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Final Programmatic Damage Assessment and Restoration Plan and Final Programmatic Environmental Assessment for the Exxonmobil
Final Programmatic Damage Assessment and Restoration Plan and Final Programmatic Environmental Assessment for the ExxonMobil Pipeline Company July 1, 2011 Yellowstone River Oil Spill Prepared by State and Federal Trustees State of Montana and U.S. Department of the Interior January 2017 Final Programmatic Damage Assessment and Restoration Plan And Final Programmatic Environmental Assessment for the ExxonMobil Pipeline Company July 1, 2011 Yellowstone River Oil Spill Prepared by: State and Federal Trustees State of Montana and U.S. Department of the Interior January 2017 EXECUTIVE SUMMARY On or about July 1, 2011, a 12-inch diameter pipeline (Silvertip Pipeline) owned by ExxonMobil Pipeline Company ruptured near Laurel, Montana, resulting in the discharge of crude oil into the Yellowstone River and floodplain. The discharge is estimated to have been approximately 63,000 gallons (about 1,500 barrels) of oil. The discharge occurred during a high-flow event, with oil affecting approximately 85 river miles and associated floodplain. The discharge, along with associated response activities, adversely affected natural resources within the jurisdictions of the United States and the State of Montana, the Yellowstone River and adjoining shorelines, including, but not limited to, the floodplain, shoreline, wetlands and other riparian areas, islands, fields, pastures, bottomlands, grasslands and shrublands. This final Programmatic Damage Assessment and Restoration Plan and Environmental Assessment for the ExxonMobil Pipeline Company July 1, 2011 Yellowstone River Oil Spill (restoration plan) has been prepared by the State of Montana and the U.S. Department of the Interior, collectively acting as Trustees for the restoration of natural resources and public use services that were exposed and/or injured by the Yellowstone River oil spill. -
FY22 Region/CVB Marketing Plan 114148 - FY22 Visit Southeast Montana Marketing Plan DOC Office of Tourism
WebGrants - State of Montana Grant Details 108656 - FY22 Region/CVB Marketing Plan 114148 - FY22 Visit Southeast Montana Marketing Plan DOC Office of Tourism Grant Title: FY22 Visit Southeast Montana Marketing Plan Grant Number: 22-51-007 Grant Status: Underway Comments: Applicant Organization: Visit Southeast Montana Grantee Contact: Brenda Maas Award Year: FY22 Program Area: DOC Office of Tourism Amounts: Contract Dates: Contract Sent Contract Received Contract Executed Project Dates: 06/30/2021 07/01/2021 06/30/2022 Proposal Date Project Start Project End Grant Administrator: Barb Sanem Contract Number 22-51-007 Award Year FY22 Contract Dates Contract Contract Contract Contract Sent Received Executed Legal Project 07/01/2021 Dates 06/30/2022 Project Project End Start Comments Amendment Comments Community & Brand Support Describe your destination (who you are, who you wish to attract and why would they come) addressing your strengths, opportunities, and potential challenges. How does your destination align with Montana's brand pillars? We’re Big Out Here That is what a visit to Southeast Montana promises. Wide-open spaces. Historical stories. Deeply-rooted traditions. And, adventures as varied as stars in the vast night skies. Out here, Big Sky meets big adventure. It’s the kind of place to slow down and fall in love with Montana. It’s the kind of place where cowboys still ride horses across the open plains. It’s the kind of place where dinosaur fossils are waiting to be discovered and history is rooted in the land. It’s the kind of place where visitors can steep in the myriad colors of a prairie sunset and feel the drum beat that nourished the indigenous tribes for generations. -
Great Falls Montana Tourism Marketing Strategy
Great Falls Montana Tourism Marketing Strategy April 2017 Executive Summary Great Falls Montana Tourism has begun an ambitious initiative to attract more visitors to the City of Great Falls, supporting its growth and bolstering its economy. Successful tourism attraction will depend on the highly-targeted engagement of Great Falls’ audience groups – people looking for a vacation or meeting experience centered around the assets Great Falls has to offer. Great Falls Montana Tourism has engaged Atlas to develop a comprehensive tourism marketing strategy for the city to guide tourism attraction tactics and campaigns for maximum impact. To develop an effective strategy, Atlas has: • Assessed Great Falls’ tourism strengths and weaknesses, and the opportunities and threats, to growing the tourism economy, along with an analysis of in-state and regional competing communities • Performed a national survey of professional meeting planners to gauge the perception of Great Falls as a meeting destination, including respondents that have actively planned meetings in Great Falls and those who have not • Researched Great Falls’ online reputation on popular travel websites, including TripAdvisor, Yelp, Google Maps, and Facebook • Interviewed Great Falls Montana Tourism leadership and reviewed the previous, internally-developed marketing plan and tourism brand package and its supporting research developed by North Star Destination Strategies From this foundation of analysis and research, Atlas developed the positioning statement for Great Falls as a tourism -
The Symbolic Role of Animals in the Plains Indian Sun Dance Elizabeth
17 The Symbolic Role of Animals in the Plains Indian Sun Dance 1 Elizabeth Atwood Lawrence TUFTS UNIVERSITY For many tribes of Plains Indians whose bison-hunting culture flourished during the 18th and 19th centuries, the sun dance was the major communal religious ceremony. Generally held in late spring or early summer, the rite celebrates renewal-the spiritual rebirth of participants and their relatives as well as the regeneration of the living earth with all its components. The sun dance reflects relationships with nature that are characteristic of the Plains ethos, and includes symbolic representations of various animal species, particularly the eagle and the buffalo, that once played vital roles in the lives of the people and are still endowed with sacredness and special powers. The ritual, involving sacrifice and supplication to insure harmony between all living beings, continues to be practiced by many contemporary native Americans. For many tribes of Plains Indians whose buffalo-hunting culture flowered during the 18th and 19th centuries, the sun dance was the major communal religious ceremony. Although details of the event differed in various groups, certain elements were common to most tribal traditions. Generally, the annual ceremony was held in late spring or early summer when people from different bands gathered together again following the dispersal that customarily took place in winter. The sun dance, a ritual of sacrifice performed by virtually all of the High Plains peoples, has been described among the Arapaho, Arikara, Assiniboin, Bannock, Blackfeet, Blood, Cheyenne, Plains Cree, Crow, Gros Ventre, Hidatsa, Kiowa, Mandans, Ojibway, Omaha, Ponca, Sarsi, Shoshone, Sioux (Dakota), and Ute (Spier, 1921, p. -
The Pain Experience of Traditional Crow Indian by Norma Kay
The pain experience of traditional Crow Indian by Norma Kay Krumwiede A thesis submitted in partial fulfillment of the requirements for the degree of Master of Nursing Montana State University © Copyright by Norma Kay Krumwiede (1996) Abstract: The purpose of this qualitative research study was to explore the pain experience of the traditional Crow Indian people. An understanding of the Crow people's experience of pain is crucial in order to provide quality nursing care to members of this population. As nurse researchers gain understanding of these cultural gaps and report their findings, clinically based nurses will be better equipped to serve and meet the unique needs of the traditional Crow Indian. Ethnographic interviews were conducted with 15 traditional Crow Indians currently living on the reservation in southeastern Montana. The informants identified themselves as traditional utilizing Milligan's (1981) typology. Collection of data occurred through (a) spontaneous interviews, (b) observations, (c) written stories, (d) historical landmarks, and (e) field notes. Spradley's (1979) taxonomic analysis method was used to condense the large amount of data into a taxonomy of concepts. The taxonomy of Crow pain evolved into two indigenous categories of “Good Hurt” and “Bad Hurt”. The Crow view “good hurt” as being embedded in natural life events and ceremonies, rituals and healing. The Crow experience "bad hurt” as emanating from two sources: loss and hardship. The Crow believe that every person will experience both “good hurt” and “bad hurt” sometime during their lifetime. The Crow gain knowledge, wisdom and status as they experience, live through, and learn from painful events throughout their lifetime. -
Native Americans, the Earliest Interpreters: What Is Known About Their Legends and Stories of Yellowstone National Park and the Complexities of Interpreting Them
Lee H. Whittlesey Native Americans, the Earliest Interpreters: What is Known About Their Legends and Stories of Yellowstone National Park and the Complexities of Interpreting Them The thermal wonders of the Park did not frighten the native peoples of the region. Euro-Americans originated this idea and it must be dispelled before we can understand the true nature of Yellowstone’s human past. —Joseph Weixelman, “The Power to Evoke Wonder” (1992) hat did the Indians say about Yellowstone? They must have told stories about its strange wonders, but what were those stories? His- torians have long wondered. Answers have been slow to appear. WNative Americans probably had many more tales, legends, and myths about the Yellowstone country than the few we currently know of, but thanks to Peter Nabokov and Larry Loendorf, we now know more than ever before about some of those early Yellowstone stories. Prior to the emergence of their manuscript American Indians and Yellowstone National Park: A Documentary Overview, his- torians trusted only one Indian legend relating to Yellowstone; that is, they knew of only one that appeared to be genuinely Indian rather than “white” (the Ralph Dixey story discussed below). Moreover, before the Nabokov book appeared, only small, unsatisfying tidbits of Yellowstone information were known to us in general about the Sheepeaters, Shoshones, Crows, Bannocks, Blackfeet, Flat- heads, Kiowas, Arapahoes, Nez Perce, Assinboines, Northern Cheyennes, Gros Ventres, Sioux, and other tribes who inhabited the upper Yellowstone country and its edges at various times prior to 1870. But now, because of that book, we know more than ever before about how these tribes related to Yellowstone. -
Montana State Parks Guide Reservations for Camping and Other Accommodations: Toll Free: 1-855-922-6768 Stateparks.Mt.Gov
For more information about Montana State Parks: 406-444-3750 TDD: 406-444-1200 website: stateparks.mt.gov P.O. Box 200701 • Helena, MT 59620-0701 Montana State Parks Guide Reservations for camping and other accommodations: Toll Free: 1-855-922-6768 stateparks.mt.gov For general travel information: 1-800-VISIT-MT (1-800-847-4868) www.visitmt.com Join us on Twitter, Facebook & Instagram If you need emergency assistance, call 911. To report vandalism or other park violations, call 1-800-TIP-MONT (1-800-847-6668). Your call can be anonymous. You may be eligible for a reward. Montana Fish, Wildlife & Parks strives to ensure its programs, sites and facilities are accessible to all people, including those with disabilities. To learn more, or to request accommodations, call 406-444-3750. Cover photo by Jason Savage Photography Lewis and Clark portrait reproductions courtesy of Independence National Historic Park Library, Philadelphia, PA. This document was produced by Montana Fish Wildlife & Parks and was printed at state expense. Information on the cost of this publication can be obtained by contacting Montana State Parks. Printed on Recycled Paper © 2018 Montana State Parks MSP Brochure Cover 15.indd 1 7/13/2018 9:40:43 AM 1 Whitefish Lake 6 15 24 33 First Peoples Buffalo Jump* 42 Tongue River Reservoir Logan BeTableaverta ilof Hill Contents Lewis & Clark Caverns Les Mason* 7 16 25 34 43 Thompson Falls Fort3-9 Owen*Historical Sites 28. VisitorMadison Centers, Buff Camping,alo Ju mp* Giant Springs* Medicine Rocks Whitefish Lake 8 Fish Creek 17 Granite11-15 *Nature Parks 26DisabledMissouri Access Headw ibility aters 35 Ackley Lake 44 Pirogue Island* WATERTON-GLACIER INTERNATIONAL 2 Lone Pine* PEACE PARK9 Council Grove* 18 Lost Creek 27 Elkhorn* 36 Greycliff Prairie Dog Town* 45 Makoshika Y a WHITEFISH < 16-23 Water-based Recreation 29. -
The Apsaalooke, Or Crow, People Arrived in Southeastern Montana
‘EVERYTHING GOOD IS THERE’: EXPLORING THE MATERIAL CULTURE AND HISTORIC LANDSCAPES AT CHIEF PLENTY COUPS STATE PARK Jessica G. Reeves A Thesis Submitted in Partial Fulfillment of the Requirements for the Degree of Master of Arts in History with an Emphasis in Public History Middle Tennessee State University May 2017 Thesis Committee: Dr. Carroll Van West, chair Dr. Ashley Riley Sousa ACKNOWLEDGEMENTS Rob, without whose love and support this would not have been possible. Thank you for pushing me when I thought I couldn’t go on. Holly, who was always there to commiserate and who had an uncanny ability to know when I was procrastinating. My friends in Montana, who introduced me to Crow culture and showed me so much kindness and generosity while we worked together: Wendy Red Star, Kaneeta Red Star Harris, Virgil Buffalo, Bernadette Smith, Doug Habermann, Michael Hunsaker, Michael Norton, Ruth Ferris, Miriam Smith, Angela Russell, Jonathan and Raylene Pretty On Top, Tim Bernardis, and Jon Ille. And those friends I haven’t even met in person, but who have provided me invaluable information about the collection, Aaron Kind and Chris Dantic. I would’ve been lost without you! And of course, Dr. Van West and Dr. Ashley Riley Sousa, who both provided guidance, wisdom, and boundless amounts of patience. I feel incredibly honored to have worked with both of you over the past four years, and am more grateful to you than you could possibly know. ii ABSTRACT Alaxchiiaahush, Plenty Coups, was the final chief of the Crow people. His spiritual vision quest as a young man showed him that cooperation with the coming White settlers was the only way to survive, and he led the Crow people through the assimilation of the reservation period. -
Rosebud and Wolf Mountains Battlefields Under Siege
ROSEBUD AND WOLF MOUNTAINS BATTLEFIELDS UNDER SIEGE A Case Study in Threats to the Spirit of Place CHERE JIUSTO Montana Preservation Alliance 120 Reeder’s Alley Helena, Montana, U.S.A. 59601 [email protected] AND LYNDA B. MOSS Foundation for Community Vitality 611 N 31st Street Billings, Montana, U.S.A. 59101 [email protected] Abstract. This paper discusses the deeply seated spirit of battlefields and places of conflict, the need to recognize various cultural perspectives at such places, and the grave threats posed to sites of high cultural value by global energy development. Using Montana’s Rosebud and Wolf Mountains Battlefields, two pristine but threatened sites, and pending United States National Historic Landmarks, as case studies, the authors will address the complex challenges and strategies for preserving such places. No sites embody a more conflicted spirit of place than battlefields, where heroic sacrifice and tragic human failures resonate across time. The spirit of conflicted places has layered meaning, reflecting different significance for people of divergent cultural perspectives. Thus, when a site represents the experience of several culture groups, seeking to preserve the spirit is a nuanced assignment. To truly preserve the spirit of such places, it is important to consult people from all sides of the story, and to seek broad understanding and definition of the values of place. And ultimately, in seeking consensus, there must also be a true willingness to save, rather than develop, the cultural landscape. 2 CHERE JIUSTO AND LYNDA B. MOSS 1. Territorial Conflict on the Northern Plains Eastern Montana falls within a geographic region known as the Northern Plains, a large grasslands environment that until the late 1800s was home to vast herds of buffalo and native equestrian cultures. -
Amicus Brief of Timothy P. Mccleary
No. 17-532 In the Supreme Court of the United States ––––––––––––––– CLAYVIN HERRERA, PETITIONER, v. WYOMING, RESPONDENT. ––––––––––––––– On Writ of Certiorari to the District Court of Wyoming, Sheridan County ––––––––––––––– BRIEF FOR TIMOTHY P. MCCLEARY, JANINE PEASE, ELIZABETH SWANK, ESTHER WYNNE, SARA BENJAMIN-NEELON, CAITLIN BORGMANN, MEGAN SINGER, AND SAMUEL ENEMY-HUNTER AS AMICI CURIAE IN SUPPORT OF PETITIONER ––––––––––––––– ALEX RATE ASHLEY C. PARRISH ACLU OF MONTANA Counsel of Record Post Office Box 9138 JEREMY M. BYLUND KING & SPALDING LLP Missoula, MT 59807 1700 Pennsylvania Ave., NW Washington, DC 20006 [email protected] (202) 737-0500 Counsel for Amici Curiae September 11, 2018 i TABLE OF CONTENTS TABLE OF AUTHORITIES ....................................... ii INTEREST OF AMICI CURIAE................................. 1 SUMMARY OF ARGUMENT ..................................... 4 ARGUMENT ................................................................ 5 I. The Crow Tribe’s Right To Hunt Is Protected In Treaties With The United States. ................................................................... 5 II. Retracting The Right To Hunt Threatens Public Health On The Crow Reservation. ......... 11 CONCLUSION .......................................................... 20 APPENDIX Appendix A Dry Meat Stew Recipe Card ............................... 1a Appendix B Elk Sausage Recipe Card ................................... 2a Appendix C Choke Cherry X-masballs Recipe Card .............. 3a Appendix D Elk Soup Recipe Card ......................................... 4a ii TABLE OF AUTHORITIES Cases Confederated Tribes of Umatilla Indian Reservation v. Maison, 262 F. Supp. 871 (D. Or. 1966)........................... 10 Crow Tribe of Indians v. Repsis, 866 F. Supp. 520 (D. Wyo. 1994), aff’d 73 F.3d 982 (10th Cir. 1995) ........ 8, 9, 10, 11 Holcomb v. Confederated Tribes of Umatilla Indian Reservation, 382 F.2d 1013 (9th Cir. 1967) ............................ 10 Mille Lacs Band of Chippewa Indians v. Minnesota, 124 F.3d 904 (8th Cir. -
Protecting the Crown: a Century of Resource Management in Glacier National Park
Protecting the Crown A Century of Resource Management in Glacier National Park Rocky Mountains Cooperative Ecosystem Studies Unit (RM-CESU) RM-CESU Cooperative Agreement H2380040001 (WASO) RM-CESU Task Agreement J1434080053 Theodore Catton, Principal Investigator University of Montana Department of History Missoula, Montana 59812 Diane Krahe, Researcher University of Montana Department of History Missoula, Montana 59812 Deirdre K. Shaw NPS Key Official and Curator Glacier National Park West Glacier, Montana 59936 June 2011 Table of Contents List of Maps and Photographs v Introduction: Protecting the Crown 1 Chapter 1: A Homeland and a Frontier 5 Chapter 2: A Reservoir of Nature 23 Chapter 3: A Complete Sanctuary 57 Chapter 4: A Vignette of Primitive America 103 Chapter 5: A Sustainable Ecosystem 179 Conclusion: Preserving Different Natures 245 Bibliography 249 Index 261 List of Maps and Photographs MAPS Glacier National Park 22 Threats to Glacier National Park 168 PHOTOGRAPHS Cover - hikers going to Grinnell Glacier, 1930s, HPC 001581 Introduction – Three buses on Going-to-the-Sun Road, 1937, GNPA 11829 1 1.1 Two Cultural Legacies – McDonald family, GNPA 64 5 1.2 Indian Use and Occupancy – unidentified couple by lake, GNPA 24 7 1.3 Scientific Exploration – George B. Grinnell, Web 12 1.4 New Forms of Resource Use – group with stringer of fish, GNPA 551 14 2.1 A Foundation in Law – ranger at check station, GNPA 2874 23 2.2 An Emphasis on Law Enforcement – two park employees on hotel porch, 1915 HPC 001037 25 2.3 Stocking the Park – men with dead mountain lions, GNPA 9199 31 2.4 Balancing Preservation and Use – road-building contractors, 1924, GNPA 304 40 2.5 Forest Protection – Half Moon Fire, 1929, GNPA 11818 45 2.6 Properties on Lake McDonald – cabin in Apgar, Web 54 3.1 A Background of Construction – gas shovel, GTSR, 1937, GNPA 11647 57 3.2 Wildlife Studies in the 1930s – George M. -
Energy and Climate Change in Montana 6 Semester Credits
Combined Syllabi | 2019 Cycle the Rockies- Energy and Climate Change in Montana 6 semester credits Academic Credit All courses offered by the Wild Rockies Field Institute are accredited through the University of Montana with administrative support from the School for Extended and Lifelong Learning. Academic oversight of each Wild Rockies Field Institute course comes from University of Montana departmental leadership and faculty. Accepted students have the potential to earn credit in two academic courses (3 credits each): Environmental Studies 395- Field Studies of Climate Change in Montana Natural Resources Science & Management 321- Field Studies of Energy Systems in Montana Estimated Course Contact Hours and Academic Work Time The time ranges below describe daily student requirements for participation on a WRFI course. These ranges are approximate and vary with assignments, field learning opportunities, and environmental conditions: Instructional Contact Hours- 2-4 hours of formal classroom-style work per course day. This includes lectures, discussion-based classes, guest speaker presentations, individual meetings with course instructors or teaching assistants, and academic exercises not involving field exploration. Field / Laboratory Contact Hours- 2-4 hours per course day. This includes field explorations and exercises, site visits, local guest speakers, and opportunistic instruction as relevant examples of course concepts and issues arise. Individual Academic Work- 2-6 hours per day. This includes completing required readings, individual writing assignments, research investigation associated with course assignments, reviewing peer work. * The average amount of Instructional and Field / Laboratory contact time is 5.5 hours per day. * Each 3-credit WRFI course is developed with approximately 67 contact hours. Course Dates Pre-Field Expedition Coursework June 12 - June 18, 2019 Field Expedition June 19 - July 16, 2019 Post-Field Expedition Coursework July 17 - July 25, 2019 1 Instructors Matt Frank- M.S.