DOCSLIB.ORG

Continuity of Learning Year 8 – Cycle 3 – Sikhism

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Continuity of Learning Year 8 – Cycle 3 – Sikhism Continuity of learning Year 8 – Cycle 3 – Sikhism WB Lesson Key content Online lesson link https://paddingtonacademyorg.share Guru Nanak and • Background and early life of Guru Nanak point.com/pas/Shared%20Document th • s/Academic%20Year%202019- 19 April the beginning of Guru Nanak’s vision for the future 2020/Year%208/RE/Lesson%2003%20 Sikhism Guru’s and Sikhs Guru%20Nanak/Sikhism%20- %20Lesson%201.pdf • The view of Sikhism as a threat to Islam, https://paddingtonacademyorg.share and the consequent role of Guru’s as point.com/pas/Shared%20Document Guru’s 2-9 and both spiritual and military leaders s/Academic%20Year%202019- 26th April the development • Militarisation of the Sikh community 2020/Year%208/RE/Lesson%2004%20 of Sikhism • Battles against oppression and the Gurus%202-9/Sikhism%20- perseverance of the Sikh community %20Lesson%202%20-%20Gurus%202- 9.pdf and their faith https://paddingtonacademyorg.share • Initiation of the Khalsa; and the Panj point.com/pas/Shared%20Document Guru Gobind Pyare s/Academic%20Year%202019- 3rd May Singh and the 2020/Year%208/RE/Lesson%2005%20 • The symbolism and significance of the Khalsa Guru%20Gobind%20Singh/Sikhism%2 Five K’s 0-%20Lesson%203%20- %20Guru%20Gobind%20Singh.pdf • Rebirth / karma / mukti https://paddingtonacademyorg.share • Fundamental human qualities; The Five point.com/pas/Shared%20Document th s/Academic%20Year%202019- 10 May Life after death Khands 2020/Year%208/RE/Lesson%2006%20 • Weaknesses of the human personality; Afterlife/Sikhism%20Lesson%20- The Five Thieves %20Life%20after%20death.pdf • Gurmukh / manmukh / haumai https://paddingtonacademyorg.share point.com/pas/Shared%20Document • Sewa; the duty of all Sikhs to assist s/Academic%20Year%202019- others 2020/Year%208/RE/Lesson%2008%20 17th May God – centered • Langar God%20centred/Sikhism%20- • The importance and significance of the %20Lesson%206%20- %20God%20centered%20- Rehat Maryada %20audio.mp4 https://paddingtonacademyorg.share point.com/pas/Shared%20Document • The Three Pillars: Naam Japo, Kirat Karo s/Academic%20Year%202019- 24th May Sikh morality and Vand Chhako 2020/Year%208/RE/Lesson%2007%20 Waheguru/Sikhism%20- %20Waheguru.pdf 31st May Half term https://paddingtonacademyorg.share point.com/pas/Shared%20Document • Gurdwara s/Academic%20Year%202019- 7th June Sikh worship • Guru Granth Sahib 2020/Year%208/RE/Lesson%2009%20 • Sikh ceremonies Gurdwara/Sikhism%20- %20Lesson%207%20- %20Gurdwara%20-%20audio.mp4 Hard work • Excellence • Integrity Continuity of learning Year 8 – Cycle 3 – Sikhism WB Lesson Key content Online lesson link https://paddingtonacademyorg.sharepoint.com /pas/Shared%20Documents/Academic%20Year 14th June Revision • Revise everything learnt so far %202019- 2020/Year%208/RE/Lesson%2011%20Revision/C ycle%203%20Revision%20lesson.mp4 21st June Assessment • Gurpurbs. https://paddingtonacademyorg.sharepoint.com • Baisakhi /pas/Shared%20Documents/Academic%20Year 28th June Sikh festivals %202019- • Bandi Chhor Divas 2020/Year%208/RE/Lesson%2012%20Festivals/F • Hola Mohalla estivals.mp4 • Population and concentration of Sikhs within the UK https://paddingtonacademyorg.sharepoint.com Sikhism in the • S.W.A.T. Sikhs helping the local /pas/Shared%20Documents/Academic%20Year 5th July %202019- UK communities 2020/Year%208/RE/Lesson%2010%20Ceremoni • Beliefs about and interactions es/Sikh%20ceremonies.mp4 with other faiths Assessment 12th July feedback Hard work • Excellence • Integrity.
Load more

Recommended publications
  • Dear Sadh Sangat Ji, Waheguru Ji Ka Khalsa, Waheguru Ji Ki Fateh
    RRAAMMGGAARRHHIIAA SSAABBHHAA -- MMIILLTTOONN KKEEYYNNEESS SSIIKKHH TTEEMMPPLLEE > rwmgVHIAw sBw - imltn kInz - is`K tYmpl` ` > Keller Close, Kiln Farm, Milton Keynes, MK11 3LH, Tel: 01908 560799 www.ramgarhiamk.org Charity Reg No: 1000767 Guru Nanak Dev Ji’s fundamental teachings: Naam Japna / Kirat Karo / Vand Chako. Remembering God at all times / Making an honest living / Sharing with others. siqkwr Xog swD sMgq jIE, vwihgurU jI kw Kwlsw, vwihgurU jI kI Pqih[ siqgurU jI dI ikrpw Aqy pRbMdk kmytI dy au~dm nwl “isRStI dy cwnx” sRI gurU nwnk dyv jI dw pRkwS au~qsv 6, 7 Aqy 8 nvMbr 2009 nMU gurUduAwrw swihb, ikln Pwrm, imltn kInz ivKy bVI DUm Dwm nwl mnwieAw jw irhw hY[ pRogrwm ies pRkwr hY / Programme is as follows: Sukrvwr 6 nvMbr 2009 / Friday 6 November 2009 7.00am kIrqn - sRI Awsw dI vwr / Kirtan Sri Assa Di Vaar 9.00am ArMB sRI AKMf pwT swihb / Arambh of Sri Akhand Path Sahib AYqvwr 8 nvMbr 2009 / Sunday 8 November 2009 9.00am Bog sRI AKMf pwT swihb / Bhog Sri Akhand Path Sahib 9.30am AwrqI, aupRMq Ardws / Aarti followed by Ardas 10.00am kIrqn - lokl jQy / Kirtan by Local Jathas 11.00am b`icAW dw kIrqn / Kirtan by Local youth and children 11.30am kIrqn - igAwnI mlkIq isMG jI / Kirtan by Giani Malkeet Singh Ji 12.30pm Ardws / Ardas followed by Hukamnama gurU kw lMgr iqMny idn Aq`ut vrqygw / Guru ka Langar will be served throughout the 3 days. srb`q swD sMgq nUM inmrqw sihq bynqI hY ik swry pRogrwm iv`c v`D qo v`D syvw krky Awpxw jnm sPlw kro[ DMnvwdI hovwNgy[ Dear Sadh Sangat Ji, Waheguru Ji Ka Khalsa, Waheguru Ji Ki Fateh.
    [Show full text]
  • Sikhs and Scouts Brochure
    Sikhs and Scouts Sikh Scouts taking a break on a backpacking trip in the Pine Barrens, New Jersey, October 2010 American Sikh Scouts welcoming U.S. troops on Thanksgiving Day in southern New Jersey Nirbhau Nirvair Gyan Kharg Khalsa Sewadar Scouts completing a 57-mile hike on the Batona Trail in New Jersey, April 2013 SKU 522522 BOY SCOUTS OF AMERICA 1325 West Walnut Hill Lane P.O. Box 152079 Irving, Texas 75015-2079 World Sikh Council America Region Sikh Scouts at the KIondike derby in Pine Hill, New Jersey, January 2011 http://www.scouting.org 522-522 2015 Printing www.worldsikhcouncil.org Sikhs and Scouts Concept of God in the Sikh Faith Americans of the Sikh faith have always gone the extra mile to “There is ONE God. participate in activities that are patriotic and they consciously give back to the homeland. The Supreme Truth, the Creator, Omnipresent, without fear or enmity, Sikh Morality: The Three Golden Rules a Timeless Reality, beyond birth or death, self-existent; (And is) Known “Greater than truth is truthful living.” by the Guru’s Grace.” —Guru Granth Sahib, page 62 —GGS, page1 Everything is beneath truth; however, there is one thing that is The Sikh way of life started in Punjab, Southeast Asia, in 1469 higher—truthful living. Truthful living results in actions that with the birth of its founder and spiritual master, Guru Nanak emanate from one’s truthful inner self. In other words, merely Sahib. Guru Nanak advocated a simple and honest lifestyle that is talking about truth is not enough.
    [Show full text]
  • An Introduction to Sikhism : Theme 2: Religious Concepts
    GCE A LEVEL An Introduction to Sikhism : Theme 2: Religious concepts Knowledge and understanding of religion and belief 2B Concept of the soul AO1 Theme 2: Religious concepts Knowledge and understanding of religion and belief Exploring Sikh teachings concerning self, death, afterlife and meaning and purpose of life, with reference to: A. Philosophical understanding of the Sikh concept of God: God is the one, the only one and the one without a second; symbolism of Ik Onkar (Adi Granth 929,1035,1037); God as personal – Adi Granth 784, 1190; God as nirguna (without attributes) and saguna (with attributes); God as omnipotent and omniscient; God as creator and sustainer of life – Adi Granth 25, 684,700; God as immanent and transcendent. The soul: B. Nature of the soul - divine spark of Waheguru, ethereal and non-material; union with Waheguru. The aim of breaking cycle of rebirth; journey of the soul through many life forms to attain this aim; stages of development on the path of enlightenment including stage of Saram Khand, the realm of effort and realm of grace; monist and monotheistic understanding of the relationship between God and the soul. C. Karma, rebirth and mukti: Philosophical understanding of the path of liberation – replacement of ignorance by spiritual enlightenment affected by God’s Grace – it is the meaning and purpose of life; the role of karma and transmigration of the soul; union with God – Adi Granth 1127, 905, 275 as the meaning and purpose of Sikh life. Issues for analysis and evaluation will be drawn from any aspect of the content above, such as: • The relevant importance of the Sikh concept of God in relation to other concepts.
    [Show full text]
  • BSF Jawan Killed in Pak Firing in Samba, 3 Pak Posts Damaged
    CyanMagentaYellowBlack K Price `2.00 Pages : 12 K M M Y Y C C JAMMU FRIDAY NOVEMBER 03 2017 VOL. 32 | NO. 303 RNI No. 43798/86 REGD. NO. : JM/JK 118/15 /17 epaper.glimpsesoffuture.com Email: [email protected] of Future WORLD NATIONAL SPORTS Trump gets support Both NDA and UPA England coach Trevor from several lawmakers on ignored tourism sector, Bayliss writes off Ben 'extreme vetting' plans says Shashi Tharoor Stokes' Ashes chances PAGE 8 PAGE 12 PAGE 9 News in Brief Centre's special Kidnapped girl BSF jawan killed in Pak firing rescued, her abductor representative to visit arrested in Miran Sahib Jammu, Nov 2: in Samba, 3 Pak posts damaged Kashmir from Nov 6 Police today claimed to have New Delhi, Nov 2 (PTI) recovered an allegedly kidnapped TROOPS ALERTED ON BORDER, VIGIL INCREASED girl in Miran Sahib and arrested Dineshwar Sharma, the the alleged abductor. Police said Jammu, Nov 2: by the security agencies. Centre's special representa- See Kidnapped on Page 11 However, these militants fled tive for dialogue on A Border Security Force back to Pakistan side when BSF Kashmir, will embark on a Body of man (BSF) troop was today shot dead patrolling team rushed towards five-day visit to Jammu and by Pak sniper in Samba district. the forward area and detected an Kashmir from November 6 found hanging from Sources said that BSF troops underground tunnel along the IB to hold talks with various were on routine patrol duty in the and it led towards Pakistan. "The stakeholders in the state, of- tree in Reasi forward area when one of them BSF carried out calibrated ret- ficials said today.
    [Show full text]
  • Reduce Your Risk of Travel-Related Blood Clots
    June 2021 Traveling During the Summer? Reduce Your Risk of Travel-Related Blood Clots By Debbie Keasler, MS, BSN, BS, RN, NEBC, PHN, Direc- Varicose veins tor of Cardiovascular Services Paralysis or immobility Previous history of DVT Long summer journeys (more than four hours) by Family history of DVT plane, train, and auto, are thought to cause a slight Congestive Heart Failure increased risk of Deep Vein Thrombosis, commonly Cancer referred to as DVT. It occurs when a blood clot, or thrombus, develops in the large veins of the legs or Tips to Reduce Your Risk While Traveling Bend and straighten your legs, feet and toes when pelvic area. The vast majority of travelers have no you are seated problems and limited risk of DVT from travel. Never- Get up and walk around if possible theless, it is wise to try and reduce the risk, particularly Drink plenty of water (to avoid dehydration) if you have contributing conditions or risk factors. Do not drink too much alcohol People at Risk of DVTs Do not take sleeping tablets (to avoid immobility) DVTs affect men and women, all ethnic groups, and all Wear compression stockings Talk to your doctor about traveling socio-economic levels. It is seen most often in adults over the age of 40, and more frequently in elderly DVT Warning Signs patients, but can occur at any age. The most common symptom of DVT is leg pain and Most clots occur when blood flow in the veins of tenderness in the calf muscles, or one may observe the legs is slowed or reduced, usually as a result of swelling or a change in color of one or both legs - look inactivity.
    [Show full text]
  • Hinduism and Social Work
    5 Hinduism and Social Work *Manju Kumar Introduction Hinduism, one of the oldest living religions, with a history stretching from around the second millennium B.C. to the present, is India’s indigenous religious and cultural system. It encompasses a broad spectrum of philosophies ranging from pluralistic theism to absolute monism. Hinduism is not a homogeneous, organized system. It has no founder and no single code of beliefs; it has no central headquarters; it never had any religious organisation that wielded temporal power over its followers. Hinduism does not have a single scripture as the source of its various teachings. It is diverse; no single doctrine (or set of beliefs) can represent its numerous traditions. Nonetheless, the various schools share several basic concepts, which help us to understand how most Hindus see and respond to the world. Ekam Satya Viprah Bahuda Vadanti — “Truth is one; people call it by many names” (Rigveda I 164.46). From fetishism, through polytheism and pantheism to the highest and the noblest concept of Deity and Man in Hinduism the whole gamut of human thought and belief is to be found. Hindu religious life might take the form of devotion to God or gods, the duties of family life, or concentrated meditation. Given all this diversity, it is important to take care when generalizing about “Hinduism” or “Hindu beliefs.” For every class of * Ms. Manju Kumar, Dr. B.R. Ambedkar College, Delhi University, Delhi. 140 Origin and Development of Social Work in India worshiper and thinker Hinduism makes a provision; herein lies also its great power of assimilation and absorption of schools of philosophy and communities of people, (Theosophy, 1931).
    [Show full text]
  • Guru.Granth.Sahib.Speaks.Volume.06.Ego.By.Surinder.Singh.Kohli
    ~~ l./CJH ~~" ~ H': 'l, l/or 226) Wben the Ego is effaced, The highest spiritual state is attained. (Gauri M. 1, p. 226) CONTENTS • Foreword 7 • The Concept of Ego 9 • An Elucidation of the Hymn of Guru Nanak Dev on Ego in 'Asa Di Var' 14 • Ego and Self 24 • Fate of the Egoist 29 • Mythological Instances of Egoists 39 • The Position and Status of those with Ego and without Ego 58 • Two Opposites-Ego and Name 69 • Various Facets of Ego mentioned in Gum Granth Sahib 82 FOREWORD This is the Fifth Book in "GURU GRANTII SAHIB SPEAKS" series. The earlier four books already published in order are Death and After, Naam, Attributes ofGod (Hari­ Gun) and God's Will (Hukm). While writing this book on Ego, I experienced great difficulty in proceeding further because of the scanty material available on the subject. The titles of various chapters were chalked out on various quotations, hence some of the quotations had to be repeated keeping in view the significance of the subject-matter. However by the Grace of the Lord and True Guru, the work has been completed satisfactorily. I am confident that the Sikhs liVing abroad will make use of the books of the series, not only going through them themselves, but also encouraging their children to be benefitted by this series. It is the wish of the author that our next generation should have the required knowledge about our Scripture Le. Guru Granth Sahib. I take pleasure in expressing my gratitude to the publishers for fully co­ operating with me in bringing out the books in the series for the benefit of the community at a good speed.
    [Show full text]
  • Sikh Perspectives on Sharing Wisdom, Pal Ahluwalia 1
    SHARING WISDOM A SIKH PERSPECTIVE PAL AHLUWALIA What Is Wisdom? You may read and read loads of books; you may read and study vast multitudes of books. You may read and read boat-loads of books; you may read and read and fill pits with them. You may read them year after year; you may read them as many months as there are. You may read them all your life; you may read them with every breath. O Nanak, only one thing is of any account: everything else is useless babbling and idle talk in ego (SGGS Ji p. 467). Wisdom cannot be found through mere words. To explain it is as hard as iron. When the Lord bestows His Grace, then alone it is received; other tricks and orders are useless (SGGS Ji p. 465). There is a significant difference between one who has acquired knowledge and one who is wise. We know of people who are intellectually brilliant but who lack the capacity to engage beyond their particular area of specialisation. And yet, we know of people who are not renowned for their intellectual brilliance but who have an understanding and wisdom that seems Sikh Perspectives on Sharing Wisdom, Pal Ahluwalia 1 beyond mere intellect. These individuals are often characterised as having character, virtue and insight. They are able to cut through to the core of complexity with elegant simplicity. Wisdom is the ability to know that which is of the deepest significance. This ‘knowing’ comes not through mental calculation or shrewdness but rather through what we may call ‘intuition.’ This form of knowing is about an inner experience, an inner knowing that is embodied within us.
    [Show full text]
  • Pronunciation
    PRONUNCIATION Guide to the Romanized version of quotations from the Guru Granth Saheb. A. Consonants Gurmukhi letter Roman Word in Roman Word in Gurmukhi Meaning Letter letters using the letters using the relevant letter relevant letter from from the second the first column column S s Sabh sB All H h Het ihq Affection K k Krodh kroD Anger K kh Khayl Kyl Play G g Guru gurU Teacher G gh Ghar Gr House | ng Ngyani / gyani i|AwnI / igAwnI Possessing divine knowledge C c Cor cor Thief C ch Chaata Cwqw Umbrella j j Jahaaj jhwj Ship J jh Jhaaroo JwVU Broom \ ny Sunyi su\I Quiet t t Tap t`p Jump T th Thag Tg Robber f d Dar fr Fear F dh Dholak Folk Drum x n Hun hux Now q t Tan qn Body Q th Thuk Quk Sputum d d Den idn Day D dh Dhan Dn Wealth n n Net inq Everyday p p Peta ipqw Father P f Fal Pl Fruit b b Ben ibn Without B bh Bhagat Bgq Saint m m Man mn Mind X y Yam Xm Messenger of death r r Roti rotI Bread l l Loha lohw Iron v v Vasai vsY Dwell V r Koora kUVw Rubbish (n) in brackets, and (g) in brackets after the consonant 'n' both indicate a nasalised sound - Eg. 'Tu(n)' meaning 'you'; 'saibhan(g)' meaning 'by himself'. All consonants in Punjabi / Gurmukhi are sounded - Eg. 'pai-r' meaning 'foot' where the final 'r' is sounded. 3 Copyright Material: Gurmukh Singh of Raub, Pahang, Malaysia B.
    [Show full text]
  • Sin and Expiation in Sikh Texts and Contexts Denis Matringe
    Sin and expiation in Sikh texts and contexts Denis Matringe To cite this version: Denis Matringe. Sin and expiation in Sikh texts and contexts: From the Nānak Panth to the Khālsā. Phyllis Granoff et Koichi Shinohara. Sins and Sinners: Perspectives from Asian Religions, Brill, pp.31-56, 2012, 978 90 04 22946 4. hal-00763473 HAL Id: hal-00763473 https://hal.archives-ouvertes.fr/hal-00763473 Submitted on 10 Dec 2012 HAL is a multi-disciplinary open access L’archive ouverte pluridisciplinaire HAL, est archive for the deposit and dissemination of sci- destinée au dépôt et à la diffusion de documents entific research documents, whether they are pub- scientifiques de niveau recherche, publiés ou non, lished or not. The documents may come from émanant des établissements d’enseignement et de teaching and research institutions in France or recherche français ou étrangers, des laboratoires abroad, or from public or private research centers. publics ou privés. Denis MatrinẔe Sin and expiation in Sikẕ texts and contextsś ẓrom tẕe Nānak Pantẕ to tẕe Kẕālsā In Pẕyllis Granoẓẓ and Koicẕi Sẕinoẕara, Sins and Sinners, Leiden and London, Brill, 2012, pp. 31-56. In India, tẕe Sikẕs are new comers on tẕe lonẔ tormented reliẔious scene oẓ tẕe Panjab, as compared to tẕe Hindus and tẕe Muslims.1 Tẕeir Pantẕ (lit. way, an institutionalized order ẔoinẔ back to an ẕistorical ẓounder) emerẔes in tẕe early 16tẕ century witẕin tẕe widely spread nortẕ Indian Sant movement. Its cẕarismatic spiritual leader is tẕe saint-poet Nānak (146Ś-153Ś), to wẕom tẕe Sikẕs trace tẕe oriẔin oẓ tẕeir reliẔion.2 Tẕe Sants ẓorm tẕe main component oẓ tẕe nirẔuī bẕakti tradition oẓ medieval Hinduism.
    [Show full text]
  • 'In Our Whole Society, There Is No Equality': Sikh Householding And
    religions Article ‘In Our Whole Society, There Is No Equality’: Sikh Householding and the Intersection of Gender and Caste Nicola Mooney Department of Social, Cultural and Media Studies & South Asian Studies Institute, University of the Fraser Valley, Abbotsford, BC V2S 7M8, Canada; [email protected] Received: 24 December 2019; Accepted: 7 February 2020; Published: 19 February 2020 Abstract: Sikhism is widely understood and celebrated as san egalitarian religion. This follows from its interpretation as a challenge to the caste schema of Hinduism as well as readings which suggest its gender equality. This paper explores the intersection of caste and gender in Sikh society in relation to Guru Nanak’s tenet that Sikhs be householders. Nanak’s view that householding is the basis of religious life and spiritual liberation—as opposed to the caste Hindu framework in which householding relates only to the specific stage of life in which one is married and concerned with domestic affairs—was one of the most important social and ritual reforms he introduced. By eliminating the need for an asceticism supported by householders, or in other words the binary framework of lay and renunciant persons, Nanak envisioned the possibility that the rewards of ascetism could accrue to householders. For Sikhs living at Kartarpur, the first intentional Sikh community, established by Guru Nanak as a place of gathering and meditation, Nanak’s egalitarian ideals were practiced so that women and members of all castes were equal participants. Guru Nanak’s model for social and ritual life presents a radical challenge to the hierarchies and exclusions of Hinduism, and yet, contains within it the basis for ongoing caste and gender disparity for Sikhs, since most Sikhs continue to arrange their householding around caste endogamous marriages and social and domestic arrangements which privilege men.
    [Show full text]
  • Saffron Cloud
    WAY OF THE SAFFRON CLOUD MYSTERY OF THE NAM-JAP TRANSCENDENTAL MEDITATION THE SIKH WAY A PRACTICAL GUIDE TO CONCENTRATION Dr. KULWANT SINGH PUBLISHED AS A SPECIAL EDITION OF GURBANI ISS JAGG MEH CHANAN, TO HONOR 300TH BIRTHDAY OF THE KHALSA, IN 1999. WAY OF THE SAFFRON CLOUD Electronic Version, for Gurbani-CD, authored by Dr. Kulbir Singh Thind, 3724 Hascienda Street, San Mateo, California 94403, USA. The number of this Gurbani- CD, dedicated to the sevice of the Panth, is expected to reach 25,000 by the 300th birthday of the Khalsa, on Baisakhi day of 1999. saffron.doc, MS Window 95, MS Word 97. 18th July 1998, Saturday, First Birthday of Sartaj Singh Khokhar. Way of the Saffron Cloud. This book reveals in detail the mystery of the Name of God. It is a spiritual treatise for the uplift of the humanity and is the practical help-book (Guide) to achieve concentration on the Naam-Jaap (Recitation of His Name) with particular stress on the Sikh-Way of doing it. It will be easy to understand if labeled "Transcendental Meditation the Sikh -Way," though meditation is an entirely different procedure. Main purpose of this book is to train the aspirant from any faith, to acquire the ability to apply his -her own mind independently, to devise the personalized techniques to focus it on the Lord. Information about the Book - Rights of this Book. All rights are reserved by the author Dr. Kulwant Singh Khokhar, 12502 Nightingale Drive, Chester, Virginia 23836, USA. Phone – mostly (804)530-0160, and sometimes (804)530-5117.
    [Show full text]