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THE IMPACT of the ARMENIAN GENOCIDE on the FORMATION of NATIONAL STATEHOOD and POLITICAL IDENTITY “Today Most Armenians Do
ASHOT ALEKSANYAN THE IMPACT OF THE ARMENIAN GENOCIDE ON THE FORMATION OF NATIONAL STATEHOOD AND POLITICAL IDENTITY Key words – Armenian Genocide, pre-genocide, post-genocide, national statehood, Armenian statehood heritage, political identity, civiliarchic elite, civilization, civic culture, Armenian diaspora, Armenian civiliarchy “Today most Armenians do not live in the Republic of Armenia. Indeed, most Armenians have deep ties to the countries where they live. Like a lot of us, many Armenians find themselves balancing their role in their new country with their historical and cultural roots. How far should they assimilate into their new countries? Does Armenian history and culture have something to offer Armenians as they live their lives now? When do historical and cultural memories create self-imposed limits on individuals?”1 Introduction The relevance of this article is determined, on the one hand, the multidimen- sionality of issues related to understanding the role of statehood and the political and legal system in the development of Armenian civilization, civic culture and identity, on the other hand - the negative impact of the long absence of national system of public administration and the devastating impact of the Armenian Genocide of 1915 on the further development of the Armenian statehood and civiliarchy. Armenian Genocide in Ottoman Turkey was the first ever large-scale crime against humanity and human values. Taking advantage of the beginning of World War I, the Turkish authorities have organized mass murder and deportations of Armenians from their historic homeland. Genocide divided the civiliarchy of the Armenian people in three parts: before the genocide (pre-genocide), during the genocide and after the genocide (post-genocide). -
The Sower Official Publication of Lincoln South Rotary Club #21799 - Chartered April 30, 1984
The Sower Official Publication of Lincoln South Rotary Club #21799 - Chartered April 30, 1984 WEEK OF DECEMBER 12, 2014 Lincoln South Officers and Directors President CLUB SERVICE TEAM ON DUTY 430-1208 Cheryl Brandenburgh Jenny Cardwell [email protected] Joe Roberts Bernie Poppe Bob Vrana President-elect /Svc. Project Co-Chair Nicki Klein Clay Ehlers 730-0095 [email protected] Executive Director/Secretary/PR Nicolette Klein 429-2789 HAPPY DOLLARS (For [email protected] Polio Plus) Dick Miller, Scott Delisi, Bob Vrana, Past President/Club Administration Clay Ehlers, Kay Wunderlich, Don Bob Vrana 328-9024 Anderson, Short Heinrichs, Jenny [email protected] Cardwell and Bernie Poppe Treasurer– Corey Vandewege 421-7989 [email protected] Membership - 904-5061 PLACES TO MAKE UP Darrel Huenergardt Tuesday morning—Sunrise Rotary at International House of [email protected] Pancakes at 4501 North 27th (27th and Superior Ave.) at 7:00 AM Public Relations– Tuesday Noon— Lincoln #14-Nebraska Club at 13th & M. Nicolette Klein 429-2789 [email protected] Wednesday 11:45 a.m.—Lincoln East at Valentinos at 70th & Van Dorn Service Projects– Co Chair 430-6223 Brad Carter [email protected] Lincoln South Foundation- Lance Odom-President Rotary is on the Web! [email protected] 780-5708 Lincoln South-Meetings & speakers The Rotary Foundation- 434-8050 http://portal.clubrunner.ca/6040/Speakers Joe Roberts [email protected] Lincoln South-Calendar of Events: http://portal.clubrunner.ca/6040/Events/Calendar Rotary International— www.rotary.org Visiting Rotarians and Guests District 5650—www.rotarydistrict5650.org Mega Sugianto – Proposed Member; Ryker Jen Yung Lee – guest of Clay Ehlers ;Afifa Ahmady – guest of Sue O’Connell - She is from Afghani- stan. -
Collector Coins of the Republic of Armenia 2012
CENTRAL BANK OF THE REPUBLIC OF ARMENIA OF THE REPUBLIC OF ARMENIA 2012 YEREVAN 2013 Arthur Javadyan Chairman of the Central Bank of Armenia Dear reader The annual journal "Collector Coins of the Republic of Armenia 2012" presents the collector coins issued by the Central Bank of Armenia in 2012 on occasion of important celebrations and events of the year. 4 The year 2012 was full of landmark events at both international and local levels. Armenia's capital Yerevan was proclaimed the 12th International Book 2012 Capital, and in the timespan from April 22, 2012 to April 22, 2013 large-scale measures and festivities were held not only in Armenia but also abroad. The book festival got together the world's writers, publishers, librarians, book traders and, in general, booklovers everywhere. The year saw a great diversity of events which were held in cooperation with other countries. Those events included book exhibitions, international fairs, contests ("Best Collector Coins CENTRAL BANK OF THE REPUBLIC OF ARMENIA Literary Work", "Best Thematic Posters"), a variety of projects ("Give-A-Book Day"), workshops, and film premieres. The Central Bank of Armenia celebrated the book festival by issuing the collector coin "500th Anniversary of Armenian Book Printing". In 2012, the 20th anniversaries of formation of Armenian Army and liberation of Shushi were celebrated with great enthusiasm. On this occasion, the Central Bank of Armenia issued the gold and silver coins "20th Anniversary of Formation of Armenian Army" and the gold coin "20th Anniversary of Liberation of Shushi". The 20th anniversary of signing Collective Security Treaty and the 10 years of the Organization of Treaty were celebrated by issuing a collector coin dedicated to those landmark events. -
Coat of Arms of Armenia - Wikipedia, the Free Encyclopedia
Coat of arms of Armenia - Wikipedia, the free encyclopedia http://en.wikipedia.org/wiki/Coat_of_arms_of_Armenia Coat of arms of Armenia From Wikipedia, the free encyclopedia The national coat of arms of Armenia consists of an eagle and a lion supporting a shield. The coat of arms combines new and old symbols. The eagle and lion are ancient Armenian symbols dating from the first Armenian kingdoms that existed prior to Christ. The current coat of arms was adopted on April 19, 1992 by the Armenian Supreme Council decision. On June 15, 2006, the law on the state coat of arms of Armenia was passed by the Armenian Parliament. Contents 1 Symbolism 1.1 Shield 1.2 Eagle and Lion 1.3 Five vital elements 2 History 2.1 Coat of arms of the Democratic Republic of Armenia 2.2 Transcaucasian SFSR 2.3 Soviet coat of arms 3 References 4 See also 5 External links Symbolism Shield The shield itself consists of many components. In the center is a depiction of Mount Ararat with Noah's Ark sitting atop it. According to tradition, the ark is said to have finally rested on the mountain after the great flood. Ararat is considered the national symbol of Armenia and thus is of principle importance to the coat of arms. Surrounding Mount Ararat are symbols of old Armenian dynasties. In the lower left portion of the shield, there are two eagles looking at each other, symbolizing the length of the Armenian territory during the reign of the Artaxiad Dynasty that ruled in the 1st century BC. -
The London School of Economics and Political Science Explaining Risk
The London School of Economics and Political Science Explaining Risk-Taking and Risk-Averse Behaviours in Peacemaking: A Prospect Theory Reading of the AKP Leadership’s Behaviour vis-à-vis Cyprus and Armenia Athanasios Manis A thesis submitted to the European Institute of the London School of Economics for the degree of Doctor of Philosophy, London, September 2015 Declaration I certify that the thesis I have presented for examination for the MPhil/PhD degree of the London School of Economics and Political Science is solely my own work other than where I have clearly indicated that it is the work of others (in which case the extent of any work carried out jointly by me and any other person is clearly identified in it). The copyright of this thesis rests with the author. Quotation from it is permitted, provided that full acknowledgement is made. This thesis may not be reproduced without my prior written consent. I warrant that this authorisation does not, to the best of my belief, infringe the rights of any third party. I declare that my thesis consists of 83.253 words. Abstract It is not only war and conflict that can determine the political fate of a leader but also peace- making initiatives. Reversing long-standing national foreign policy choices that perpetuate animosity, friction and lack of diplomatic relations between states can put leaders in a precarious situation given domestic and external reactions. Accordingly, can foreign policy change of that respect be considered as risk-seeking or risk-averse behaviour on the part of leaders? -
JSAS 21-Russell Article-Final.Pdf (448.3Kb)
The Bells: From Poe to Sardarapat The Harvard community has made this article openly available. Please share how this access benefits you. Your story matters Citation Russell, James R. 2012. The bells: From Poe to Sardarapat. Journal of the Society for Armenian Studies 21:1-42. Citable link http://nrs.harvard.edu/urn-3:HUL.InstRepos:10880591 Terms of Use This article was downloaded from Harvard University’s DASH repository, and is made available under the terms and conditions applicable to Other Posted Material, as set forth at http:// nrs.harvard.edu/urn-3:HUL.InstRepos:dash.current.terms-of- use#LAA Journal of the Society for Armenian Studies 21 (2012), pp. 1- THE BELLS: FROM POE TO SARDARAPAT JAMES R. RUSSELL Was it a dark and stormy night? No, but at least it was on a crisp and sere one, in autumn, and the scene is an old wooden house shaded by huge, gaunt trees. The nervous, overweight boy from the big city was uncomfortable with his four suburban cousins, with their healthy, athletic roughhousing and clean, wholesome, all-American good looks: their parents had not circumcised them and had rejected the antique language, the prophetic faith, and the tribal old- new land. But in the living room the Franklin stove crackled, all was bright and warm, and his aunt and uncle had put on a newly pressed record, “All The News That’s Fit to Sing” (Elektra Records, 1964)— a topical irony, since The New York Times boasted then, and still does, that it offers all the news fit to print. -
Screened in Fresno Premiere Carina Tokatian Earthquake of 1923, Much Descendants of Those Who Were Staff Writer Evidence from Apcar’S Life Was Aided by Her
California State University, Fresno Armenian Studies Program Non-Profit and Armenian Students Organization U.S. Postage 5245 N. Backer Ave. M/S PB 4 PAID Fresno, CA 93740-8001 Permit No. 262 Change Service Requested FRESNO, CA HYE SHARZHOOM Armenian Action st FA| <ARVOUM 41 Year December 2019 Vol. 41, No. 2 (148) Ethnic Supplement to The Collegian Ari Şekeryan Appointed as 16th Society for Armenian Studies Holds 45th Annual Kazan Visiting Professor in ASP Membership Meeting in New Orleans in November Oriental Studies at Yerevan State STAFF REPORT University (summer of 2018) and a Research Assistant in the The Society for Armenian Department of Sociology at the Studies held its 45th Annual University of Oxford in 2016. Membership Meeting on Şekeryan’s interest in the field Thursday, November 14 at the of Armenian Studies started to Sheraton New Orleans Hotel, in grow while he was working at the New Orleans, Louisiana. Istanbul-based Aras Publishing SAS President Bedross Der House. Teaching Armenian his- Matossian opened the meeting tory is prohibited in the Armenian and welcomed members. Der Photo: ASP Archive Photo: ASP schools in Istanbul and there Matossian reported on SAS Dr. Ari Şekeryan were only Armenian literature activities for 2019 and also STAFF REPORT classes offered, but the content presented plans for the future was limited due to the strict activities of the Society. Armenian Studies Program regulations. It was at Aras that Among the highlights of the Director Prof. Barlow Der Şekeryan became more interested past year’s activities was the Mugrdechian announced the in Armenian literature and history, initiation of the SAS Podcast Archive Photo: ASP appointment of Dr. -
Acting Together Roadmag 2015-16
Գործելով Birlikte միասին Hareket Etmek Acting Together Հայոց ցեղասպանությունից հարյուր տարի անց մեր՝ Թուրքիայի, Հայաստանի և Գերմանիայի հիմնականում երիտասարդներից կազմված խումբը, Հայաստանի Հանրապետության տարածքում այցելեց Գյումրի, Արագածոտնի մարզ, Էջմիածին և Երևան: Մենք մտանք տներ և խոսեցինք մարդկանց հետ անցյալի մասին, հետաքրքրվեցինք նրանց ընտանիքների և հարևանների պատմություններով: Մեզ հետաքրքիր էր նրանց այժմյան վիճակը և ապագայի տեսլականը: Ջերմ ընդունելով՝ տանտերերը հաճախ իրենք էլ մեզ էին հարցեր ուղղում. նրանց հետաքրքրում էին մեր մասնագիտությունները, պատմության վերաբերյալ մեր դիրքորոշումը և մեր աշխատանքը: Թուրքիայից ժամանածներին հարցնում էին՝ արդյոք նրանք ճանաչում են ցեղասպանությունը, և թե մենք ինչ կարող ենք և պիտի անենք իրական հաշտության համար՝ ներառյալ ճանաչումը և ներողության հայցումը: Ճանապարհորդության ընթացքում հավաքված տպավորությունները, հույզերն ու գիտելիքները գրի են առնվել այս ճամփորդական հանդեսում: Հոդվածները շարադրվել են, քանի դեռ բոլոր տպավորությունները թարմ էին և անմշակ, քանի դեռ մենք ճամփորդում էինք և միասին աշխատում, շփվում իրար և օտար մարդկանց հետ՝ վերաբացահայտելով ինքներս մեզ և մեր շուրջը գտնվողներին: Ի սկզբանե այս ճամփորդությունը ծրագրավորված էր որպես Ստամբուլից Երևան ցամաքային ուղևորություն ցեղասպանության ճանապարհներով՝ Հայդար Փաշա գնացքի կայարանից (որտեղից ապրիլի 24-ին աքսորվել էին հայ մտավորականները) ճամփորդությունը պիտի հետագծեր տեղահան արված մտավորականների աքսորի ճանապարհը մինչև Այաշի և Չանքըրըի համակենտրոնացման վայրեր: Այնտեղից նախատեսել էինք շարժվել Թուրքիայի արևելյան կամ քրդական հատված՝ Դերսիմ, Վարթո և Աղրը, որը -
Monuments and Memory: the Remediation and the Visual Appropriations of the Mother Armenia Statue on Instagram During the 2020 Nagorno-Karabakh War
Monuments and Memory: The Remediation and the Visual Appropriations of the Mother Armenia Statue on Instagram During the 2020 Nagorno-Karabakh War Lala Mouradian A Thesis in The Department of Communication Studies Presented in Partial Fulfillment of the Requirements for the Degree of Master of Arts (Media Studies) at Concordia University Montreal, Quebec, Canada April 2021 © Lala Mouradian, 2021 CONCORDIA UNIVERSITY School of Graduate Studies This is to certify that the thesis prepared By: Lala Mouradian Entitled: Monuments and Memory: The Remediation and the Visual Appropriations of the Mother Armenia Statue on Instagram During the 2020 Nagorno-Karabakh War and submitted in partial fulfillment of the requirements for the degree of Master of Arts (Media Studies) complies with the regulations of the University and meets the accepted standards with respect to originality and quality. Signed by the final examining committee: ______________________________________Chair Dr. Jeremy Stolow ______________________________________ Examiner Dr. Stefanie Duguay ______________________________________ Examiner Dr. Jeremy Stolow ______________________________________ Supervisor Dr. Monika Gagnon Approved by________________________________________________ Dr. Monika Gagnon Chair of Department ________________________________________________ Dr. Pascale Sicotte Dean of Faculty Date: April 9, 2021 Abstract Monuments and Memory: The Remediation and the Visual Appropriations of the Mother Armenia Statue on Instagram During the 2020 Nagorno-Karabakh War Lala Mouradian This thesis analyzes the remediation and the visual appropriations of the Mother Armenia statue on Instagram during the 2020 Nagorno-Karabakh war. The Mother Armenia statue was erected in 1967 in Armenia’s capital city of Yerevan as a female personification of Armenia. Its meaning and symbolism have been reworked during different collective crises for the Armenian nation. -
Jesus Christ S Me
Jesus Christ Newsletter № 4 the S me Yesterday, Nov/Dec 2005 The Rainbowanchorstone Church Postfach 1160, 25349 Barmstedt Today, Germany, Tel: +49 4123-1030 Email [email protected] www.rainbowanchorstone.de and Forever. Historic currently:-The Early Day´s of the FGBMFI- coat of arms of Armenia Saving through Visions - from Armenia to California And it shall come to pass afterward, [that] I will pour out my spirit upon all flesh; and your sons and your daughters shall prophesy, your old men shall dream dreams, your young men shall see visions: JOEL 2:28 Dear friends, brothers and sisters, because the above Bible-verse is still current and is experienced his reality, still among spirit-filled Christians, especially within the union of that working world-wide „Full Gospel Business Men´s Fellow- ship International“ -FGBMFI -, we would like to go in this Newsletter Nr.4 to the spiritual roots of the union and their founders back, as we that in the Newsletter Nr.2, September 05 already announced. The VOICE magazine of the October 1953 will be us very helpful to it, on side 3, we read under the title: „THE AMAZING SHAKARIAN STORY“ By Thomas R. Nickel, Editor and Publisher from the early Full Gospel Men's Voice. (in excerpts) This story begins in Old Russia, more than a hundred years ago, when the Czars still reigned in Saint Petersburg. There was a mighty outpouring of the Holy Ghost in much the same pattern as on the Day of Pentecost in Je- rusalem. The nation rejected this visitation of God even as the Jerwish nati- on rejected a similar visitation several centuries before. -
Anneme, Babama, Eşime Ve Kızım Aybüke'ye
Anneme, babama, eşime ve kızım Aybüke’ye THE INSTITUTE OF ECONOMICS AND SOCIAL SCIENCES OF BİLKENT UNİVERSITY DYNAMICS OF THE ALLIANCE BETWEEN TURKEY AND USA: THE SOUTH CAUCASUS CASE By HALİL SIDDIK AYHAN A THESIS SUBMITTED TO THE DEPARTMENT OF INTERNATIONAL RELATIONS IN PARTIAL FULFILMENT OF THE REQUIREMENTS FOR THE DEGREE OF MASTER OF INTERNATIONAL RELATIONS BİLKENT UNIVERSITY ANKARA July 2003 I certify that I have read this thesis and I have found that it is fully adequate, in scope and in quality, as a thesis for the degree of Master of International Relations. Asst. Prof. Dr. Nur Bilge Criss Thesis Supervisor I certify that I have read this thesis and I have found that it is fully adequate, in scope and in quality, as a thesis for the degree of Master of International Relations. Prof. Orhan Güvenen Examining Committee Member I certify that I have read this thesis and I have found that it is fully adequate, in scope and in quality, as a thesis for the degree of Master of International Relations. Asst. Prof. Dr. Pınar Bilgin Examining Committee Member Approval of the Institute of Economics and Social Sciences Prof. Kürşat Aydoğan Director ii ABSTRACT DYNAMICS OF THE ALLIANCE BETWEEN TURKEY AND USA: THE SOUTH CAUCASUS CASE AYHAN, HALİL SIDDIK M.A. In International Relations Supervisor: Asst. Prof. Dr. Nur Bilge Criss July 2003, 222 pages With the collapse of the Soviet Union, the South Caucasus presented several opportunities and challenges in the political, economic and military domains to the US as the unique superpower of the world, and to Turkey as a regional power. -
Flag of Armenia - Ventiwiki
Flag of Armenia - VentiWiki http://venti.local/trunk/index.php/Flag_of_Armenia Flag of Armenia From VentiWiki Flag of Armenia The national flag of Armenia, the Armenian Tricolour (known in Armenian as եռագույն, erraguyn), consists of three horizontal bands of equal width, red on the top, blue in the middle, and orange on the bottom. The Armenian Supreme Soviet adopted the current flag on August 24, 1990. On June 15, 2006, the Law on the National Flag of Armenia, governing its usage, was passed by the National Assembly of Armenia. Use National flag. Throughout history, there have been many variations of the Proportion 1:2 Armenian flag. In ancient times, Armenian dynasties were Adopted August 24, 1990 represented by different symbolic animals displayed on their Design A horizontal tricolour of red, blue, and orange flags.[1] In the twentieth century, various Soviet flags represented the Armenian nation. Contents 1 Symbolism 2 Design 3 History 3.1 19th century 3.2 Transcaucasian Democratic Federative Republic 3.3 Democratic Republic of Armenia 3.4 Early Soviet Armenia and the Transcaucasian SFSR 3.5 Armenian SSR 4 Usage 4.1 National flag days 5 Influence 6 See also 7 References 8 External links Symbolism The meanings of the colors have been interpreted in many different ways. For example, red has stood for the blood shed by Armenian soldiers in war, blue for the Armenian sky, and orange represents the fertile lands of Armenia and the workers who work them.[2] 1 of 7 3/26/08 2:14 PM Flag of Armenia - VentiWiki http://venti.local/trunk/index.php/Flag_of_Armenia The official definition of the colors, as stated in the Constitution of the Republic of Armenia, is: Red symbolizes the Armenian Highland, the Armenian people's continued struggle for “ survival, maintenance of the Christian faith, Armenia's independence and freedom.