Lecture 3: 19th Design: Industrial Revolution, Arts&Crafts, Domesticity Looking out the window in York Bay, Wellington
Lecture 3: 19th Design: Industrial Revolution, Arts&Crafts, Domesticity INDUSTRIAL REVOLUTION
REVIVAL
GOTHIC ARCHITECTURE
BAROQUE
Lecture 3: 19th Design: Industrial Revolution, Arts&Crafts, Domesticity GOTHIC REVIVAL
ARTS AND CRAFTS MOVEMENT
Lecture 3: 19th Design: Industrial Revolution, Arts&Crafts, Domesticity Pre-Industrial Production: Animal – People – Water – Wind
Lecture 3: 19th Design: Industrial Revolution, Arts&Crafts, Domesticity The ‘Dark Satanic Mills’, 14-16hr days, 7 days a week: From a ‘cottage industry’ to the ‘spinning jenny’ and factory production
Lecture 3: 19th Design: Industrial Revolution, Arts&Crafts, Domesticity Lecture 3: 19th Design: Industrial Revolution, Arts&Crafts, Domesticity 1870 1900 World War I - continual increase of mechanisation
Second Industrial Revolution
Combustion Engine and Electromotor Development of Capitalist Monopolys Development of Chemical Industry Fordism, Taylorism Steel Production Standardisation, Division of Labour New ways of labour division Beginnings of telecommunication technologies
Lecture 3: 19th Design: Industrial Revolution, Arts&Crafts, Domesticity 1920 World economy depression - Fascism - World War II 1940
Third Industrial Revolution
Motorising of the farming sector Nuclear power Scientific management applications to the home Electronics Automatic controls Automated production lines
Lecture 3: 19th Design: Industrial Revolution, Arts&Crafts, Domesticity Economic recovery programme 1960 ‘Wirtschaftswunder’ Space race
Further increase of precision, control, rationalisation and standardisation of production Transfer of production knowledge from US to Europe and Japan Data processing Computer technology developments
Lecture 3: 19th Design: Industrial Revolution, Arts&Crafts, Domesticity "One man draws out the wire; another straights it; a third cuts it; a fourth points it; a fifth grinds it at the top for receiving the head; to make the head requires two or three distinct operations; to put it on is a peculiar business; to whiten the pin is another; it is even a trade by itself to put them into the paper; and the important business of making a pin is in this manner divided into about 18 distinct operations.”
Adam Smith in ‘The Wealth of Nations’ 1776 The result of labor division in Smith’s example resulted in productivity increasing by 24,000 percent (sic), i.e. that the same number of workers made 240 times as many pins as they had been producing before the introduction of labor division.
Lecture 3: 19th Design: Industrial Revolution, Arts&Crafts, Domesticity Crystal Palace and the Great Exhibition at Hyde Park, London, Joseph Paxton, 1851
Lecture 3: 19th Design: Industrial Revolution, Arts&Crafts, Domesticity Crystal Palace, Inside, London, Joseph Paxton, 1851
Lecture 3: 19th Design: Industrial Revolution, Arts&Crafts, Domesticity Paddington Station, London, Isambard Kingdom Brunel, 1854: A new Building Typology
Lecture 3: 19th Design: Industrial Revolution, Arts&Crafts, Domesticity SS Great Western Isambard Kingdom Brunel, 1837
Lecture 3: 19th Design: Industrial Revolution, Arts&Crafts, Domesticity In the 1830s Ralph Waldo Emerson traveled to Europe on a sailboat and returned on a steamship. If we look at this moment symbolically, we could say he went over on a recyclable vessel that was solar-powered, operated by craftsmen practicing ancient arts in the open air. He returned in what would become a steel rust bucket spewing oil on the water and smoke in the sky, operated by men shovelling fossil fuels into the mouths of boilers in the dark. In his journals on the way back in the steamship, Emerson noted the lack of what he wistfully described as the connection to the ‘Aeolic kinetic’ – the force of the wind. He wondered at the implications of these changing connections between humans and nature.
From: Cradle to Cradle, McDonough and Braungart, 2002.
Lecture 3: 19th Design: Industrial Revolution, Arts&Crafts, Domesticity Lecture 3: 19th Design: Industrial Revolution, Arts&Crafts, Domesticity
Summary 1 of 2:
_Changing contexts: Population drift from rural to cities and towns 1500s
_From Cottage Industry to Factory production, beginning in England with textiles
_New technologies driven by alternative sources of energy
_Adam Smith’s ‘Invisible Hand’ and the division of labour as the key economic principles
_The Great Exhibition 1851: Colonisation and exploitation; rivalry and showcasing through World Expositions
_Rise of the Bourgeoisie: Nouveau riche 1800s, an ‘upper middle class’
Lecture 3: 19th Design: Industrial Revolution, Arts&Crafts, Domesticity “We have much studied and much perfected, of late, the great civilised invention of the division of labour; only we give it a false name. It is not truly speaking the labour that is divided; but the men: - Divided into mere segments of men - broken into small fragments and crumbs of life; so that all the little piece of intelligence that is left in a man is not enough to make a pin, or a head of a nail.”
John Ruskin, The Stones of Venice, 1851-53
Lecture 3: 19th Design: Industrial Revolution, Arts&Crafts, Domesticity “We have much studied and much perfected, of late, the great civilised invention of the division of labour; only we give it a false name. It is not truly speaking the labour that is divided; but the men: - Divided into mere segments of men - broken into small fragments and crumbs of life; so that all the little piece of intelligence that is left in a man is not enough to make a pin, or a head of a nail.” Ruskin, The Stones of Venice
_For people like John Ruskin the Gothic “represented the Christian belief and emphasis on the unique value of the human soul”. The Christian Gothic “not only recognises its [the human being’s] value; it confesses to its imperfection
Lecture 3: 19th Design: Industrial Revolution, Arts&Crafts, Domesticity “We have much studied and much perfected, of late, the great civilised invention of the division of labour; only we give it a false name. It is not truly speaking the labour that is divided; but the men: - Divided into mere segments of men - broken into small fragments and crumbs of life; so that all the little piece of intelligence that is left in a man is not enough to make a pin, or a head of a nail.” Ruskin, The Stones of Venice
_For people like John Ruskin the Gothic “represented the Christian belief and emphasis on the unique value of the human soul”. The Christian Gothic “not only recognises its [the human being’s] value; it confesses to its imperfection
_Ruskin compared the processes of production and the division of labour with that of a worker that is equally divided and destroyed,… not labour is divided, but men!”
Lecture 3: 19th Design: Industrial Revolution, Arts&Crafts, Domesticity “We have much studied and much perfected, of late, the great civilised invention of the division of labour; only we give it a false name. It is not truly speaking the labour that is divided; but the men: - Divided into mere segments of men - broken into small fragments and crumbs of life; so that all the little piece of intelligence that is left in a man is not enough to make a pin, or a head of a nail.” Ruskin, The Stones of Venice
_For people like John Ruskin the Gothic “represented the Christian belief and emphasis on the unique value of the human soul”. The Christian Gothic “not only recognises its [the human being’s] value; it confesses to its imperfection
_Ruskin compared the processes of production and the division of labour with that of a worker that is equally divided and destroyed,… not labour is divided, but men!”
_He promoted the involvement of the worker in all parts of a production, referring as a precedent to the medieval, gothic workshop practices
Lecture 3: 19th Design: Industrial Revolution, Arts&Crafts, Domesticity The Stones of Venice, Ruskin
Lecture 3: 19th Design: Industrial Revolution, Arts&Crafts, Domesticity 19th Century ‘Swiss Army Knife’
Lecture 3: 19th Design: Industrial Revolution, Arts&Crafts, Domesticity Carved Oak Table, exhibited at Crystal Palace, 1851
Lecture 3: 19th Design: Industrial Revolution, Arts&Crafts, Domesticity _William Morris’s workshop was set up as an alternative to Industrial production, furniture, textiles carpets, wallpaper, stained glass, supporting individuality and ‘truth’
William Morris
Lecture 3: 19th Design: Industrial Revolution, Arts&Crafts, Domesticity _William Morris’s workshop was set up as an alternative to Industrial production, furniture, textiles carpets, wallpaper, stained glass, supporting individuality and ‘truth’
_’Truth’ was to be achieved by honest ornamentation, human craftsmanship and imperfection as a consequence.
These led to Arts and Crafts characteristics of honest, pure use of materiality; expression of material and its properties; no nails or steel used in furniture; use of old craft knowledge
Lecture 3: 19th Design: Industrial Revolution, Arts&Crafts, Domesticity Morris wallpaper: truth to nature was achieved by “logical structure and attention to nature”
Lecture 3: 19th Design: Industrial Revolution, Arts&Crafts, Domesticity Kelmscott Press, 1891 onwards, Book Cover designs: “to produce books by traditional methods”, designs inspired by 15th C type
Lecture 3: 19th Design: Industrial Revolution, Arts&Crafts, Domesticity A.W.N. Pugin, Knock-down Table,
Lecture 3: 19th Design: Industrial Revolution, Arts&Crafts, Domesticity Philip Webb, Red House for William Morris, 1859
Lecture 3: 19th Design: Industrial Revolution, Arts&Crafts, Domesticity Philip Webb, Fire Place, Red House, 1859
Lecture 3: 19th Design: Industrial Revolution, Arts&Crafts, Domesticity Chapman-Taylor Bach, York Bay, Wellington, 1920s
Lecture 3: 19th Design: Industrial Revolution, Arts&Crafts, Domesticity "Just as an artist must paint his own pictures, so must a domestic architect carry out his own designs”.
James Walter Chapman-Taylor, Homecrafts, Wellington, 1911; promoter of the English Cottage Style
Lecture 3: 19th Design: Industrial Revolution, Arts&Crafts, Domesticity “If the machine could work my timber so as to retain its character, if it could give me infinite variety of light and shade and of facets to give play to these as such as I get easily with an adze, then I would use the machine. But the machine tears its brutal way regardless of such considerations and the result is monotony which is ugly. There are still craftsmen man enough to take their coats off and work all day with an adze rather than put up with the degrading result of the sawmill. And I am one of them.”.
James Walter Chapman-Taylor, Homecrafts, Wellington, 1911
Lecture 3: 19th Design: Industrial Revolution, Arts&Crafts, Domesticity Arts & Crafts Chair, Chapman-Taylor Workshop
Lecture 3: 19th Design: Industrial Revolution, Arts&Crafts, Domesticity Arts & Crafts Chair, Detail, Chapman-Taylor Workshop
Lecture 3: 19th Design: Industrial Revolution, Arts&Crafts, Domesticity F.L. Wright Chair
Lecture 3: 19th Design: Industrial Revolution, Arts&Crafts, Domesticity Robie House, Chicago, Frank Lloyd Wright, 1910
Lecture 3: 19th Design: Industrial Revolution, Arts&Crafts, Domesticity Robie House, ‘Breaking of the box, the cantilevered roof and relationship to nature
Lecture 3: 19th Design: Industrial Revolution, Arts&Crafts, Domesticity Robie House, Interior
Lecture 3: 19th Design: Industrial Revolution, Arts&Crafts, Domesticity _Home planning solutions are regarded as timeless
_Ordinary plans might reveal extra-ordinary facts
_privacy through architecture is recent
_renaissance planning divides, then unifies
_regarded as a primitive stage of home planning
Andrea Palladio, Villa in Udine, from: Robin Evans, Translations from Drawing to Building, 1993
Lecture 3: 19th Design: Industrial Revolution, Arts&Crafts, Domesticity _Figures portray degree of relationships
_Illustrations of conduct
_different understanding of domestic living
_touch and body emphasised
_design of rooms not as relevant, only peripheral
_the space is the people, [filled in]
Lecture 3: 19th Design: Industrial Revolution, Arts&Crafts, Domesticity Andrea Palladio, Villa in Udine, from: Robin Evans, Translations from Drawing to Building, 1993
Lecture 3: 19th Design: Industrial Revolution, Arts&Crafts, Domesticity _Matrix is a way of encouraging meeting
_’Carnality’ emphasised
Robin Evans: The Quilt
Lecture 3: 19th Design: Industrial Revolution, Arts&Crafts, Domesticity Enfilade in Versailles, looking towards the ‘Galerie des Glaces’
Lecture 3: 19th Design: Industrial Revolution, Arts&Crafts, Domesticity Robin Evans: Apples on a Tree _Occupants become a source of irritation
_only ‘necessary visits’ allow for meetings
_compartmentalisation
_carnality distasteful – reflection of Victorian values
Lecture 3: 19th Design: Industrial Revolution, Arts&Crafts, Domesticity Red House plans, ‘Medieval’ outside, Victorian inside
Lecture 3: 19th Design: Industrial Revolution, Arts&Crafts, Domesticity “[The matrix of connected rooms]… was challenged in the seventeenth Century and finally displaced in the nineteenth by the corridor plan, which is appropriate to a society that finds carnality distasteful, which sees the body as a vessel of mind and spirit and in which privacy is habitual.”
Robin Evans, Translations from Drawing to Building and other Essays, 1997
From: Robin Evans, Translations from Drawing to Building and other Essays, 1997
Lecture 3: 19th Design: Industrial Revolution, Arts&Crafts, Domesticity From: Robin Evans, Translations from Drawing to Building and other Essays, 1997
Lecture 3: 19th Design: Industrial Revolution, Arts&Crafts, Domesticity Antoni Gaudi, Sagrada Familia, Barcelona, 1882- [2026?]
Lecture 3: 19th Design: Industrial Revolution, Arts&Crafts, Domesticity Antoni Gaudi, Sagrada Familia, Barcelona, 1882- [2026?]
Lecture 3: 19th Design: Industrial Revolution, Arts&Crafts, Domesticity Antoni Gaudi, Sagrada Familia, Barcelona, 1882- [2026?]
Lecture 3: 19th Design: Industrial Revolution, Arts&Crafts, Domesticity For the Sagrada church, Gaudi combined many geometrical forms such as hyperboloids, paraboloids, helicoids, conoids and ellipsoids, all chosen for their formal, structural, luminous, acoustic, and constructive qualities. All of these surfaces were ruled, which makes the construction easier. He also developed a system of proportions for applying to all the dimensions and elements of the church
From: AECbytes – Smart Geometry by Lachmi Khemlani
Antoni Gaudi, Sagrada Familia, Barcelona, 1882- [2026?]
Lecture 3: 19th Design: Industrial Revolution, Arts&Crafts, Domesticity Antoni Gaudi, Sagrada Familia, Barcelona, 1882- [2026?]
Lecture 3: 19th Design: Industrial Revolution, Arts&Crafts, Domesticity Antoni Gaudi, Sagrada Familia, Barcelona, 1882- [2026?]
Lecture 3: 19th Design: Industrial Revolution, Arts&Crafts, Domesticity Antoni Gaudi, Sagrada Familia, Barcelona, 1882- [2026?]
Lecture 3: 19th Design: Industrial Revolution, Arts&Crafts, Domesticity Lionel Feininger, Woodcut ‘Cathedral’, 1919
Lecture 3: 19th Design: Industrial Revolution, Arts&Crafts, Domesticity Summary 1 of 2:
_destruction of fundamental human values was equated with with “poverty, overcrowded slums, grim factories, a dying countryside and apotheosis of the cheap and shoddy”
_arts and crafts was to improve the moral and social conditions caused by the Industrial Revolution
_its aesthetic was based on medieval / preindustrial cultural production; art and craft
_medieval vernacular [common rural language, in this context meaning visual language]
_aesthetic ideals (how to find / achieve beauty) were found in honesty and individual craftsmanship
_for people like John Ruskin, the Gothic “represented the Christian belief and emphasis on the unique value of the human soul”. The Christian Gothic “not only recognises its [the human being’s] value; it confesses to its imperfection
Lecture 3: 19th Design: Industrial Revolution, Arts&Crafts, Domesticity Summary 2 of 2:
_Ruskin compared the processes of production and the division of labour with that of a worker that is equally divided and destroyed,… not labour is divided, but men!”
_promotion of the involvement of the worker in all parts of a production, referring to the medieval workshop practices
_Morris’s workshop was set up as an alternative to Industrial production, furniture, textiles carpets, wallpaper, stained glass, supporting individuality and ‘truth’
_truth was to be achieved by honest ornamentation, human craftsmanship and imperfection as a consequence, honest, pure use of materiality, expression of material and its properties, no nails or steel used in furniture, use of old craft knowledge
_domestic planning developed in the 19th Century from a ‘thoroughfare’ to a ‘terminal’ room system
_change in society’s belief systems can be read in planning of the house changing from a matrix of rooms to one with corridors, servant-owner distinction and separation, one that Evans equates with a ‘Victorian distaste for carnality’ – opportunity to be surrounded by, and in closer proximity to people negated
Lecture 3: 19th Design: Industrial Revolution, Arts&Crafts, Domesticity Lecture 3: 19th Design: Industrial Revolution, Arts&Crafts, Domesticity