(A UGC-recognized Peer-reviewed Quarterly Research Journal of JVBI)

Year-46 Vol. 181-182 Issue: January-June, 2019 (III)

Special Issue on Aparigraha Editorial and Advisory Board

Prof. Kuldip Chand Agnihotri Vice-Chancellor Central University of Himachal Pradesh Dharamshala, Dist. Kangra, Himachal Pradesh-176215 Prof. M.R. Gelra Founder Vice-Chancellor and Emeritus Professor Jain Vishva Bharati Institute (Deemed University) Ladnun-341306, Rajasthan Prof. Naresh Dadhich Former Vice Chancellor Vardhaman Mahaveer Open University, Kota, Rajasthan Prof. R.S. Yadav Former Dean, Faculty of Social Sciences Kurukshetra University, Kurukshetra, Haryana Prof. S.R. Vyas Former HOD, Dept. of Philosophy, MLSU, Udaipur Former Member Secretary, ICPR, HRD Ministry, GOI, New Delhi Prof. Dayanand Bhargava Emeritus Professor, JVBI, Ladnun Former Chairman, Veda-Vijnana, J.R. Rajasthan Sanskrit Univesity, Jaipur Prof. Arun Kumar Mukerjee Former Professor, Dept. of Western Philosophy Jadavpur University, Kolkata (W.B.)

1

Psychological Causes of Tuls Prajñ 46 (181-182) Jan.-June, 2019 (III) Accumulation and Possession ISSN : 0974-8857

Prof. Dharmchand Jain*

Abstract It is a tendency of all living beings that they accumulate and possess the material things. A human being bears many psychological causes for accumulation and possession. It is his innate tendency to accumulate and possess money and material things for safety, security, pleasure and comfort. He also does so for social prestige, prosperity and to perform family responsibilities. He is unaware of the fact that more possession and more accumulation does not have relation with more happiness. The tendency of accumulation, hoarding and possession aff ects social economy, environment, morality, health and spiritual welfare. Hence this paper focuses to overcome the tendency of accumulation and possession for the personal happiness and spiritual development of the self and for the well being of the society and the nation.

Keywords Sanjñā, Mrchā, Innate, Tendency, Inner Wisdom, Ego, Super Ego.

* Prof. Dharmchand Jain, Former Dean, Faculty of Arts, Edu. & Social Sciences, Jai Narain Vyas University, Jodhpur (Raj).

Tuls Praj 46 (181-182), January-June, 2019 (III) 13

Aparigraha in Various Tuls Prajñ 46 (181-182) Jan.-June, 2019 (III) Schools of Thought ISSN : 0974-8857

Prof. Anil Dhar*

Abstract The principle of aparigraha, (icchā-parimāa, parigraha-parimāa, parimita-parigraha) is not a rigorous principle of self-control or an ascetic way of life that may entail self-torture of some kind. Such an approach is associated with religious rigorous practices and its fundamentalism. Aparigraha is a realistic, practical and rational principle with a solid foundation in the social system. It has individual moral growth as its basis, with direct relevance for the society of which the individual is a part. Its main thrust is on a balanced society consisting of balanced individuals. In fact, all ethical principles have evolved for individuals in and through the society to which they belong. The importance of aparigraha and its universal acceptance lies in its social basis. It is a principle which not only has a place in Jaina ethics or Indian ethics but it occupies a place in Judaism, Christianity and Islam also.

Keywords Aparigraha, Icchā-parimāa, Parigraha-parimāa, Parimita- parigraha, Mahāvrata, Auvrata, Trthankara, Āgamas, Mūrchā, Jada, Cetanā, Rūpi, Aup , Sthūla, Sūkma.

* Prof. Anil Dhar, Head, Deptt. of Nonviolence and Peace, Jain Vishva Bharati Institute, Ladnun.

Tuls Praj 46 (181-182), January-June, 2019 (III) Applied Philosophy of Non-Possession: Economics of Mahāvra 23

Applied Philosophy of Non- Tuls Prajñ 46 (181-182) Jan.-June, 2019 (III) possession: Economics of ISSN : 0974-8857 Mahvra

Dr. Samani Shashi Prajna* Sadhvi Madhyastha Prabha**

Abstract Jain ethics for lay persons do not prohibit wealth and position provided that these are realized honestly. Regarding the vow of aparigraha, a limit to possessions is advised and wealth in excess of one’s vowed limit is given up and is set aside for charitable purposes. In this article, Mahvra’s concept of economic development through the vow of limitation of desires and the applied philosophy of non-possession will be elaborately explained from various points of view. Mahvra had a fi rm belief that for peaceful co-existence, one has to develop a balanced lifestyle by controlling self-unnecessary desires and consumption. His concept of non-possession if applied in day to day life, the dream of sustainable development at social level, restrained consumption at personal level, eco-friendly life style at national level, the wide and deep consciousness of protection of the right of others at international level can be translated into reality. The non-violent economics of Mahvra can act as a bridge between the two group of ‘have’ and have-not’s in the society and can lead us towards the economics of mono-utility to economics of multi utility of sarvodaya or holistic development.

Keywords Icchā Parimā– (Limitation of Desises), Parigraha– (Non-Possession) Śrāvaka – (Lay Person), Tīrthakara – (Conqueror of attachment and avession), Aneknta – (Multi-dimensional Perspective).

* Dr. Samani Shashi Prajna, Associate. Prof., Deptt. of Jainology and Comparative Religion & Philosophy, Jain Vishva Bharati Institute, Ladnun. ** Sadhvi Madhyastha Prabha, Research Scholar, Deptt. of Prakrit & Sanskrit, Jain Vishva Bharati Institute, Ladnun.

Tuls Praj 46 (181-182), January-June, 2019 (III) 34

Non-possession: An Elite Tuls Prajñ 46 (181-182) Jan.-June, 2019 (III) Remedy of Stress ISSN : 0974-8857

Dr. Samani Shreyas Pragya*

Abstract Stress has been accepted as one of the dangerous mental disease. Today most of people are suff ering from this problem which creates many other psychic and psycho somatic disorders. In Jain scripture non-possession obliquely has been recommended as a remedy of stress. It is true that man cannot live without possession. But a person’s emotional sentiment towards a substance makes him stick with object which in turn create stress.The greed to accumulate more and more becomes the cause of mental unrest. Undoubtedly a man can never be satisfi ed whether the cosmos is bestowed. This dissatisfaction keeps on creating stress. To get control over it and to get rid of it one must practise minimizing possessions. As it is one of the best way of getting stress free life.

Keywords Dravya, Parigraha, Sacitta, Anā sakti, Mū rchā , Bhā va.

* Dr. Samani Shreyas Pragya - Associate Prof., Deptt. of, Yoga and Science of Living, Jain Vishva Bharati Institute, Ladnun.

Tuls Praj 46 (181-182), January-June, 2019 (III) 44

Non- Possession- Tuls Prajñ 46 (181-182) Jan.-June, 2019 (III) A Pragmatic Maxim ISSN : 0974-8857

Dr. Samani Rohini P

Abstract The topic ‘Non- Possession as a Pragmatic Maxim’ involves empirical contradiction. This is because one does possess land, cloths, and the list goes on. Human species even go for higher demands than mere fulfi llment of the basic requirements. If such possession is essential, then how can the principle of non-possession be justifi ed as a pragmatic maxim? Moreover, talking about restraining possession appears to be out of date, for many think of it as a maxim of nasty puritanical prohibition mainly designed to stop people having fun. Above all, the lust for wealth is one of the genetic constituents of the human nature. Amidst all these realities associated with the fundamental instinct of possession, the notion of non-possession appears to be paradoxical. The present paper, however, suggests the concept of non-possession as a pragmatic maxim. This is essential because an ethical principle that is no good in practice suff ers from theoretical defect, for the entire focus of ethical judgment is to guide practice. The philosophy of aparigraha has practical consequences. The sum of these consequences will constitute the entire meaning to it. This maxim will help us to develop lifestyles that will signifi cantly help in promoting cultural values and conservation of nature as well. As aparigraha is apt to aff ect conduct it becomes consistent with the notion of being a maxim.

Keywords Aparigraha, Icchāpariāṇa Vrata, Non- Possession, Parigraha.

* Dr. Samani Rohini Pragya, Associate. Prof., Deptt. of Nonviolence and Peace, Jain Vishva Bharati Institute, Ladnun.

Tuls Praj 46 (181-182), January-June, 2019 (III) 51

Aparigraha Leading to Tuls Prajñ 46 (181-182) Jan.-June, 2019 (III) Economic Equilibrium ISSN : 0974-8857

Samani Pranav P

Abstract Aparigraha (non-possession) is very pertinent and relevant principle of Jain ethics. It is not merely an ethical principle; it has a large connotation of being a social goal with a social mission. The concept of curbing our desire is present in all ethical system. It is inherent nature of human beings to amass as many articles or possessions as possible. The reason for doing so is to live a happy and comfortable life. This desire for happiness has encouraged and increased consumerism. Consequently, the society has become economically imbalanced. The gulf between the rich and the poor is widening progressively. Money has become the central force due to emphasis of modern economics upon the fact that uncontrolled desires can lead to development. The tendency of grabbing more has created a great economic chasm causing an alarming situation where supply is becoming scare and demands are increasing drastically. In this context we should recall the signifi cant message of aparigraha and īcchāparimāa vrata (vow of limiting desires) given by Tīrthakara Mahāvīra. It is a panacea for bringing about economic equilibrium. Intellectual awareness, practical approach and social implementation are essential for this. We have to reorient science, technology and modern economics with ethics. Just as, āsanā and prānāyams are benefi cial for human health, aparigraha is advantageous for economic equilibrium.

Keywords Aparigraha (non-possession), Īcchāparimāa vrata (vow of limiting desires), Consumerism, Economic Equilibrium, Ethics.

* Samani Pranav P, Assistant. Prof., Deptt. of English, Jain Vishva Bharati Institute, Ladnun.

Tuls Praj 46 (181-182), January-June, 2019 (III) 64

Jain Business Ethics-A Tool Tuls Prajñ 46 (181-182) Jan.-June, 2019 (III) for Peace-Oriented Progress ISSN : 0974-8857

Sweety Bothra*

Abstract Non- violence is the core value of Jainism. Not everybody can live a saintly life, but we can limit our degree of violence. Lord Mahvra has preached certain restrictions that need to be taken care of while doing any activity. Breaking of these Atira shall lead to Sth Prṇtita which means minimum gross violence. Financial progress through harsh means is not justifi able; therefore, few businesses that have been prohibited by Lord Mahvra have been studied in detail to ensure that we do not create much damage to our society, environment and the ecosystem. There are 14 Karmdns that Lord Mahvra has highlighted, adherence to which we shall be able to create a better ecosystem for us as well as the future generations.

Keywords Sth Prāatipātavirmaa Vrata, Karmādāna (Violent Business Activity), Aparigraha (The act of limiting our possessions), Jain Business Ethics, Atira.

* Sweety Bothra, Research Scholar, Deptt. of Jainology and Comparative Religion & Philosophy, Jain Vishva Bharati Institute, Ladnun.

Tuls Praj 46 (181-182), January-June, 2019 (III) 84

Tuls Prajñ oSfnd ijEijk esa 46 (181-182) Jan.-June, 2019 (III) ifjxzg&vifjxzg ISSN : 0974-8857 lEcU/kh fpUru

izks- nkeksnj 'kkL=h*

lkjkaf’kdk ^ifjxzg* dk vFkZ gS&vuko”;d ;k vuisf{kr /ku&nkSyr dk vklfDr] r`’.kk] ykylk ds lkFk laxzg.kA ;g ikideZ gS vkSj vdj.kh; gSA thou&;k=k ds fuokZg ds fy, visf{kr /kukfn dk laxzg.k ifjxzg dh dksfV esa ugha vkrkA mDr r`’.kk&ykylk dk vHkko gks tkuk ^vifjxzg* gSA tSu ijEijk esa ^vifjxzg* dh vo/kkj.kk foLrkj ls O;k[;kf;r gqbZ gS] fdUrq oSfnd ijEijk esa Hkh bls egÙo fn;k x;k gSA /ku ;k mldk laxzg.k vius&vki esa iki ;k fuUnuh; ugha gS] /ku ds izfr gksus okyh r`’.kk ;k vklfDr fuUnuh; gSA ;g r`’.kk ;k yksHko`fÙk ^ifjxzg* ds :i esa O;fDr dks iki&deZ esa izsfjr djrh gS vkSj v/ke xfr esa ys tkrh gSA ifjxzg&vifjxzg ds Lo:i dks le>us ls gh vuklDr thou thus dh izsj.kk feyrh gS vkSj ije lq[k dk ekxZ iz'kLr gksrk gSA Hkkjrh; laLÑfr :ih egkunh dh nks /kkjk,a gSa&oSfnd o Je.k ¼tSu o ckS)½A oSfnd ijEijk esa ifjxzg dh fuUnk vkSj vifjxzg dh egÙkk dks ysdj tks fopkj izLrqr fd;s x;s gSa] mudk laf{kIr fooj.k bl fucU/k ds ek/;e ls fd;k tk jgk gSA

eq[; 'kCn ifjxzg] /kuklfDr] r`’.kk] vifjxzg] vuklfDr] lUrks’kA

* izks- nkeksnj 'kkL=h] foHkkxk/;{k] izkÑr ,oa laLÑr foHkkx] tSu fo”oHkkjrh laLFkku] ykMuwaA

Tuls Praj 46 (181-182), January-June, 2019 (III) 93

Tuls Prajñ Jhen~Hkxon~xhrk ,oa ckS) 46 (181-182) Jan.-June, 2019 (III) n'kZu esa vifjxzg ISSN : 0974-8857 eqfu iqyfdr dqekj* izks- vkuUn izdk’k f=ikBh** lkjkaf’kdk Hkkjrh; n”kZu nks ijEijkvksa dh fparu/kkjkvksa ls vfHkflDr gSA ;s nks /kkjk,a gSa&oSfnd n”kZu ,oa Je.k n”kZuA oSfnd n”kZuksa esa xhrk n”kZu dk ekgkRE; gSA xhrk ds ckjs esa dgk tkrk gS&^xhrk lqxhrk dÙkZO;k fda vU;S% 'kkL=foLrjS%* vFkkZr xhrk :ih xhr dk ikjk;.k djuk lHkh tuekul dk dÙkZO; gSA Je.k n”kuZ ka s e sa tSu n”kuZ ,oa ckS) n”kZu egÙoiw.kZ gSA izLrqr “kks/k vkys[k esa oSfnd ijEijk ds n”kZu xhrk vkSj Je.k ijEijk ds n”kZu] ckS) n”kZu esa vifjxzg ds Lo:i ,oa egÙo ij izdk”k Mkyk x;k gSA lk/kkj.k vFkZ esa vifjxzg dks ifjxzg u djus vFkkZr laxzg u djus ds vFkZ esa O;k[;kf;r fd;k tkrk jgk gSA xhrk esa vtqZu dks lans”k nsrs gq, JhÑ’.k us vuklDrHkko ls mUgsa deZ djus ds fy, izsfjr fd;k gS rks ckS) n”kZu esa Hkxoku cq) us vius f”k’; vkuUn dks vuklfDriwoZd fd;s tkus okys deZ dks le>k;k FkkA ckS) n”kZu dk Li’V vfHkHkr jgk fd Þifjxzg tgka r`’.kk dk ewy gS ogha vifjxzg larks’k o`fÙk dk lq[k gSA vr% izLrqr “kks/k vkys[k esa nksuksa n”kZuksa ds vifjxzg lEcU/kh ekU;rkvksa dk fo”kn foospu fufgr gSA eq[; 'kCn vifjxzg] vfdapu] vuknku Kkrk] larks’ko`fŸk] cksf/kfpŸkksRikn] nq%[k fujks/k] Dys”k{k;

* eqfu iqyfdr dqekj] “kks/k Nk=] tSu fo|k ,oa rqyukRed /keZ rFkk n”kZu] tSu fo”oHkkjrh laLFkku] ykMuwaA ** izks- vkuUn izdk’k f=ikBh] funs”kd] nwjLFk f”k{kk funs”kky;] tSu fo”oHkkjrh laLFkku] ykMuwaA

Tuls Praj 46 (181-182), January-June, 2019 (III) 106

Tuls Prajñ Hkxoku egkohj dk vifjxzg 46 (181-182) Jan.-June, 2019 (III) n’kZu ISSN : 0974-8857

MkW- le.kh laxhrizKk*

lkjkaf'kdk bPNkvksa dk o/kZu inkFkZokn ,oa bPNkvksa dk foltZu v/;kReokn gSA tc bPNkvksa dk vYihdj.k gksrk gS rc O;fDr dsoy vius lq[k ds fy, ugha] lcds lq[k ds fy, thus dh fn”kk esa pj.kU;kl dj nsrk gSA Hkkjrh; laLÑfr esa ri] R;kx vkSj ifo=rk bu xq.kksa dk cgqr cM+k LFkku gSA R;kx ds fcuk Kku ugha feyrkA vklfDr dh tMa+s tc rd teh gqbZ gSa] Kku dh miyfC/k lqyHk ugha gksrhA thou esa tSls&tSls Kku dh vuqHkwfr gksus yxrh gS] oSls&oSls R;kx Hkh gksus yxrk gSA tSu n”kZu dk dFku gS&^^vk;rqys i;klq**A izR;sd izk.kh dks vius leku le>ksA tc Hkhrj ls vkRek dh lekurk dk Loj izdV gksrk gS rks izk.kksa esa izk.kh ek= ds izfr ,d izdEiu iSnk gksrk gS vkSj O;fä loZtufgrk;] loZtulq[kk; dk ekxZ Lohdkj dj ysrk gSA la;e bldk Qfyr gSA bPNk&ifjek.k] ifjxzg dk vYihdj.k ;k foltZu la;e dk gh O;kogkfjd :i gSA

eq[; 'kCn vfgalk] vifjxzg] ifjxzg] ozr] vklfDr] foltZuA

* MkW- le.kh laxhrizKk] lgvkpk;Z] izkÑr ,oa laLÑr foHkkx] tSu fo”oHkkjrh laLFkku] ykMuwaA

Tuls Praj 46 (181-182), January-June, 2019 (III) 113

Tuls Prajñ lerkoknh lekt&jpuk esa 46 (181-182) Jan.-June, 2019 (III) vifjxzg dh Hkwfedk ISSN : 0974-8857 ¼tSun’kZu ds fo’ks"k lanHkZ esa½

MkW- lR;ukjk;.k Hkkj}kt*

lkjkaf'kdk leLr Hkkjrh; n”kZuksa ds vuqlkj vifjxzg dk fl)kUr] oLrqr% vuqfpr vtZu vkSj vuSfrd laxzg ij lnk&izgkj djrk gSA vtZu vkSj laxzg vius vki esa cqjk ugha] ysfdu tc bldk vk/kkj “kks’k.k ,oa fo’kerk gks tkrk gS rks fQj ;g lekt ds fy, fo’k cu tkrk gSA vU;k;iw.kZ vtZu ,oa “kks’k.kk/kkfjr laxzg gh vkfFkZd la?k’kksZa dks tUe nsrk gS] D;ksafd ,d vksj vfu;af=r miHkksx vkSj oSHko dk chHkRl izn”kZu rFkk nwljh vksj d#.k ØUnu dk u`R; gksrk gS] ftlls lekt esa lEink dh fo’kerk c<+rh gSA ,slh fLFkfr esa oxZ&la?k’kZ vfuok;Z gks tkrk gS vkSj lkekftd lqO;oLFkk ,oa “kkfUr fnokLoIu cu tkrh gSA lekt dks lqO;ofLFkr :i ls lapkfyr djus ds fy;s tSu vkxeksa esa vifjxzg ds fl)kar dks vR;f/kd egÙo fn;k x;k gS] D;ksafd vkxeksa dh ekU;rk ds vuqlkj tho] ifjxzg ds fufeÙk fgalk djrk gS] vlR; cksyrk gS] pksjh djrk gS] eSFkqu dk lsou djrk gS vkSj vR;f/kd ewPNkZ djrk gSA vr% tSu&ijEijk esa x`gLFk vkSj eqfu nksuksa ds fy, ifjxzg dk R;kx vfuok;Z ekuk x;k gSA izLrqr “kks/kkys[k esa vifjxzg ds }kjk lerkoknh lekt dh jpuk fdl izdkj gks ldrh gS] bl fo’k; ij tSu&n”kZu ds vuqlkj izdk”k Mkyk x;k gSA eq[; 'kCn ifjxzg] vifjxzg] ifjxzg ds Hksn] lerkoknh lekt lajpuk] nkuA

* MkW- lR;ukjk;.k Hkkj}kt] lgk;d vkpk;Z] izkÑr ,oa laLÑr foHkkx] tSu fo”oHkkjrh laLFkku] ykMuwaA

Tuls Praj 46 (181-182), January-June, 2019 (III) 122

Tuls Prajñ tSu n’kZu esa vifjxzg 46 (181-182) Jan.-June, 2019 (III) lk/kuk ds mik; ISSN : 0974-8857

MkW- fxj/kkjhyky 'kekZ*

lkjkaf’kdk tSu n”kZu esa of.kZr ^vifjxzg* izeq[k thou ewY;ksa esa ls ,d gSA vifjxzg dk rkRi;Z gS&psru] vpsru inkFkksZa esa vewPNkZHkkoA ;g esjk gS] eSa bldk Lokeh gwa] bl izdkj dk eeRo&ifj.kke ifjxzg gSA ifjxzg dk ewy gsrq dkeuk ;k bPNk gSA bl lalkj esa izR;sd O;fDr dh bPNk,a vlhe gaSA pkgs og f”k{kd gks] f”k{kkFkhZ gks] MkWDVj gks] odhy gks] jktusrk gks( lcdh bPNk,a vlhe gaS] ftudh iwfrZ gsrq vusd mik; fd, tkrs gSaA orZeku lekt esa O;kIr vkfFkZd fo‘kerk] egaxkbZ] Hkz’Vkpkj] dkykcktkjh rFkk “kSf{kd leL;kvksa ds lek/kku gsrq vifjxzg dks viukus dk lans”k fn;k x;k gS] tks okLro esa ,dek= lek/kku izrhr gksrk gSA izLrqr “kks/k vkys[k esa vifjxzg lk/kuk ds mik;ksa TkSLks&izfr’Bk Hkkouk ls fojfr] vifjxzgk.kqozr dk ikyu] larku eksg dk mi”ke] u, O;olk; esa izkekf.kdrk] vkpj.k esa uSfrdrk] bfUnz;] la;e] ifjxzg esa e;kZnk ikyu vkfn dk mYys[k fd;k x;k gSA

eq[; 'kCn vifjxzg] ifjxzg] mi”ke] ewPNkZ] izkekf.kdrk] uSfrdrk] la;eA

* MkW- fxj/kkjhyky 'kekZ] lgk;d vkpk;Z] f”k{kk foHkkx] tSu fo”oHkkjrh laLFkku] ykMuwaA

Tuls Praj 46 (181-182), January-June, 2019 (III) 130

Tuls Prajñ vkpk;Z egkizK ds fparu esa 46 (181-182) Jan.-June, 2019 (III) vifjxzg dk vkfFkZd Lo:i ISSN : 0974-8857

MkW- oUnuk dq.Mfy;k*

lkjkaf’kdk vfgalk dk vFkZ”kkL= vkfFkZd txr~ esa ewY;ksa dh LFkkiuk dk ,d l{ke iz;kl gSA bl fopkj/kkjk ds leFkZdksa us mRiknu] miHkksx] fofue; ,oa forj.k dh ewyHkwr vkfFkZd fØ;kvksa esa uSfrdrk ,oa ekuoh; ewY;ksa ds lekos'k ij cy fn;k gSA vkpk;Z egkizK }kjk iznŸk lkis{k vFkZ”kkL= dh vo/kkj.kk vfgalk ,oa vifjxzg ds ewy fl)kUrksa ij vk/kkfjr og vfgald vkfFkZd fopkj/kkjk gS] tks orZeku vFkZra= ls tfur leL;kvksa dk lek/kku bPNk&ifjek.k ,oa vifjxzg ls crkrh gSA vkpk;Z egkizK us vFkZ”kkL= vkSj uhfr”kkL= dk leUo; dj euq’; ds vkfFkZd Lo:i ds lkFk&lkFk uSfrd vkSj vk/;kfRed i{k ij Hkh leku :i ls cy fn;k gSA izLrqr “kks/k&i= esa vko”;drkvksa ds lhekdj.k ,oa miHkksx ds lhekdj.k ds }kjk vkfFkZd leL;kvksa ds lek/kku dk ekxZ lq>k;k x;k gSA

eq[; 'kCn bPNkifjek.k] lkis{k vFkZ”kkL=] vifjxzg] miHkksx] uhfr”kkL=] lhekdj.kA

* MkW- oUnuk dq.Mfy;k] lgk;d vkpk;Z] vfgalk ,oa “kkafr foHkkx] tSu fo”oHkkjrh laLFkku] ykMuwaA

Tuls Praj 46 (181-182), January-June, 2019 (III) 139 vifjxzg% vfgalk /keZ dk iwjd

MkW- lquhrk bUnkSfj;k*

lkjkaf’kdk vfgalkiz/kku Je.k ¼tSu½ laLÑfr ds iqjks/kk ,oa tSu /keZ ds vfUre rhFkZadj Hkxoku~ egkohj us ekuo gh ugha] i”kq&i{kh ,oa isM+&ikS/ks vkfn lw{e thoksa ds izfr vfgald Hkko j[kus dk mins”k fn;kA mUgksaus ;g Hkh crk;k fd izk.kh dks ekjuk&ihVuk] ihfM+r djuk] mldk o/k djuk gh fgalk ugha gSa] vfirq vlR; Hkk’k.k] pksjh] vczãlsou ,oa vklfDriwoZd vuko;d laxzg :i ifjxzg&;s Hkh fgald izo`fŸk;ka gSaA vr% ifjxzgh O;fDr fgald dh] vkSj vifjxzgh O;fDr vfgald dh dksfV esa Lor% ifjxf.kr gksrk gSA blh rjg] iw.kZ vifjxzgh O;fDr gksdj gh iw.kZ vfgald ¼iw.kZ&ohrjkx½ dh Js.kh esa lfEefyr gqvk tk ldrk gSA ;g fLFkfr iw.kZ egkozrh eqfu ds gh lEHko gSA izLrqr vkys[k esa “kkL=h; izek.kksa }kjk ifjxzg o fgalk vkSj vifjxzg o vfgalk] bu nksuksa ;qxyksa ds ijLij ?kfu’B lEcU/k dks js[kkafdr djrs gq, ;g fl) fd;k x;k gS fd vifjxzg ds fcuk vfgalk /keZ dh lk/kuk viw.kZ gSA eq[; 'kCn vifjxzg] vfgalk] ifjxzg] fgalk] vklfDr] laxzg] ohrjkxA

* MkW- lquhrk bUnkSfj;k] lgk;d vkpk;Z] tSufo|k ,oa rqyukRed /keZ rFkk n”kZu foHkkx] tSu fo”oHkkjrh laLFkku] ykMuwaA

Tuls Praj 46 (181-182), January-June, 2019 (III) Tuls´ Praj– Œ Research Journal (TPRJ) Guidelines for writers

1. It is policy decision for TPRJ that editors reserve the right to make final alterations in the text, on linguistic and stylish grounds, so that entry conforms to the uniform standard required for the journal. 2. Only Original, Authentic, Useful, Unpublished articles/papers will be accepted. The article once published in TPRJ cannot be published elsewhere without permission means the Copy right of the article published in the TPRJ shall remain vested with the journal. 3. Two Type script copies of the Manuscript along with Soft copy (Word File) in CD or email has to be submitted on appropriate addresses. 4. Writers are expected to provide short resume including contact details: post address, email ID and Phone Numbers. (Format is provided on previous page) 5. The paper can be sent to authors again for upgrading it on basis of comments from experts. 6. The following are instructions for preparing the script. = Format of Article: Abstract (not more than 200 words), Key Words, Introduction, Problem, Research Methodology if any, Main Content, Research Design if any, Findings, Conclusion, Reference, Bibliography. = Font type: Times New Roman /Krutidev010 respectively for English/Hindi. = Font Size: English 14/12/10 respectively for Heading/Main body/Reference. Hindi 16/14/12 respectively for Heading/ Main body/Reference. = Spacing : One and half for lines and double for Paragraph = Words: 4000-6000 words i.e. 10-15 Typed A4 Size Papers = Reference Type: MLA ( 8th edition) Link up for more help: http://www.easybib.com/guides/citation-guides/mla-8/ for examples: for journals and books respectively Kincaid, Jamaica. “In History.” Callaloo, vol. 24, no. 2, Spring 2001, pp. 620-26.

Jacobs, Alan. The Pleasures of Reading in an Age of Distraction. Oxford UP, 2011. = Reference Style : End note = Alignment: Justify = Quotation: verbatim et literatim (exact) with original: three dots to indicate ellipsis : in double inverted commas. = For the Manuscript prepared in English, The Words and /or citations from Sanskrit or any language other than English have to be in Roman Script, fully italicize and with standard diacritical marks. RAJ HIN 28340/75

Ø- iqLrd dk uke ys[kd@lEiknd ewY;

01. vaxqÙkj fudk; Hkkx&1 Jh Jhpan jkeiqfj;k 50 02. vaxqÙkj fudk; Hkkx&2 Jh Jhpan jkeiqfj;k 60 03. Je.k lwä Jh Jhpan jkeiqfj;k 150 04. rhFkZadj o)Zeku thou izlax Jh Jhpan jkeiqfj;k 80 05. vko';d fu;qZfä [k.M&1 MkW- le.kh dqlqe izKk 400 06. jRuikypfjre~ vkpk;Z egkizK ¼vuqoknd MkW- gfj'kadj ik.Ms;½ 100 07- tSo izcks/ku % tSu n`f”V izks- cPNjkt nwxM+ 140 08. fHk{kq U;k;df.kZdk ia- fo'oukFk feJ 120 09. tSu bfrgkl ,oa laLd`fr MkW- le.kh _tq izKk 120 10. tSu ikfjHkkf"kd 'kCndks'k eq[; fu;ksftdk lk/oh foJqrfoHkk 995 ¼ok-iz- vkpk;Z rqylh] eq-la- vkpk;Z egkJe.k½ 11- ;ksx oSf’k”V~; MkW- ts-ih-,u- feJk 400 12. vkpk;ZJh egkJe.k % O;fDrRo ,oa drZ`Rp MkW- vkuUnizdk'k f=ikBh 100 13- tSu U;k; ikfjHkkf”kd dks’k izks- nkeksnj ‘kkL=h 500 14- tSu laLd`fr vkSj thou ewY; MkW- le.kh _tqizKk 100 15- n`”Vkar dks”k izks- nkeksnj ‘kkL=h 375 16. Jain Biology Late Shri Jetha Lal S. Zaveri /Prof. Muni Mahendra Kumar 200 17. Samayasara Late Shri Jetha Lal S. Zaveri / Prof. Muni Mahendra Kumar 450 18. Jain Paribhasika Sabdakosa Prof. Muni Mahendra Kumar 1125 19. Science in Jainism Prof. M.R. Gelra 200 20. Bhagavai-2 Acharya Mahaprajna, Eng. trans. by 1695 Prof. Muni Mahendra, Kumar & Late Dr. Nathmal Tatia 21. JVB & JVBU Research Work Dr. Samani Agam Prajna / Dr. Vandana Mehta 100 22. The Enigma of the Universe Prof. Muni Mahendra Kumar 500 23. Jainism in Modern Perspective Dr. Samani Chaitanya Prajna 250 (An Enquiry into the Relevance of Jainism Prof. Samari Kanta Samanta in the Modern Context of the World) 24. Sound of Silence Acharya Mahaprajna 140 25. Jain Theory of Knowledge and Cognitive Dr. Samani Chaitya Prajna 250 Science (An Interdisciplinary Approach) 26. Non-violence Relative Economics Prof. B.R. Dugar/Dr. Satya Prajna/Dr. Samani Ritu Prajna 500 and A New Social Order 27. Environmental Ethics and Its Relevance : Dr. Pooja Sharma 225 An Analytical Study 28. English for the Marginalized Sanjay Goyal (ed.) 175 (Deliberations on Teaching English to the Marginalized Learners in India) 29- Bibliography of Jaina Literature, Vol.- I Dr. Samani Agam Pragya, Dr. Samani Rohit Pragya 1200 Dr. Vandana Mehta 30- Bibliography of Jaina Literature, Vol.- II Dr. Samani Agam Pragya, Dr. Samani Rohit Pragya 1200 Dr. Vandana Mehta 31- Science Perspectives of Jainism Prof. Samani Chaitanya Prajna, Prof. Narendra Bhandari 2000 Prof. Narayan Lal Kachhara

lEiknd( izdk'kd & tSu fo'oHkkjrh laLFkku] ykMuwa( eqnzd & fryksd fiazfVx izsl] chdkusj ¼jktLFkku½