National Historic Landmark Nomination: Chief Plenty Coups
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Lifeways of Montana's First People
Lifeways of Montana’s First People User Guide Provided by The Montana Historical Society Education Office (406) 444-4789 www.montanahistoricalsociety.org Funded by a Grant from the E.L. Wiegand Foundation ©2002 The Montana Historical Society Lifeways of Montana’s First People Table of Contents I. Introduction Inventory . .2 Footlocker Use—Some Advice for Instructors . .7 Evaluation Form . .8 MHS Educational Resources . .10 Primary Sources and How to Use Them . .14 Standards and Skills for Lifeways of Montana’s First People . .21 II. Background Information Historical Narrative for Fourth Grade . .23 Historical Narrative for Instructors . .27 Outline for Classroom Presentation . .31 Amazing Montanans—Biographies . .33 Vocabulary List . .41 III. Lessons Lesson 1: The Staff of Life: Buffalo (Apstani), Blackfeet . .43 Lesson 2: Kinship System and Clothing Styles, Crow . .48 Lesson 3: Horse Power, Nez Perce . .50 Lesson 4: Seasons of the People, Salish . .64 Lesson 5: A Valuable Trade, Shoshone . .75 IV. Resources and Reference Materials Worksheets and Independent Work . .82 Bibliography . .87 — 1 — Lifeways of Montana’s First People Inventory Borrower: ___________________________________________ Booking Period: ____________________ The borrower is responsible for the safe use of the footlocker and all its contents during the designated booking period. Replacement and/or repair for any lost items and/or damage (other than normal wear and tear) to the footlocker and its contents while in the borrower’s care will be charged to the borrower’s school. Please have an adult complete the footlocker inventory checklist below, both when you receive the footlocker and when you repack it for shipping, to ensure that all of the contents are intact. -
Water in the Native World
Issue 169 April 2020 Water in the Native World A publication of the Universities Council on Water Resources with support from Southern Illinois University Carbondale JOURNAL OF CONTEMPORARY WATER RESEARCH & EDUCATION Universities Council on Water Resources 1231 Lincoln Drive, Mail Code 4526 Southern Illinois University Carbondale, IL 62901 Telephone: (618) 536-7571 www.ucowr.org CO-EDITORS Karl W.J. Williard Jackie F. Crim Southern Illinois University Southern Illinois University Carbondale, Illinois Carbondale, Illinois [email protected] [email protected] SPECIAL ISSUE EDITOR Karletta Chief Associate Professor and Extension Specialist Department of Environmental Science University of Arizona Tucson, Arizona 85721 [email protected] ASSOCIATE EDITORS Kofi Akamani Natalie Carroll Kristin Floress Gurpreet Kaur Policy and Human Dimensions Education Policy and Human Dimensions Agricultural Water and Nutrient Management Southern Illinois University Purdue University United States Forest Service Mississippi State University [email protected] [email protected] [email protected] [email protected] Prem B. Parajuli Gurbir Singh Kevin Wagner Engineering and Modeling Agriculture and Watershed Management Water Quality and Watershed Management Mississippi State University Mississippi State University Oklahoma State University [email protected] [email protected] [email protected] M.S. Srinivasan Jonathan Yoder Hydrology Natural Resource Economics National Institute of Water and Washington State University Atmospheric Research, New Zealand [email protected] [email protected] TECHNICAL EDITORS Elaine Groninger Shelly Williard Southern Illinois University Southern Illinois University Carbondale, Illinois Carbondale, Illinois [email protected] [email protected] ISSN 1936-7031 Cover photo: Native American students participating in the Guardians of Living Water Summer Camp overlook the sacred BigHorn River at Pretty Eagle Point, Fort Smith MT. -
Montana Indians Their History and Location
Montana Indians Their History and Location Division of Indian Education Montana Office of Public Instruction Indian Education opi.mt.gov Montana O˜ce of Public Instruction Montana Indian Reservations (Map provided courtesy of Governor's American Indian Nations (GAIN) Council) Seals used with permission of the individual tribes. Permission to use in any other manner must be secured from the individual tribe(s). Montana Indians Their History and Location 3 Montana Indians Their History and Location 15 Crow Reservation Location The Crow Indian Reservation encompasses 2.2 million acres, mainly in Big Horn County, in south central Montana. The reservation is bordered by Wyoming to the south. The Northern Cheyenne Reservation borders the reservation to the east. The Crow Reservation is divided into six districts for cultural and Crow governmental purposes: 1) Reno (also known as Center Lodge), 2) Lodge Grass (the Valley of the Chiefs), 3) Pryor (Baapua or Arrow Creek), 4) Big Horn (Valley of the Giveaway), 5) Wyola (Mighty Few) and 6) the Black Lodge (AshShipte) districts. Historically tribal members are divided into three subgroups: Mountain Crow, River Crow and Kicked in the Bellies. The Crow Reservation has three mountainous areas: the Big Horn Mountains and the Pryor Mountains in the south central and southwest respectively and the Wolf Mountains in the southeast. In addition to the high mountains (elevation 7,000 feet), valleys, rolling plains (elevation 4,500 feet) and flat alluvial floodplains (elevation 3,000), the reservation includes gravelly or stony slopes, broad hilltops with soils generally capable of supporting and maintaining excellent vegetative cover, level and productive irrigated valleys along the Big Horn Rivers and Pryor Creek, deep canyons and extensive areas of rolling plateaus. -
The Symbolic Role of Animals in the Plains Indian Sun Dance Elizabeth
17 The Symbolic Role of Animals in the Plains Indian Sun Dance 1 Elizabeth Atwood Lawrence TUFTS UNIVERSITY For many tribes of Plains Indians whose bison-hunting culture flourished during the 18th and 19th centuries, the sun dance was the major communal religious ceremony. Generally held in late spring or early summer, the rite celebrates renewal-the spiritual rebirth of participants and their relatives as well as the regeneration of the living earth with all its components. The sun dance reflects relationships with nature that are characteristic of the Plains ethos, and includes symbolic representations of various animal species, particularly the eagle and the buffalo, that once played vital roles in the lives of the people and are still endowed with sacredness and special powers. The ritual, involving sacrifice and supplication to insure harmony between all living beings, continues to be practiced by many contemporary native Americans. For many tribes of Plains Indians whose buffalo-hunting culture flowered during the 18th and 19th centuries, the sun dance was the major communal religious ceremony. Although details of the event differed in various groups, certain elements were common to most tribal traditions. Generally, the annual ceremony was held in late spring or early summer when people from different bands gathered together again following the dispersal that customarily took place in winter. The sun dance, a ritual of sacrifice performed by virtually all of the High Plains peoples, has been described among the Arapaho, Arikara, Assiniboin, Bannock, Blackfeet, Blood, Cheyenne, Plains Cree, Crow, Gros Ventre, Hidatsa, Kiowa, Mandans, Ojibway, Omaha, Ponca, Sarsi, Shoshone, Sioux (Dakota), and Ute (Spier, 1921, p. -
The Pain Experience of Traditional Crow Indian by Norma Kay
The pain experience of traditional Crow Indian by Norma Kay Krumwiede A thesis submitted in partial fulfillment of the requirements for the degree of Master of Nursing Montana State University © Copyright by Norma Kay Krumwiede (1996) Abstract: The purpose of this qualitative research study was to explore the pain experience of the traditional Crow Indian people. An understanding of the Crow people's experience of pain is crucial in order to provide quality nursing care to members of this population. As nurse researchers gain understanding of these cultural gaps and report their findings, clinically based nurses will be better equipped to serve and meet the unique needs of the traditional Crow Indian. Ethnographic interviews were conducted with 15 traditional Crow Indians currently living on the reservation in southeastern Montana. The informants identified themselves as traditional utilizing Milligan's (1981) typology. Collection of data occurred through (a) spontaneous interviews, (b) observations, (c) written stories, (d) historical landmarks, and (e) field notes. Spradley's (1979) taxonomic analysis method was used to condense the large amount of data into a taxonomy of concepts. The taxonomy of Crow pain evolved into two indigenous categories of “Good Hurt” and “Bad Hurt”. The Crow view “good hurt” as being embedded in natural life events and ceremonies, rituals and healing. The Crow experience "bad hurt” as emanating from two sources: loss and hardship. The Crow believe that every person will experience both “good hurt” and “bad hurt” sometime during their lifetime. The Crow gain knowledge, wisdom and status as they experience, live through, and learn from painful events throughout their lifetime. -
Native Americans, the Earliest Interpreters: What Is Known About Their Legends and Stories of Yellowstone National Park and the Complexities of Interpreting Them
Lee H. Whittlesey Native Americans, the Earliest Interpreters: What is Known About Their Legends and Stories of Yellowstone National Park and the Complexities of Interpreting Them The thermal wonders of the Park did not frighten the native peoples of the region. Euro-Americans originated this idea and it must be dispelled before we can understand the true nature of Yellowstone’s human past. —Joseph Weixelman, “The Power to Evoke Wonder” (1992) hat did the Indians say about Yellowstone? They must have told stories about its strange wonders, but what were those stories? His- torians have long wondered. Answers have been slow to appear. WNative Americans probably had many more tales, legends, and myths about the Yellowstone country than the few we currently know of, but thanks to Peter Nabokov and Larry Loendorf, we now know more than ever before about some of those early Yellowstone stories. Prior to the emergence of their manuscript American Indians and Yellowstone National Park: A Documentary Overview, his- torians trusted only one Indian legend relating to Yellowstone; that is, they knew of only one that appeared to be genuinely Indian rather than “white” (the Ralph Dixey story discussed below). Moreover, before the Nabokov book appeared, only small, unsatisfying tidbits of Yellowstone information were known to us in general about the Sheepeaters, Shoshones, Crows, Bannocks, Blackfeet, Flat- heads, Kiowas, Arapahoes, Nez Perce, Assinboines, Northern Cheyennes, Gros Ventres, Sioux, and other tribes who inhabited the upper Yellowstone country and its edges at various times prior to 1870. But now, because of that book, we know more than ever before about how these tribes related to Yellowstone. -
Comanche County Oklahoma 2040 Long Range Transportation Plan
2040 Comanche County Long Range Transportation Plan Final Draft 2019 COMANCHE COUNTY OKLAHOMA 2040 LONG RANGE TRANSPORTATION PLAN JULY 29, 2019 – FINAL DRAFT 2040 Comanche County Long Range Transportation Plan Final Draft 2019 Prepared by: Southwest Oklahoma Regional Transportation Planning Organization Bldg. 420 Sooner Drive Burns Flat, OK 73624 580-562-4882 800 W. Main St. Duncan, OK 73533 580-252-0595 www.sortpo.org In cooperation with: Cities and Towns of Comanche County Oklahoma Department of Transportation Federal Highways Administration Southern Resource Center, Bureau of Indian Affairs Comanche Tribe Association of South Central Oklahoma Governments South Western Oklahoma Development Authority Publication of this document was financed in part by funds provided by the United States Department of Transportation, Federal Highway Administration. The provision of federal financial assistance should not be construed as denoting U.S. Government approval of plans, policies, programs or projects contained herein. The Southwest Oklahoma Regional Transportation Planning Organization (SORTPO) complies with all civil rights provisions of federal statues and related authorities that prohibit discrimination in programs and activities receiving federal financial assistance. Therefore, SORTPO does not discriminate on the basis of race, sex, color, national origin, religion or disability, in the admission, access to and treatment in SORTPO programs and activities. 2040 Comanche County Long Range Transportation Plan Final Draft 2019 Resolution 2040 -
The Apsaalooke, Or Crow, People Arrived in Southeastern Montana
‘EVERYTHING GOOD IS THERE’: EXPLORING THE MATERIAL CULTURE AND HISTORIC LANDSCAPES AT CHIEF PLENTY COUPS STATE PARK Jessica G. Reeves A Thesis Submitted in Partial Fulfillment of the Requirements for the Degree of Master of Arts in History with an Emphasis in Public History Middle Tennessee State University May 2017 Thesis Committee: Dr. Carroll Van West, chair Dr. Ashley Riley Sousa ACKNOWLEDGEMENTS Rob, without whose love and support this would not have been possible. Thank you for pushing me when I thought I couldn’t go on. Holly, who was always there to commiserate and who had an uncanny ability to know when I was procrastinating. My friends in Montana, who introduced me to Crow culture and showed me so much kindness and generosity while we worked together: Wendy Red Star, Kaneeta Red Star Harris, Virgil Buffalo, Bernadette Smith, Doug Habermann, Michael Hunsaker, Michael Norton, Ruth Ferris, Miriam Smith, Angela Russell, Jonathan and Raylene Pretty On Top, Tim Bernardis, and Jon Ille. And those friends I haven’t even met in person, but who have provided me invaluable information about the collection, Aaron Kind and Chris Dantic. I would’ve been lost without you! And of course, Dr. Van West and Dr. Ashley Riley Sousa, who both provided guidance, wisdom, and boundless amounts of patience. I feel incredibly honored to have worked with both of you over the past four years, and am more grateful to you than you could possibly know. ii ABSTRACT Alaxchiiaahush, Plenty Coups, was the final chief of the Crow people. His spiritual vision quest as a young man showed him that cooperation with the coming White settlers was the only way to survive, and he led the Crow people through the assimilation of the reservation period. -
District Numbers Appears After the City
Oklahoma Museums Members of the Oklahoma Museums Association appear in bold; those accredited by the American Alliance of Museums are designated by an asterisk. District numbers appears after the city. Bartlesville Area History Museum Bartlesville 1 Bartlesville Community Center Bartlesville 1 Delaware Tribe Historic Preservation Office Bartlesville 1 Frank Phillips Home Bartlesville 1 La Quinta Mansion Bartlesville 1 Phillips Petroleum Company Museum Bartlesville 1 Price Tower Arts Center Bartlesville 1 Bixby Historical Society Bixby 1 http://www.bixbyhistoricalsociety.com Military History Center Broken Arrow 1 Safari's Sanctuary Broken Arrow 1 The Museum Broken Arrow Broken Arrow 1 https://www.brokenarrowmuseum.org/ Catoosa Historical Society & Museum Catoosa 1 D.W. Correll Museum Catoosa 1 https://cityofcatoosa.org/163/DW-Correll-Museum National BMX Hall of Fame Chandler 1 Collinsville Depot Museum Collinsville 1 Mission Bell Museum Coweta 1 Prairie Song Pioneer Village Dewey 1 Tom Mix Museum Dewey 1 Washington County Historical Society and Dewey Hotel Museum Dewey 1 Dr. B.W. McLean Historical Home Jenks 1 Oklahoma Aquarium Jenks 1 Owasso Historical Museum Owasso 1 Sand Springs Cultural & Historical Museum Sand Springs 1 Talala Historical Society Talala 1 108 Contemporary Tulsa 1 American Song Archives Tulsa 1 https://www.bobdylancenter.com/ Arts & Humanities Council of Tulsa - Hardesty Arts Center Tulsa 1 Discovery Lab* Tulsa 1 http://discoverylab.org/ Elsing Museum Tulsa 1 Gilcrease Museum* Tulsa 1 http://www.gilcrease.org Greenwood Cultural Center & Mabel B. Little Heritage House Tulsa 1 http://www.greenwoodculturalcenter.com/ Oklahoma Museums Association Updated 9/2/2021 Page 1 of 17 405.424.7757 www.okmuseums.or g Oklahoma Museums Members of the Oklahoma Museums Association appear in bold; those accredited by the American Alliance of Museums are designated by an asterisk. -
Amicus Brief of Timothy P. Mccleary
No. 17-532 In the Supreme Court of the United States ––––––––––––––– CLAYVIN HERRERA, PETITIONER, v. WYOMING, RESPONDENT. ––––––––––––––– On Writ of Certiorari to the District Court of Wyoming, Sheridan County ––––––––––––––– BRIEF FOR TIMOTHY P. MCCLEARY, JANINE PEASE, ELIZABETH SWANK, ESTHER WYNNE, SARA BENJAMIN-NEELON, CAITLIN BORGMANN, MEGAN SINGER, AND SAMUEL ENEMY-HUNTER AS AMICI CURIAE IN SUPPORT OF PETITIONER ––––––––––––––– ALEX RATE ASHLEY C. PARRISH ACLU OF MONTANA Counsel of Record Post Office Box 9138 JEREMY M. BYLUND KING & SPALDING LLP Missoula, MT 59807 1700 Pennsylvania Ave., NW Washington, DC 20006 [email protected] (202) 737-0500 Counsel for Amici Curiae September 11, 2018 i TABLE OF CONTENTS TABLE OF AUTHORITIES ....................................... ii INTEREST OF AMICI CURIAE................................. 1 SUMMARY OF ARGUMENT ..................................... 4 ARGUMENT ................................................................ 5 I. The Crow Tribe’s Right To Hunt Is Protected In Treaties With The United States. ................................................................... 5 II. Retracting The Right To Hunt Threatens Public Health On The Crow Reservation. ......... 11 CONCLUSION .......................................................... 20 APPENDIX Appendix A Dry Meat Stew Recipe Card ............................... 1a Appendix B Elk Sausage Recipe Card ................................... 2a Appendix C Choke Cherry X-masballs Recipe Card .............. 3a Appendix D Elk Soup Recipe Card ......................................... 4a ii TABLE OF AUTHORITIES Cases Confederated Tribes of Umatilla Indian Reservation v. Maison, 262 F. Supp. 871 (D. Or. 1966)........................... 10 Crow Tribe of Indians v. Repsis, 866 F. Supp. 520 (D. Wyo. 1994), aff’d 73 F.3d 982 (10th Cir. 1995) ........ 8, 9, 10, 11 Holcomb v. Confederated Tribes of Umatilla Indian Reservation, 382 F.2d 1013 (9th Cir. 1967) ............................ 10 Mille Lacs Band of Chippewa Indians v. Minnesota, 124 F.3d 904 (8th Cir. -
INFORMATION to USERS This Manuscript Has Been Reproduced
One man's valiant efforts to negotiate for his Crow people: The outcomes in decades to follow Item Type text; Thesis-Reproduction (electronic) Authors Beaumont, Philip, 1947- Publisher The University of Arizona. Rights Copyright © is held by the author. Digital access to this material is made possible by the University Libraries, University of Arizona. Further transmission, reproduction or presentation (such as public display or performance) of protected items is prohibited except with permission of the author. Download date 06/10/2021 09:12:43 Link to Item http://hdl.handle.net/10150/291417 INFORMATION TO USERS This manuscript has been reproduced from the microfilm master. UMI films the text directly from the original or copy submitted. Thus, some thesis and dissertation copies are in typewriter face, while others may be from any type of computer printer. The quality of this reproduction is dependent upon the quality of the copy submitted. Broken or indistinct print, colored or poor quality illustrations and photographs, print bleedthrough, substandard margins, and improper alignment can adversely affect reproduction. In the unlikely event that the author did not send UMI a complete manuscript and there are missing pages, these will be noted. Also, if unauthorized copyright material had to be removed, a note will indicate the deletion. Oversize materials (e.g., maps, drawings, charts) are reproduced by sectioning the original, beginning at the upper left-hand corner and continuing from left to right in equal sections with small overlaps. Each original is also photographed in one exposure and is included in reduced form at the back of the book. -
CUSTER BATTLEFIELD National Monument Montana (Now Little Bighorn Battlefield)
CUSTER BATTLEFIELD National Monument Montana (now Little Bighorn Battlefield) by Robert M. Utley National Park Service Historical Handbook Series No. 1 Washington, D.C. 1969 Contents a. A CUSTER PROFILE b. CUSTER'S LAST STAND 1. Campaign of 1876 2. Indian Movements 3. Plan of Action 4. March to the Little Bighorn 5. Reno Attacks 6. The Annihilation of Custer 7. Reno Besieged 8. Rescue 9. Collapse of the Sioux 10. Custer Battlefield Today 11. Campaign Maps c. APPENDIXES I. Officers of the 7th Cavalry at the Battle of the Little Bighorn II. Low Dog's Account of the Battle III. Gall's Account of the Battle IV. A Participant's Account of Major Reno's Battle d. CUSTER'S LAST CAMPAIGN: A PHOTOGRAPHIC ESSAY e. THE ART AND THE ARTIST f. ADMINISTRATION For additional information, visit the Web site for Little Bighorn Battlefield National Monument or view their Official National Park Handbook (#132): Historical Handbook Number One 1969 The publication of this handbook was made possible by a grant from the Custer Battlefield Historical and Museum Association, Inc. This publication is one of a series of handbooks describing the historical and archeological areas in the National Park System administered by the National Park Service, U.S. Department of the Interior. For sale by the Superintendent of Documents, U.S. Government Printing Office, Washington, D.C. 20402. Price lists of Park Service publications sold by the Government Printing Office may be obtained from the Superintendent of Documents, Washington, D.C. 20402. The National Park System, of which Custer Battlefield National Monument is a unit, is dedicated to conserving the scenic, scientific, and historic heritage of the United States for the benefit and enjoyment of its people.