7. India During the Maurya Period
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The Characteristic of Mudrarakhasa and Analysis on Present Politics
International Journal of Sanskrit Research 2017; 3(1): 14-15 International Journal of Sanskrit Research2015; 1(3):07-12 ISSN: 2394-7519 IJSR 2017; 3(1): 14-15 The characteristic of mudrarakhasa and analysis on © 2017 IJSR present politics www.anantaajournal.com Received: 05-11-2016 Accepted: 06-12-2016 Ratan Chandra Sarkar Ratan Chandra Sarkar Chakchaka High School (Hs), Introduction Chakchaka, Dist- Cooch Behar, The plays of Sanskrit literature is totally different in its form, specially of thoughts and action. West Bengal India Here we find a collaboration of history as well as politics which is not rather suitable to the modern context. In Sanskrit dramas we find ‘Rasha’ is the more dominant while in Mudrarakhasa is a heroic play. A play deals with various actions but here we find from one act th to 7 act ‘Bir Rasha’ only is the main flow. The great diplomat Chanakya never participated in any battle or did any blood sheed to intensity ‘Bir Rash’ in this play – Here we find there is no hero or heroine and there is no action of love. Only the wife of Chandan Das appeared for a movement in 7th act and though the wife of Amartya rakhas was abducted and sheltered at the house of Chandan Das, they did not directly utter anything. No Vidushak was there to create any fun like other plays. The presence of Vidushak is not necessary during dramatic excitement. Here one character is interingled with another, like Amartyarakhas is the rival of chanakya. Both of them are great diplomat. Both wants their rival to be perished. -
The Mauryan Empire Opens a New Era in the History Of
Winmeen Tnpsc Group 1 & 2 Self Preparation Course 2018 History Part - 7 7] Maurya Empire MAURYAN EMPIRE NOTES Mauryan Empire (321 – 184 BC) The foundation of the Mauryan Empire opens a new era in the history of India and for the first time, the political unity was achieved in India. The history writing has also become clear from this period due to accuracy in chronology and sources. Besides plenty of indigenous and foreign literary sources, a number of epigraphical records are also available to write the history of this period. RISE OF MAURYAS The last of the Nanda rulers, Dhana Nanda was highly unpopular due to his oppressive tax regime. Also, post Alexander’s invasion of North-Western India, that region faced a lot of unrest from foreign powers. They were ruled by Indo-Greek rulers. Chandragupta, with the help of an intelligent and politically astute Brahmin, Kautilya usurped the throne by defeating Dhana Nanda in 321 BC. 1 www.winmeen.com | Learning Leads to Ruling Winmeen Tnpsc Group 1 & 2 Self Preparation Course 2018 Chandragupta Maurya (322 – 298 B.C.) Chandragupta Maurya was the first ruler who unified entire country into one political unit, called the Mauryan Empire. He had captured Pataliputra from Dhanananda, who was the last ruler of the Nanda dynasty. He didn’t do achieve this feat alone, he was assisted by Kautilya, who was also known as Vishnugupta or Chanakya. Some scholars think that Chanakya was the real architect of this empire. After establishing his reign in the Gangetic valley, Chandragupta Maurya marched to the northwest and conquered territories upto the Indus. -
Ashoka and the Mauryan Empire
Ashoka and the Mauryan Empire Investigation 4. Greeks come to India [4.1] Artist’s impression of Ashoka We’ve found out quite a lot about Ashoka from his inscriptions. We don’t really know what he looked like, but here’s how an artist sees him. There are lots of other things we don’t know about him as well, so we’re going to look at those times from another angle. http://commons.wikimedia.org/wiki/File:Ashoka2.jpg S: Ashoka2.jpg © The University of Melbourne – Asia Education Foundation, 2013 [4.2] Ashokan edict at Kandahar Here’s one of Ashoka’s inscriptions that you haven’t seen before, from Kandahar (which these days is in Afghanistan). It’s hard to see the inscription but the top part is in Greek and the lower part is in another language called Aramaic. Now why would Ashoka have used these languages? http://commons.wikimedia.org/wiki/File:AsokaKandahar.jpg S: AsokaKandahar.jpg © The University of Melbourne – Asia Education Foundation, 2013 [4.3] King Antiochus Remember that in the edict from Khalsi, Ashoka told us about a Greek king called Antiochus beyond his borders. So perhaps the Kandahar edict was close to the border. Here’s Antiochus on a coin. S: AntiochusIIMET.jpg © The University of Melbourne – Asia Education Foundation, 2013 [4.4] Map showing the Kingdom of Macedon in 336 BCE On this map you can see the ancient Greek Kingdom of Macedon. You’ve probably heard of Alexander the Great, who was born in Macedon in 356 BCE, the son of King Philip II. -
Early Pyrrhonism As a Sect of Buddhism? a Case Study in the Methodology of Comparative Philosophy
Comparative Philosophy Volume 9, No. 2 (2018): 1-40 Open Access / ISSN 2151-6014 / www.comparativephilosophy.org https://doi.org/10.31979/2151-6014(2018).090204 EARLY PYRRHONISM AS A SECT OF BUDDHISM? A CASE STUDY IN THE METHODOLOGY OF COMPARATIVE PHILOSOPHY MONTE RANSOME JOHNSON & BRETT SHULTS ABSTRACT: We offer a sceptical examination of a thesis recently advanced in a monograph published by Princeton University Press entitled Greek Buddha: Pyrrho’s Encounter with Early Buddhism in Central Asia. In this dense and probing work, Christopher I. Beckwith, a professor of Central Eurasian studies at Indiana University, Bloomington, argues that Pyrrho of Elis adopted a form of early Buddhism during his years in Bactria and Gandhāra, and that early Pyrrhonism must be understood as a sect of early Buddhism. In making his case Beckwith claims that virtually all scholars of Greek, Indian, and Chinese philosophy have been operating under flawed assumptions and with flawed methodologies, and so have failed to notice obvious and undeniable correspondences between the philosophical views of the Buddha and of Pyrrho. In this study we take Beckwith’s proposal and challenge seriously, and we examine his textual basis and techniques of translation, his methods of examining passages, his construal of problems and his reconstruction of arguments. We find that his presuppositions are contentious and doubtful, his own methods are extremely flawed, and that he draws unreasonable conclusions. Although the result of our study is almost entirely negative, we think it illustrates some important general points about the methodology of comparative philosophy. Keywords: adiaphora, anātman, anattā, ataraxia, Buddha, Buddhism, Democritus, Pāli, Pyrrho, Pyrrhonism, Scepticism, trilakṣaṇa 1. -
The Historical View of the Relationship Between Koutilya and Mourya Empire
Vol-6 Issue-5 2020 IJARIIE-ISSN(O)-2395-4396 THE HISTORICAL VIEW OF THE RELATIONSHIP BETWEEN KOUTILYA AND MOURYA EMPIRE. PROF.PRAHALLADA.G. M.A., M.PHIL. ASSISTANT PROFESSOR DEPARTMENT OF HISTORY IDSG GOVERNMENT FIRST GRADE COLLEGE CHIKAMAGALUR-577102 ABSTRACT Chanakya dedicated his life to forming the Maurya Empire and guiding its pioneer Chandragupta Maurya and his son, Bindusara. He was the royal advisor, economist and philosopher during their reign. Born in 371 BC, Chanakya has been traditionally identified as Kautilya or Vishnugupta. Vishnugupta was actually a redactor of Kautilya’s original work, which suggests that Kautilya and Vishnugupta are different people. Chandragupta was an eminent ruler of the Maurya Empire. He successfully conquered most of the Indian subcontinent and is believed to be the first king who unified India. He was well revered and accepted by other kings. The Teacher And The Student Chanakya and Chandragupta shared a relationship based on reverence and trust. Chanakya was not just a teacher to Chandragupta; he was also his prime minister, friend, well-wisher and advisor. Chanakya was the person and power behind Chandragupta's early rise to power. It was Chandragupta Maurya who founded the great Maurya Empire but he couldn't have done it without Chanakya's guidance. Chanakya met Chandragupta by chance but the moment they met, Keywords-Chanukya, Chandragupta, mourya, Amathya, empire, Arthashastra, Pataliputra. INTRODUCTION Chanakya dedicated his life to forming the Maurya Empire and guiding its pioneer Chandragupta Maurya and his son, Bindusara. He was the royal advisor, economist and philosopher during their reign. Born in 371 BC, Chanakya has been traditionally identified as Kautilya or Vishnugupta. -
Xxxii. the Child Krishna, Christianity, and the Gujars
951 XXXII. THE CHILD KRISHNA, CHRISTIANITY, AND THE GUJARS. BY J. KENNEDY. alleged influence of Christianity on the early development of Hinduism has long been a subject of investigation and controversy. Weber summed up in a masterly manner all that had been said for the one side; while with equal acumen Barth criticised and denied his conclusions. The discussion has had the effect of restricting the controversy to two points, both connected in the main with the worship of Krishna. The first relates to the Hindu doctrine of faith, or bhakti, as an essential condition of salvation, and has been dealt with by Dr. Grierson in a recent number of this Journal.1 The second refers to the origin of the child Krishna, his legend, and his cult, and is the subject of the present essay. The problem may be stated thus. We have in the Krishna of Dwaraka a great nature - god of immemorial antiquity, worshipped in the Kabul mountains and the Indus Valley. We also have a child Krishna who is not a nature-god at all, and has nothing in common with the elder Krishna except the name. The genesis of this child can be traced back to Mathura and to the beginning of the sixth century A.B. This cuckoo nursling usurps the place of the ancient hero; and the multifarious elements of his legend, and the clumsiness with which they have been fitted together, show that he is no natural development, but a forcible adaptation of something foreign. Some of the dramatis personm in the legend are Buddhist and others are Hindu, while the story itself betrays a ' marvellous' 1 J.R.A.S. -
South Asian History and Culture Contesting Histories and Nationalist
This article was downloaded by: [Joshi, Sanjay] On: 23 June 2010 Access details: Access Details: [subscription number 923263848] Publisher Routledge Informa Ltd Registered in England and Wales Registered Number: 1072954 Registered office: Mortimer House, 37- 41 Mortimer Street, London W1T 3JH, UK South Asian History and Culture Publication details, including instructions for authors and subscription information: http://www.informaworld.com/smpp/title~content=t911470578 Contesting histories and nationalist geographies: a comparison of school textbooks in India and Pakistan Sanjay Joshia a Department of History, Northern Arizona University, Flagstaff, AZ, USA Online publication date: 22 June 2010 To cite this Article Joshi, Sanjay(2010) 'Contesting histories and nationalist geographies: a comparison of school textbooks in India and Pakistan', South Asian History and Culture, 1: 3, 357 — 377 To link to this Article: DOI: 10.1080/19472498.2010.485379 URL: http://dx.doi.org/10.1080/19472498.2010.485379 PLEASE SCROLL DOWN FOR ARTICLE Full terms and conditions of use: http://www.informaworld.com/terms-and-conditions-of-access.pdf This article may be used for research, teaching and private study purposes. Any substantial or systematic reproduction, re-distribution, re-selling, loan or sub-licensing, systematic supply or distribution in any form to anyone is expressly forbidden. The publisher does not give any warranty express or implied or make any representation that the contents will be complete or accurate or up to date. The accuracy of any instructions, formulae and drug doses should be independently verified with primary sources. The publisher shall not be liable for any loss, actions, claims, proceedings, demand or costs or damages whatsoever or howsoever caused arising directly or indirectly in connection with or arising out of the use of this material. -
Indian HISTORY
Indian HISTORY AncientIndia PRE-HISTORICPERIOD G The Mesolithic people lived on hunting, fishing and food-gathering. At a later G The recent reported artefacts from stage, they also domesticated animals. Bori in Maharashtra suggest the appearance of human beings in India G The people of the Palaeolithic and around 1.4 million years ago. The early Mesolithic ages practised painting. man in India used tools of stone, G Bhimbetka in Madhya Pradesh, is a roughly dressed by crude clipping. striking site of pre-historic painting. G This period is therefore, known as the Stone Age, which has been divided into The Neolithic Age The Palaeolithic or Old Stone Age (4000-1000 BC) The Mesolithic or Middle Stone Age G The people of this age used tools and The Neolithic or New Stone Age implements of polished stone. They particularly used stone axes. The Palaeolithic Age G It is interesting that in Burzahom, (500000-9000 BC) domestic dogs were buried with their masters in their graves. G Palaeolithic men were hunters and food G First use of hand made pottery and gatherers. potter wheel appears during the G They had no knowledge of agriculture, Neolithic age. Neolithic men lived in fire or pottery; they used tools of caves and decorated their walls with unpolished, rough stones and lived in hunting and dancing scenes. cave rock shelters. G They are also called Quartzite men. The Chalcolithic Age G Homo Sapiens first appeared in the (4500-3500 BC) last phase of this period. The metal implements made by them G This age is divided into three phases were mostly the imitations of the stone according to the nature of the stone forms. -
Mauryan Culture
By Surendra Kumar, Head Dept. of History, Patna University The Maurya Empire displayed many attributes that are common or indicative of several empires throughout world history. Perhaps the most important feature is when the government unifies several different groups under a single ideology, which was Buddhism in the case of the Mauryans. Ashoka’s personal conversion to Buddhism and the ways he promoted Buddhist ideas were important, but the king also molded some aspects of Buddhist theology to fit with his religiously pluralistic kingdom. All branches of Buddhism and all practicing Buddhists recognize the Four Noble Truths as the core tenets of the religion. The Four Noble Truths are as follows: to live is to suffer; suffering comes from desire; it is truthful to eliminate suffering; and the elimination of suffering comes from following the Noble Eightfold Path. The Noble Eightfold Path involves these thoughts and actions: right view, right thought, right speech, right actions, right livelihood, right effort, right mindfulness, and right concentration. When one examines the theology espoused in Ashoka’s rock and pillar edicts, it becomes clear that the king did not promote a traditional form of Buddhism, but one- that was more in line with older Indian religions. Neither the Four Noble Truths nor the Noble Eightfold Path are mentioned in any of the edicts. With that said, the policies that Ashoka promoted in his edicts did coincide with the general idea of ahisma, which was shared by Buddhists, Jains, Ajivikas, and traditional followers of the Vedic religion alike. One crucial aspect in which Buddhism differed from its Vedic parent religion was the recognition of the caste system. -
Sources to Reconstruct the Age of the Mauryas
Assignment 11 Class IX History Chapter - 5 The Mauryan Empire Note: ● The Study Material consists of 3 parts - ○ Part I - The important highlights of the chapter. ○ Part II - The activity based on the chapter. ○ Part III - The questions based on the study material you need to answer in your respective notebook and submit when you are back to the school. SOURCES TO RECONSTRUCT THE AGE OF THE MAURYAS There are many sources that reconstruct the age of the Mauryas. Literary Sources Among the literary sources, mention may be made of Indica, written by Megasthenes, the Greek ambassador to Pataliputra. From his book we get a lot of information about Mauryan administration and life of the people. The book Arthshastra is attributed to Kautilya or Chanakya. It provides details of the art of administration, society and economy in the age of the Mauryas. The Vayu Purana and Matsya Purana give a list of rulers of different dynasties, Mauryas being one of them. Vishakadatta's Mudrarakshasa is considered to be the best historical drama in the whole of Sanskrit literature. It throws light on the position of the Nandas and the activities of Chandragupta Maurya and Chanakya. It also gives us an idea of the social life of people in those days. Archaeological Sources The Rock Edicts of Ashoka-are the most reliable sources of information for Ashoka's rule. Ashoka in Rock Edict XII prescribes the following rules to be followed: (i) Non-violence abstention from killing of living beings, (ii) Truthfulness, (iii) Obedience to parents and elders, and (iv) Respect towards teachers. -
An Analysis on Indo-Greek Period Numismatics and Acculturation
i THE SO-CALLED HELLINZATION OF GANDHARA: AN ANALYSIS ON INDO-GREEK PERIOD NUMISMATICS AND ACCULTURATION _____________________________________ A Thesis Presented to The Faculty of the Department of Comparative and Cultural Studies At the University of Houston _____________________________________ By Franklin Todd Alexander August 2017 ii THE SO-CALLED HELLINZATION OF GANDHARA: AN ANALYSIS ON INDO-GREEK PERIOD NUMISMATICS AND ACCULTURATION ________________________________ Franklin T. Alexander APPROVED: ________________________________ Raymond Bentley, Ph.D. Committee Chair _________________________________ Randolph Widmer, Ph.D. ________________________________ Frank Holt, Ph.D. _________________________________ Anjali Kanojia, Ph.D. _________________________________ Antonio D. Tillis, Ph.D. Dean, College of Liberal Arts and Social Sciences Department of Hispanic Studies iii ACKNOWLEDGMENT I would firstly like to acknowledge my family, especially my parents, who have always supported me in my endeavors. I would also like to thank my previous professors, and teachers, as without their support, I simply would not have been able to write this. Lastly, I would like to thank my four committee members who pushed me during these past two years of my life. I owe much, and more, to my chair Dr. Bentley, who not only aided me on my thesis research but also, in many ways, served as a lamp unto my feet on the uncharted path of my research. For my current knowledge of the anthropological discipline, I owe a great deal to Dr. Widmer; who would spend countless hours talking to me about the particular perspectives that pertained to my research. Dr. Widmer’s influence became particularly crucial in the resolution of this study’s methodology, and its wider potential to the anthropological discipline. -
Indica Kamlesh Tripathi
Indica Kamlesh Tripathi ‘ ndica’ is an account of the Mauryan Empire by the Greek Iwriter, Megasthenes. The original book is now lost, but its fragments have survived in later Greek and Latin works. The earliest of these works are those by ancient Greek historian Diodorus Siculus, Strabo a Greek geographer, Pliny a magistrate of ancient Rome, and Arrian another Greek historian. Megasthenes’ Indica can be reconstructed using the portions preserved by later writers as direct quotations, rephrased or even when the content has not been paraphrased. The parts that explicitly attributed to belonged to the original text can be Megasthenes. There is a Greek identified from the later works document of Felix Jacoby titled based on similar content, ‘Fragmente der griechischen vocabulary and phrasing, even Historiker’ that contains 36 pages Bhavan’s Journal, 15 August, 2020 u 131 of content that can be traced back does not mention Megasthenes even to Megasthenes. once, unlike Strabo, who explicitly E. A. Schwanbeck, another mentions Megasthenes as one of his historian, traced several sources. There are several differences fragments of writings to between the accounts of Megasthenes Megasthenes, and based on his and Diodorus. For example, Diodorus collection, John Watson describes India as 28,000 stadia long McCrindle a Scottish philologist (a Greek unit of length from which the and educator published a word ‘stadium’ has come) from east reconstructed version of Indica in to west, whereas, Megasthenes gives 1887. But this reconstructed this number as 16,000. Diodorus version was not universally states that Indus may be the world’s accepted. largest river after Nile, whereas, Schwanbeck and John Watson Megasthenes (as quoted by Arrian) McCrindle attributed several states that Ganges is much larger fragments in the writings of the 1st than Nile.