved by a Labradoodle, Chas Hodges Daytrip, Sarah by Tim Winton. Millican John James travels to the west African state of Guinea-Bissau and finds unexpected charms amidst its shadows In a specially-commissioned coda, the acclaimed author Richard Coles with materials scientist Professor Mark describes how the increasingly threatened and fragile marine Miodownik, poet Luke Wright, Sue Chapman who learned to The Burmese are finding out that recent reforms in their ecology has turned him into an environmental campaigner in read and write in her sixties, Maurice Holder whose life was country have encouraged tourists to return. -
DOWNLOAD 2019 UK Audited Accounts
H. \I-t Hurnanists INTERNATIONAL INTERNATIONAL HUMANIST AND ETHICAL UNION (operating as HUMANISTS INTERNAIIONAL) FINANGIAL STATEMENTS FOR THE YEAR ENDED 31 DECEMBER 2019 COMPANY NUMBER FC O2O6r',2 Humanists lnternational is a trading name of the lntemational Humanist and Ethical Union. INTERNATIONAL HUMANIST AND ETHICAL UNION REPORT OF THE DIRECTORS FOR THE YEAR ENDED 31ST DECEMBER 2019 The Directors of the lnternational Humanist and Ethical Union (IHEU), operating as Humanists lnternational, present their annual report with the annualaccounts of the company for the year ended 31st December 2019. The accounts have been prepared in accordance with the accounting policies set out in Note 1 and comply with current statutory requirements. IHEU is the world federation of organizations making up the global humanist movement, inclusive of all nontheistic traditions such as humanist, atheist, rationalist, secularist, laique, ethical culture, freethought, and skeptic. We want a secular world in which human rights are respected and everyone is able to live a life of dignity. We work to build and represent the global humanist movement that defends human rights and promotes Humanist values world-wide. Our Aims are: o We will have successful and sustainable member organisations in every part of the world o We will create a coordinated global movement by supporting and developing our network o We will influence and shape international and regional government policies o We will have sufficient reputation, resources, and effectiveness to achieve our objectives LEGAL AND ADMINISTRATIVE DETAILS The IHEU is a Membership Corporation pursuant to the Membership Corporation law of the State of New York. lt is registered in England and Wales under the Companies Act as an overseas company having established a place of business in England and Wales. -
Humanism and Christianity: Shared Values?
Shipton et al.: Humanism and Christianity: Shared Values? WARREN SHIPTON, YOUSSRY GUIRGUIS, AND NOLA TUDU Humanism and Christianity: Shared Values? Introduction The word humanism is derived from the Latin humanitas that originally meant the study of human nature. The idea was to elevate humanity with a focus on human dignity and potential through education (Ritchie and Spencer 2014:15, 16). The meaning attributed to the word humanism, in its broadest sense, allowed Christians and non-believers initially to oc- cupy common territory (64-78). In the early-middle Christian era, some thinkers sought to acquaint themselves with the achievements, literature, and thought of past civilizations, particularly Greek, with a view to rec- onciling theology with the philosophy of the classical philosophers (New World Encyclopedia n.d.; Odom 1977:126-128, 183-186). Outside Christian circles, elements supportive of the pre-eminence of human thought and abilities have long been seen among philosophers; however, not all forms of humanism were atheistic, as seen in Confucian thought (Gupta 2000:8- 12). There also are those who have been called “religious” or “spiritual” humanists (Eller 2010:10). The Medieval civilization that followed the collapse of the Roman Em- pire (AD 476) was marked by the rule of kings with nobles supporting the king in return for privileges. The majority of the population existed in serfdom; the Church reigned supreme. A change came in the 14th century helped by the fact that famine and disease created disaster. The abuses in the Church and the pessimism prevalent in society created a climate for change in Europe. -
Lord Sumption and the Values of Life, Liberty and Security: Before and Since the COVID-19 Outbreak John Coggon
Extended essay J Med Ethics: first published as 10.1136/medethics-2021-107332 on 12 July 2021. Downloaded from Lord Sumption and the values of life, liberty and security: before and since the COVID-19 outbreak John Coggon Correspondence to ABSTRACT In public spheres beyond government, values Professor John Coggon, Centre Lord Sumption, a former Justice of the Supreme Court, have been raised and debated. Perhaps inevitably, for Health, Law, and Society, University of Bristol Law School, has been a prominent critic of coronavirus restrictions given the nature and prominence of different plat- Bristol, BS8 1HH, UK; regulations in the UK. Since the start of the pandemic, he forms for public discourse, particular voices and john. coggon@ bristol. ac. uk has consistently questioned both the policy aims and the views have found particularly privileged place in regulatory methods of the Westminster government. He critical discussions of pandemic responses in the Received 15 February 2021 UK. Among these are the arguments of Lord Sump- Accepted 19 May 2021 has also challenged rationales that hold that all lives are of equal value. In this paper, I explore and question Lord tion, a former Justice of the Supreme Court. Lord Sumption’s views on morality, politics and law, querying Sumption is an eloquent and vocal critic of the the coherence of his broad philosophy and his arguments restrictions regulations (and related points of offi- regarding coronavirus regulations with his judicial cial guidance) that have been implemented since decision in the assisted- dying case of R (Nicklinson) v March 2020. These regulations have significantly Ministry of Justice. -
Master Bibliography
SELECTED ITEMS OF MEDIA COVERAGE Selected Broadcast Comment Witness on BBC Radio 4 the Moral Maze, broadcast live at 2000 Wednesday 16th June 2010 Debate chaired by Quentin Cooper with Sir David King, Chris Whitty and Richard Davis, Material World, Radio 4 1630 Thursday 3rd January 2008 [on directions for science and innovation] Debate chaired by Sarah Montague with Tom Shakespeare, Today Programme, Radio 4 0850-0900, Friday Tuesday 4th September 2007 [on role of public in consultation on new technologies] D. Coyle, et al, Risky Business, Radio 4 ‘Analysis’ documentary, broadcast 11 December 2030, 14 December 2130, 2003 [interview on the precautionary principle] Tom Feilden, Political Interests in Biotechnology Science, Today Programme, Radio 4 0834-0843, Friday 19th September 2003 [on exercise of pressure in relation to GM Science Review Panel]. Roger Harrabin, Science Scares, Interview on the Today Programme, BBC Radio 4 0832, 10th January 2002 [on EEA report on risk and precaution]. ‘Sci-Files’, Australian National Radio, October 2000 [interview on risk, uncertainty and GM]. ‘Risk and Society’, The Commission, BBC Radio 4, 2000, 11 October 2000 [commission witness on on theme of risk and society] Selected Press Coverage of Work Andrew Jack, Battle Lines, Financial Times Magazine, 24th June 2011 [on need for tolerance of scepticism about science] Paul Dorfman, Who to Trust on Nuclear, Guardian, 14th April 2011 Charles Clover, Britain’s nuclear confidence goes into meltdown, Sunday Times, 20th March 2011 [on potential for a global sustainable -
Reform of the Gender Recognition Act - Government Consultation
REFORM OF THE GENDER RECOGNITION ACT - GOVERNMENT CONSULTATION Response from LGBT Humanists, July 2018 ABOUT LGBT HUMANISTS For over 30 years LGBT Humanists has promoted humanism as a rational, naturalistic worldview that trusts the scientific method as the most reliable route to truth and encourages a moral and ethical life based on logic, reason, and compassion. We campaign for equality, particularly relating to sexual orientation and identity – both in the UK and internationally. LGBT Humanists is a volunteer-led section of Humanists UK. Humanists UK advances free thinking and promotes humanism to create a tolerant society where rational thinking and kindness prevail. Its work brings non-religious people together to develop their own views, helping people be happier and more fulfilled in the one life we have. Through its ceremonies, education services, and community and campaigning work, it strives to create a fair and equal society for all. Are you responding as an individual or an organisation? Organisation Full name or organisation’s name LGBT Humanists Phone number 0207 324 3060 Address c/o Humanists UK 39 Moreland Street London Postcode EC1V 8BB Email [email protected] The Government would like your permission to publish your consultation response. Any responses will be treated in accordance with Section 22 of the Gender Recognition Act. This provides protection for the privacy of a person who has applied for and/or obtained a Gender Recognition Certificate by making it a criminal offence to disclose information acquired in an official capacity about a person’s gender history or about their application to the Panel, unless a specific exception applies. -
Becoming a Celebrant with Humanist Ceremonies™
Becoming a celebrant with Humanist Ceremonies™ Background Humanists UK is the UK’s principal charity representing people who hold no religious belief. For over a century, Humanists UK has provided ceremonies for people who are not religious but who wish to mark significant events in their lives. Humanist Ceremonies is Humanists UK’s organised network of trained and accredited celebrants in England, Wales and Northern Ireland. (The Humanist Society of Scotland is the equivalent organisation in Scotland.) Over time the number of people offering non-religious ceremonies has grown, in response to demand. More people recognise that religion is not for them and feel uncomfortable, even hypocritical having a religious ceremony. They recognise that life without religion does not mean a life without morality. They want a ceremony that is distinctive, personal and significant, specifically devised for them. Many individuals and organisations now offer non-religious ceremonies. However, a humanist ceremony is more than just an event with no religion. A humanist ceremony will reflect humanist principles, namely the value we place on humanity and reason, on our rights and responsibilities, on our individuality, on our personal histories and on our connections with others. In short, Humanist Ceremonies celebrate human lives in all their particularity and variety. Ceremonies Celebrants in the Humanist Ceremonies network can train to lead funerals, weddings or partnerships, and namings. Most Humanist Ceremonies celebrants are trained and accredited to do funerals. Our humanist funerals are the ceremonies most in demand as our reputation for highly personalised and meaningful ceremonies grows. However, requests for humanist weddings, partnerships and naming ceremonies are 1 rising. -
The Production of Religious Broadcasting: the Case of The
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by OpenGrey Repository The Production of Religious Broadcasting: The Case of the BBC Caitriona Noonan A thesis submitted in fulfilment of the requirements of the degree of Doctor of Philosophy. Centre for Cultural Policy Research Department of Theatre, Film and Television University of Glasgow Glasgow G12 8QQ December 2008 © Caitriona Noonan, 2008 Abstract This thesis examines the way in which media professionals negotiate the occupational challenges related to television and radio production. It has used the subject of religion and its treatment within the BBC as a microcosm to unpack some of the dilemmas of contemporary broadcasting. In recent years religious programmes have evolved in both form and content leading to what some observers claim is a “renaissance” in religious broadcasting. However, any claims of a renaissance have to be balanced against the complex institutional and commercial constraints that challenge its long-term viability. This research finds that despite the BBC’s public commitment to covering a religious brief, producers in this style of programming are subject to many of the same competitive forces as those in other areas of production. Furthermore those producers who work in-house within the BBC’s Department of Religion and Ethics believe that in practice they are being increasingly undermined through the internal culture of the Corporation and the strategic decisions it has adopted. This is not an intentional snub by the BBC but a product of the pressure the Corporation finds itself under in an increasingly competitive broadcasting ecology, hence the removal of the protection once afforded to both the department and the output. -
The Idea of the Labyrinth
·THE IDEA OF · THE LABYRINTH · THE IDEA OF · THE LABYRINTH from Classical Antiquity through the Middle Ages Penelope Reed Doob CORNELL UNIVERSITY PRESS ITHACA AND LONDON Open access edition funded by the National Endowment for the Humanities/Andrew W. Mellon Foundation Humanities Open Book Program. Copyright © 1990 by Cornell University First printing, Cornell Paperbacks, 1992 Second paperback printing 2019 All rights reserved. Except for brief quotations in a review, this book, or parts thereof, must not be reproduced in any form without permission in writing from the publisher. For information, address Cornell University Press, Sage House, 512 East State Street, Ithaca, New York 14850. Visit our website at cornellpress.cornell.edu. Printed in the United States of America ISBN 978-0-8014-2393-2 (cloth: alk. paper) ISBN 978-1-5017-3845-6 (pbk.: alk. paper) ISBN 978-1-5017-3846-3 (pdf) ISBN 978-1-5017-3847-0 (epub/mobi) Librarians: A CIP catalog record for this book is available from the Library of Congress An open access (OA) ebook edition of this title is available under the following Creative Commons license: Attribution-NonCommercial-NoDerivatives 4.0 International (CC BY-NC-ND 4.0): https://creativecommons.org/licenses/ by- nc-nd/4.0/. For more information about Cornell University Press’s OA program or to download our OA titles, visit cornellopen.org. Jacket illustration: Photograph courtesy of the Soprintendenza Archeologica, Milan. For GrahamEric Parker worthy companion in multiplicitous mazes and in memory of JudsonBoyce Allen and Constantin Patsalas Contents List of Plates lX Acknowledgments: Four Labyrinths xi Abbreviations XVll Introduction: Charting the Maze 1 The Cretan Labyrinth Myth 11 PART ONE THE LABYRINTH IN THE CLASSICAL AND EARLY CHRISTIAN PERIODS 1.