Newsletter Autumn 2015 Issue
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Religion in China BKGA 85 Religion Inchina and Bernhard Scheid Edited by Max Deeg Major Concepts and Minority Positions MAX DEEG, BERNHARD SCHEID (EDS.)
Religions of foreign origin have shaped Chinese cultural history much stronger than generally assumed and continue to have impact on Chinese society in varying regional degrees. The essays collected in the present volume put a special emphasis on these “foreign” and less familiar aspects of Chinese religion. Apart from an introductory article on Daoism (the BKGA 85 BKGA Religion in China prototypical autochthonous religion of China), the volume reflects China’s encounter with religions of the so-called Western Regions, starting from the adoption of Indian Buddhism to early settlements of religious minorities from the Near East (Islam, Christianity, and Judaism) and the early modern debates between Confucians and Christian missionaries. Contemporary Major Concepts and religious minorities, their specific social problems, and their regional diversities are discussed in the cases of Abrahamitic traditions in China. The volume therefore contributes to our understanding of most recent and Minority Positions potentially violent religio-political phenomena such as, for instance, Islamist movements in the People’s Republic of China. Religion in China Religion ∙ Max DEEG is Professor of Buddhist Studies at the University of Cardiff. His research interests include in particular Buddhist narratives and their roles for the construction of identity in premodern Buddhist communities. Bernhard SCHEID is a senior research fellow at the Austrian Academy of Sciences. His research focuses on the history of Japanese religions and the interaction of Buddhism with local religions, in particular with Japanese Shintō. Max Deeg, Bernhard Scheid (eds.) Deeg, Max Bernhard ISBN 978-3-7001-7759-3 Edited by Max Deeg and Bernhard Scheid Printed and bound in the EU SBph 862 MAX DEEG, BERNHARD SCHEID (EDS.) RELIGION IN CHINA: MAJOR CONCEPTS AND MINORITY POSITIONS ÖSTERREICHISCHE AKADEMIE DER WISSENSCHAFTEN PHILOSOPHISCH-HISTORISCHE KLASSE SITZUNGSBERICHTE, 862. -
Religious Beliefs and Environmental Behaviors in China
religions Article Religious Beliefs and Environmental Behaviors in China Yu Yang 1,* and Shizhi Huang 2 1 Department of Public Administration and Moral Development Institute, Southeast University, Nanjing 210096, China 2 School of Public Administration, Hohai University, Nanjing 210098, China; yzfl[email protected] * Correspondence: [email protected] Received: 3 January 2018; Accepted: 5 March 2018; Published: 7 March 2018 Abstract: The role of religion in the environment has yet to be empirically investigated in the country with the largest atheist population across the globe. Using data from the Chinese General Social Survey 2013, we examined the effects of religious beliefs on environmental behaviors in China. Dependent variables of private and public environmental behaviors were identified by factor analysis. The estimation revealed a contradictory result that most religious beliefs had negative effects on private environmental behaviors while having positive effects on public environmental behaviors. The findings suggest a religion–politics interactive mechanism to enhance pro-environmental behavior in China. Keywords: private and public environmental behaviors; Chinese religions; ecological civilization; government 1. Introduction Scholarly interest in studying the role of religion in the environment has received substantial attention for the past half-century. Since historian Lynn White(1967) argued that Judeo-Christianity with a domination ethic over nature had caused the ecological crisis, the consequences of the interactions between religions and the environment have been debated quite extensively in the literature (Berry 2013). With different perspectives and technical details as well as the multidimensional nature of environmental attitudes and actions, researchers have stimulated divergent results. Some researchers have provided empirical support for White’s argument (Dunlap and Van Liere 1984; Eckberg and Blocker 1989; Sherkat and Ellison 2007), while others held evidence with contrasting results (Boyd 1999; Shibley and Wiggins 1997). -
Asian Muslim Women in General
Introduction Huma Ahmed-Ghosh Muslim women’s lives in Asia traverse a terrain of experiences that defy the homogenization of “the Muslim woman.” The articles in this volume reveal the diverse lived experiences of Muslim women in Islamic states as well as in states with substantial Muslim populations in Asia and the North American diaspora.1 The contributions2 reflect upon the plurality of Mus- lim women’s experiences and realities and the complexity of their agency. Muslim women attain selfhood in individual and collective terms, at times through resistance and at other times through conformity. While women are found to resist multilevel patriarchies such as the State, the family, local feudal relations, and global institutions, they also accept some social norms and expectations about their place in society because of their beliefs and faith. Together, this results in women’s experience being shaped by particular structural constraints within different societies that frame their often limited options. One also has to be aware of academic rhetoric on “equality” or at least women’s rights in Islam and in the Quran and the reality of women’s lived experience. In bringing the diverse experiences of Asian women to light, I hope this book will be of social and political value to people who are increasingly curious, particularly post 9/11,3 about Islam and the lives of Muslim women globally. Authors in this collection locate their analysis in the intersectionality of numerous identities. While the focus in each contribution is on Muslim women, they are Muslim in a way framed by their specific context that includes class and ethnicity, and local positionality that is impacted by inter- national and national interests and by the specificities of their geographic locations. -
An Exploratory Case Study of Hui, Tibetan, and Uyghur
AN EXPLORATORY CASE STUDY OF HUI, TIBETAN, AND UYGHUR COLLEGE STUDENT ACCULTURATION IN A PREDOMINANTLY HAN PUBLIC RESEARCH INSTITUTION OF HIGHER EDUCATION IN CENTRAL CHINA A Dissertation by DIEGO JOSE GARCIA Submitted to the Office of Graduate and Professional Studies of Texas A&M University in partial fulfillment of the requirements for the degree of DOCTOR OF PHILOSOPHY Chair of Committee, Yvonna S. Lincoln Co-Chair of Committee, Elsa M. Gonzalez y Gonzalez Committee Members, Christine A. Stanley Antonio C. La Pastina Head of Department, Fredrick Nafukho August 2016 Major Subject: Educational Administration Copyright 2016 Diego Jose Garcia ABSTRACT Even though the People’s Republic of China has instituted national policies to provide greater higher education access to Chinese ethnic minorities and facilitate greater maintenance of ethnic minority cultures, limited research exists that examines acculturation and stress coping processes of ethnic minority college students, particularly Hui, Tibetan, and Uyghur students, as they transition from their native communities and autonomous regions to predominantly Han public research institutions of higher education located in urban areas of Central China. The purpose of the study is to deconstruct the acculturation experiences of Hui, Tibetan, and Uyghur college students enrolled in a predominantly Han public research university in Central China. A discourse on acculturation experiences of ethnic minority college students in predominantly Han universities is critical to developing institutional policies that embrace cultural sensitivity of ethnic minority students in China; adequately represent the heritage of ethnic minorities and help them preserve their cultural integrity; link the content of the education to ethnic minorities’ values and worldviews; and ensure that ethnic minorities have the academic and social support in their institutions of higher learning. -
Sini Calligraphy: the Preservation of Chinese Muslims' Cultural
SINI CALLIGRAPHY: THE PRESERVATION OF CHINESE MUSLIMS’ CULTURAL HERITAGE A THESIS SUBMITTED TO THE GRADUATE DIVISION AT THE UNIVERSITY OF HAWAI’I AT MĀNOA IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF MASTER OF ARTS IN ART HISTORY MAY 2012 By Hala Ghoname Thesis committee: Kate A. Lingley, Chair Paul Lavy James D. Frankel 1 Contents: I. Introduction----------------------------------------------------------------------------------3 II. Chapter 1: History and Origins of Sini Calligraphy - The Story of Arabic and Chinese Writing------------------------------------------10 - Islam in China-------------------------------------------------------------------------24 - Chinese Arabic Calligraphy (Sini Calligraphy)-----------------------------------29 III. Chapter 2: The Status of Sini Calligraphy in the Present Day. - Definition of Sini Script in the Modern Day--------------------------------------41 - Function and Style--------------------------------------------------------------------42 - Development of Style and Relations with Islamic Countries-------------------47 - Change of Tools and Practice--------------------------------------------------------51 - Case Study; The Calligraphy of Haji Noor Deen Mi Guangjiang--------------54 - Haji Abdul Hakim---------------------------------------------------------------------60 - Sini Calligraphy Outside of China--------------------------------------------------62 IV. Chapter 3: Challenges facing the preservation of Sini Calligraphy. - Sinicization and the use of Arabic language---------------------------------------67 -
Uighur Cultural Orientation
1 Table of Contents TABLE OF CONTENTS .............................................................................................................. 2 MAP OF XINJIANG PROVINCE, CHINA ............................................................................... 5 CHAPTER 1 PROFILE ................................................................................................................ 6 INTRODUCTION............................................................................................................................... 6 AREA ............................................................................................................................................... 7 GEOGRAPHIC DIVISIONS AND TOPOGRAPHIC FEATURES ........................................................... 7 NORTHERN HIGHLANDS .................................................................................................................. 7 JUNGGAR (DZUNGARIAN) BASIN ..................................................................................................... 8 TIEN SHAN ....................................................................................................................................... 8 TARIM BASIN ................................................................................................................................... 9 SOUTHERN MOUNTAINS .................................................................................................................. 9 CLIMATE ...................................................................................................................................... -
Pluralist Universalism
Pluralist Universalism Pluralist Universalism An Asian Americanist Critique of U.S. and Chinese Multiculturalisms WEN JIN The Ohio State University Press | Columbus Copyright © 2012 by The Ohio State University. All rights reserved. Library of Congress Cataloging-in-Publication Data Jin, Wen, 1977– Pluralist universalism : an Asian Americanist critique of U.S. and Chinese multiculturalisms / Wen Jin. p. cm. Includes bibliographical references and index. ISBN 978-0-8142-1187-8 (cloth : alk. paper)—ISBN 978-0-8142-9288-4 (cd) 1. Multiculturalism in literature. 2. Cultural pluralism in literature. 3. Ethnic relations in literature. 4. Cultural pluralism—China. 5. Cultural pluralism—United States. 6. Multicul- turalism—China. 7. Multiculturalism—United States. 8. China—Ethnic relations. 9. United States—Ethnic relations. 10. Kuo, Alexander—Criticism and interpretation. 11. Zhang, Chengzhi, 1948—Criticism and interpretation. 12. Alameddine, Rabih—Criticism and inter- pretation. 13. Yan, Geling—Criticism and interpretation. I. Title. PN56.M8J56 2012 810.9'8951073—dc23 2011044160 Cover design by Mia Risberg Text design by Juliet Williams Type set in Adobe Minion Pro Printed by Thomson-Shore, Inc. The paper used in this publication meets the minimum requirements of the American National Standard for Information Sciences—Permanence of Paper for Printed Library Mate- rials. ANSI Z39.48-1992. 9 8 7 6 5 4 3 2 1 To Jin Yiyu Zhou Huizhu With love and gratitude CONTENTS Preface ix Acknowledgments xv Introduction 1 Chapter 1 Bridging the Chasm: A Survey -
China, Country Information
China, Country Information CHINA COUNTRY ASSESSMENT April 2003 Country Information and Policy Unit I SCOPE OF DOCUMENT II GEOGRAPHY III ECONOMY IV HISTORY V STATE STRUCTURES VIA HUMAN RIGHTS ISSUES VIB HUMAN RIGHTS: SPECIFIC GROUPS VIC HUMAN RIGHTS: OTHER ISSUES ANNEX A: CHRONOLOGY OF EVENTS ANNEX B: POLITICAL ORGANISATIONS ANNEX C: PROMINENT PEOPLE ANNEX D: GLOSSARIES ANNEX E: CHECKLIST OF CHINA INFORMATION PRODUCED BY CIPU ANNEX F: REFERENCES TO SOURCE MATERIAL 1. SCOPE OF DOCUMENT 1.1 This assessment has been produced by the Country Information and Policy Unit, Immigration and Nationality Directorate, Home Office, from information obtained from a wide variety of recognised sources. The document does not contain any Home Office opinion or policy. 1.2 The assessment has been prepared for background purposes for those involved in the asylum / human rights determination process. The information it contains is not exhaustive. It concentrates on the issues most commonly raised in asylum / human rights claims made in the United Kingdom. 1.3 The assessment is sourced throughout. It is intended to be used by caseworkers as a signpost to the source material, which has been made available to them. The vast majority of the source material is readily available in the public domain. 1.4 It is intended to revise the assessment on a six-monthly basis while the country remains within the top 35 asylum-seeker producing countries in the United Kingdom. 2. GEOGRAPHY file:///V|/vll/country/uk_cntry_assess/apr2003/0403_China.htm[10/21/2014 9:56:46 AM] China, Country Information Geographical Area 2.1. The People's Republic of China (PRC) covers 9,571,300 sq km of eastern Asia, with Mongolia and Russia to the north; Tajikistan, Kyrgyzstan and Kazakstan to the north-west; Afghanistan and Pakistan to the west; India, Nepal, Bhutan, Myanmar, Laos and Vietnam to the south; and Korea in the north-east. -
Cultural Identification and Education of Rural Migrant Muslim Students In
Walking out of the Mountain: Cultural Identification and Education of Rural Migrant Muslim Students in Northwest China Tao Wang A dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy University of Washington 2015 Reading Committee: Geneva Gay, Chair James A. Banks Michael Knapp Program Authorized to Offer Degree: College of Education ©Copyright 2015 Tao Wang University of Washington Abstract Walking out of the Mountain: Cultural Identification and Education of Rural Migrant Muslim Students in Northwest China Tao Wang Chair of the Supervisory Committee: Professor Geneva Gay College of Education The economic boom in China has brought major changes in its geographical and cultural landscapes. Significant among these is the magnitude and directionality of demographic mobility. It is estimated that 170-180 million rural populations come to the cities to find jobs and live their lives. Hui (10.6 million), one of the largest ethnic minority groups in China, and Dongxiang are very much a part of this mobility of migrating from rural to urban areas in Northwest China. After moving to the urban environment, communication with other ethnic groups, predominantly the Han (the majority ethnic group in China), becomes inevitable, even though the Hui and Dongxiang tend to live in separate communities in the cities. Hui and Dongxiang children attended mostly mixed-ethnicity rather than single-ethnicity schools. Contradictions of rural- urban differences, ethnicity and religion sparkle wide attention and discussion. This study explored this migration phenomenon from the perspectives of the education, social adaption, and identity development of a small group of Hui and Dongxiang students who have migrated to the city from rural communities. -
Salience and Representation of Islam and Uyghur Muslims in the Chinese Communist Party Press Lutgard Lams
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Lirias 13 Salience and Representation of Islam and Uyghur Muslims in the Chinese Communist Party Press Lutgard Lams n Aljazeera article, published on January 9, 2015, ran the following headline: “Muslims in the news only when they’re behind the gun” A(Beydoun 2015). This statement is echoed in results of media research in- dicating that Islam and Islamic actors are often constructed in the Western press as a foreign threat or the domestic Other. Already before 9/11, news articles in the US media were found to link Islam to fundamentalism and terrorism (Awass 1996). In his seminal work on Islam media coverage, Edward Said (1997) pointed out the Western media’s almost automatic association of Islam with fundamentalism. This chapter interrogates whether the flagship publication of the Chi- nese Communist Party, Renminribao, also portrays Islamist actors as the “threatening Other.” Just like antagonistic representations, essentialism, and stereotyping have been shown to be communicative mechanisms in Western imagery of the Oriental “Other” (Said 1978), similar strategies appear to underlie Chinese representations of the Other, be it the foreign Other when tensions arise with foreign nations or domestic Other when viewed as secessionist or unpatriotic (Lams 2014). Relating to Islam, it ap- pears both from the literature and from our data that the Other in the Chi- nese press consists not really of peaceful Islamist actors, but rather of ter- rorist and fundamentalist groups, primarily from abroad and to a lesser extent also internal terrorist actors. -
Religion, Ethnicity, and Economic Marginalization As Drivers of Conflict in Xinjiang
RELIGION, ETHNICITY, AND ECONOMIC MARGINALIZATION AS DRIVERS OF CONFLICT IN XINJIANG A Thesis submitted to the Faculty of The School of Continuing Studies and of The Graduate School of Arts and Sciences In partial fulfillment of the requirements for the degree of Master of Arts in Liberal Studies By Ching Mun Rosalyn Lim, B.C.S. Georgetown University Washington, D.C. November 29, 2011 RELIGION, ETHNICITY, AND ECONOMIC MARGINALIZATION AS DRIVERS OF CONFLICT IN XINJIANG Ching Mun Rosalyn Lim, B.C.S. MALS Mentor: Chi Wang, Ph.D. ABSTRACT This thesis critically evaluates the role of Islam and ethnic differences as driving forces of conflict in Xinjiang. As China grows and becomes more vested in the global system, its continued stability is in the interest of the international community. However, ethnic minority-related unrest in China has been identified as a powerful destabilizing force, with market watchers speculating whether minority unrest could escalate and shake the Chinese state's hold on power and legitimacy to govern. These concerns that violent civil strife could potentially spiral out of control are not without merit and the realization of such a scenario would have significant international ramifications, ranging from the dysfunction of large economic demand and supply systems, to the possible contagion effect of ethnic-based unrest aimed at self-determination. The renewed salience of nationalism, the natural tension between the rights of sovereignty and self-determination, and the recent perception of an Islamic threat in the non-Muslim world make this an issue of international concern. In short, managing religious and ethnic differences in China is of utmost importance. -
The Tatars in Chinese Concentration Camps CAP Paper 219, June 2019
Between Urumchi and Kazan: The Tatars in Chinese Concentration Camps CAP Paper 219, June 2019 Mehmet Volkan Kaşıkçı is a PhD candidate in Soviet was happening in China, because several pieces about the situation history at Arizona State University. His research focuses in Xinjiang had appeared in the on the social and cultural history of Soviet Kazakhstan Russian media. The majority of in the 1930s and 1940s. For his dissertation research, he the media pieces in Russian were lived in Kazakhstan for more than two years. Recently, he translations or adaptations from Western media outlets.3 However, has been volunteering for Atajurt Kazakh Human Rights one of the liveliest descriptions of Organization, which has proved vital for providing the dystopian surveillance system information about Chinese concentration camps in in Xinjiang, a piece from Septem- ber 2018 entitled “An Internment Xinjiang. Atajurt has captured thousands of video Camp for 10 Million Uyghurs,” testimonies by people whose loved ones are currently was first published in Russian.4 being detained in Chinese concentration camps or There were also a few cases of prisons.1 In October 2018, in response to a question about Muslims in China asked during a meeting in Kazakhstan, Ravil’ Gainutdin, the head of Russia’s Council of Muftis, said that he had traveled to China and met Chinese Mus- lims on many occasions1 and that according to the Union of Chi- nese Muslims, Muslims in China were not oppressed and did not feel discriminated against. A few days after Gainutdin’s denial of massive oppression in Xinjiang, Kamil’ Samigullin, the mufti of Tatarstan, declared on his so- cial media account that he con- demned China’s anti-Islamic pol- icies.2 In reality, it is unlikely that Marat Iskhakov with his wife, Sayyora, Gainutdin was unaware of what and his son, Ilfat CAP Fellows Paper 219 1 Xinjiang activism in Russia.