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List of New Thought Periodicals Compiled by Rev
List of New Thought Periodicals compiled by Rev. Lynne Hollander, 2003 Source Title Place Publisher How often Dates Founding Editor or Editor or notes Key to worksheet Source: A = Archives, B = Braden's book, L = Library of Congress If title is bold, the Archives holds at least one issue A Abundant Living San Diego, CA Abundant Living Foundation Monthly 1964-1988 Jack Addington A Abundant Living Prescott, AZ Delia Sellers, Ministries, Inc. Monthly 1995-2015 Delia Sellers A Act Today Johannesburg, So. Africa Association of Creative Monthly John P. Cutmore Thought A Active Creative Thought Johannesburg, So. Africa Association of Creative Bi-monthly Mrs. Rea Kotze Thought A, B Active Service London Society for Spreading the Varies Weekly in Fnded and Edited by Frank Knowledge of True Prayer 1916, monthly L. Rawson (SSKTP), Crystal Press since 1940 A, B Advanced Thought Journal Chicago, IL Advanced Thought Monthly 1916-24 Edited by W.W. Atkinson Publishing A Affirmation Texas Church of Today - Divine Bi-monthly Anne Kunath Science A, B Affirmer, The - A Pocket Sydney, N.S.W., Australia New Thought Center Monthly 1927- Miss Grace Aguilar, monthly, Magazine of Inspiration, 2/1932=Vol.5 #1 Health & Happiness A All Seeing Eye, The Los Angeles, CA Hall Publishing Monthly M.M. Saxton, Manly Palmer Hall L American New Life Holyoke, MA W.E. Towne Quarterly W.E. Towne (referenced in Nautilus 6/1914) A American Theosophist, The Wheaton, IL American Theosophist Monthly Scott Minors, absorbed by Quest A Anchors of Truth Penn Yan, NY Truth Activities Weekly 1951-1953 Charlton L. -
James Curtis and Spiritualism in Nineteenth-Century Ballarat
James Curtis and Spiritualism in Nineteenth-Century Ballarat Greg Young This thesis is submitted in total fulfilment of the requirements for the degree of Doctor of Philosophy. Faculty of Education and Arts Federation University University Drive, Mount Helen Ballarat 3353 Victoria, Australia STATEMENT OF AUTHORSHIP Except where explicit reference is made in the text this thesis contains no material published elsewhere or extracted in whole or in part from a thesis by which I have qualified for or been awarded another degree of diploma. No other person’s work has been relied upon or used without due acknowledgement in the main text and bibliography. Signed (Applicant): Date: Signed (Supervisor): Date: When the intellectual and spiritual history of the nineteenth century comes to be written, a highly interesting chapter in it will be that which records the origin, growth, decline, and disappearance of the delusion of spiritualism. —Australasian Saturday 25 October 1879 Acknowledgements I am greatly indebted to my University of Ballarat (now Federation University) supervisors Dr Anne Beggs Sunter, Dr Jill Blee, and Dr David Waldron for their encouragement, advice, and criticism. It is also a pleasure to acknowledge a large debt of gratitude to Professor Tony Milner and Professor John Powers, both of the Australian National University, for their generous support. This project began in the Heritage Library of the Ballaarat Mechanics’ Institute; I am grateful to the BMI for its friendly help. Dedication To Anne, Peter, Charlotte, and my teacher Dr Rafe de Crespigny. Abstract This thesis is about the origins, growth, and decline of spiritualism in nine- teenth-century Ballarat. -
Dissociation and the Unconscious Mind: Nineteenth-Century Perspectives on Mediumship
Journal of Scientifi c Exploration, Vol. 34, No. 3, pp. 537–596, 2020 0892-3310/20 HISTORICAL PERSPECTIVE Dissociation and the Unconscious Mind: Nineteenth-Century Perspectives on Mediumship C!"#$% S. A#&!"!'$ Parapsychology Foundation [email protected] Submitted December 18, 2019; Accepted March 21, 2020; Published September 15, 2020 https://doi.org/10.31275/20201735 Creative Commons License CC-BY-NC Abstract—There is a long history of discussions of mediumship as related to dissociation and the unconscious mind during the nineteenth century. A! er an overview of relevant ideas and observations from the mesmeric, hypnosis, and spiritualistic literatures, I focus on the writings of Jules Baillarger, Alfred Binet, Paul Blocq, Théodore Flournoy, Jules Héricourt, William James, Pierre Janet, Ambroise August Liébeault, Frederic W. H. Myers, Julian Ochorowicz, Charles Richet, Hippolyte Taine, Paul Tascher, and Edouard von Hartmann. While some of their ideas reduced mediumship solely to intra-psychic processes, others considered as well veridical phenomena. The speculations of these individuals, involving personation, and di" erent memory states, were part of a general interest in the unconscious mind, and in automatisms, hysteria, and hypnosis during the period in question. Similar ideas continued into the twentieth century. Keywords: mediumship; dissociation; secondary personalities; Frederic W. H. Myers; Théodore Flournoy; Pierre Janet INTRODUCTION Dissociation, a process involving the disconnection of a sense of identity, physical sensations, and memory from conscious experience, has been related to mediumship due to the latter’s sensory and motor automatism and changes of identity. In recent years there have been some conceptual discussions of dissociation and mediumship (e.g., Maraldi et al., 2019) as well as empirical studies exploring their 538 Carlos S. -
Loughborough, John Norton (1832–1924)
Loughborough, John Norton (1832–1924) BRIAN E. STRAYER Brian E. Strayer, Ph.D. (University of Iowa). Strayer taught history at Jackson (MI) Junior Academy, the University of Iowa, Southern Adventist University, and Andrews University for 41 years. He has written 10 books, 120 scholarly and professional articles, 40 reviews and critiques in French and Adventist history and directed three Adventist heritage tours of New England. He writes a weekly column (“The Past Is Always Present”) in the Journal Era and shares Adventist history at camp meetings, schools, and churches. John Norton Loughborough’s seventy-two years of ministry as a pioneering evangelist, missionary, author, organizer, and administrator had a major impact on the shaping Seventh-day Adventism.1 Early Life and Education Loughborough’s ancestors, John and Hannah Loofbourrow, emigrated from England to America in 1684 and settled in New Jersey. By the early nineteenth century, their descendants, the Loofboroughs, moved to Victor Township in upstate J. N. Loughborough 2 Photo courtesy of the General Conference of Seventh-day New York. Adventists Archives. John Norton Loofborough was born on Main Street in Victor on January 26, 1832, the second son of Nathan Benson Loofborough (1802-1839), a skilled carpenter, cabinet-maker, and Methodist exhorter, and Minerva Norton (1801-1894), daughter of a wealthy local family. Together they had five children: William Kerr (b. 1827), Minerva Jane (b. 1829), John Norton (b. 1832), Eber C. (b. 1837), and Sarah Diantha (b. 1840). Since John’s grandfather and father were lay preachers in the local Methodist Episcopal Church (which they had erected in 1820), John received a thorough indoctrination in Methodist beliefs at home and in Sunday school, church services, prayer meetings, and singing classes. -
Psypioneer V3 N4 Apr 2007
PSYPIONEER Founded by Leslie Price Editor Paul J. Gaunt Volume 3, No 4; April 2007 Available as an Electronic Newsletter Highlights of this issue: Malcolm Gaskill responds to ‘Psychic World’ article. 72 Book Review by Leslie Price - Harry Price Reassessed 73 The Causes of Past Failure – Herbert Thurston. 75 A Study of Stainton Moses – An address by A.W. Trethewy. 85 Spiritualists Support between Wars – Gerald O’Hara. 88 The Yorkshire Fairies. 90 John Tyerman. 92 How to obtain this Newsletter by email 95 ========================================= [Letter sent to Psypioneer from Malcolm Gaskill author of ‘Hellish Nell’ in response to an article in ‘Psychic World’, April, 2007 issue] Dear Sir, Readers following the saga about whether or not Helen Duncan was visited in Holloway Prison by Winston Churchill may have seen the recent contributions by Michael Colmer and Ray Taylor in Psychic World. Here Colmer asserts that the claim made by Duncan's granddaughter, Mary Martin, that Churchill did indeed pay her a visit must make doubting ‘armchair historians’ (of which I am one) change their opinions. No chance. Historians, armchair-bound or otherwise, rely on empirical evidence to determine truth. The fact that Mrs Martin swears the veracity of this episode because, as she is quoted, ‘my grandmother told me so’ is neither here nor there. Duncan was not a reliable witness. Taylor adds that ‘people who don't believe it, only rely on documents’. Quite so. There seems to be no end to this beguiling rubbish. It is true that there is no evidence to prove that Churchill did not visit Duncan in Holloway, but is it really very likely? Unlike the editors of Psychic World, I have read the Cabinet minutes and state papers involving Churchill from this time, and he was quite unbelievably busy with prosecuting the war. -
Becoming Occult: Alienation and Orthodoxy Formation in American Spiritualism
Becoming Occult: Alienation and Orthodoxy Formation in American Spiritualism by Richard Kent Evans, B.A. A Thesis In History Submitted to the Graduate Faculty of Texas Tech University in Partial Fulfillment of the Requirements for the Degree of Master of Arts Approved Mark Stoll, PhD. Chair of Committee Gretchen Adams, PhD. Aliza Wong, PhD. Dominick Casadonte Interim Dean of the Graduate School August, 2013 Copyright 2013, Richard Kent Evans Texas Tech University, Richard Kent Evans, August 2013 TABLE OF CONTENTS ABSTRACT .............................................................................................................................................. iii I. INTRODUCTION .................................................................................................................................. 1 II. "YOU HAVE TAKEN AWAY MY SAVIOR:" THE ALIENATION OF CHRISTIAN SPIRITUALISTS ..................................................................................................................................... 18 III. "MAY YOU BE IN HEAVEN JUST THREE WEEKS BEFORE THE DEVIL KNOWS YOU ARE DEAD: RADICALISM, NON-RESISTANCE, AND THE CHRISTIAN AMENDMENT ........ 46 IV. THE AESTHETICS OF EMERGENT SPIRITUALISM ............................................................... 67 V. CONCLUSION ..................................................................................................................................... 85 BIBLIOGRAPHY ................................................................................................................................... -
Review and Herald for 1987
ADVENTIST Weekly News and Inspiration for Seventh-day Adventists August 27, 1987 WHO IS TEACHING STANDARDS? Eight Readers Respond : '1 • I I A Aki LETTERS China God for Us 13 flagship hospitals." I say they I would like to clarify a few Re "God of All Our Needs" (July have it backward. Sell the big hos- ambiguities in the published ver- 9). pitals and build more small sanitar- sion of my article "China" (July 23). I am a divorced woman who is iums in rural locations, using hy- While a few individuals may lonely and many times troubled drotherapy, massage therapy, and wish to reestablish a formal church over my circumstances. I have natural remedies and teaching organization in China, the General found that God is truly interested in proper vegetarian diet. Conference of Seventh-day Advent- all aspects of my life. Many times JEFFREY GRIMALDI ists does not have such a plan, since when tempted to give up, I have felt Princeton, Florida such organization is not permitted His wooing and His attempts to by the government. The Adventist draw me close to Him. It is a very Church has no identity, organiza- difficult thing for me to reject His Seein g tion, institutions, or departmental overtures; God knows me well I give thanks for the teachings of work in China, but we do have local enough to reach me in just the right the Master Artist and the host of church leaders. In some places they way. Many times He leads me to preachers who help us see ("Water- have built or rebuilt chapels. -
Glossary of Spiritualist Terms and Techniques
A PPENDIX A Glossary of Spiritualist Terms and Techniques automatic writing. A Spirit uses the medium’s hand to write replies to any number of questions posed; also practiced by amateurs as a way of strengthening their spiritual powers. As an added feature, a magic pencil sometimes floats. In such instances, the Spirits are asking the medium to begin writing. How it is done: The pencil hangs on thin metal or glass wires. clairgustance or clairlience. A taste or smell associated with the Spirit. For example, if you are trying to contact your mother, who was fond of gardening, a waft of rose water might be introduced. How it is done: aromatherapy. dermography, also known as skin writing. The Spirits literally write words or pictures on the medium’s flesh. How it is done: Invisible ink, likely lemon juice, is used. When held up to a candle, the ink grows increasingly visible. ectoplasm. A pale, filmy materialization of the soul, produced by the medium when in a trance state. Likely invented by Leah Fox (circa 1860). The last manifestation of ectoplasm seems to have taken place in 1939. Cambridge University has a sample; it looks and feels like cheesecloth or chiffon. Female mediums sometimes stuffed ectoplasm in their vaginas, necessitating strip- searches. See also soul and Spirit’s progress. lampadomancy. Flame reading. The messages might be conveyed by changes in flame intensity, color, or direction. How it is done: Chemicals can be added to a segment of the candle to make the flame flicker or change color. On the direction of the flame: a small hole in the table may allow 164 Glossary of Spiritualist Terms and Techniques for a flue to affect air- current. -
Modern Spiritualism: Its Quest to Become a Science Creative Works
Southern Illinois University Carbondale OpenSIUC Modern Spiritualism: Its Quest to Become A Science Creative Works 2021 Modern Spiritualism: Its Quest to Become A Science John Haller Jr Follow this and additional works at: https://opensiuc.lib.siu.edu/histcw_ms Copyright © 2020, John S. Haller, Jr. All Rights Reserved. No part of this publication may be reproduced, stored in a retrieval system or transmitted in any form or by any means without the prior written permission of the publisher. ISBN (print): 9798651505449 Interior design by booknook.biz This Article is brought to you for free and open access by the Creative Works at OpenSIUC. It has been accepted for inclusion in Modern Spiritualism: Its Quest to Become A Science by an authorized administrator of OpenSIUC. For more information, please contact [email protected]. Modern Spiritualism: Its Quest to Become A Science By John S. Haller, Jr. Copyright © 2020, John S. Haller, Jr. All Rights Reserved. No part of this publication may be reproduced, stored in a retrieval system or transmitted in any form or by any means without the prior written permission of the publisher. ISBN (print): 9798651505449 Interior design by booknook.biz Spiritualism, then, is a science, by authority of self-evident truth, observed fact, and inevitable deduction, having within itself all the elements upon which any science can found a claim. (R. T. Hallock, The Road to Spiritualism, 1858) TABLE OF CONTENTS Introduction 1 Chapters 1. Awakening 11 2. Rappings 41 3. Poughkeepsie Seer 69 4. Architect of the Spirit World 95 5. Esoteric Wisdom 121 6. American Portraits 153 7. -
Anarchist Periodicals in English Published in the United (1833–1955) States (1833–1955): an Annotated Guide, Ernesto A
Anarchist Periodicals REFERENCE • ANARCHIST PERIODICALS Longa in English In the nineteenth and twentieth centuries, dozens of anarchist publications appeared throughout the United States despite limited fi nancial resources, a pestering and Published in censorial postal department, and persistent harassment, arrest, and imprisonment. the United States Such works energetically advocated a stateless society built upon individual liberty and voluntary cooperation. In Anarchist Periodicals in English Published in the United (1833–1955) States (1833–1955): An Annotated Guide, Ernesto A. Longa provides a glimpse into the doctrines of these publications, highlighting the articles, reports, manifestos, and creative works of anarchists and left libertarians who were dedicated to An Annotated Guide propagandizing against authoritarianism, sham democracy, wage and sex slavery, Anarchist Periodicals in English Published in the United States and racial prejudice. Nearly 100 periodicals produced throughout North America are surveyed. Entries include title; issues examined; subtitle; editor; publication information, including location and frequency of publication; contributors; features and subjects; preced- ing and succeeding titles; and an OCLC number to facilitate the identifi cation of (1833–1955) owning libraries via a WorldCat search. Excerpts from a selection of articles are provided to convey both the ideological orientation and rhetorical style of each newspaper’s editors and contributors. Finally, special attention is given to the scope of anarchist involvement in combating obscenity and labor laws that abridged the right to freely circulate reform papers through the mail, speak on street corners, and assemble in union halls. ERNESTO A. LONGA is assistant professor of law librarianship at the University of New Mexico School of Law. -
PSYPIONEER JOURNAL Volume 9, No 04: April 2013
PSYPIONEER F JOURNAL Edited by Founded by Leslie Price Archived by Paul J. Gaunt Garth Willey EST Amalgamation of Societies Volume 9,— No~§~— 04: April 2013 —~§~— 102 – Fraud & Psychical Research – Leslie Price 109 – From Home Shores to Far Horizons: Hester Dowden as a Child – Wendy Cousins 112 – New biography of Mrs Britten 114 – The Cathar View: The Mysterious Legacy of Montsegur (review) – Lynda Harris 117 – Henry Slade 1836c – 1905 117 – Dr. Slade’s Last Illness – Light 120 – Henry Slade: Spirit-Medium – Medium and Daybreak 127 – March 1866 – The Beginnings of Independent Slade-Writing – Marc Demarest 133 – Slate Written in Presence of Mr Slade – Britten Memorial Museum 134 – Some books we have reviewed 135 – How to obtain this Journal by email ============================= Please Note: Leslie Price retired from his previous work on March 25, and began work on April 2 as Archivist at the College of Psychic Studies in London. He will continue to be reachable on [email protected] Please check the e- mail addresses you have for him and delete any others. 101 FRAUD AND PSYCHICAL RESEARCH A lecture to Society for Psychical Research, London on Thursday 28 March 2013. [Note by Leslie Price: As the booked speaker about trickery for 28 March was unable to be present, I was invited to step in, and chose this related subject.] An experienced parapsychologist writes: “Fraud is not simply a minor (or major) irritant for researchers. Fraud is one key to understanding the nature of psi — and the nature of the paranormal generally. The connection of psi with deception is pervasive; thus any comprehensive theory of psi must explain its strong association with deception. -
Banner of Light V25 N26 11 Sep 1869
* hi I Light 1 4 (WM. WHITE * CO.,) f $3,00 PER ANNUM,! VOL. XXV (Publishers and Proprietors. J BOSTON, SATURDAY, SEPTEMBER 11, 1869 I In Advance, ! NO. 26 Written for tho Banner of Light. ed as desiring to destroy a man—to cause him to all."i The shine ludicrous system can bo traced in ehurcli,.but when Spiritualism came it tore me SPIRITUALISM. TRUTH. lose his life and government; and the only ques- tlmI varying objections urged against Spiritual away from them all.” Thus it will bo found that tion is how to accomplish it. God being unable ism.I . • Spiritualists are those who are called from some Wo clip tho following candid lecture, reported UT MSB. c. o. BALL. to decide upon a proper of course of action, called Now if Spiritualism is a delusion, (said tlm thing else to something else. by W. J. Patterson, from tlm Okaw, 1IL, llepubli- a mass meeting in heaven, and, as chairman, ad- speaker,)i it is a giant delusion, which bullies the Did any one presume to declare that Spiritual can, as one of the signs of progressive times: ' Truth Is tbo ultimatum of all good: Mr. Boleig lectured <m the subjoctof Spiritual It springs from depths within tho fount ot llfb— dressed the meeting: ' world to find in what the delunDuxonslsts. Twen ism numbered elevon million idiots in its ranks? Philosophy, at tlm Court. House, on Monday oven- Sparkles In multifar’ouB rays of light. “ Who «hall porsuado Ahab, that ho may go up and Ml at ty-oneI years ago, at 'HyAA.wle'iN.