John 20:19-23

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Restoration Ministries Listening Prayer – An Experience of Lectio Divina www.restorationmn.org John 18:12-18 (NLT) So the soldiers, their commanding officer, and the Temple guards arrested Jesus and tied him up. 13 First they took him to Annas, since he was the father-in-law of Caiaphas, the high priest at that time. 14 Caiaphas was the one who had told the other Jewish leaders, “It’s better that one man should die for the people.” 15 Simon Peter followed Jesus, as did another of the disciples. That other disciple was acquainted with the high priest, so he was allowed to enter the high priest’s courtyard with Jesus. 16 Peter had to stay outside the gate. Then the disciple who knew the high priest spoke to the woman watching at the gate, and she let Peter in. 17 The woman asked Peter, “You’re not one of that man’s disciples, are you?” “No,” he said, “I am not.” 18 Because it was cold, the household servants and the guards had made a charcoal fire. They stood around it, warming themselves, and Peter stood with them, warming himself. For Reflection and Prayer: Was there a word, phrase or image which caught your attention you as you listened to or slowly read the text? Quietly reflect on it in your prayer with Jesus. Journal your conversation. What feelings – either comfortable or uncomfortable - are rising up in you as you listen to this story? Where do you feel what you feel? Refrain from judging the feeling and gently bring this awareness into your prayer with Jesus. Listen for how he meets you in these feelings. Savor any consoling words or pictures as you quietly rest in God’s compassion for you. Restoration Ministries Listening Prayer – An Experience of Lectio Divina www.restorationmn.org John 18:12-18 TMG Then the Roman soldiers under their commander, joined by the Jewish police, seized Jesus and tied him up. They took him first to Annas, father-in-law of Caiaphas. Caiaphas was the Chief Priest that year. It was Caiaphas who had advised the Jews that it was to their advantage that one man die for the people. 15-16 Simon Peter and another disciple followed Jesus. That other disciple was known to the Chief Priest, and so he went in with Jesus to the Chief Priest’s courtyard. Peter had to stay outside. Then the other disciple went out, spoke to the doorkeeper, and got Peter in. 17 The young woman who was the doorkeeper said to Peter, “Aren’t you one of this man’s disciples?” He said, “No, I’m not.” 18 The servants and police had made a fire because of the cold and were huddled there warming themselves. Peter stood with them, trying to get warm. .

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Small Group Questions “Trials & Denials” John 18:12-27
We realize you may not be able to discuss c. Read 1 Timothy 1:6-7. From this passage, how is all the questions. Pick the ones you like. the Spirit of God working in Timothy’s life? How Small Group Questions does the Spirit help in times of fear? “Trials & Denials” d. How is the Spirit of God working to help you be John 18:12-27 the person God wants you to be? Does the Spirit help you overcome fear in your life? Previous message summary: John’s purpose for writing the Gospel of John is, “so that you may believe that Jesus is the Discussion Questions Christ, the Son of God, and that by believing you may have life Read John 18:12-27 in his name” (John 20:31). John’s purpose is understood when we look at his account of the betrayal and arrest of Jesus. 2. What do the band of soldiers and those who came to Jesus goes to the garden where he knows Judas will find him Jesus at night do to him? Why do they bind him? before he is betrayed and arrested. We also see in the arrest a. Where do the soldiers take Jesus? Why do they that it is Jesus who first approaches the “band” of soldiers (600 of them) and asks who they are looking for. It is also Jesus who take him to this person? speaks the name of God, and at this, the highly trained military b. Who is Caiaphas? What position does he hold? men fall to the ground.
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John 20:10-18 Luke 8:1-3
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Gospel Reading John 20:19-23 Brief Commentary
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Jesus Before the Priests (John 18:12-24)
Jesus Before the Priests (John 18:12-24) Scripture Text: 12. So the Roman cohort and the commander and the officers of the Jews, arrested Jesus and bound Him, 13. and led Him to Annas first; for he was father-in-law of Caiaphas, who was high priest that year. 14. Now Caiaphas was the one who had advised the Jews that it was expedient for one man to die on behalf of the people. 15. Simon Peter was following Jesus, and so was another disciple. Now that disciple was known to the high priest, and entered with Jesus into the court of the high priest, 16. but Peter was standing at the door outside. So the other disciple, who was known to the high priest, went out and spoke to the doorkeeper, and brought Peter in. 17. Then the slave-girl who kept the door *said to Peter, “You are not also one of this man’s disciples, are you?” He *said, “I am not.” 18. Now the slaves and the officers were standing there, having made a charcoal fire, for it was cold and they were warming themselves; and Peter was also with them, standing and warming himself. 19. The high priest then questioned Jesus about His disciples, and about His teaching. 20. Jesus answered him, “I have spoken openly to the world; I always taught in synagogues and in the temple, where all the Jews come together; and I spoke nothing in secret. 21. Why do you question Me? Question those who have heard what I spoke to them; they know what I said.” 22.
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Nicodemus: an Encounter
Lumen et Vita ~ Vol. 3 ~ 2013 Nicodemus: An Encounter Joshua Johnson Boston College INTRODUCTION This paper offers an exegesis and interpretation of John 3:1-15, Jesus' encounter with Nicodemus, one of the gospel's most memorable characters. Central to this discussion will be the significance of the symbol of rebirth. I will conclude by synthesizing the themes that appear in the exegesis and interpretation section. We shall see that the Nicodemus story offers the reader a reconfiguration of reality as Nicodemus is invited to be born again by receiving Jesus. METHODOLOGY I will start by briefly discussing the methodology and philosophy behind my exegesis and LQWHUSUHWDWLRQ6SXUQLQJSKLORVRSK\PRVWRIWHQHQGVQRWLQ³QRSKLORVRSK\EXWXQFRQVFLRXV SKLORVRSK\DQGDOOWRRHDVLO\EDGSKLORVRSK\´1 Broadly, this reading is primarily literary and theological. That is, it reflects on how John's gospel reveals divine reality through the vehicle of narrative. This reading is more specifically hermeneutical, influenced by Paul Ricoeur and his interlocutors. Like Ricoeur, I take Aristotle's understanding of narrative as foundational: it is mythos-mi mesi s. Mythos³WKHDFWLYHVHQVHRIRUJDQL]LQJHYHQWVLQWRDV\VWHP´2 Mimesis: not merely a replica of an action, but an active recreation that produces events by emplotment.3 Reading a text involves threHOHYHOVRIPRYHPHQWVRIPLPHVLVWKH³SUHILJXUDWLRQ´RIWKHUHDGHU ZKRKDVQRWHQWHUHGLQWRWKHWH[WWKH³FRQILJXUDWLRQ´WKDWWKHWH[WZRUNVRQWKHUHDGHUE\LWV HPSORWPHQWDQGWKH³UHILJXUDWLRQ´RIWKHUHDGHUZKRVHZRUOGLVFKDQJHGE\UHDGLQJWKHWH[W4 The aim of exegesis is to clarify the intended configurational sense of the text. The text's work of configuration is not complete until this move has happened. Its intelligibility lies in the real world, it creates a world of its own, and it makes claims on the reader in the real world.
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(John 20:9): a Study in Narrative Time
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John 20:1-31 Resurrection!
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Jesus Through the Eyes of Faith Jeremiah 31:1-6 John 20:1-18 “She Said to Them, 'They Have Taken Away My Lord, and I Do
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Small Group Questions “The Facts of the Resurrection” John 20:1-31
We realize you may not be able to discuss b. Is there someone you haven’t seen in a while all the questions. Pick the ones you like. that you would like to see again? Small Group Questions c. What a thrill it must have been for the disciples “The Facts of the Resurrection” to see Jesus alive again after he was laid in the John 20:1-31 tomb. What other religious leaders who have died have empty tombs? Previous message summary: Last week we studied the Discussion Questions miraculous healing of a lame man by the pool of Bethesda. When the man was healed, one would think Read John 20 that he would respond with an enthusiastic “Yes!” but 2. It has been said, he who has been forgiven much, instead he began to give excuses. Jesus went into the loves much. John 20:1 says that Mary went to the unclean area and saw the man as a pearl of great value. tomb early. What do we know about Mary Of all the crowd of broken humanity around the pool, the Magdalene? Read Luke 8:1-2. Father directed Jesus to this man who was stuck in his sin a. Why did she go to the tomb while it was still to help him get up, to bring healing and point him in the dark, and maybe even dangerous? What did right direction. Jesus loves everyone including the sick she expect to find? and lame, and continues to reach out to them for healing and salvation. b.
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John 20:19-25
John 20:19-25 – Peace be with you; A new world is dawning – Author: Evert Jan Hempenius © 2020 www.christianstudylibrary.org For any questions about this Scripture passage or the notes, please contact us through the Contact Us tab on the website. Introduction ❖ “Peace be with you.” Ademoyo wrote in 2006: “The world in general, and the continent of Africa in particular, needs to hear Jesus’ words ‘peace be with you’. Year after year, Africa remains a bleeding continent. If there is not war in the south, it is in the north; if not in the east, it is in the west, and in the central region too. May Jesus send peace to our continent! Yet when Jesus spoke these words to the disciples, he was focusing on peace of mind and heart. May that peace, too, be our experience in Africa as we wait for the peace in the external realm.”1 ❖ Not that much has changed since 2006. There are still wars going on. There is terrorism. There is oppression of minority groups. ❖ John 20:19-23 is a passage of hope and great expectation. Christ resurrected from the dead and he appeared to ten disciples. He greeted them with these words “Peace be with you” and instituted a new community, a new creation, a messianic community, a community empowered and filled by the Holy Spirit. ❖ “As the Father has sent me, I am sending you.” This mission has not ended when the last disciple died. It is the mission of the messianic community, as a gift of God’s love to the world, following John 3:17: “For God did not send his Son into the world to condemn the world, but to save the world through him.” 1 Adeyemo, T.
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The Resurrection in John 20 — a Series of Diverse Reactions
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