About the Department: Jainology Has One of the Richest Heritages of Learning and Culture, with a Tradition of : Venue: - Tolerance, Catholicity and Synthesis

Total Page:16

File Type:pdf, Size:1020Kb

About the Department: Jainology Has One of the Richest Heritages of Learning and Culture, with a Tradition of : Venue: - Tolerance, Catholicity and Synthesis About the Institute: Jain Vishva Bharati Institute is located within the campus of Jain Vishva Bharati (JVB) Ladnun, a center of education, literature, culture, social service, meditation and spirituality which was founded in 1970 under the inspiration of late Acharya Tulsi, the saint and scholar,. In 1991, the Government of JAIN VISHVA BHARATI India notified JVBI as Deemed to be INSTITUTE University under Section 3 of University LADNUN341306,(RAJASTHAN) Grant Commission Act, 1956. The Institute continues to enjoy the patronage of Jain INDIA Vishva Bharati in its campus. Late Acharya Tulsi was the first constitutional Anushasta National Seminar (moral and spiritual disciplinarian) of the On Institute. Acharya Mahaprajna is its present Anushasta. The Jain Vishva Bharati Institute endeavours “The Role of Jainism in to promote, practice and propagate the high Evolving a New Paradigm of ideas of anekant, ahimsa, tolerance and Philosophy” peaceful co-existence for the weal of the mankind. The main objective of the Institute is to FEBRUARY 21-23, 2008 provide instruction & training and conduct research & experimentation in the field of oriental learning, shraman culture and other related subjects. It aims at working out a Call for papers/registration synthesis of the spiritual heritage of ancient Jain scriptures with modern touch. Even though Ladnun is located in arid zone, Organized by the campus is full of greenery with parks and Department of Jainology and gardens. The environment is free from Comparative Religion & Philosophy pollution and noise, ideal for studies, research and meditation. About the Department: Jainology has one of the richest heritages of learning and culture, with a tradition of : Venue: - tolerance, catholicity and synthesis. The Conference Hall Department of Jainology and Comparative Jain Vishva Bharati Study has come into being as project even Ladnun-341306 (Rajasthan) before recognition of JVBI as a Deemed to be University. After recognition it has Tel.:01581-222230, 222110, 224332 completed its 15 years of glorious Fax: 222160, 222230 achievements. It has produced more then 100 Email: [email protected] PG students. The number of the students of Website: http/www.jvbi.ac.in the department who have qualified is also matter of pride. The department has also the poverty, war, ecological disaster and spiritual unique distinction of being the first in despair. Moreover, in the age of producing the scholars who are serving the globalization, members of remote clans have academic institutions of repute in different now become our immediate neighbours, in capacities at national and international levels. both actual and virtual realities. With the The regular Ph.D. programme was ushered in emergence of such a global village arises 1996 where as The M.Phil. course was added need for a dialogue on global ethics and to the department in the year 2005.. The intercultural faith. Traditional ethical systems Department is proud to have produced, so far, were developed primarily to deal with human 50 Ph.D., 1 D.Litt. and 14 M.Phil holders. relationships within a particular ethnic, The UGC sponsored Refresher Course are religious and cultural group. In this global being conducted regularly by the Department village, however, we are more and more since 2005. As a major academic exercise, interacting with people with ideals, ideas, national seminar, international summer cultures, religions and customs very different schools, workshops, educational tours, from ours and from each other. In this era, a lectures by the visiting professors and special new paradigm of philosophy appropriate for talks by the faculty members etc. are being global ethics, intercultural dialogue and held for enhancing Jain and comparative ecological balance would, thus, enable us to studies. The writing, editing, translation of deal with such entirely new relationships. the study materials for DEC and of the Jain The ideas of global ethics, inter-cultural philosophical classical texts are being done dialogue, equality, equanimity, and human by the faculty members. solidarity unfold themselves in the non- Need and Relevance of the Seminar: violent, restraint, rational and symbiotic Jain Jainism is an ancient eastern religion. The ethics of tolerance, interdependence and cardinal principles of Jainism propounded by reciprocity, and in its realistic and pluralistic Lord Mahavira, since twenty-six century ago postulates which preserve unity and diversity are based on reverence for life, equality, without undermining any one of the two. equanimity and a sense of interdependence. Although our religious or philosophical The Jain philosophy has enriched the arena of traditions are diverse, like the natural human thought by its principle of ‘Anekant’ environment, we are discovering the global i.e. non-absolutism. The Jain culture has interdependence of human hearts and minds. exercised profound influence on the lives of We need to participate in the modern millions of people through their non-violent experience of interfaith encounters and attitude, universal friendliness and restraint exchanges, which marks a new phase in the behaviour to have peace in this materialistic human quest to discover our full humanity. world. It is to note that Jain community is Jainism has a lot to share with the people of well known for its significant qualities of the world in solving problems arising vegetarianism, non-absolutism and non- because of dogmatism, materialism, violence in every aspect of life. These consumerism, terrorism, science and principles are most relevant in the present technology. To think of the solutions of the era, when human existence is experiencing problems stated and unstated by correlating problems like decaying of values which is Jainism with humanities and other social giving birth to terrorism, fundamentalism and sciences is the aim of this seminar. other related problems. Today the entire world is facing global The Sub-themes: threats of economic inequality, disparity, • Jainism and modern, post-modern Participants: and contemporary philosophy Limited number of distinguished thinkers, educationist and practitioners will be taken as • The role of Jainism in evolving a speakers in the seminar. They will come from global ethics (applied, practical, bio- different religious organizations missionaries ethics and environmental ethics) NGOs and schools of Social Work in India. Boarding and Lodging: • The role of Jainism in developing Outside participants will be provided free and intercultural faith modest board and lodging facilities within th the campus from evening of 20 Feb. 2008. • The role of Jainism in socio-economic Only vegetarian food will be served during conflict Resolution seminar. The delegates are requested to intimate clearly and positively the date and time of • The role of Jainism in human th solidarity through Ahimsa (Non- their arrival, to the Coordinator by 10 violence), Anekant and Feb., 2008 by post or email. Icchaparimana (limit of wants, AC II class railway fare or actual bus fare consumption and possession) will be paid to those outstation participants whose papers are presented in the seminar. • The role of Jain Meditation in The travel expenses will be reimbursed only transformation of consciousness (with on production of both ways confirmed special reference to the bio-chemical tickets. and emotional changes) The Institute is located at Ladnun, a small Or town in Nagaur district of Rajasthan. It is 225 kms North-West of Jaipur and 365 kms West • The role of science of Living, an of Delhi. Ladnun is well connected with innovative experiment in education prominent cities of Rajasthan like Jaipur, based on Jain spiritual concept of Ajmer, Jodhpur and Bikaner by deluxe and development of human personality, in express buses. Nearest Railway station is fulfillment of the real purpose of Kuchaman city of Jodhpur-Jaipur sector of education. North West Railway. Paper Submission: Weather at Ladnun in February is pleasant. 1. The abstract of the presentation should Only light warm clothing will be sufficient. reach to the co-coordinator by Dec. 15, 2007 All communications in regard to the seminar the last date for submission the full papers is should be addressed to – Jan. 10,2008. 2.The participation of delegates will be subjected to writing a paper on any one of the Dr Samani Chaitanya Prajna, Associate Professor & Head, themes of their choice and submitting the Dept. of Jainology and Comparative same by the stipulated date. The presentation Religion& Philosophy, JVBI Ladnun of paper in the seminar will, however, be 341306, Rajasthan. limited to only the selected ones. E-mail: [email protected] 3.The length of the paper should not be more then 10-12 pages on A4 size paper, with one and half spacing, and font size12. Soft copy Dr. Anand Prakash Tripathi, Director of DEC, JVBI, Ladnun of full paper should also be submitted in the (P) 01581-222110 form of CD. (M) 09414870428 Members: Organizing Committee: 1. Prof. B.R. Dugar, Head, Dept. of Non-violence and Peace, JVBI Patron: Dr Samani Mangal Prajna, 2. Prof. J. R. Bhattacharya, Head, The Vice-Chancellor Dept. of Sanskrit and Prakrit, Jain Vishva Bharati Institute, JVBI Ladnun 3. B.P.Gaur, Associate Prof. & Adviser: Prof. M.R. Gelara, Head, Dept. of Science of Living, Former Vice Chancellor, JVBI JVBI, Ladnun 4. Mrs. Prtibha J. Mishra, Assistant Prof & Head, Dept. of Social Prof. Aruna Mookerjee, Work, JVBI Visiting Professor, Dept. of Jainology and Comp. Religion & 5. Dr. B.L Jain, Associate Prof. & Philosophy JVBI, Ladnun Head, Dept. of Education, JVBI 6. Devesh Agraval, Head, Dept. of Prof. Vishvanath Mishra, Computer Application, JVBI Visiting Professor, Dept. of 7. Dr Samani Riju Prajna, Principal, Jainology and Comp. Religion & Philosophy, JVBI, Ladnun AKKM College, JVBI 8. Dr Samani Ritu Prajna, Lecturer, Prof. Damodar Shastri, Dept. of Jainology and Comp. Visiting Professor, Dept. of Religion & Philosophy, JVBI, Jainology and Comp.Religion Ladnun & Philosophy JVBI, Ladnun Director: Dr Samani Chaitanya Prajna 9. Samani Aagam Prajna, Lecturer, Assoc. Prof. and Head Dept. of Jainology and Comp. Dept.
Recommended publications
  • Written by Rajendra Mehta
    WRITTEN BY RAJENDRA MEHTA JAIN SOCIETY OF Central Florida 407 W Citrus St, Altamonte Springs, FL 32714 2018-2019 Jain Society of Central Florida, Orlando, Florida, U.S.A. Anila Vijay Poonai Tirth Past, Present and Future Written and Compiled by Rajendra Mehta This Document is dedicated to JSOCF Members and Dr. Vijaybhai Poonai and Late Dr. Anilaben Poonai And Mehta Family And All departed JSOCF Souls from this World JAIN SOCIETY OF Central Florida 407 W Citrus St, Altamonte Springs, FL 32714 2018-2019 JAIN SOCIETY OF Central Florida 407 W Citrus St, Altamonte Springs, FL 32714 2018-2019 Dear Sadharmik Bhais and Bens: It was my long dream since 2013, when we built Shikharbandhi temple, to write a history of Jain Society of Central Florida (JSOCF), Altamonte Springs, FL and try to explain each and every idol put in the new temple. Finally, my dream came true and after six years of my effort and with the help of some Jain community members in India, finally I have put together this document. It took me this long because I had to struggle to get lots of information and talked to many scholars, Sadhus in India to get information, particularly about Dev Devies, particularly 16 Vidya Devies, as this information is not available in original Jain scriptures. Dev Devies came about seventh century in the era of Sri Yasovijay Maharaj Saheb. He was the big sadhak of Sri Saraswati Devi. With the help of her sadhana, he convinced many Brahamins about Jain religion and philosophy. I would like to thank Dr.
    [Show full text]
  • International Conference on Science and Jain Philosophy
    Knowledge may be destructive; Enlightenment is always constructive. InternationalInternational ConferenceConference onon ScienceScience andand JainJain PhilosophyPhilosophy JanuaryJanuary 8-10,8-10, 20162016 || VVenue:enue: IITIIT BombayBombay Register online at www.icsjp.org E-mail: [email protected] Contact +91 96198 21485, +91 98196 04985 Secretariat Noble Mission. Global Vision. BX-01, Woodland, H8, Indian Institute of Technology Bombay, Powai, Mumbai – 400 076. Organized by In collaboration with Follow us on Bhagawan Mahavira International Research Centre, IIT Bombay International Conference on Science and Jain Philosophy Jain Vishva Bharati Institute (Deemed University), Ladnun, Rajasthan, India University of Mumbai Somaiya Vidyavihar @jainphilosophy Knowledge Partner Centre for Philosophy and Foundations of Science, New Delhi Knowledge precedes conduct. Knowledge comes - Mahavira from learning, wisdom comes from awakening. OBJECTIVE In spite of the unprecedented advancements in science and technology, the scientists themselves have accepted their limitations with regards to knowledge of ultimate truths. They also agree that the global problems like violence, global warming, ORGANIZER disparity etc. have intensified as the consequences of wanton use of technology. On the other hand, the ancient wisdom, manifested in Bhagawan Mahavira International Research Centre (BMIRC) the "darshan" (vision) of the sages and seers, especially the Jain Tirthankars, have deeper vision of ultimate reality which includes With a view to integrate science and Jain philosophy and to evolve a Consciousness as well as the physical world. On the basis of this scientific approach to understanding of Jain traditions, BMIRC has kind of intuitive vision, they have prescribed certain spiritual recently been established at Jain Vishva Bharati Institute (Deemed techniques to mitigate the destructive emotions, giving birth to the University), Ladnun, Rajasthan.
    [Show full text]
  • To Read JVB London Newsletter
    NEWSLETTER JAIN WORLD PEACE CENTRE (JWPC LONDON) June 2020 || Volume 4 || Issue 01 INSPIRATION BOARD Inside this issue: I first came to know about priority to take our children Respected Samani Ji’s about to Respected Samani Ji’s 20 years ago when I first every Sunday for Gyanshala. Western Philosophy & Jainism 1 learnt that Jain nuns are in They were fortunate to the UK, not for a short learn the Bhaktamara Stotra Achrya Mahapragya’s life 2 duration but on a and other Jain prayers from Acharya Mahapragya Birth 5 continuous basis. I was them. For me it was ecstatic at the thought of receiving spiritual nectar JVB Global Quiz Program 7 having Jain saints in our every week and revitalising Mindfulness 10 midst and getting their myself with their blessings. constant guidance & In 2010 I was fortunate to Marathon Yatra in February 11 blessings. The ancient embark on a two year JVB Gyanshala London 14 Indian tradition of receiving distant learning Masters blessings from Gurus and course in Jainology & Mr Rajeev Shah Mahavir Jayanti Celebration 15 saints for all phases of life Comparative Religions from became a reality in the Jain Vishva Bharati Covid-19 Workshop 16 Western world. What a University, Ladnun. With not only Talk the Talk, but Learning Bhaktambar Stotra 17 foresight of Acharya Tulsi the constant support and also Walk the Talk by and Acharya Mahapragya to encouragement from Father’s Day Card Making 17 create a new Jain order of Respected Samani Ji’s, I was adhering to the stringent Jain principles. I feel Special Family Birthday 18 Samani Ji’s who adhere to blessed to get a Gold medal Celebration with Samani Ji all the vows of Jain monks and rank first in the course.
    [Show full text]
  • Jain World Peace Centre JVB (London) News Letter Jan-Dec 2018
    2018 | Jain World Peace Centre JVB (London) | HA1 1NS [Volume 1, Issue 1] NEWS LETTER About Us Mission Contents JVB aims to empower the individuals and the society to actually practice Ahimsa About Us (nonviolence), Sanyam (Moderation), and Anekant (divergent perspectives). It endeavors to Ahimsa Yatra in India create an environment of unity and harmony in society and inculcates individual Sunday Talk transformation, which in turn leads to spiritual uplift and enlightenment. Samaniji visit to Jain Vishva Bharati Inspiration Houston Poster by Gyanshala kids on “What is JVB derives its inspiration from the universal message of Bhagavan Mahavira. Ahimsa?” Purpose Samaniji presents at AAR and DANAM Even after appreciating the virtues of Ahimsa, self-restrain and respect for divergent views conference and practices, masses lack the will power and the discipline to practice them. With these Jain Vishwa Bharati London – Inauguration thoughts in mind, JVB presents a practical step by step approach of personal empowerment. of Jain World Peace Centre The practice helps individuals to build their inner strength resulting in a happy, compassionate, and contented life. Visit of MP, Mr Gareth Thomas to JWPC Spiritual Guidance Jain Vishva Bharati London team visits Gurudev We feel privileged to have Respected Samanijis with us. Samanijis are highly learned and are Samani Pratibha Pragya Upadhan Tap experienced disciples of Parampujya Acharya Mahashramanji. JVB operates under the guidance of Jain Vishwa Bharati, India. In 1980 under the guidance of Parana at Potters Bar Temple Late Acharya Tulsi and Acharya Mahapragya, a special Jain ascetic status of Samani was Bhagavati Sutra established that removes some restrictions for Jain monks allowing them to travel and Open day organized by JAIN VISHVA propagate the message of Bhagavan Mahavira outside India.
    [Show full text]
  • Special Issue on Aparigraha Editorial and Advisory Board
    (A UGC-recognized Peer-reviewed Quarterly Research Journal of JVBI) Year-46 Vol. 181-182 Issue: January-June, 2019 (III) Special Issue on Aparigraha Editorial and Advisory Board Prof. Kuldip Chand Agnihotri Vice-Chancellor Central University of Himachal Pradesh Dharamshala, Dist. Kangra, Himachal Pradesh-176215 Prof. M.R. Gelra Founder Vice-Chancellor and Emeritus Professor Jain Vishva Bharati Institute (Deemed University) Ladnun-341306, Rajasthan Prof. Naresh Dadhich Former Vice Chancellor Vardhaman Mahaveer Open University, Kota, Rajasthan Prof. R.S. Yadav Former Dean, Faculty of Social Sciences Kurukshetra University, Kurukshetra, Haryana Prof. S.R. Vyas Former HOD, Dept. of Philosophy, MLSU, Udaipur Former Member Secretary, ICPR, HRD Ministry, GOI, New Delhi Prof. Dayanand Bhargava Emeritus Professor, JVBI, Ladnun Former Chairman, Veda-Vijnana, J.R. Rajasthan Sanskrit Univesity, Jaipur Prof. Arun Kumar Mukerjee Former Professor, Dept. of Western Philosophy Jadavpur University, Kolkata (W.B.) 1 Psychological Causes of Tuls Prajñ 46 (181-182) Jan.-June, 2019 (III) Accumulation and Possession ISSN : 0974-8857 Prof. Dharmchand Jain* Abstract It is a tendency of all living beings that they accumulate and possess the material things. A human being bears many psychological causes for accumulation and possession. It is his innate tendency to accumulate and possess money and material things for safety, security, pleasure and comfort. He also does so for social prestige, prosperity and to perform family responsibilities. He is unaware of the fact that more possession and more accumulation does not have relation with more happiness. The tendency of accumulation, hoarding and possession aff ects social economy, environment, morality, health and spiritual welfare.
    [Show full text]
  • Diwa Li and Jainism
    October, 2016 Vol. No. 195 Ahimsa Times in World Over + 100000 The Only Jain E-Magazine Community Service for 14 Continuous Years Readership DIWA LI AND JAINISM Diwali has a very special significance in Jainism. It marks the anniversary of Nirvana of Mahavira's soul, the twenty fourth Jain Tirthankara of present cosmic age. It is celebrated at the same time as the Hindu festival of Diwali. Diwali marks the New Year for the Jain group and it likewise remembers the passing commemoration of their 24th Tirthankara Mahavira and his achievement of moksha. Mahavira attained Moksha on this day at Pavapuri on Oct. 15, 527 BCE, on Chaturdashi of Kartika, as confirmed by Tilyapannatti of Yativrashaba. Mahavira, the 24th Tirthankara of this era, revitalised Jain dharma. According to tradition, the chief disciple of Mahavira, Ganadhara Gautam Swami also attained complete knowledge (Kevala Jnana) on this day, thus making Diwali one of the most important Jain festivals. Mahavira attained his nirvana at the dawn of the amavasya (new moon). According to the Swetamber text Kalpasutra, many gods were present there, illuminating the darkness. The following night was pitch black without the light of the gods or the moon. To symbolically keep the light of their master's knowledge alive, 16 Gana-kings, 9 Malla and 9 Lichchhavi, of Kasi and Kosal, illuminated their doors. They said: "Since the light of knowledge is gone, we will make light of ordinary matter" (" Rc aW c, [ W cè Pःb ". Dipavali was mentioned in Jain books as the date of the nirvana of Mahavira.
    [Show full text]
  • Rajsamand Declaration on Training in Nonviolence
    RAJSAMAND DECLARATION ON TRAINING IN NONVIOLENCE Adapted by THE SECOND INTERNATIONAL CONFERENCE ON PEACE AND NONVIOLENT ACTION Held at Rajsamand, India from February 17 to 21, 1991 Along with • Petition Submitted to UNO, UNESCO For the Creation of International Zones of Peace • A Suggested Course for Training in Nonviolence • Other important documents relating to the Second ICPNA Preface The Second International Conference on Peace and Nonviolent Action was held at Rajsamand (India) from February 17 to 21, '91. The main aim of the conference was to involve peace activists, theorists in nonviolent action, exponents of the philosophy of nonviolence, spiritual leaders and parliamentarians in formulating a universally acceptable plan for the training and orientation of people in ahimsa from a global perspective. Despite the Gulf War, a large number of delegates both from the overseas and from the host country came to Rajsamand to participate in this unique and significant conference which dealt at length with the questions of violence and nonviolence and reached the conclusion that it is only through the adoption of nonviolence by individuals, institutions and na- tions as a means to resolve conflict, the challenge of violence can be met effectively. Both Acharya Tulsi and Yuvacharya Mahapragya who were the main source of inspiration for the organization of the II ICPNA made panel presentations and recommended the launching of a worldwide campaign to educate and train people in ahimsa. The First ICPNA held at Ladnun in December, 1988 issued an action plan for the eradication of violence from this planet called Ladnun Declara- tion and recommended that a course of training in nonviolence should be evolved.
    [Show full text]
  • Sports Marks Ugfinal DUCC 30.11.2020.Xlsx
    1 UNIVERSITY OF DELHI DELHI UNIVERSITY SPORTS COUNCIL Note: Sports Marks Award List 2020-21 (Marks awarded on the basis of evaluation of uploaded Merit/Participation Sports Certificates) of the applicants who have applied for admission to under graduate courses unders Sports Quota. S.No. Sport/Game Gender Registration No. Name of the Applicant Certificate-1 Certificate-2 Certificate-3 1 Archery Female 20232921 Riya Tewatia 98 98 78 2 Archery Female 20125313 Somya Negi 98 Not Eligible Not Eligible 3 Archery Female 20358357 Shweta Singh 88 78 Not Eligible 4 Archery Female 20220599 Reeva Choudhary 68 68 68 5 Archery Female 20641391 Zinnia Dagla 68 68 58 6 Archery Female 20650731 Kaushiki Kundu 68 68 58 7 Archery Female 20115454 Sunidhi Bijalwan 68 68 Not Eligible 8 Archery Female 20292621 Ankita Shekhawat 68 58 48 9 Archery Female 20103718 Manvi Singh 68 58 Not Eligible 10 Archery Female 20153902 Siya 68 Not Eligible Not Eligible 11 Archery Female 20257358 Seazan 68 Not Eligible Not Eligible 12 Archery Female 20616639 Lakshita Parihar 68 Not Eligible Not Eligible 13 Archery Female 20144652 Rupanjali Rao 68 Not Eligible Not Uploaded 14 Archery Female 20503733 Janhvi 68 Not Eligible Not Uploaded 15 Archery Female 20274065 Kalpana 68 Not Uploaded Not Uploaded 16 Archery Female 20393741 Rishika 58 48 18 17 Archery Female 20113879 Subbiksha V K 48 18 Not Eligible 18 Archery Female 20125974 Vindhya Gurrala 48 18 Not Eligible 19 Archery Female 20470799 Caza Mariyam Xavier 48 Not Eligible Not Eligible 20 Archery Female 20358459 Tanya Bansal 38 Not Eligible Not Eligible 21 Archery Female 20531410 Himanshi Malik 38 Not Eligible Not Eligible 22 Archery Female 20138197 Shally 38 Not Eligible Not Eligible 23 Archery Female 20153237 Avdeep Kaur 38 Not Uploaded Not Uploaded 24 Archery Female 20499882 Divya 28 Not Uploaded Not Uploaded 25 Archery Female 20429103 Nikita 18 Not Eligible Not Eligible Dr.
    [Show full text]
  • Final Volume 2 JVB International Reflection.Pub
    JVB International Reflections... Lord Mahavir Volume 2, Issue 1 April – May, 2009 Acharya Mahapragya Economics of Lord Mahavir : Limit to Wealth = JVB New Jersey ARTICLEPeace+Happiness Highlights of this Samani Mudit Pragya There are two images of society: issue: Samani Shukla Pragya A society having uncontrolled desires, unlimited needs and frivo- lous consumption; or www.jvbna.org Economics of Lord A society having controlled desires, limited needs and restrained Mahavir JVB Orlando consumption. Samani Param Pragya The former is related to a modern economy and latter is related to the economy of Lord Mahavir. The basic hypothesis of Modern Samani Sangh Pragya Economics is uncontrolled desire, unlimited wants and maximum 8th International consumption. According to modern economics uncontrolled desire Preksha Meditation www.jainvishwabharati.org alone can lead to welfare and development. Lord Mahavir never Camp said to give up all desires, needs and comforts of a layman. What JVB Houston he advised was to control and moderate them because non-restraint is the cause of violence. Once a man develops craving in his mind Samani Akshay Pragya that a certain amount of consumption is essential, then he does not Current location of hesitate to go to any length to satisfy it. Since the fulfilment of Samani Vinay Pragya desire is his only goal, he can achieve it by any means like abduc- Acharya Mahapragya tion, theft, murder etc. In today’s economics, there is very little or www.jvbhouston.org perhaps no scope for morals. Unending craving creates turbulence in the mind and fills it with tension while one who controls his News from JVB JVB London wants would never become the victim of unrest or unhappiness.
    [Show full text]
  • Page 1 of 13 AHIMSA TIMES
    AHIMSA TIMES - FEBRUARY 2009 ISSUE - www.jainsamaj.org Page 1 of 13 Vol. No. 104 Print "Ahimsa Times " February, 2009 www.jainsamaj.org Board of Trustees Circulation + 80000 Copies( Jains Only ) Email: Ahimsa Foundation [email protected] New Matrimonial New Members Business Directory Your worst days are never so bad, that you are beyond the reach of God's grace. Your good days are never so good that you are beyond the need of God's grace. Hands that help are holier than lips that pray. TEMPLES COURT PROCEEDINGS ABOUT RISHABH DEV TO BE CONDUCTED BY JUSTICE S. B. SINHA - The Supreme Court of India has constituted a bench on the two writ petitions to look into the raging controversy about the control over Shri Rishabh Dev temple near Udaipur in Rajasthan. The bench headed by the Chief Justice Shri K. G. Balakrishan had earlier issued notices to the State Government and others on the 14th may, 2007. The newly constituted bench will now consider the public interest petitions , which have requested that the notifications issued on the 20th January, 07 by the Assistant Commissioner, Devasthan Deprtment, Government of Rajasthan may be withdrawn, in which proposals were invited from the interested persons to form a management committee for the control of Rishabh Dev temple. As is well known, the issue is about the controversy, whether it is a jain temple or Hindu temple. The Raj. High Court had earlier given a decision that it is a Jain temple. After considering the whole matter, the Supreme Court had also agreed that it was a Jain temple.
    [Show full text]
  • From Ignorance to Innocence Osho from Ignorance to Innocence
    From Ignorance to Innocence Answers to the Seekers on the Path Talks given from 29/11/84 pm to 29/12/84 pm English Discourse series CHAPTER 1 Pseudo-religion: the stick-on soul 29 November 1984 pm in Lao Tzu Grove Question 1 OSHO, WHY IS HUMANITY TODAY BECOMING MORE AND MORE MISERABLE? THE cause is very simple, perhaps too simple. It is very close, very obvious, and this is the reason why most of the people go on missing seeing it. When something is very obvious you start taking it for granted. When something is too close to your eyes you cannot see it. For seeing, some distance is needed. So the first thing I would like you to remember is that it is not only today that humanity is miserable. It has always been miserable. Misery has almost become our second nature. We have lived in it for thousands of years. That closeness does not allow us to see it; otherwise it is so obvious. But to see the obvious you need a child’s vision. And we are all carrying thousands of years in our eyes. Our eyes are old; they cannot see afresh. They have already accepted things, and forgotten that those things are the very cause of misery. The religious prophets, the political leaders, the moral lawgivers – you have respected them, not even suspecting that they are the cause of your misery. How can you suspect them? Those people 2 CHAPTER 1. PSEUDO-RELIGION: THE STICK-ON SOUL have served humanity, sacrificed themselves for humanity.
    [Show full text]
  • Curriculum Vitae
    Curriculum Vitae 1. Name : Dr. BACHH RAJ DUGUR 2. Father's Name : Late Sri Munnilal Dugar 3. Date of Birth : 3rd November of 1958 4. Nationality : Indian 5. Permanent Address : Munilal Bachhraj Dugar, Sri Dungargarh - 331 803 6. Present Address : Jain Vishva Bharati University, Ladnun-341306 Ph: 01581-22597 7. Academic Qualification: Degree Year Board / University Division Percentage Secondary 1976 Sec. Edu. Board, Ajmer Ist 66.6% Hr. Secondary 1977 -do- Ist 60% B.Com. 1980 Rajasthan University, Jaipur IInd 57% M.Com. (ABST) 1982 -do- IInd 57.2% 69.55% M.A. (Philosophy) 1984 -do- Ist Gold Medalist Ph.D. Sub: A Critique of Super- 1991 MLS University, Udaipur Awarded Sensuous Knowledge in Indian Philosophy Certificate Course in German Language -1983, Rajasthan University, Jaipur 8. Present Status: Professor and Head, Dept. of Non-violence & Peace, Jain Vishva Bharati University, Ladnun (India) and Director, Research, Jain Vishva Bharati University, Ladnun (India) 9. Teaching Experience: 1. Govt. P.G. College, Banswara (From 07.12.1984 to 08.06.1987) 2. Jain Vishva Bharati, Teaching in P.G. Classes (Since Dec. 1987 to March 1991) in the subject of Philosophy and Nonviolence & Peace 3. Jain Vishva Bharati Institute, (Since March, 1991 till date) in the University P.G. Department of Non- violence and Peace Page 1 of 17 10. Administrative Experience: . Controller of Examination from 1987 to 1989, Jain Vishva Bharati,Ladnun . Head, Department of Non-violence & Peace, Jain Vishva Bharti Institute, 1991 to 1992 and 1993- . Registrar, JVBU from 6th Oct. 1997 to 11th Oct, 1998 . Director, Research, 2006- . Rashtriya Samyojak, Ahimsa Yatra, 2004-2005 .
    [Show full text]