The Mauryans
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Predictive Modelling for Archaeological Sites: Ashokan Edicts from the Indian Subcontinent
GENERAL ARTICLES Predictive modelling for archaeological sites: Ashokan edicts from the Indian subcontinent Thomas W. Gillespie*, Monica L. Smith, Scott Barron, Kanika Kalra and Corey Rovzar This article focuses on the stone inscriptions ascribed to Ashoka, the 3rd century BC ruler of the Mauryan dynasty in ancient India. The locations of 29 known inscriptions and 8 environmental predictors at 1 km pixel resolution were entered into a species distribution model, that reliably pre- dicted the distribution of known Ashokan edicts (AUC score 0.934). Geologic substrate (33%), population density in AD 200 (21%), and slope (13%) explained majority of the variance in the Ashokan edict locations. We have identified 121 possible locations in the Indian subcontinent that conform to the same criteria where yet undiscovered inscriptions may be found. Keywords: Archaeology, edict locations, environmental metrics, species distribution models, stone inscriptions. TWO factors have combined that could increase the use of provide confirmation that people found the locations suit- modelling in archaeology: the availability of global land- able and worthy of investment. scape geographic information system (GIS) datasets, and The predictability of archaeological site location is the need to identify and protect sites in areas jeopardized by based on a variety of criteria, not all of which are imme- development and other human impacts. An important po- diately apparent. For example, our earliest ancestors hun- tential contributor to this process is species distribution dreds of thousands of years ago utilized caves as shelters modelling, which has been increasingly used across a va- prior to the development of built architecture, but not all riety of fields, including biogeography, ecology, conserva- known caves were occupied within a given region due to tion biology, and climate change science to identify metrics additional factors of selection, such as the preference for that define and predict species and ecosystems ranges1–4. -
The Characteristic of Mudrarakhasa and Analysis on Present Politics
International Journal of Sanskrit Research 2017; 3(1): 14-15 International Journal of Sanskrit Research2015; 1(3):07-12 ISSN: 2394-7519 IJSR 2017; 3(1): 14-15 The characteristic of mudrarakhasa and analysis on © 2017 IJSR present politics www.anantaajournal.com Received: 05-11-2016 Accepted: 06-12-2016 Ratan Chandra Sarkar Ratan Chandra Sarkar Chakchaka High School (Hs), Introduction Chakchaka, Dist- Cooch Behar, The plays of Sanskrit literature is totally different in its form, specially of thoughts and action. West Bengal India Here we find a collaboration of history as well as politics which is not rather suitable to the modern context. In Sanskrit dramas we find ‘Rasha’ is the more dominant while in Mudrarakhasa is a heroic play. A play deals with various actions but here we find from one act th to 7 act ‘Bir Rasha’ only is the main flow. The great diplomat Chanakya never participated in any battle or did any blood sheed to intensity ‘Bir Rash’ in this play – Here we find there is no hero or heroine and there is no action of love. Only the wife of Chandan Das appeared for a movement in 7th act and though the wife of Amartya rakhas was abducted and sheltered at the house of Chandan Das, they did not directly utter anything. No Vidushak was there to create any fun like other plays. The presence of Vidushak is not necessary during dramatic excitement. Here one character is interingled with another, like Amartyarakhas is the rival of chanakya. Both of them are great diplomat. Both wants their rival to be perished. -
Cape Comorin Volume II Issue II July 2020
ISSN: 2582-1962 Cape Comorin Volume II Issue II July 2020 An International Multidisciplinary Double-Blind Peer-reviewed Research Journal Maurya Dynasty. Myth, Legend or History Daya Dissanayake, Novelist, Poet and Blogger, Udumulla Road, Battaramulla, Sri Lanka Abstract: Over the past two centuries we have created a Maurya dynasty, or which should have been called a Chandragupta dynasty. Though Rama was deified, and the deification extended to Hanuman and Valmiki as we find at Ram Tirth in Amritsar, even Asoka Maurya has not been deified yet, leaving us the freedom to discuss the historicity of the Mauryas. In India Buddha and Mahavira have become founders of two great religious traditions. They are accepted as historical characters, and their biographies cannot be questioned, because it would amount to questioning the faith of people. About other people we come across in the long history of India, specially those who are believed to have lived Before the Common Era, we do not have any solid evidence of writing or archaeological remains to determine their historicity, chronology or about their lives. Their biographies are accepted by many as history, by a few as legends, and could even be considered myths only. We call him Chandragupta assuming he is the same Sandracottus of the Greeks. Bindusara is claimed to be his son, identified as Amitrocades. Aśoka/Devanampiya/Piyadassi is accepted as his grandson, but never mentioned by the Greeks, by any name, Greek or Indian. Chandragupta‟s biography was created by the British, selectively picking from secondary and tertiary Greek sources, and from a drama produced about eight centuries after Chandragupta. -
The Mauryan Empire Opens a New Era in the History Of
Winmeen Tnpsc Group 1 & 2 Self Preparation Course 2018 History Part - 7 7] Maurya Empire MAURYAN EMPIRE NOTES Mauryan Empire (321 – 184 BC) The foundation of the Mauryan Empire opens a new era in the history of India and for the first time, the political unity was achieved in India. The history writing has also become clear from this period due to accuracy in chronology and sources. Besides plenty of indigenous and foreign literary sources, a number of epigraphical records are also available to write the history of this period. RISE OF MAURYAS The last of the Nanda rulers, Dhana Nanda was highly unpopular due to his oppressive tax regime. Also, post Alexander’s invasion of North-Western India, that region faced a lot of unrest from foreign powers. They were ruled by Indo-Greek rulers. Chandragupta, with the help of an intelligent and politically astute Brahmin, Kautilya usurped the throne by defeating Dhana Nanda in 321 BC. 1 www.winmeen.com | Learning Leads to Ruling Winmeen Tnpsc Group 1 & 2 Self Preparation Course 2018 Chandragupta Maurya (322 – 298 B.C.) Chandragupta Maurya was the first ruler who unified entire country into one political unit, called the Mauryan Empire. He had captured Pataliputra from Dhanananda, who was the last ruler of the Nanda dynasty. He didn’t do achieve this feat alone, he was assisted by Kautilya, who was also known as Vishnugupta or Chanakya. Some scholars think that Chanakya was the real architect of this empire. After establishing his reign in the Gangetic valley, Chandragupta Maurya marched to the northwest and conquered territories upto the Indus. -
Ashoka's Edicts & Inscriptions
AsHokA’s Edicts & inscriptions The great Emperor Ashoka, the third monarch of the Maurya dynasty converted to Buddhism after witnessing the horrific effects of war in Kalinga. He became a champion and patron of Buddhism and strove to spread Dhamma throughout his empire and beyond. He erected pillars and edicts all over the subcontinent and even in modern-day Afghanistan, Nepal, Bangladesh and Pakistan to spread the Buddha’s word. The Edicts of Ashoka are in total 33 inscriptions written on the Pillars, boulders and cave walls of Mauryan Period, during the reign of the Emperor Ashok that are dispersed throughout the Indian Sub-continent covering India, Pakistan and Nepal. These inscriptions are divided into three broad sections – 1. Major Rock Edicts 2. Pillar Rock Edicts 3. Minor Rock Edicts These edicts have mentioned that Buddhism as a religion had reached as far as Mediterranean under the Ashokan reign. Many Buddhist monuments had been created in the wide-spread area. In these edicts, Buddhism and the Buddha are also mentioned. But primarily these edicts focus more on social and moral precepts rather than the religious practices (or the philosophical dimension) of Buddhism during Ashoka’s reign. A notable thing in these inscriptions is, that Ashoka refers to himself in many of these inscriptions as “Devampiyaa” which means “Beloved of the Gods” and “King Piyadassi.” Language used: The inscriptions found in the eastern parts of Mauryan empire are written using the Brahmi script in Magadhi language. While in the western parts of the empire, the script used is Kharoshti, written in Prakrit. -
Texts. Rock Inscriptions of Asoka
TEXTS. ROCK INSCRIPTIONS OF ASOKA SHAHBAZGARHI, KHlLSI, GIRNAR, DHAULI, AND JAUGADA. EDICT I. s Ayam dharmalipi [ omitted ] Devanampriyasa * # # K Iyam dhammalipi f do. ] Devanampiyena Piyadasina G lyara dhammalipi [ do. ] Devanampiyena Piyadasina, D * # dha * * # # # * si pavatasi Devanampiye * # # * J Iyam dhammalipi Khepingalasi pavatasi Devanampiyena Piyadasina S Ranyo likhapi . Hidam lo ke * jiva. * * * * * * K # * lekhapi. Hida no kichhi jive. alabhitu paja G Eanya lekhapita .. Idha na kinchi jivam arabhida paju D Lajo # # # * * * * * . * vam alabhitu pajapa J Lajina likhapita . Hida no kichhi jivam. alabhiti paja S # * # cha pi * sama* * * * * * * * # K hitaviye 2 no pi ch;i samaje. kataviye bahukam hi G hitavyam 4 na cha samaje. katavyo bahukam hi D * # * # # # # * * * 2# * # bahukam * * J hitaviye 2 no pi cha samaje. kataviye babukain hi S # # # * * # * # # *4# ### •## # # * K dosa samejasa. Devanampiye Piyadasi Laja dakhati 5 G dosam samajamhi. pasati Devanampiyo Piyadasi Raja D * * # * # * * # # # nam # * # # # * # # # * J dosam samejasa. dakhati Devanampiye Piyadasi . Laja S 2 ati pi* * * katiya samayasa samato Devanampriyasa K athi picha. ekatiya samaj& sadhumata Devanampiyasa 7 G 6 asti pitu ekacha samaja sadhumata Devanampiyasa D * * # ekacha samajasa sadhumata Devanampiyasa J athi pichu ekatiya samaja sadhumata Devanampiyasa S Priyadasisa Ranyo para mahanasasa Devanampriyasa Priyadasisa 3 K Piyadasisa Lajine pale mahanasansi Devanampiyasa Piyadasisji 8 G Piyadasino Ranyo pura mahanasaphi Devanampiyasa Piyadasino 3 D Piyadasine -
Department of Buddhist Studies Master of Buddhist Studies
University of Calcutta Department of Buddhist Studies Master of Buddhist Studies Rules, Regulations and Syllabus of M.A. Course of Studies in Buddhist Studies (CC= Core course 800 + DSE=Discipline Specific Elective course -100 + GE= Generic Elective Course -100) Duration of Each Semester: 6 (six) months in two years. No. of seats: 40 (forty) including Reservation Time: 5 (five) days in a week (Monday – Friday) from 2:30 p.m. to 8:30 p.m. (six classes) Venue: Room No 42 A, 3rd Floor, Asutosh Building, AsutoshSikshaPrangan, 87/1, college Street, Kolkata – 700 073) Objective: This course offers a comparative aswell as holistic approach to Buddhism taking into account different social, cultural, historical, philosophical and ethical aspects. Apart from this, the Syllabus of the said course has been framed so that it may benefit the students appearing at UGC NET Examinations (Code No 60) and also WBCS Examination in Pali as well. Eligibility: since the said course is inter-disciplinary in character the Honours students of all categories of Humanities group can take admission. Moreover, the students who complete their P.G. Diploma course in Buddhist Studies and other M. A. in relevant subjects may be offered on opportunity to take admission in M. A. in Buddhist Studies as there is no scope for learning Buddhist Studies in B.A. (Hons.) in West Bengal Course Curriculum: M. A. Course in Buddhist Studies Total Marks: 1000 (One Thousand) Marks Core Course – 800 (Eight hundred) Marks Discipline Specific Elective Course- 100 (One Hundred) Marks Generic Elective Course- 100 (One Hundred) Marks In the 1stSemester there will be a compulsory project based on field work. -
Asoka's Dhamma
/ ASORA'S DIIAMMA - Ninnal C. Sinha A soka's place is second in the history of Dhamma, second only to ~he founder, Gautama Siddhartha the Buddha. Both Theravada (Southern Buddhist) and Mahayana (Northern Buddhist) traditions agree on this point that Asoka is second to Buddha. Nigrodha or Upagupta, Nagasena or Nagatjuna, both Theravada and Mahayana traditions agree, rank after Asoka. Brahmanical (Hindu) literary works extant bear testimony to Asoka being a great Buddhist. Kalhana in Rajatarangini (12th Cent. A.D.) records Asoka as having adopted the creed of Jina (= Buddha) and as the builder of numerous Stupas and Chaityas. Modem scholars, mostly European, however question the authenticity or purity of Asoka's Dhamma. Critics of Asoka notice the absence of Four Noble Truths, Eight Fold Path and Nirvana from Asoka's Edicts and point to Asoka's mention of Svaga (Svarga) or Heaven in the Edicts. Some scholars hint that Asoka's toleration policy was to accommodate Brahmanical faith while others label Asoka's Dhamma as his invention. In my submission Asoka was a Buddhist first and a Buddhist last. Asoka's own words, that is, Asoka's Edicts substantiate this finding. Inscriptions of Asoka were read and translated by pioneer scholars like Senart, Hultzsch, Bhandarkar, Barua and Woolner. I 5 cannot claim competence to improve on their work and extract mainly from the literal translation of Hultzsch (Corpus Inscriptionum Indicarum: Volume I, London 1925). This ensures that I do not read my own meaning into any word of Asoka. For the same reason I use already done English translation ofPali/Sanskrit texts. -
The Historical View of the Relationship Between Koutilya and Mourya Empire
Vol-6 Issue-5 2020 IJARIIE-ISSN(O)-2395-4396 THE HISTORICAL VIEW OF THE RELATIONSHIP BETWEEN KOUTILYA AND MOURYA EMPIRE. PROF.PRAHALLADA.G. M.A., M.PHIL. ASSISTANT PROFESSOR DEPARTMENT OF HISTORY IDSG GOVERNMENT FIRST GRADE COLLEGE CHIKAMAGALUR-577102 ABSTRACT Chanakya dedicated his life to forming the Maurya Empire and guiding its pioneer Chandragupta Maurya and his son, Bindusara. He was the royal advisor, economist and philosopher during their reign. Born in 371 BC, Chanakya has been traditionally identified as Kautilya or Vishnugupta. Vishnugupta was actually a redactor of Kautilya’s original work, which suggests that Kautilya and Vishnugupta are different people. Chandragupta was an eminent ruler of the Maurya Empire. He successfully conquered most of the Indian subcontinent and is believed to be the first king who unified India. He was well revered and accepted by other kings. The Teacher And The Student Chanakya and Chandragupta shared a relationship based on reverence and trust. Chanakya was not just a teacher to Chandragupta; he was also his prime minister, friend, well-wisher and advisor. Chanakya was the person and power behind Chandragupta's early rise to power. It was Chandragupta Maurya who founded the great Maurya Empire but he couldn't have done it without Chanakya's guidance. Chanakya met Chandragupta by chance but the moment they met, Keywords-Chanukya, Chandragupta, mourya, Amathya, empire, Arthashastra, Pataliputra. INTRODUCTION Chanakya dedicated his life to forming the Maurya Empire and guiding its pioneer Chandragupta Maurya and his son, Bindusara. He was the royal advisor, economist and philosopher during their reign. Born in 371 BC, Chanakya has been traditionally identified as Kautilya or Vishnugupta. -
Mauryan Art and Architecture- Part 1
Mauryan Art and Architecture- Part 1 drishtiias.com/printpdf/mauryan-art-and-architecture-part-1 Introduction The Great Mauryan ruler Ashoka embraced Buddhism (as a part of shraman tradition) and the immense Buddhist missionary activities that followed during his rule paved the way for the development of Mauryan sculptural and architectural styles. King Ashoka patronized the shraman tradition in the third century BCE. The shraman tradition refers to several Indian religious movements parallel to but separate from the historical vedic religion. It includes Jainism, Buddhism, and others such as Ajivikas, and Carvakas. Background In 321 BC, Chandragupta Maurya, with the help of Chanakya (author of Arthashasthra) founded the Mauryan dynasty after overthrowing Nanda Dynasty. The Mauryan Empire was the first most powerful Indian empire to bring the entire Indian subcontinent under a single rule. The Mauryan empire under Chandragupta Maurya spread its boundaries into Central Asia and Persia. Expansion of Mauryan Empire: Chandragupta Maurya was succeeded by his son Bindusara in 298 BC who expanded the kingdom over most of present-day India, except Kalinga. Mauryan Dynasty under Ashoka: Bindusara's kingdom was inherited by his son Ashoka the Great in 274 B.C. Kalinga Invasion: During the invasion of Kalinga, Ashoka renounced bloodshed and adopted the policy of Ahimsa and adopted Buddhism. Mauryan Art and Architecture Mauryan architecture can be divided into Court Art and Popular Art. 1/6 Mauryan Court Art: Implies architectural works (in the form of pillars, stupas and palaces) commissioned by Mauryan rulers for political as well as religious reasons. Palaces: Greek historian, Megasthenes, described the palaces of the Mauryan empire as one of the greatest creations of mankind and Chinese traveler Fa Hien called Mauryan palaces as god gifted monuments. -
Indian HISTORY
Indian HISTORY AncientIndia PRE-HISTORICPERIOD G The Mesolithic people lived on hunting, fishing and food-gathering. At a later G The recent reported artefacts from stage, they also domesticated animals. Bori in Maharashtra suggest the appearance of human beings in India G The people of the Palaeolithic and around 1.4 million years ago. The early Mesolithic ages practised painting. man in India used tools of stone, G Bhimbetka in Madhya Pradesh, is a roughly dressed by crude clipping. striking site of pre-historic painting. G This period is therefore, known as the Stone Age, which has been divided into The Neolithic Age The Palaeolithic or Old Stone Age (4000-1000 BC) The Mesolithic or Middle Stone Age G The people of this age used tools and The Neolithic or New Stone Age implements of polished stone. They particularly used stone axes. The Palaeolithic Age G It is interesting that in Burzahom, (500000-9000 BC) domestic dogs were buried with their masters in their graves. G Palaeolithic men were hunters and food G First use of hand made pottery and gatherers. potter wheel appears during the G They had no knowledge of agriculture, Neolithic age. Neolithic men lived in fire or pottery; they used tools of caves and decorated their walls with unpolished, rough stones and lived in hunting and dancing scenes. cave rock shelters. G They are also called Quartzite men. The Chalcolithic Age G Homo Sapiens first appeared in the (4500-3500 BC) last phase of this period. The metal implements made by them G This age is divided into three phases were mostly the imitations of the stone according to the nature of the stone forms. -
INDIAN EPIGRAPHY - Eletive Course of BA History
UNIVERSITY OF CALICUT School of Distance Education INDIAN EPIGRAPHY - Eletive course of BA History VI Semester-CUCBCSS-2017 admn. 1.what is the official publication of archaeological survery of india till 1977? a. The Royal Indian Antiquary b. Epigraphica Indica c. Indian Archaeologist d. Indian Antiquary 2. What is the subject that dealt in the Uttaremerur Inscription? a. Administration at the centre b. agricultural reforms c. Local self governance d. administration of temples 3.Sabha was inclusive of --- a. Officials only b. Priestly class only c. common people only c. both priestly and common people 4. Who were known as Variyars? a. Accountants b. officers in charge of royal palace c. landlords d.executive officers subordinate to sabha 5. Which dynasty is associated with Uttaeramerur Inscription? a. Pandya b. chera c. Chola d. Aye 6. In which state does Maski edict of Asoka situate? a.Karnataka b. Gujarat c. Sindh d. Baluchistan 7. Which inscription mentioned priyadarshan and Asoka? a. Brahmagiri b. Dauli c. Girnar d. Maski 8. Who was the first Indian ruler issued edicts? a. Asoka b. Khrevela c. Samudragupta c. Bimbisara 9. Asokan edicts are inscribed on --- a. pillars b.stones c. rocks d. All the three are correct 10. What was the language used in the Eastern Part of Asok’s empire? a. Prakrit b. Magadhi c. Aramic d. Greek 11. What was the script used in the Asokan edicts in eastern part of Inda? a. Grrek b. Khroshti c. Brahmi d. Devanagiri 12. Who deciphered the script used in Asokan inscriptions? a. James Princep b.