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A Psychoanalysisi of Anorexia Nervosa As Portrayed in Laurie Halse Andersons’S Novel Wintergirls
A PSYCHOANALYSISI OF ANOREXIA NERVOSA AS PORTRAYED IN LAURIE HALSE ANDERSONS’S NOVEL WINTERGIRLS A THESIS BY SILVY YOSVIANA MELIALA REG. NO. 160721014 DEPARTEMENT OF ENGLISH FACULTY OF CULTURAL STUDIES UNIVERSITY OF SUMATERA UTARA MEDAN 2019 UNIVERSITAS SUMATERA UTARA A PSYCHOANALYSIS OF ANOREXIA NERVOSA AS PORTRAYED IN LAURIE HALSE ANDERSON’S NOVEL WINTERGIRLS A THESIS BY SILVY YOSVIANA MELIALA REG. NO. 160721014 SUPERVISOR CO-SUPERVISOR Drs. Parlidungan Purba, M.Hum. Riko Andika, S.S, M.Hum NIP. 19630216 198903 1 003 NIP. 19840609 201504 1 001 DEPARTEMENT OF ENGLISH FACULTY OF CULTURAL STUDIES UNIVERSITY OF SUMATERA UTARA MEDAN 2019 i UNIVERSITAS SUMATERA UTARA Approved by the Department of English, Faculty of Cultural Studies University of Sumatera Utara (USU) Medan as a thesis for The Sarjana Sastra Examination. Head of Department, Secretary of Department, Prof. T. Silvana Sinar, M.A, Ph.D Rahmadsyah Rangkuti, M.A,Ph.D. NIP. 1957117 198303 2 002 NIP. 19750209 200812 1 002 ii UNIVERSITAS SUMATERA UTARA Accepted by the Board of Examiners in partial fulfillment of requirement for the degree of Sarjana of Sastra from the Department of English, Faculty of Cutural Studies University of Sumatera Utara, Medan. The examination is held in Department of English Faculty of Cultural Studies University of Sumatera Utara on July 22nd, 2019 Dean of Cultural Studies Faculty University of Sumatera Utara Dr. Budi Agustono, M.S. NIP. 19600805 198703 1 001 Board of Examiners Rahmadsyah Rangkuti, M.A, Ph.D. Drs. Parlindungan Purba, M.Hum. Drs. Siamir Marulafau M.Hum. iii UNIVERSITAS SUMATERA UTARA AUTHOR’S DECLARATION I, SILVY YOSVIANA MELIALA, DECLARE THAT I AM THE SOLE AUTHOR OF THIS THESIS. -
Laurie Halse Anderson
Laurie Halse Anderson tend to discuss difficult and often taboo topics that are nonetheless of significant concern to many teens, Date of birth: October 23, 1961 have received critical acclaim as well as various Place of birth: Potsdam, New York awards. Anderson is also the author of a variety of children’s books. Principal Works Born Laurie Beth Halse on October 23, 1961, in Young Adult Literature Potsdam, New York, Anderson was the first of two Speak (1999) daughters born to Frank and Joyce Halse. Her father was Fever 1793 (2000) a minister who served for a time as chaplain at Syracuse Catalyst (2002) University. As a child, Anderson initially had some trou- Prom (2005) ble with reading, but she soon became an avid reader Twisted (2007) and particularly enjoyed the fantasy works of J. R. R. Seeds of America trilogy (2008–) Tolkien. A poetry lesson in elementary school taught her Wintergirls (2009) about the ability of words to convey emotion, a lesson The Impossible Knife of Memory (2014) that was key to her development as a writer. Children’s Literature Several of Anderson’s experiences during her early Ndito Runs (1996) life would have a significant influence on her later writ- Turkey Pox (1996) ing. Her novel Speak, which chronicles a teenager’s No Time for Mother’s Day (1999) trauma and recovery following a sexual assault, draws Vet Volunteers series (2000–2013) some emotional inspiration from Anderson’s own as- The Big Cheese of Third Street (2002) sault at the age of thirteen. The novel The Impossible The Hair of Zoe Fleefenbacher Goes to School (2009) Knife of Memory, which focuses on a teenager’s ex- Nonfiction perience with her veteran father’s post-traumatic stress Thank You, Sarah! The Woman Who Saved Thanksgiv- disorder (PTSD), is similarly personal. -
Espíritos Entre Nós (James Van Praagh)
James Van Praagh Espíritos Entre Nós 2009 Sextante SUMÁRIO INTRODUÇÃO 7 Um Infância cheia de espíritos 11 Dois Deixando o corpo 20 Três Curso básico sobre espíritos 37 Quatro Mortos e vivos49 Cinco O mundo dos espíritos 61 Seis Tudo é energia 82 Sete Como os espíritos se comunicam 105 Oito Alguns viram assombração 121 Nove Para fazer contato 139 Dez Proteção 162 Onze Uma vida iluminada 182 AGRADECIMENTOS SOBRE O AUTOR INTRODUÇÃO Você está lendo este livro porque tem muita curiosidade sobre os espíritos, a comunicação com eles ou a vida após a morte. O interesse por esses assuntos é enorme nos dias de hoje. Um número cada vez maior de pessoas deseja ter conhecimentos aprofundados sobre o tema. Acredito que a sociedade evoluiu espiritualmente, a ponto de abandonar noções pré-concebidas e de abrir a mente para entender a verdade sobre o mundo que chama de espiritual. Quando o meu primeiro livro, Conversando com os espíritos, chegou ao topo da lista dos mais vendidos do jornal New York Times, em 1997, foi considerado um verdadeiro fenômeno editorial. Sua modesta tiragem de 6 mil exemplares subiu rapidamente para 600 mil nos dois meses seguintes. Atribuo o início desse sucesso à minha participação no programa de entrevistas Larry King Live, do canal CNN, no dia 13 de dezembro de 1997. Foi a primeira vez que um médium apareceu como convidado no programa de Larry e que mensagens vindas dos mortos foram transmitidas para uma audiência internacional. As linhas telefônicas ficaram congestionadas enquanto eu estava no ar, e as pessoas continuaram ligando dias depois da transmissão do programa. -
The Science of Mediumship and the Evidence of Survival
Rollins College Rollins Scholarship Online Master of Liberal Studies Theses 2009 The cS ience of Mediumship and the Evidence of Survival Benjamin R. Cox III [email protected] Follow this and additional works at: http://scholarship.rollins.edu/mls Recommended Citation Cox, Benjamin R. III, "The cS ience of Mediumship and the Evidence of Survival" (2009). Master of Liberal Studies Theses. 31. http://scholarship.rollins.edu/mls/31 This Open Access is brought to you for free and open access by Rollins Scholarship Online. It has been accepted for inclusion in Master of Liberal Studies Theses by an authorized administrator of Rollins Scholarship Online. For more information, please contact [email protected]. The Science of Mediumship and the Evidence of Survival A Thesis Submitted in Partial Fulfillment of the Requirements for the Degree of Master of Liberal Studies by Benjamin R. Cox, III April, 2009 Mentor: Dr. J. Thomas Cook Rollins College Hamilton Holt School Master of Liberal Studies Winter Park, Florida This project is dedicated to Nathan Jablonski and Richard S. Smith Table of Contents Introduction ............................................................................................... 1 The Science of Mediumship.................................................................... 11 The Case of Leonora E. Piper ................................................................ 33 The Case of Eusapia Palladino............................................................... 45 My Personal Experience as a Seance Medium Specializing -
Speak Objective: You'll Be Reading Laurie Halse Anderson
English IV College Prep Summer Reading Guided Discussion Questions: Speak Objective: You’ll be reading Laurie Halse Anderson’s Speak as the senior summer reading assignment. Below are questions to help guide you through the novel. These questions are a small microcosm of the items that’ll be learned this upcoming school year as well as the expectations for the entire course to help prepare you for the 2020- 2021 school year and beyond. Use these questions as a purposeful active reading guide (to constantly think about what you’re reading). As a reinforcement, I highly recommend watching the Kristen Stewart film version of Speak, but only upon completion of the novel. Expect a Summative to begin the 2020-2021 semester on Speak. 1. In the first section, what are the signs that Melinda has experienced a trauma? 2. Why do you think Melinda's best friends from middle school turned against her immediately rather than asking what happened? 3. If you were one of Melinda's friends from middle school, do you think you would just drop her as a friend? Would you try to communicate with her? Support her? How? 4. What are the signs Melinda's parents should notice that would make them realize she's had something terrible happen? Why didn't Melinda confide in them? 5. Try putting yourself in the place of Melinda's parents for a moment. How do you think they view Melinda? Why, from their point of view, do they feel such frustration with her? 6. What are some of the ways Melinda has developed to help herself cope? 7. -
Gardner on Exorcisms • Creationism and 'Rare Earth' • When Scientific Evidence Is the Enemy
GARDNER ON EXORCISMS • CREATIONISM AND 'RARE EARTH' • WHEN SCIENTIFIC EVIDENCE IS THE ENEMY THE MAGAZINE FOR SCIENCE AND REASON Volume 25, No. 6 • November/December 2001 THE COMMITTEE FOR THE SCIENTIFIC INVESTIGATION OF CLAIMS OF THE PARANORMAL AT THE CENTER FOR INQUIRY-INTERNATIONAL (ADJACENT TO THE STATE UNIVERSITY OF NEW YORK AT BUFFALO) • AN INTERNATIONAL ORGANIZATION Paul Kurtz, Chairman; professor emeritus of philosophy. State University of New York at Buffalo Barry Karr, Executive Director Joe Nickell, Research Fellow Massimo Polidoro, Research Fellow Richard Wiseman, Research Fellow Lee Nisbet, Special Projects Director FELLOWS James E. Alcock,* psychologist. York Univ., Susan Haack, Cooper Senior Scholar in Arts Loren Pankratz, psychologist. Oregon Health Toronto and Sciences, prof, of philosophy. University Sciences Univ. Jerry Andrus, magician and inventor, Albany, of Miami John Paulos, mathematician. Temple Univ. Oregon C. E. M. Hansel, psychologist. Univ. of Wales Steven Pinker, cognitive scientist. MIT Marcia Angell, M.D.. former editor-in-chief, Al Hibbs, scientist. Jet Propulsion Laboratory Massimo Polidoro, science writer, author, New England Journal of Medicine Douglas Hofstadter, professor of human under executive director CICAP, Italy Robert A. Baker, psychologist. Univ. of standing and cognitive science, Indiana Univ. Milton Rosenberg, psychologist, Univ. of Kentucky Gerald Holton, Mallinckrodt Professor of Chicago Stephen Barrett M.D., psychiatrist, author, Physics and professor of history of science. Wallace Sampson, M.D., clinical professor of consumer advocate, Allentown, Pa. Harvard Univ. Barry Beyerstein,* biopsychologist. Simon Ray Hyman,* psychologist. Univ. of Oregon medicine, Stanford Univ., editor. Scientific Fraser Univ.. Vancouver, B.C., Canada Leon Jaroff, sciences editor emeritus, Time Review of Alternative Medicine Irving Biederman, psychologist Univ. -
Jose Alvarez
Jose Alvarez THE KITCHEN In 1988, Jose Alvarez toured Australia channeling the spirit of “Carlos,” a 2,000-year-old shaman who held forth on Atlantis, “corrected” the date of Jesus’s birth, reported on the movements of UFOs, and divined other sundry matters before capacity crowds at the Sydney Opera House. In the voluble tradition of fundamentalist televangelists, healers, and cultish gurus of all stripes, Alvarez charismatically staged the visionary with the help of his mentor James Randi, himself a debunker of paranormal phenomena, who also appears in the recent video Dejeuner Sur Le Dish, 2007, playing chess with Carlos; besides conducting séances, Alvarez peddled vials of tears and potent crystals and proliferated his message via the mass media. But even stranger than Alvarez’s initial hoax was the fact that scores of people were persuaded by it. Indeed, so convincing was his act that its influence survived its debunking. In laying bare the structure of such presentations, Alvarez counterintuitively reaffirmed the possibility of conviction. Even though the aim of his deception was ultimately to enlighten, Carlos’s moral is that people believe against their better judgment in matters of both lesser and greater consequence. Taking this as axiomatic, Alvarez’s first New York solo exhibition, “The Visitors,” furthered his quasi-sociological research into mysticism and magic. Having quit live performance in favor of video and collage, in this show he expanded upon the promise of his earlier work through a range of media. Placed at the gallery’s vestibule, A Separate Reality, 2007, comments on the spectacle of the earlier communions— eventually executed in Europe, Asia, South America, and the United States, as documentary photographs of Alvarez in Italy and China installed alongside the monitor suggested as well—with Alvarez inhabiting the role of the medium and of the whistleblower in turn: Clips corroborating past Carlos embodiments alternate with others culled from CNN, the Today show, and 60 Minutes, where Alvarez affirms his position as a conceptual artist. -
Ladies Aid Society, LLC Pine Grove Spiritualist Cam P PO Box 405
Ladies Aid Society , LLC. Pine Grove Spiritualist Camp 2015 Summer Program June 13 – September 19 Located on Niantic Bay 34 South Pine Street Po Box 405 Niantic, CT. 06357 Phone 860 739-2157 www.pinegrovespiritualistcamp.net Ladies Aid Society, LLC Society, Aid Ladies Camp Grove Spiritualist Pine 405 PO Box 06357 CT Niantic, ALL ARE WELCOME 60 Welcome to Pine Grove Spiritualist Camp 2015 – Our 133rd Season Notes Welcome to the 2015 Season of the Ladies Aid Society, Pine Grove Spiritualist Camp. I invite you to join us this season at a church service, message circle, work- shop or special event. Come visit an old friend or be open to trying something new that catches your eye…there probably was a reason it did! As Spiritualists, we believe in the continuity of life. This season we will continue to bring you that proof as well as show you how to make your life richer during this lifetime. If you aren’t already a member, consider becoming one. Volunteer to help at an event. But come and enjoy the calm and peacefulness that envelope you when you visit our camp., See you this summer! Maureen F. Caswell President Casual summer attire is acceptable. 2015 Board of Trustees Maureen Caswell, President Charlotte Mariani, Trustee Vacancy , Vice President Sandra Morse, Trustee Karen Ellis, Secretary Rev. Barney Thomas, Trustee Bruce Deisher, Treasurer Directions Pine Grove is easily reachable, located behind Camp Niantic in the shoreline Town of Niantic in the southeastern part of Connecticut. From I-95: take exit 74, turn right off the ramp onto Rt. -
I See Dead People: a Look at After-Death Communication
CHRISTIAN RESEARCH INSTITUTE P.O. Box 8500, Charlotte, NC 28271 Feature Article: DD810 I SEE DEAD PEOPLE: A LOOK AT AFTER-DEATH COMMUNICATION by Marcia Montenegro This article first appeared in the Christian Research Journal, volume 25, number 1 (2002). For further information or to subscribe to the Christian Research Journal go to: http://www.equip.org SYNOPSIS Recent years have witnessed a revival of interest in contact with the dead. Much of this interest is due to the popularity of mediums such as John Edward, Sylvia Browne, and James Van Praagh. Edward and Van Praagh both have popular television shows, and all three have written best-selling books and have appeared on numerous talk shows. Several movies, such as the hit, The Sixth Sense, have also made spirit contact the theme of their stories. Sylvia Browne and James Van Praagh do not practice spirit contact in a vacuum; they have complex spiritual beliefs spelled out in their books and expressed on talk shows. While Edward claims to be Roman Catholic, Browne and Van Praagh have openly rejected orthodox Christianity and embraced a nonjudgmental God more tailored to New Age beliefs. Edward, Browne, and Van Praagh all have backgrounds that include heavy psychic experiences as well as research into the occult and psychic worlds. Skeptics have denounced these mediums and attempted to expose them as frauds. This raises questions: Are all mediums frauds, and can we be sure that they are? Is it possible that some mediums may be receiving information from a demonic source? Is the classification of mediums as frauds a helpful response? Despite seemingly being debunked by skeptics, mediums still generate strong interest. -
Between the Covers
Date Due APRIL 2021 BETWEEN THE COVERS Celebrating National Library Week Fennville District Library is one of many public libraries across the nation 400 West Main Street P.O. Box 1130 that will recognize and celebrate this special, annual week. Established in Fennville MI 49408 1958 by the American Library Association, NLW promotes the idea that P: 269-561-5050 libraries and their services extend far beyond the physical walls of a library F: 269-561-5251 E: [email protected] and that everyone is welcome to use them. This year’s theme, “Welcome to fennvilledl.michlibrary.org Your Library,” will take place April 4-10. For a number of years, the Library Current Hours: Board has honored the employees, members of the Friends of the Library, Monday, Tuesday, Wednesday, Friday 10am - 5pm and other volunteers with an appreciation luncheon on National Library Thursday 10 am - 7 pm Workers Day which falls on April 6. Saturday 10 am - 2 pm This year more than most, your library staff has been challenged by the COVID-19 pandemic to reach out to you the patrons. While the doors were closed for many months, Fennville Library continued working behind the scenes to adapt by offering expanded resources through technology. 2) E-book access has greatly increased. A number of programs have been YOUTH made available virtually for young people. The Book Club has continued 3) meeting virtually. The catalog, available through the FDL website, has TEEN made material readily available. Patrons have been able to call or email 4) requests for specific titles or on specific subjects. -
2009 Annual Report
2009 Annual Report OMEGA A Model for Change Attendance at Omega Institute’s inspiring, educational programs remained strong, despite the economic downturn, as people turned to Omega for the tools and support needed to deal with life’s changes. At Omega, we look at change holistically. No one issue or problem is disconnected from another. Since it seems it’s human nature to make big changes when confronted with big challenges, this year presented the chance for many people to move from an old paradigm of fear to one of creativity and sustainability. Omega has been helping create this shift since 1977. In July, Omega proudly celebrated one of its own creative and sustainable initiatives, the opening of the award-winning Omega Center for Sustainable Living (OCSL), a state-of-the- Participants continue art environmental education center and water reclamation facility (see page 2). The OCSL is a dynamic model of how to turn to Omega to interconnected we all are with the world around us, and help harness the winds will serve as the heart of Omega’s ongoing environmental initiatives. Other Omega initiatives flourished in 2009 as of change for their well. Our veteran’s program tripled to include 66 veterans; own renewal, and the we awarded 100 scholarships to the Women’s Institute annual conference, Women & Power: Connecting Across betterment of the world. Generations; and we hosted 600 participants from more than 31 nonprofit organizations without charge during our annual nonprofit Service Week. We know Omega’s continued growth during this challenging year is due in large part to the wisdom, meaning, and hope that our nearly 500 esteemed faculty offered in more than 350 programs. -
Cults and Cosmic Consciousness: Religious Vision in the American 1960S
Cults and Cosmic Consciousness: Religious Vision in the American 1960s CAMILLE PAGLIA 1. eclipse by politics Commentary on the 1960s has been mas- sive. Law and politics in that turbulent decade are well doc- umented but remain controversial, and the same thing can be said of contemporary innovations in mass media and the arts. One major area remains ambiguous or poorly assimi- lated, however—the new religious vision, which for a tanta- lizing moment in the American sixties brought East and West together in a progressive cultural synthesis. Its promise was never completely fulfilled, for reasons I will try to sketch here. But the depth and authenticity of that spiritual shift need to be more widely acknowledged. A political model currently governs interpretations of the sixties because of the enduring reform movements born in that period, including environmentalism, feminism, and gay liberation. Their mobilizing energy, as well as the organiza- tional style that would also be adopted by antiwar protests, initially came from the civil rights movement sparked by the us Supreme Court’s 1954 decision declaring segregation in public schools unconstitutional. In that crusade, it must be remembered, ordained Protestant ministers such as Martin Luther King, Jr., played a leading role, as they also had in nineteenth-century abolitionism. The civil rights movement, with its hymns and anthems, appealed not just to secular standards of social justice but to a higher moral code. An expanded version of a lecture delivered on 26 March 2002 at Yale University, sponsored by the Institute for the Advanced Study of Religion at Yale.