The Rise and Fall of Jeremy Corbyn Labour Party Leadership
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1 the Name of the Society Shall Be the Fabian Society
RULES OF THE FABIAN SOCIETY 1 The name of the Society shall be the Fabian Society. 2 The Fabian Society consists of socialists. It therefore aims for a classless society, where a just distribution of wealth and power assures true equality of opportunity. It holds that society, through its democratic institutions, should determine the overall direction and distribution of economic activity, and seeks to promote where appropriate the social and co-operative ownership of economic resources. It argues for strong and accountable public institutions reflecting the values of public service to meet need. It believes in an active democracy, characterised by liberty, tolerance and respect for diversity. It aims at the implementation of the Charter of the United Nations and the Universal Declaration of Human Rights, and seeks the creation of effective international institutions to uphold and promote world peace and sustainable development. It seeks to secure these ends by the methods of political democracy. The Society, believing in equal citizenship in the fullest sense, is open to persons, irrespective of race, gender, sexual orientation, age, disability or creed, who commit themselves to its aims and purposes and undertake to promote its work. Its activities shall be the furtherance of socialism and the education of the public on socialist lines by the holding of meetings, lectures, discussion groups and conferences, the promotion of research into political, economic and social problems, national and international, the publication of books, pamphlets and periodicals, and by any other appropriate methods. The Society shall be affiliated to the Labour Party. 3 The Society as a whole shall have no collective policy beyond what is implied in Rule 2; its research shall be free and objective in its methods. -
The Membership of the Independent Labour Party, 1904–10
DEI AN HOP KIN THE MEMBERSHIP OF THE INDEPENDENT LABOUR PARTY, 1904-10: A SPATIAL AND OCCUPATIONAL ANALYSIS E. P. Thompson expressed succinctly the prevailing orthodoxy about the origins of the Independent Labour Party when he wrote, in his homage to Tom Maguire, that "the ILP grew from bottom up".1 From what little evidence has been available, it has been argued that the ILP was essentially a provincial party, which was created from the fusion of local political groups concentrated mainly on an axis lying across the North of England. An early report from the General Secretary of the party described Lancashire and Yorkshire as the strongholds of the movement, and subsequent historical accounts have supported this view.2 The evidence falls into three categories. In the first place labour historians have often relied on the sparse and often imperfect memoirs of early labour and socialist leaders. While the central figures of the movement have been reticent in their memoirs, very little literature of any kind has emerged from among the ordinary members of the party, and as a result this has often been a poor source. The official papers of the ILP have been generally more satisfactory. The in- evitable gaps in the annual reports of the party can be filled to some extent from party newspapers, both local and national. There is a formality, nevertheless, about official transactions which reduces their value. Minute books reveal little about the members. Finally, it is possible to cull some information from a miscellany of other sources; newspapers, electoral statistics, parliamentary debates and reports, and sometimes the memoirs of individuals whose connection 1 "Homage to Tom Maguire", in: Essays in Labour History, ed. -
Viewpoint: Jeremy Corbyn, the Plp and Historical Visions of the Labour Party
VIEWPOINT: JEREMY CORBYN, THE PLP AND HISTORICAL VISIONS OF THE LABOUR PARTY Matt Dawson The re-election of Jeremy Corbyn as leader of the Labour Party has demonstrated the fundamental split between two visions of the party. One vision, from Corbyn and his supporters, sees Labour as both parliamentary party and movement in which power rests with the members seeking to enact radical change. It would be crass to see this, as many of Corbyn’s opponents do, as a social movement beyond parliament not interested in government, but it is a view that in a party of campaigning, protesting and winning powerpolicies should not be compromised for the sake of parliamentary convenience/due to corporate pressure. AsHilary Wainwright has put it, a party with parliamentary representation but not one committed to parliamentarism. The second vision, held by much of the PLP is that Labour is a parliamentary movement. It exists to elect MPs who then, being Labour MPs, will implement socialist/social democratic measures which are in the interest of the nation. Any impediment to electing MPs is an impediment to Labour; a leader who cannot command the allegiance of their MPs is therefore not able to lead a parliamentary party. This was indicated by Owen Smith’s key claim, whether tactical or not, that the leadership contest didn’t concern a difference of policy (with the exception of a second EU referendum) but of electability. Smith, at least initially, presented himself as like Corbyn, but ‘electable’. The question of whether the shadow cabinet should be elected by MPs, or by members, is a further example of this dividing line. -
Fabian Society
SOS POLITICAL SCIENCE & PUBLIC ADMINISTRATION M.A POLITICAL SCIENCE II SEM POLITICAL PHILOSOPHY: MODERN POLITICAL THOUGHT, THEORY & CONTEMPORARY IDEOLOGIES UNIT-III Topic Name-fabian socialism WHAT IS MEANT BY FABIAN SOCIALISM? • The Fabian Society is a British socialistorganisation whose purpose is to advance the principles of democratic socialism via gradualist and reformist effort in democracies, rather than by revolutionary overthrow WHO STARTED THE FABIAN SOCIETY? • Its nine founding members were Frank Podmore, Edward R. Pease, William Clarke, Hubert Bland, Percival Chubb, Frederick Keddell, H. H. Champion, Edith Nesbit, and Rosamund Dale Owen. WHO IS THE PROPOUNDER OF FABIAN SOCIALISM? • In the period between the two World Wars, the "Second Generation" Fabians, including the writers R. H. Tawney, G. D. H. Cole and Harold Laski, continued to be a major influence on socialistthought. But the general idea is that each man should have power according to his knowledge and capacity. WHAT IS THE FABIAN POLICY? • The Fabian strategy is a military strategy where pitched battles and frontal assaults are avoided in favor of wearing down an opponent through a war of attrition and indirection. While avoiding decisive battles, the side employing this strategy harasses its enemy through skirmishes to cause attrition, disrupt supply and affect morale. Employment of this strategy implies that the side adopting this strategy believes time is on its side, but it may also be adopted when no feasible alternative strategy can be devised. HISTORY • This -
George Bernard Shaw, the Fabian Society, and Reconstructionist Education Policy: the London School of Economics and Political Science
George Bernard Shaw, the Fabian Society, and Reconstructionist Education Policy: the London School of Economics and Political Science Jim McKernan East Carolina University, Greenville, NC, USA “He who can does, He who cannot teaches” (G.B. Shaw) Introduction When four members of the Executive Committee of the newly founded Fabian Society 1 met at Sidney Webb’s summer house at Borough Farm, near Godalming, Surrey, on the morning of 4 August, 1894 there was exciting news. The four left-wing intellectual radicals present were: Beatrice and Sidney Webb, Graham Wallas, (of the London School Board) and George Bernard Shaw. Sidney told the breakfast group of a letter he had received the previous day from Henry Hunt Hutchinson, a Derby solicitor who left his estate, a sum of ten thousand pounds sterling, to be used by the Fabian Society for its purposes. It appears that Sidney Webb probably initiated the idea of a London Economics Research School, but had the sound practical support and advice of Shaw and later, the financial support of Shaw’s wife, Charlotte Frances Payne-Townshend, an Irishwoman from Derry, County Cork. This paper explores the social reconstructionist educational and social policies employed by both the Webbs and George Bernard Shaw in establishing the London School of Economics and Political Science as a force to research and solve fundamental social problems like poverty in the United Kingdom in the late Nineteenth Century. That schools might function as agencies for dealing with the reformation of socio-economic problems has been a prime tenet of reconstructionist educational theory . 2 Social reconstructionist thought as an educational policy emerged in the USA from the time of the Great Depression of the 1930’s until the Civil Rights period of the 1960’s and many see it as a pre-cursor to critical theory in education. -
Notes on Contributors
129 Cercles 37 (2020) Notes on Contributors The Right Honourable Gordon Brown was Prime Minister of the United Kingdom and Leader of the Labour Party from 2007 to 2010. Prior to that he served as Chancellor of the Exchequer for ten years. He was educated at the University of Edinburgh and was Member of Parliament for Kirkaldy and Cowdenbeath for thirty-two years. John Campbell is a freelance historian and political biographer. His first book, Lloyd George : The Goat in the Wilderness, published in 1977, arose out of Paul Addison 's final-year honours course on British politics between the wars and was essentially his Ph.D thesis, supervised by Paul and examined by A.J.P. Taylor. Since then he has written full-scale biographies of F.E. Smith (1983), Aneurin Bevan (Nye Bevan and the Mirage of British Socialism, 1987), Edward Heath (Winner of the 1994 NCR Book Award for Non-Fiction), Margaret Thatcher (The Grocer's Daughter, 2000, and The Iron Lady, 2003), and Roy Jenkins (A Well-Rounded Life, 2014), as well as If Love Were All ... The Story of Frances Stevenson and David Lloyd George (2006) and Pistols at Dawn : Two Hundred Years of Political Rivalry from Pitt and Fox to Blair and Brown (2009) and numerous book reviews and other articles and essays in various publications over the years. David Freeman is editor of Finest Hour, the journal of the International Churchill Society. He teaches history at California State University, Fullerton. In addition to having published contributions by Paul Addison in Finest Hour, he once had the privilege of driving Addison across a wide stretch of Texas. -
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Bibliography Abrams, Mark and Richard Rose. 1960. Must Labour Lose? London: Penguin. Alderman, Keith and Neil Carter. 1993. “The Labour Party Leadership and Deputy Leadership Elections of 1992.” Parliamentary Affairs 46:49-65. ________ and ______ . 1995. “The Labour Party Leadership and Deputy Leadership Elections of 1994.” Parliamentary Affairs 48:438-55. Allan, James P. 1996. ‘Structure and Agency in Comparative Politics: A Framework for the Study of Social Democratic Parties in Opposition.’ Paper presented at the annual meeting of the International Studies Association -- South, Roanoke, VA., October 25-27. Althusser, Louis and Étienne Balibar. 1970. Reading Capital. Trans. Ben Brewster. London: NLB. Anderson, Perry. 1994. ‘Introduction’ in Anderson, Perry and Patrick Camiller, eds. Mapping the West European Left. London: Verso. Bhaskar, Roy. 1975. A Realist Theory of Science. Leeds: Leeds Books. _______ . 1983. “Beef, Structure and Place: Notes from a Critical Naturalist Perspective.” Journal for the Theory of Social Behaviour 13(1): 81-95. _______ . 1989. The Possibility of Naturalism, 2nd. Edition. Hemel Hempstead: Harvester Wheatsheaf. _______ . 1989a. Reclaiming Reality. London: Verso. Bish, Geoff. 1979. ‘Working Relations Between Government and Party’ in Coates, Ken, ed. What Went Wrong?: Explaining the Fall of the Labour Government. Nottingham: Spokesman. ____ . 1979a. ‘Drafting the Manifesto’ in Coates, Ken, ed. What Went Wrong?: Explaining the Fall of the Labour Government. Nottingham: Spokesman. Blair, Tony. 1994. Socialism (Fabian Pamphlet 565). London: Fabian Society. _____ . 1995. Let Us Face the Future -- The 1945 Anniversary Lecture (Fabian Pamphlet 571). London: Fabian Society. Brand, Jack, James Mitchell and Paula Surridge. 1994. ‘Will Scotland Come to the Aid of the Party?’ in Heath, Anthony, Roger Jowell, and John Curtice, eds. -
The Origins and Development of the Fabian Society, 1884-1900
Loyola University Chicago Loyola eCommons Dissertations Theses and Dissertations 1986 The Origins and Development of the Fabian Society, 1884-1900 Stephen J. O'Neil Loyola University Chicago Follow this and additional works at: https://ecommons.luc.edu/luc_diss Part of the History Commons Recommended Citation O'Neil, Stephen J., "The Origins and Development of the Fabian Society, 1884-1900" (1986). Dissertations. 2491. https://ecommons.luc.edu/luc_diss/2491 This Dissertation is brought to you for free and open access by the Theses and Dissertations at Loyola eCommons. It has been accepted for inclusion in Dissertations by an authorized administrator of Loyola eCommons. For more information, please contact [email protected]. This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 License. Copyright © 1986 Stephen J. O'Neil /11/ THE ORIGINS AND DEVELOPMENT OF THE FABIAN SOCIETY, 1884-1900 by Stephen J. O'Neil A Dissertation Submitted to the Faculty of the Graduate School of Loyola University of Chicago in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy August 1986 ACKNOWLEDGEMENTS This work is the product of research over several years' span. Therefore, while I am endebted to many parties my first debt of thanks must be to my advisor Dr. Jo Hays of the Department of History, Loyola University of Chicago; for without his continuing advice and assistance over these years, this project would never have been completed. I am also grateful to Professors Walker and Gutek of Loyola who, as members of my dissertation committee, have also provided many sug gestions and continual encouraqement in completing this project. -
The Labour Imperialists: a Study of British Labour Party
THE LABOUR IMPERIALISTS: A STUDY OF BRITISH LABOUR PARTY LEADERSHIP ATTITUDES TOWARDS THE EMPIRE IN THE EARLY TWENTIETH CENTURY by GARY MADISON SAUNDERS B.A., University of British Columbia, 1965 A THESIS SUBMITTED IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF MASTER OF ARTS in THE FACULTY OF GRADUATE STUDIES Department of History We accept this thesis as conforming to the required standard THE UNIVERSITY OF BRITISH COLUMBIA August 1981 (c) Gary Madison Saunders, 1981 In presenting this thesis in partial fulfilment of the requirements for an advanced degree at the University of British Columbia, I agree that the Library shall make it freely available for reference and study. I further agree that permission for extensive copying of this thesis for scholarly purposes may be granted by the Head of my Department or by his representatives. It is understood that copying or publication of this thesis for financial gain shall not be allowed without my written permission. Department of The University of British Columbia 2075 Wesbrook Place Vancouver, Canada V6T 1W5 Date . ABSTRACT The attitudes toward the empire of a small group of Labour Party spokesmen are compared in this thesis. Considered collectively these attitudes suggest that the Labour Party had developed a distinctive form of imperialism which was derived from a reasoned evaluation of the needs and aspirations of the dependent peoples. The historiography of the Labour Party indicates some Labour interest in the peoples of the empire, but it has not, as yet, systematically examined the collective views of key Labour leaders. It would seem that historians have assumed generally that, except for the Fabian Society, the Labour Party was decidedly anti-imperialistic. -
George Lansbury and the Middlesbrough Election of 1906
A. W. PURDUE GEORGE LANSBURY AND THE MIDDLESBROUGH ELECTION OF 1906 The different elements which came together to form the Labour Representation Committee1 in February 1900 were, when it came to party organisation, at once its strength and its weakness. Labour was not in the position of a totally new political party having to build up a political machine from scratch, rather the LRC was able to utilise and build upon existing organisations: these were the Independent Labour Party, the Fabian Society, those trade unions which supported the LRC, and trades councils throughout the country (the Social Dem- ocratic Federation disaffiliated from the LRC after little more than a year's membership). At both a local and a national level, however, these organisations were often hostile to each other, jealous of their independence and suspicious of attempts by the LRC Executive2 to control them. The early history of the LRC in the North East of England has many examples of the result- of these divisions within the Labour movement. In 1902 the Labour movement in Jarrow and the NEC had been hopelessly split over the question of whether Alexander Wilkie, Secretary of the Shipwrights' Union, or Peter Curran, General Organiser of the Gasworkers' Union, should be LRC candidate for Jarrow. This was much more than an inter-union squabble as Curran was a socialist and leading ILPer while Wilkie was a moderate trade unionist pre- pared to work closely with local Liberalism; Curran's adoption was therefore a victory for the more militant forces within the Labour movement. Many trade unionists in the North East who supported the LRC were opposed to a complete break with Liberalism and especially wished to work harmoniously with the existing Liberal-Labour MPs. -
1 Recapturing Labour's Traditions? History, Nostalgia and the Re-Writing
Recapturing Labour’s Traditions? History, nostalgia and the re-writing of Clause IV Dr Emily Robinson University of Nottingham The making of New Labour has received a great deal of critical attention, much of which has inevitably focused on the way in which it placed itself in relation to past and future, its inheritances and its iconoclasm.1 Nick Randall is right to note that students of New Labour have been particularly interested in ‘questions of temporality’ because ‘New Labour so boldly advanced a claim to disrupt historical continuity’.2 But it is not only academics who have contributed to this analysis. Many of the key figures associated with New Labour have also had their say. The New Labour project was not just about ‘making history’ in terms of its practical actions; the writing up of that history seems to have been just as important. As early as 1995 Peter Mandelson and Roger Liddle were preparing a key text designed ‘to enable everyone to understand better why Labour changed and what it has changed into’.3 This was followed in 1999 by Phillip Gould’s analysis of The Unfinished Revolution: How the Modernisers Saved the Labour Party, which motivated Dianne Hayter to begin a PhD in order to counteract the emerging consensus that the modernisation process began with the appointment of Gould and Mandelson in 1983. The result of this study was published in 2005 under the title Fightback! Labour’s Traditional Right in the 1970s and 1980s and made the case for a much longer process of modernisation, strongly tied to the trade unions. -
Rules of the Fabian Society
RULES OF THE FABIAN SOCIETY 1 The name of the Society shall be the Fabian Society. 2 The Fabian Society consists of socialists. It therefore aims for a classless society, where a just distribution of wealth and power assures true equality of opportunity. It holds that society, through its democratic institutions, should determine the overall direction and distribution of economic activity, and seeks to promote where appropriate the social and co-operative ownership of economic resources. It argues for strong and accountable public institutions reflecting the values of public service to meet need. It believes in an active democracy, characterised by liberty, tolerance and respect for diversity. It aims at the implementation of the Charter of the United Nations and the Universal Declaration of Human Rights, and seeks the creation of effective international institutions to uphold and promote world peace and sustainable development. It seeks to secure these ends by the methods of political democracy. The Society, believing in equal citizenship in the fullest sense, is open to persons, irrespective of race, gender, sexual orientation, age or creed, who commit themselves to its aims and purposes and undertake to promote its work. Its activities shall be the furtherance of socialism and the education of the public on socialist lines by the holding of meetings, lectures, discussion groups and conferences, the promotion of research into political, economic and social problems, national and international, the publication of books, pamphlets and periodicals, and by any other appropriate methods. The Society shall be affiliated to the Labour Party. 3 The Society as a whole shall have no collective policy beyond what is implied in Rule 2; its research shall be free and objective in its methods.