War Resisters League

Total Page:16

File Type:pdf, Size:1020Kb

War Resisters League GO TO MASTER INDEX OF WARFARE THE WAR RESISTERS LEAGUE “I’d rather use the nuclear bomb.... The nuclear bomb. Does that bother you? I just want you to think big, Henry, for Christ’s sake.... You’re so goddamned concerned about the civilians, and I don’t give a damn.” — President Richard Milhous Nixon, on tape, 1972 VIETNAM ATOM BOMB “Fiddle-dee-dee, war, war, war, I get so bored I could scream!” —Scarlet O’Hara Believing war to be a crime against humanity, the War Resisters League advocates Gandhian nonviolence as the method for creating a democratic society free of war, racism, sexism, and human exploitation. War Resisters League, 339 Lafayette Street, New York, NY 10012, <[email protected]> HDT WHAT? INDEX WAR RESISTERS LEAGUE WAR RESISTERS LEAGUE GO TO MASTER INDEX OF WARFARE 1829 1 Friend Jonathan Dymond’s ESSAYS ON THE PRINCIPLES OF MORALITY was printed posthumously in London. READ THIS BOOK WAR RESISTERS LEAGUE THE QUAKER PEACE TESTIMONY “NARRATIVE HISTORY” AMOUNTS TO FABULATION, THE REAL STUFF BEING MERE CHRONOLOGY 1. The ESSAYS ON THE PRINCIPLES OF MORALITY including an essay on War. A very large number of editions would follow. A New-York edition would appear in 1834, and another in 1844. The “Essay on War” has many times been reprinted by itself, and John Bright has prepared an introduction. In 1896 the Book Committee of the Philadelphia Yearly Meeting of Friends put out the edition ESSAYS ON THE PRINCIPLES OF MORALITY: AND ON THE PRIVATE AND POLITICAL RIGHTS AND OBLIGATIONS OF MANKIND / BY JONATHAN DYMOND which is here reproduced in its entirety. HDT WHAT? INDEX WAR RESISTERS LEAGUE WAR RESISTERS LEAGUE GO TO MASTER INDEX OF WARFARE 1834 In New-York, Harper & Brothers put out a new edition of Friend Jonathan Dymond’s ESSAYS ON THE PRINCIPLES OF MORALITY, AND ON THE PRIVATE AND POLITICAL RIGHTS OF MANKIND. At Harvard College in 1837, student David Henry Thoreau would consult this volume while preparing an essay for Professor Edward Tyrrell Channing’s class. PRINCIPLES OF MORALITY The London publishing house of Harvey and Darton reprinted extracts from Friend Jonathan’s ESSAYS ON THE PRINCIPLES OF MORALITY ... retitled as THE CHURCH AND THE CLERGY: SHOWING THAT RELIGIOUS ESTABLISHMENTS DERIVE NO COUNTENANCE FROM THE NATURE OF CHRISTIANITY AND THAT THEY ARE NOT RECOMMENDED BY PUBLIC UTILITY: WITH SOME OBSERVATIONS ON THE CHURCH ESTABLISHMENT OF ENGLAND AND IRELAND, AND ON THE SYSTEM OF TITHES / BY JONATHAN DYMOND. READ THIS BOOK Also, Friend Jonathan’s AN INQUIRY INTO THE ACCORDANCY OF WAR WITH THE PRINCIPLES OF CHRISTIANITY: AND AN EXAMINATION OF THE PHILOSOPHICAL REASONING BY WHICH IT IS DEFENDED, WITH OBSERVATIONS ON SOME OF THE CAUSES OF WAR AND ON SOME OF ITS EFFECTS / BY JONATHAN DYMOND, PHILANTHROPOS / PUBLISHED BY WILLIAM BROWN, PRINTER. READ THIS BOOK THE QUAKER PEACE TESTIMONY WAR RESISTERS LEAGUE DO I HAVE YOUR ATTENTION? GOOD. War Resisters League “Stack of the Artist of Kouroo” Project HDT WHAT? INDEX WAR RESISTERS LEAGUE WAR RESISTERS LEAGUE GO TO MASTER INDEX OF WARFARE March 8, Saturday: William Lloyd Garrison reviewed, in The Liberator, the 1st American edition of Friend Jonathan Dymond’s ESSAYS ON THE PRINCIPLES OF MORALITY, AND ON THE PRIVATE AND POLITICAL RIGHTS AND OBLIGATIONS OF MANKIND. BY JONATHAN DYMOND ... WITH A PREFACE BY THE REV. G. BUSH [1796-1859] (NY: Harper & Brothers). Terming Friend Jonathan “the Lord Bacon of our times,” Garrison recommended the power and perception of this book as “almost super-human.” This British Friend’s thoughts finally were reaching their American audience! READ THIS BOOK It was in this manner that Friend Jonathan’s thoughts on “Civil Obedience” (Essay III, Chapter 5) and the Quaker Peace Testimony reached an American audience. The page header for one of the pages of the chapter on “Civil Obedience” (Essay III, Chapter 5) was “RESISTANCE TO THE CIVIL POWER,” and at that point the author was observing that “satisfactory knowledge may be deduced respecting resistance to the civil power,” that the true and original Christian will, where appropriate, such as in regard to “acts of bloodshed and violence, or instigations to such acts,” decline to participate. This would constitute a “resistance to ... civil power” based upon “non-compliance”: When the first Christians refused obedience to some of the existing authorities, — they did not resist. They exemplified their own precepts, — to prefer the will of God before all; and if this preference subjected them to evils, to bear them without violating other portions of His will in order to ward them off. WAR RESISTERS LEAGUE Friend Stephen Wanton Gould wrote in his journal: 7th day 8th of 3rd M / I do not remember to have been more seriously struck than I was this Morning on reading in the Newport Paper Notices of the death of Catherine T Jordan aged 29 Years in Hudson where She lived with her husband - & also of Catherine F Bailey aged 26 wife of Saml Bailey & daughter of our next door neighbour E Pascal Faisnear — With Catherine Jordan I have known & been acquainted from her childhood - she was when a child a dilligent Attender of Friends Meeting in Newport & seldom Missed being there with her Mother on First days & she & her Husband are intimate acquaintances of our Son John in Hudson — Hannah T Bailey we have also known from her infancy & was a very pleasant pretty & clever girl & play Mate with John living side by side we were in habits of intimacy Both were in the bloom & blush of life both called away at an early age & well may we say, in the Midst of life we are in death - Man cometh up like a flower & is cut down, & to whom shall we seek for Succor but from Thee O God. — This language with several passages of Scripture have dwelt much on my Mind thro’ the day. —— I have also noticed in this evenings paper the decease of Doctor Gustavas Baylies who I well remember as a practitioner in Newport when I was a boy, The paper says he was 70 Years old, but from his appearance then I should think he was older. — he HDT WHAT? INDEX WAR RESISTERS LEAGUE WAR RESISTERS LEAGUE GO TO MASTER INDEX OF WARFARE Died at Newtown on Lng Island. — RELIGIOUS SOCIETY OF FRIENDS NOBODY COULD GUESS WHAT WOULD HAPPEN NEXT “Stack of the Artist of Kouroo” Project War Resisters League HDT WHAT? INDEX WAR RESISTERS LEAGUE WAR RESISTERS LEAGUE GO TO MASTER INDEX OF WARFARE 1846 The reprinting, in Boston, of Friend Jonathan Dymond’s DYMOND ON WAR or CAUSES OF WAR as Publication Number LVII by the American Peace Society). READ THIS BOOK THE QUAKER PEACE TESTIMONY WAR RESISTERS LEAGUE HDT WHAT? INDEX WAR RESISTERS LEAGUE WAR RESISTERS LEAGUE GO TO MASTER INDEX OF WARFARE 1923 The War Resisters League (now at 339 Lafayette Street, New York, NY 10012, [email protected]) was founded: Believing war to be a crime against humanity, the War Resisters League advocates Gandhian nonviolence as the method for creating a democratic society free of war, racism, sexism, and human exploitation. CHANGE IS ETERNITY, STASIS A FIGMENT War Resisters League “Stack of the Artist of Kouroo” Project HDT WHAT? INDEX WAR RESISTERS LEAGUE WAR RESISTERS LEAGUE GO TO MASTER INDEX OF WARFARE 1941 Elbert Russell retired as dean of the Duke School of Religion in Durham, North Carolina (he would continue to offer classes until 1945). The Divinity School Alumni Association established the Elbert Russell Scholarship in his honor.2 Dr. David Tillerson Smith’s DISEASES DUE TO FUNGI. He would serve as consultant to the Secretary of War (until 1945). Susan Gower Smith, David Tillerson Smith, and Jasper Lamar Callaway’s DYSFUNCTION OF THE SEBACEOUS GLANDS ASSOCIATED WITH PELLAGRA. When, in the wake of the Nazi invasion of the Soviet Union, Friend Bayard Rustin’s co-workers in the Young Communist League did an abrupt about-face on the issue of segregation in the American military, the young black man became aware that their antiracism was merely a ploy, that what mattered to them was their theology, and he broke ranks with them. Soon he would become involved with A. Philip Randolph, head of the Brotherhood of Sleeping Car Porters, and would head up the youth wing of a projected march on Washington that Randolph was envisioning. When Randolph cancelled that demonstration because President Franklin Delano Roosevelt had issued Executive Order #8802 forbidding racial discrimination in the employment of workers in defense industries, Rustin transferred his organizing efforts to the peace movement, at first as Race Relations Secretary with the Fellowship of Reconciliation and later as the first field secretary of CORE, the Congress of Racial Equality, with the American Friends Service Committee, with the Socialist Party, and with the War Resisters League. The 18th Anniversary dinner of the War Resisters League. After release with a felony record from the federal prison in Danbury, Connecticut, George Mills Houser found himself unwelcome back at the Union Theological Seminary (administrators at that Christian institution considered that he had by his principled stand against war and against draft registration brought discredit upon them). To complete ministerial training, this student would need to transfer to the Theological Seminary in Chicago. 2. At this point he was editing a diary written by his aunt Rebecca Russell, who had been a schoolteacher in their home neighborhood of West Newton south of Indianapolis, Indiana. HDT WHAT? INDEX WAR RESISTERS LEAGUE WAR RESISTERS LEAGUE GO TO MASTER INDEX OF WARFARE 1947 At the 23rd Anniversary dinner of the War Resisters League the speakers were John Howland Lathrop, Deryck Siven, and Evan Thomas.
Recommended publications
  • {PDF} They Thought They Were Free Ebook, Epub
    THEY THOUGHT THEY WERE FREE PDF, EPUB, EBOOK Milton S. Mayer | 368 pages | 01 May 1966 | The University of Chicago Press | 9780226511924 | English | Chicago, IL, United States They Thought They Were Free PDF Book Check again! Years later he would return there as a tutor and later, assistant professor in the Great Books program; the University press published They Thought They Were Free. Read an excerpt of this book! While not as pronounced as the parallels presented in the first part of the book, parallels can be drawn between a s Germany that was surrounded by multiple militant nations and the American "heartland" surrounded by the populous east and west left coasts. Americans of today, and people all over the world, live in conditions that are just the opposite of those of Germany in the s. Bereft of Reason: On the Decline of Social. Everyone should read this book!! On this new level you live, you have been living more comfortably every day, with new morals, new principles. This is duty. Try refreshing the page. Some of the stories are moving; all are frightening, showing how ordinary, generally decent people became Nazis, in some cases in spite of themselves. They testified afterward that they could hear the talk, but not the words, from the other room. The Pressure Cooker Well, well. Read it. It is a struggle not finished, and one which will never be finished; we are never relieved from the possibility our instincts may lead us in the wrong direction. The Joiners 6. If not, how could these events happen and how could members of a large and civilized population take part in the barbarism? They remembered it as the best time of their lives, the time a "little guy" like them kept a job and even have money for a vacation now and again.
    [Show full text]
  • CHURCH, MARJORIE ROSS, Ph.D. Teaching Peace: an Exploration of Identity Development of Peace Educators
    CHURCH, MARJORIE ROSS, Ph.D. Teaching Peace: An Exploration of Identity Development of Peace Educators. (2015) Directed by Dr. H. Svi Shapiro. 198 pp. The purpose of this research was to explore the identity of those who can be called “Peace Educators,” and to contextualize the concept of that identity within the field of Peace Education by presenting an historical background of the field and by exploring various models of Peace Education programming. Five professionals whose work encompasses the theories and practices associated with Peace Education were interviewed for this study. Their stories were examined in light of the various convergences and intersections regarding a conceptual framework that included religion and spirituality, sociology, cultural studies, feminism, critical pedagogy, global concerns, economic concerns, environmentalism, and a central concern for social justice. The research indicated that although there are various areas of similarity between the participants as well as others whose work has been seminal in creating the field of Peace Education, there is not an essential set of characteristics or behaviors that can be deemed uniquely associated with an identity called “Peace Educator.” In fact, the research indicates that it is the practice of Peace Education itself that determines such an identity, and it remains fluid and multifaceted despite its clear connections with the various concerns that were examined. TEACHING PEACE: AN EXPLORATION OF IDENTITY DEVELOPMENT OF PEACE EDUCATORS by Marjorie Ross Church A Dissertation Submitted to the Faculty of The Graduate School at The University of North Carolina at Greensboro in Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy Greensboro 2015 Approved by Committee Chair © 2015 Marjorie Ross Church To all of my family, friends, extended family, and colleagues—thank you for your support and your encouragement along the way.
    [Show full text]
  • Northwest Friend, July 1963
    Digital Commons @ George Fox University Northwest Yearly Meeting of Friends Church Northwest Friend (Quakers) 7-1963 Northwest Friend, July 1963 George Fox University Archives Follow this and additional works at: https://digitalcommons.georgefox.edu/nwym_nwfriend Recommended Citation George Fox University Archives, "Northwest Friend, July 1963" (1963). Northwest Friend. 228. https://digitalcommons.georgefox.edu/nwym_nwfriend/228 This Book is brought to you for free and open access by the Northwest Yearly Meeting of Friends Church (Quakers) at Digital Commons @ George Fox University. It has been accepted for inclusion in Northwest Friend by an authorized administrator of Digital Commons @ George Fox University. For more information, please contact [email protected]. JULY ORTUIUCCT 1 9 6 3 "Quaker Journal of the Pacific Northwest" Vol. XLIII No. 5 OREGON TING of FRIENDS CHURCH in session at Newberg, Oregon AUGUST 13-18, 1963 I.Yearly Meetlllg Speaker Make Arrangements -Editorial SUPERINTENDENT'S For Yearly Meeting Now! CORNER Yearly Meeting time is almost here. Re ports and messages are being prepared. The Entertainment Committee of Newberg Quar terly Meeting is making plans for your com Let Nothing Move You By Dean Gregory fort and convenience and want you to feel wel come. Your cooperation in making arrange EARLY MEETING, 1963. Will it be the m e n t s f o r y o u r s t a y i n N e w b e r g w i l l h e l p i n this. Please note the following items: INDING up one of the most marvelous explanations of the resurrection greatest yet or will we take it as just ever given, the apostle Paul swings his attention momentarily to those another page in our year's calendar? • Necessary charges are listed with the y w of us who are not exactly candidates for heaven yet and says, "And so The program sounds interesting as 1 hear Yearly Meeting program.
    [Show full text]
  • The Quaker Peace Testimony and Masculinity
    The early Quaker peace testimony and masculinity in England, 1660-1720 Shortly after his Restoration in 1660, Charles II received ‘A Declaration from the harmless and innocent people of God, called Quakers’ announcing their principles of seeking peace and the denial of ‘[a]ll bloody principles and practices’, as well as ‘outward wars and strife, and fightings with outward weapons, for any end, or under any pretense whatsoever’.1 The early Quaker peace testimony, represented by the 1660 ‘Declaration’, was closely related to refashioned Quaker masculinity after the Restoration. As Fox wrote in the ‘Declaration’, contrasting the dishonourable, unmanly nature of worldly men with the manly bravery of Quakers, ‘It is not an honour, to manhood or nobility, to run upon harmless people, who lift not up a hand against them, with arms and weapons.’2 Such bold assertions were commented upon almost immediately; as the prophet and visionary defender of the Church of England Arise Evans responded, ‘The Quakers give out forsooth, that they will not rebel nor fight, when indeed the last year, and all along the War, the Army was full of them.’3 Although this was not entirely the case, the public declaration of Friends’ rejection of war was a cornerstone of refashioned Quaker masculinity from the Restoration. Karen Harvey and Alexandra Shepard assert that most research into the history of masculinity has concentrated on dominant groups of men, whilst more work is needed on the range of different codes available to others, and as Shepard goes on to suggest,
    [Show full text]
  • Peace in Print
    Peace in print Originally written on the Operating System CP/M 2.2 and the Word Processing Program Word Star 2.2 Converted into and continued in Word Perfect 5.1 and 7.0. Converted into html 2001. Dk=5: 01.6157. 01.6323. 01.63551. 15.7. 32.3. 35.51 Copyright 1991-2001 © Holger Terp. This book is copyright under the Berne Convention. All rights are reserved. Apart from any fair dealing for the purpose of private study research, criticism or review, as permitted under the Copyright Act, 1956, no part of this publication may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, electronic, chemical, mechanical, photocopying, recording or otherwise, without the prior permission of the copyright owner. Holger Terp. Strandbyparken 4. 1 tv. 2650 Hvidovre. Denmark. 009 45 (3) 1 78 40 28. ACKNOWLEDGMENTS Thanks to the late Hans-Henrik Pusch of Copenhagen whose kind generosity inspired and made this work much more complete than it otherwise would have been; Librarian Betty Nielsen, Librarian Katherine Laundry at Canadian Institute for International Peace and Security - Ottawa. The staffs at The Royal Library - Copenhagen, Odense University Library, The Labor Movement Library and Archive - Denmark - Copenhagen, The Labor Movement Archive and Library - Norway - Oslo, The Library of the Nobel Institute - Oslo, The International Institute of Social History - Amsterdam (who keep the files of WRI), International Archives of the Women's Movement - Amsterdam, McCabe Library - Swartmore (where the Swartmore College Peace Collection is located), The Periodical Center - Copenhagen, The Library at Guldbergsgade - Copenhagen, The Royal School of Librarianship at Copenhagen.
    [Show full text]
  • Peace Testimony
    WHAT DO YOU THINK? Are we willing to trust that non-violent methods will make peace? Do we work for positive goals rather than against what we don’t want? What is it that blocks our efforts to act constructively? If war is not the answer, what are effective alternatives? QUAKER PEACE TESTIMONY How can we encourage greater respect for human dignity? Can we refuse to identify others as “the enemy”? If War is Not The Answer What are some creative ways to resolve conflicts? Do we acknowledge that people may act out of different perspectives and needs, not always from bad intentions? Quakers have long been known as pacifists who oppose war and violence. In past wars many have either refused to register for the SOURCES and RESOURCES draft or have been conscientious objectors. Historically, Quakers have (1) Speak Truth To Power: A Quaker Search for an Alternative to Violence, American been imprisoned or have died because of their refusal to take up arms Friends Service Committee, 1949-54; http://www.quaker.org/sttp.html or to engage in the makings of war. (2) George Fox’s Attitude Towards War, Friends Bulletin, March 2004 In 1654 George Fox, founder of Quakerism, stated that he “lived (3) QuakerInfo.com, http://www.quakerinfo.com/quak_pce.shtml in the life and power that takes away the occasion of all wars.” 2 (4) Martin Luther King, Jr. Companion, Coretta Scott King “Quakers cannot engage in war as a method for settling international (5) Peace Testimony, Martha Leavitt, Philadelphia Yearly Meeting disputes, for war is a test of strength, not a search for truth and justice.
    [Show full text]
  • 4. the Nazis Take Power
    4. The Nazis Take Power Anyone who interprets National Socialism as merely a political movement knows almost nothing about it. It is more than a religion. It is the determination to create the new man. ADOLF HITLER OVERVIEW Within weeks of taking office, Adolf Hitler was altering German life. Within a year, Joseph Goebbels, one of his top aides, could boast: The revolution that we have made is a total revolution. It encompasses every aspect of public life from the bottom up… We have replaced individuality with collective racial consciousness and the individual with the community… We must develop the organizations in which every individual’s entire life will be regulated by the Volk community, as represented by the Party. There is no longer arbitrary will. There are no longer any free realms in which the individual belongs to himself… The time of personal happiness is over.1 How did Hitler do it? How did he destroy the Weimar Republic and replace it with a totalitarian government – one that controls every part of a person’s life? Many people have pointed out that he did not destroy democracy all at once. Instead, he moved gradually, with one seemingly small compromise leading to another and yet another. By the time many were aware of the danger, they were isolated and alone. This chapter details those steps. It also explores why few Germans protested the loss of their freedom and many even applauded the changes the Nazis brought to the nation. Historian Fritz Stern offers one answer. “The great appeal of National Socialism – and perhaps of every totalitarian dictatorship in this century – was the promise of absolute authority.
    [Show full text]
  • Academic Freedom and the Modern University
    — — — — — — — — — AcAdemic Freedom And — — — — — — the modern University — — — — — — — — the experience oF the — — — — — — University oF chicA go — — — — — — — — — AcAdemic Freedom And the modern University the experience oF the University oF chicA go by john w. boyer 1 academic freedom introdUction his little book on academic freedom at the University of Chicago first appeared fourteen years ago, during a unique moment in our University’s history.1 Given the fundamental importance of freedom of speech to the scholarly mission T of American colleges and universities, I have decided to reissue the book for a new generation of students in the College, as well as for our alumni and parents. I hope it produces a deeper understanding of the challenges that the faculty of the University confronted over many decades in establishing Chicago’s national reputation as a particu- larly steadfast defender of the principle of academic freedom. Broadly understood, academic freedom is a principle that requires us to defend autonomy of thought and expression in our community, manifest in the rights of our students and faculty to speak, write, and teach freely. It is the foundation of the University’s mission to discover, improve, and disseminate knowledge. We do this by raising ideas in a climate of free and rigorous debate, where those ideas will be challenged and refined or discarded, but never stifled or intimidated from expres- sion in the first place. This principle has met regular challenges in our history from forces that have sought to influence our curriculum and research agendas in the name of security, political interests, or financial 1. John W.
    [Show full text]
  • Quakers on the Spectrum of Nonviolence: in Conversation with K
    Quaker Religious Thought Volume 110 Article 2 1-1-2008 Quakers on the Spectrum of Nonviolence: In Conversation with K. Barth, Reinhold Niebuhr, J.H. Yoder, M.L. King Jr., and Robert Barclay Cherice Bock George Fox University Follow this and additional works at: https://digitalcommons.georgefox.edu/qrt Part of the Christianity Commons Recommended Citation Bock, Cherice (2008) "Quakers on the Spectrum of Nonviolence: In Conversation with K. Barth, Reinhold Niebuhr, J.H. Yoder, M.L. King Jr., and Robert Barclay," Quaker Religious Thought: Vol. 110 , Article 2. Available at: https://digitalcommons.georgefox.edu/qrt/vol110/iss1/2 This Article is brought to you for free and open access by Digital Commons @ George Fox University. It has been accepted for inclusion in Quaker Religious Thought by an authorized editor of Digital Commons @ George Fox University. For more information, please contact [email protected]. QUAKERS ON THE SPECTRUM OF NONVIOLENCE: IN CONVERSATION WITH K. BARTH, REINHOLD NIEBUHR, J. H. YODER, M. L. KING, JR., AND ROBERT BARCLAY CHERI C E BO C K hy don’t all followers of Jesus abide by his clear teachings to Wlove our enemies and to return good for evil? Ironically, Friends, Mennonites, and the Brethren have been singled out as the “Historic Peace Churches,” when we believe that the commands and example of Jesus should be normative for all Christians. As we seek to uphold our Peace Testimony as central to the Christian Gospel, it serves us well to understand some of the positions on peace and nonviolence that have arisen within the last century or so.
    [Show full text]
  • 150 Quaker Facts Final
    The Wilmington College Quaker History Trivia Contest December 2: Many people know that Wilmington College was founded by a local group of Quakers on August 11, 1870, but did you know it was bought at an auction? Guess below how much it was purchased for? A: $2.6 million B: $1,500 C: $11,334 D: $3 Winners Facebook: Shelby Boatman Instagram: Carley Wilson December 3: 1875 was the first graduation of students from Wilmington College. The fledgling College adopted as its guiding principle the central testimony of the Religious Society of Friends: the supreme value of the individual or “that of God in every man.” Who were the first graduates of Wilmington College? A: Three women and one man B: Four men C: Five farmers and three Quaker women D: Three international students and two women Winners Facebook: Michelle Montgomery Instagram: N/A December 4: A pair of local Quaker brothers were instrumental in convincing other Friends in the area that a Quaker-owned college in Wilmington could help rejuvenate an outmoded and conservative Quakerism. Who were they: A: William Penn and John Penn B: Chip and Dale C: Paul Smith and Robert Smith D: John Henry Douglas and Robert Douglas Winners Facebook: Michelle Montgomery Instagram: @fionaleslie19 December 5: In the fall of 1874, the board of Wilmington College recruited 26-year old Benjamin Trueblood, a dynamic young Quaker and recent Earlham College graduate, to serve as its next president. In 1879, Trueblood left Wilmington College to become president of another college. He later followed his deep interest in pacifism and peacemaking.
    [Show full text]
  • Library Brochure Peace
    Friends Service Committee, 1917-1937. Rufus Discipline and Practice by Pamela Haines M. Jones describes the early work of AFSC (PH #420). A Guide for Friends on after World War 1 in Service of Love in War Conscientious Objection to War by Ben Time, American Friends Relief Work in Richmond addresses conscientious Europe, 1917-1919. Out of Hitler’s Reach, objection. The Peace Class: A Study of The Scattergood Hostel for European Effective Cheek-Turning, Neighbor-loving Peace Refugees, 1939-43 by Michael Luick-Thrams and Sword-to-plowshare Conversion by recounts the aid provided refugees during David Weatherspoon and Diana Hadley and the early years of World War 2. Memories George Lakey’s book How We Win: A Guide and and Meditations of a Workcamper by David to Nonviolent Direct Action Campaigns are Richie deals with the experiences of a new additions to the Library. conscientious objector during World War 2. Non-violence Lives That Speak, Stories of Twentieth These and other books on Peace and Century Quakers offers brief sketches of the Non-violence can be found in the Cleveland lives and experiences of 17 Friends and their Friends Library. Our searchable catalogue work for peace and justice. We Won’t Go, can be accessed online by going to: A Brief Guide Personal Accounts of War Objectors by https://www.fgcquaker.org/cloud/clevela Staughton Lynd addresses conscientious nd-friends-meeting/resources/cleveland- to Books objection during the Vietnam War. Tribute friends-library-catalogue to a Peacemaker: Our Friend Tom Fox by in the Florence Fullerton is about Tom Fox, a Cleveland Friends Friend and member of the Christian Cleveland Friends Library Peacemakers, who was executed by religious 10916 Magnolia Drive Library extremists while working for Peace in the Cleveland, OH 44109 Middle East.
    [Show full text]
  • The Quaker Peace Testimony Contents
    The Quaker peace testimony Contents 1. Introduction 2. Timeline: Quaker work for peace 4. The declaration of peace to Charles II 6. Individual Quakers’ witness to peace 8. The spiritual basis of our peace testimony 10. Quaker peace organisations in Britain 12. What you can do 13. 350 years on: the peace testimony today A large print version is available: please email the publications team at [email protected] or call 020 7663 1162. Cover image: Quakers nonviolently blockade an arms fair in London; photo by Michael Preston for BYM. Introduction From early in our history, Quakers have taken a clear stand for peace and against military action. The words we have written, and action we have taken in opposition to war and in support of peace, have come to be known as the Quaker “peace testimony”. This booklet has been made to celebrate the first written declaration of a Quaker commitment to peace, a declaration by early Quakers in 1660 to Charles II. However, the peace testimony has always been more than that. It is an active expression of our understanding of the nature of how we should live in this world: an understanding that comes from our experiences of meeting together in worship – periods of collective quiet prayer and reflection. It is an evolving expression of an insight at the heart of our approach to faith, challenging us in every generation. We call it a “testimony” because it is how we witness to the world about our beliefs. Our experience is that everyone can respond to and express the living spirit of God within us.
    [Show full text]