Modem Spiritualism and Its

Total Page:16

File Type:pdf, Size:1020Kb

Modem Spiritualism and Its THE LIGHT 0 7 TTUT'T. for victory, but for truth. When the CONVINCING PSYCHIC PACTS, preliminaries for this discussion were DEPARTMENT OF «*j M settled, early in the spring, I had not By G. B. Stebbins. one doubt but that I was wholly in the right and you wholly in the In his noble poem, In Memoriam, rSYGHIGHL PHENOMENA. wrong; but certain things have occur­ sacred to his friend Hallam, Tenny­ red since that time which makes me son says: think that I may not be quite correct && Personal Experiences Proving Spirit Return in my opinions — at least what was “Eternal form shall still divide once positive truth to me is now at The eternal soul from all beside,- best only an opinion. I may be all in And I shall know him when we the wrong; if I am I want to know it; meet.” SOME OF MY PSYCHIC EXPER­ a pure and devoted love; they have no and I here pledge myself to do the best The true poet is a spiritual philoso­ IENCES. «** doubt of the truth of their theories; I can to sustain*my side of this ques­ pher. The fragmentary ideas of rein­ vhat would they think of me if they tion, but if I find I am wrong, I am carnation, souls flitting from person to (By Moses Hull.) knew I was doubting? No, I will not as fully pledged to drop my errors and person, he has no use for. doubt. “To reason is to doubt,” is a take hold of the truth.” . Years ago I met George Redman, a Be it remembered that while this ar­ Catholic proverbf*I will not reason. I think Mr. Jamieson appreciated total stranger, in a city distant from gument was going through my mind I By this time I had got half way back what I said, and believed me; his my home. As I stepped into his room was trying to pray all the while. But to the tent and the audience was be­ spirit, his kindness and manifest fair­ he looked up and said: “I saw a spirit my prayer would not stay by me, and ginning to assemble; this silent voice ness proved to me that he was honest; I fully believed in him as an honest form come in with you,” and described, in spite of myself I was listening to again said: “You hypocrite, don’t you my mother as perfectly as I could have and trying to answer these new ar­ dare to go into that tent and ask the and intelligent gentleman. I still be­ lieve him to be honest. done. I sat down opposite him at a guments suggested apparently from people -to reason—to think—until you table, giving no sign or response as some outside source. I seemed to come become man enough to face a ANOTHER MANIFESTATION. to his description, and he took a sheet thought.” to my other self enough to faintly Here I was destined to meet another of paper and wrote, rapidly, a message realize what I was doihg, and to see I then vowed I would think—I would manifestation which I could not over­ of motherly affection, with correct al­ that if I continue on in that way of follow my thought, let it; lead me come; Jamieson quoted largely from lusions to family incidents, and signed thinking I would soon find myself where it would; I would speak and act Mrs. Crowe, William Howitt, Robert her name. I still made no sign of re­ swamped-in what I then believed was upon my highest thought. I said, Dale Owen and others. He proved so sponse or denial, and messages, char­ infidelity, and as a result would end “Now, Mosflfg Hull, I’ve got you and I positively the reality of the manifes­ acteristic in thought and style, and in hell. I said to myself, “This is the will fasten you.” I went to our tent tations that I could not deny them and marked by like private and family al­ devil.” I summoned all my courage writing desk and took out some paper then ask him to accept my Christian­ lusions, came with the signature of and will power and said to these and wrote a heading: “A Covenant ity on the testimony of those who wit­ my father and sister. Some of these, thoughts, “Get thee behind me, Satan.” With Almighty God.” When I had nessed biblical miracles. too, were written each line from right Then something suggested to me, written it I looked at it, and said to To this I replied that I could save to left, or backward. “You pray for light, and when your myself, “Possibly there is no God; I my respondent the trouble of making I once told a friend of a spirit prayer is answered, and light begins have now planted my feet in the path further quotations in that direction by artist, and he mailed a letter three to come you call it the devil, and bid of reason; I may reason God out of admitting it all; while some of the hundred miles, to a stranger, asking it depart. You are now going to your existence.” So I scrathed that head­ supposed facts he used might be some­ for a portrait of his son, whose age tent to ask your hearers to think and ing out, and said, “There is something; what exaggerated, there was enough and time of departure he gave. Months to take the consequences of their I must make a covenant that will hit truth in them to justify a belief that after,. at their home, his wife showed thoughts; you intend to tell them that any power that is greater, better and the world was full of such manifesta­ me the portrait, sent them by mail, a there is nothing on earth so noble purer than I am.” I then addressed tions. But said I, these manifesta­ month after they wrote, and which as the man who dares to think for my covenant differently. I said, “0 tions do not come from the dead. “The was recognized by others of the fam­ himself and to act on his thoughts. Lord, God, Allah, Brahm,” and then dead know not anything. Then how ily, who knew not of i*s coming or How would you feel if your audience added, “Whosoever or whatsoever can they come back and produce these that it had been sent for. There was could—look into your interior self and thou art, and by whatsoever name,. phenomena ~ ' H— -v.y^ no other portrait, ajid never bad been. see that you dare not—do- the thing s sHrotr art-known - among-fhe children -of “Mind,” said I-"is-hot an entity; Tt This -was a highly mtemgenFancnspiP which you ask them to do? Now please men; I ask thee to. show me the way; is only a function. ‘The brain secretes itually gifted family. A daughter, face the thoughts or else instead of I ask thee to lead me to the light and thought, as the liver secretes bile.’ The twelve years old, a natural seer or telling the people to think, tell them the truth. I will promise to follow the brain takes beefsteak and potatoes and clairvoyant, had told her mother, that thoughts are dangerous things and truth wherever it may lead, and to grinds them up into thought. There months before, of seeing a boy at her that you, yourself, dare not think.”. preach and practice it though I do it can be no manifestation of mind bedroom door, and described this This seemed cruel; something which with both knees and elbows bare.” where there is no active brain. brother, who passed away before she I almost thought was my other seif To that pledge I signed my name in The blood of a dead man is not pump­ was born. When his picure came, and held me up before myself; I could see large, plain letters. From that day to ed to his brain, consequently his brain the fajnily were looking at it, this that it was a tussle between prejudice this, whenever I have felt to shrink brain does not run; his brain does not guileless child came in, looked over on the one hand and principle on the from my duty, something has seemed run, therefore he does not think; he her mother’s shoulder and said, other. I was not long in resolving that to say to me, “Remember your cove­ does not think, therefore he can not thoughtfully, “Mamma, that is the boy I would face the thought, and I said nant.” “Remember your vow.” "Re­ move tables, rap or write.” I saw at my door.” to this intruder on my devotions, member your pledge.” “The only question remaining is, There came also to them a line like­ “Well, you have spoiled my prayer, ■ I now stood pledged to investigate, where do - these manifestations come ness, both in pencil, half life-size, of now say on.” to read, to think; in short, to from?” I will answer in Bible lan­ another son, whosp portrait they had Then the question came up, where is guage: “They are the spirits of devils not asked for nor sent his name. “Search for truth wherever found, working miracl.es.” I stopped a mo­ the identity of man? How will the Whether on Christian or on heathen Possibly some may say these won­ post mortem man recognize himself as ground.” ment, when I heard a voice as distinct­ drous facts sometimes come of some having been the ante-mortem man? ly as I ever heard anything in my life mesmeric rapport or mind-reading.
Recommended publications
  • List of New Thought Periodicals Compiled by Rev
    List of New Thought Periodicals compiled by Rev. Lynne Hollander, 2003 Source Title Place Publisher How often Dates Founding Editor or Editor or notes Key to worksheet Source: A = Archives, B = Braden's book, L = Library of Congress If title is bold, the Archives holds at least one issue A Abundant Living San Diego, CA Abundant Living Foundation Monthly 1964-1988 Jack Addington A Abundant Living Prescott, AZ Delia Sellers, Ministries, Inc. Monthly 1995-2015 Delia Sellers A Act Today Johannesburg, So. Africa Association of Creative Monthly John P. Cutmore Thought A Active Creative Thought Johannesburg, So. Africa Association of Creative Bi-monthly Mrs. Rea Kotze Thought A, B Active Service London Society for Spreading the Varies Weekly in Fnded and Edited by Frank Knowledge of True Prayer 1916, monthly L. Rawson (SSKTP), Crystal Press since 1940 A, B Advanced Thought Journal Chicago, IL Advanced Thought Monthly 1916-24 Edited by W.W. Atkinson Publishing A Affirmation Texas Church of Today - Divine Bi-monthly Anne Kunath Science A, B Affirmer, The - A Pocket Sydney, N.S.W., Australia New Thought Center Monthly 1927- Miss Grace Aguilar, monthly, Magazine of Inspiration, 2/1932=Vol.5 #1 Health & Happiness A All Seeing Eye, The Los Angeles, CA Hall Publishing Monthly M.M. Saxton, Manly Palmer Hall L American New Life Holyoke, MA W.E. Towne Quarterly W.E. Towne (referenced in Nautilus 6/1914) A American Theosophist, The Wheaton, IL American Theosophist Monthly Scott Minors, absorbed by Quest A Anchors of Truth Penn Yan, NY Truth Activities Weekly 1951-1953 Charlton L.
    [Show full text]
  • James Curtis and Spiritualism in Nineteenth-Century Ballarat
    James Curtis and Spiritualism in Nineteenth-Century Ballarat Greg Young This thesis is submitted in total fulfilment of the requirements for the degree of Doctor of Philosophy. Faculty of Education and Arts Federation University University Drive, Mount Helen Ballarat 3353 Victoria, Australia STATEMENT OF AUTHORSHIP Except where explicit reference is made in the text this thesis contains no material published elsewhere or extracted in whole or in part from a thesis by which I have qualified for or been awarded another degree of diploma. No other person’s work has been relied upon or used without due acknowledgement in the main text and bibliography. Signed (Applicant): Date: Signed (Supervisor): Date: When the intellectual and spiritual history of the nineteenth century comes to be written, a highly interesting chapter in it will be that which records the origin, growth, decline, and disappearance of the delusion of spiritualism. —Australasian Saturday 25 October 1879 Acknowledgements I am greatly indebted to my University of Ballarat (now Federation University) supervisors Dr Anne Beggs Sunter, Dr Jill Blee, and Dr David Waldron for their encouragement, advice, and criticism. It is also a pleasure to acknowledge a large debt of gratitude to Professor Tony Milner and Professor John Powers, both of the Australian National University, for their generous support. This project began in the Heritage Library of the Ballaarat Mechanics’ Institute; I am grateful to the BMI for its friendly help. Dedication To Anne, Peter, Charlotte, and my teacher Dr Rafe de Crespigny. Abstract This thesis is about the origins, growth, and decline of spiritualism in nine- teenth-century Ballarat.
    [Show full text]
  • Dissociation and the Unconscious Mind: Nineteenth-Century Perspectives on Mediumship
    Journal of Scientifi c Exploration, Vol. 34, No. 3, pp. 537–596, 2020 0892-3310/20 HISTORICAL PERSPECTIVE Dissociation and the Unconscious Mind: Nineteenth-Century Perspectives on Mediumship C!"#$% S. A#&!"!'$ Parapsychology Foundation [email protected] Submitted December 18, 2019; Accepted March 21, 2020; Published September 15, 2020 https://doi.org/10.31275/20201735 Creative Commons License CC-BY-NC Abstract—There is a long history of discussions of mediumship as related to dissociation and the unconscious mind during the nineteenth century. A! er an overview of relevant ideas and observations from the mesmeric, hypnosis, and spiritualistic literatures, I focus on the writings of Jules Baillarger, Alfred Binet, Paul Blocq, Théodore Flournoy, Jules Héricourt, William James, Pierre Janet, Ambroise August Liébeault, Frederic W. H. Myers, Julian Ochorowicz, Charles Richet, Hippolyte Taine, Paul Tascher, and Edouard von Hartmann. While some of their ideas reduced mediumship solely to intra-psychic processes, others considered as well veridical phenomena. The speculations of these individuals, involving personation, and di" erent memory states, were part of a general interest in the unconscious mind, and in automatisms, hysteria, and hypnosis during the period in question. Similar ideas continued into the twentieth century. Keywords: mediumship; dissociation; secondary personalities; Frederic W. H. Myers; Théodore Flournoy; Pierre Janet INTRODUCTION Dissociation, a process involving the disconnection of a sense of identity, physical sensations, and memory from conscious experience, has been related to mediumship due to the latter’s sensory and motor automatism and changes of identity. In recent years there have been some conceptual discussions of dissociation and mediumship (e.g., Maraldi et al., 2019) as well as empirical studies exploring their 538 Carlos S.
    [Show full text]
  • Loughborough, John Norton (1832–1924)
    Loughborough, John Norton (1832–1924) BRIAN E. STRAYER Brian E. Strayer, Ph.D. (University of Iowa). Strayer taught history at Jackson (MI) Junior Academy, the University of Iowa, Southern Adventist University, and Andrews University for 41 years. He has written 10 books, 120 scholarly and professional articles, 40 reviews and critiques in French and Adventist history and directed three Adventist heritage tours of New England. He writes a weekly column (“The Past Is Always Present”) in the Journal Era and shares Adventist history at camp meetings, schools, and churches. John Norton Loughborough’s seventy-two years of ministry as a pioneering evangelist, missionary, author, organizer, and administrator had a major impact on the shaping Seventh-day Adventism.1 Early Life and Education Loughborough’s ancestors, John and Hannah Loofbourrow, emigrated from England to America in 1684 and settled in New Jersey. By the early nineteenth century, their descendants, the Loofboroughs, moved to Victor Township in upstate J. N. Loughborough 2 Photo courtesy of the General Conference of Seventh-day New York. Adventists Archives. John Norton Loofborough was born on Main Street in Victor on January 26, 1832, the second son of Nathan Benson Loofborough (1802-1839), a skilled carpenter, cabinet-maker, and Methodist exhorter, and Minerva Norton (1801-1894), daughter of a wealthy local family. Together they had five children: William Kerr (b. 1827), Minerva Jane (b. 1829), John Norton (b. 1832), Eber C. (b. 1837), and Sarah Diantha (b. 1840). Since John’s grandfather and father were lay preachers in the local Methodist Episcopal Church (which they had erected in 1820), John received a thorough indoctrination in Methodist beliefs at home and in Sunday school, church services, prayer meetings, and singing classes.
    [Show full text]
  • Psypioneer V3 N4 Apr 2007
    PSYPIONEER Founded by Leslie Price Editor Paul J. Gaunt Volume 3, No 4; April 2007 Available as an Electronic Newsletter Highlights of this issue: Malcolm Gaskill responds to ‘Psychic World’ article. 72 Book Review by Leslie Price - Harry Price Reassessed 73 The Causes of Past Failure – Herbert Thurston. 75 A Study of Stainton Moses – An address by A.W. Trethewy. 85 Spiritualists Support between Wars – Gerald O’Hara. 88 The Yorkshire Fairies. 90 John Tyerman. 92 How to obtain this Newsletter by email 95 ========================================= [Letter sent to Psypioneer from Malcolm Gaskill author of ‘Hellish Nell’ in response to an article in ‘Psychic World’, April, 2007 issue] Dear Sir, Readers following the saga about whether or not Helen Duncan was visited in Holloway Prison by Winston Churchill may have seen the recent contributions by Michael Colmer and Ray Taylor in Psychic World. Here Colmer asserts that the claim made by Duncan's granddaughter, Mary Martin, that Churchill did indeed pay her a visit must make doubting ‘armchair historians’ (of which I am one) change their opinions. No chance. Historians, armchair-bound or otherwise, rely on empirical evidence to determine truth. The fact that Mrs Martin swears the veracity of this episode because, as she is quoted, ‘my grandmother told me so’ is neither here nor there. Duncan was not a reliable witness. Taylor adds that ‘people who don't believe it, only rely on documents’. Quite so. There seems to be no end to this beguiling rubbish. It is true that there is no evidence to prove that Churchill did not visit Duncan in Holloway, but is it really very likely? Unlike the editors of Psychic World, I have read the Cabinet minutes and state papers involving Churchill from this time, and he was quite unbelievably busy with prosecuting the war.
    [Show full text]
  • Becoming Occult: Alienation and Orthodoxy Formation in American Spiritualism
    Becoming Occult: Alienation and Orthodoxy Formation in American Spiritualism by Richard Kent Evans, B.A. A Thesis In History Submitted to the Graduate Faculty of Texas Tech University in Partial Fulfillment of the Requirements for the Degree of Master of Arts Approved Mark Stoll, PhD. Chair of Committee Gretchen Adams, PhD. Aliza Wong, PhD. Dominick Casadonte Interim Dean of the Graduate School August, 2013 Copyright 2013, Richard Kent Evans Texas Tech University, Richard Kent Evans, August 2013 TABLE OF CONTENTS ABSTRACT .............................................................................................................................................. iii I. INTRODUCTION .................................................................................................................................. 1 II. "YOU HAVE TAKEN AWAY MY SAVIOR:" THE ALIENATION OF CHRISTIAN SPIRITUALISTS ..................................................................................................................................... 18 III. "MAY YOU BE IN HEAVEN JUST THREE WEEKS BEFORE THE DEVIL KNOWS YOU ARE DEAD: RADICALISM, NON-RESISTANCE, AND THE CHRISTIAN AMENDMENT ........ 46 IV. THE AESTHETICS OF EMERGENT SPIRITUALISM ............................................................... 67 V. CONCLUSION ..................................................................................................................................... 85 BIBLIOGRAPHY ...................................................................................................................................
    [Show full text]
  • Review and Herald for 1987
    ADVENTIST Weekly News and Inspiration for Seventh-day Adventists August 27, 1987 WHO IS TEACHING STANDARDS? Eight Readers Respond : '1 • I I A Aki LETTERS China God for Us 13 flagship hospitals." I say they I would like to clarify a few Re "God of All Our Needs" (July have it backward. Sell the big hos- ambiguities in the published ver- 9). pitals and build more small sanitar- sion of my article "China" (July 23). I am a divorced woman who is iums in rural locations, using hy- While a few individuals may lonely and many times troubled drotherapy, massage therapy, and wish to reestablish a formal church over my circumstances. I have natural remedies and teaching organization in China, the General found that God is truly interested in proper vegetarian diet. Conference of Seventh-day Advent- all aspects of my life. Many times JEFFREY GRIMALDI ists does not have such a plan, since when tempted to give up, I have felt Princeton, Florida such organization is not permitted His wooing and His attempts to by the government. The Adventist draw me close to Him. It is a very Church has no identity, organiza- difficult thing for me to reject His Seein g tion, institutions, or departmental overtures; God knows me well I give thanks for the teachings of work in China, but we do have local enough to reach me in just the right the Master Artist and the host of church leaders. In some places they way. Many times He leads me to preachers who help us see ("Water- have built or rebuilt chapels.
    [Show full text]
  • Glossary of Spiritualist Terms and Techniques
    A PPENDIX A Glossary of Spiritualist Terms and Techniques automatic writing. A Spirit uses the medium’s hand to write replies to any number of questions posed; also practiced by amateurs as a way of strengthening their spiritual powers. As an added feature, a magic pencil sometimes floats. In such instances, the Spirits are asking the medium to begin writing. How it is done: The pencil hangs on thin metal or glass wires. clairgustance or clairlience. A taste or smell associated with the Spirit. For example, if you are trying to contact your mother, who was fond of gardening, a waft of rose water might be introduced. How it is done: aromatherapy. dermography, also known as skin writing. The Spirits literally write words or pictures on the medium’s flesh. How it is done: Invisible ink, likely lemon juice, is used. When held up to a candle, the ink grows increasingly visible. ectoplasm. A pale, filmy materialization of the soul, produced by the medium when in a trance state. Likely invented by Leah Fox (circa 1860). The last manifestation of ectoplasm seems to have taken place in 1939. Cambridge University has a sample; it looks and feels like cheesecloth or chiffon. Female mediums sometimes stuffed ectoplasm in their vaginas, necessitating strip- searches. See also soul and Spirit’s progress. lampadomancy. Flame reading. The messages might be conveyed by changes in flame intensity, color, or direction. How it is done: Chemicals can be added to a segment of the candle to make the flame flicker or change color. On the direction of the flame: a small hole in the table may allow 164 Glossary of Spiritualist Terms and Techniques for a flue to affect air- current.
    [Show full text]
  • Modern Spiritualism: Its Quest to Become a Science Creative Works
    Southern Illinois University Carbondale OpenSIUC Modern Spiritualism: Its Quest to Become A Science Creative Works 2021 Modern Spiritualism: Its Quest to Become A Science John Haller Jr Follow this and additional works at: https://opensiuc.lib.siu.edu/histcw_ms Copyright © 2020, John S. Haller, Jr. All Rights Reserved. No part of this publication may be reproduced, stored in a retrieval system or transmitted in any form or by any means without the prior written permission of the publisher. ISBN (print): 9798651505449 Interior design by booknook.biz This Article is brought to you for free and open access by the Creative Works at OpenSIUC. It has been accepted for inclusion in Modern Spiritualism: Its Quest to Become A Science by an authorized administrator of OpenSIUC. For more information, please contact [email protected]. Modern Spiritualism: Its Quest to Become A Science By John S. Haller, Jr. Copyright © 2020, John S. Haller, Jr. All Rights Reserved. No part of this publication may be reproduced, stored in a retrieval system or transmitted in any form or by any means without the prior written permission of the publisher. ISBN (print): 9798651505449 Interior design by booknook.biz Spiritualism, then, is a science, by authority of self-evident truth, observed fact, and inevitable deduction, having within itself all the elements upon which any science can found a claim. (R. T. Hallock, The Road to Spiritualism, 1858) TABLE OF CONTENTS Introduction 1 Chapters 1. Awakening 11 2. Rappings 41 3. Poughkeepsie Seer 69 4. Architect of the Spirit World 95 5. Esoteric Wisdom 121 6. American Portraits 153 7.
    [Show full text]
  • Anarchist Periodicals in English Published in the United (1833–1955) States (1833–1955): an Annotated Guide, Ernesto A
    Anarchist Periodicals REFERENCE • ANARCHIST PERIODICALS Longa in English In the nineteenth and twentieth centuries, dozens of anarchist publications appeared throughout the United States despite limited fi nancial resources, a pestering and Published in censorial postal department, and persistent harassment, arrest, and imprisonment. the United States Such works energetically advocated a stateless society built upon individual liberty and voluntary cooperation. In Anarchist Periodicals in English Published in the United (1833–1955) States (1833–1955): An Annotated Guide, Ernesto A. Longa provides a glimpse into the doctrines of these publications, highlighting the articles, reports, manifestos, and creative works of anarchists and left libertarians who were dedicated to An Annotated Guide propagandizing against authoritarianism, sham democracy, wage and sex slavery, Anarchist Periodicals in English Published in the United States and racial prejudice. Nearly 100 periodicals produced throughout North America are surveyed. Entries include title; issues examined; subtitle; editor; publication information, including location and frequency of publication; contributors; features and subjects; preced- ing and succeeding titles; and an OCLC number to facilitate the identifi cation of (1833–1955) owning libraries via a WorldCat search. Excerpts from a selection of articles are provided to convey both the ideological orientation and rhetorical style of each newspaper’s editors and contributors. Finally, special attention is given to the scope of anarchist involvement in combating obscenity and labor laws that abridged the right to freely circulate reform papers through the mail, speak on street corners, and assemble in union halls. ERNESTO A. LONGA is assistant professor of law librarianship at the University of New Mexico School of Law.
    [Show full text]
  • PSYPIONEER JOURNAL Volume 9, No 04: April 2013
    PSYPIONEER F JOURNAL Edited by Founded by Leslie Price Archived by Paul J. Gaunt Garth Willey EST Amalgamation of Societies Volume 9,— No~§~— 04: April 2013 —~§~— 102 – Fraud & Psychical Research – Leslie Price 109 – From Home Shores to Far Horizons: Hester Dowden as a Child – Wendy Cousins 112 – New biography of Mrs Britten 114 – The Cathar View: The Mysterious Legacy of Montsegur (review) – Lynda Harris 117 – Henry Slade 1836c – 1905 117 – Dr. Slade’s Last Illness – Light 120 – Henry Slade: Spirit-Medium – Medium and Daybreak 127 – March 1866 – The Beginnings of Independent Slade-Writing – Marc Demarest 133 – Slate Written in Presence of Mr Slade – Britten Memorial Museum 134 – Some books we have reviewed 135 – How to obtain this Journal by email ============================= Please Note: Leslie Price retired from his previous work on March 25, and began work on April 2 as Archivist at the College of Psychic Studies in London. He will continue to be reachable on [email protected] Please check the e- mail addresses you have for him and delete any others. 101 FRAUD AND PSYCHICAL RESEARCH A lecture to Society for Psychical Research, London on Thursday 28 March 2013. [Note by Leslie Price: As the booked speaker about trickery for 28 March was unable to be present, I was invited to step in, and chose this related subject.] An experienced parapsychologist writes: “Fraud is not simply a minor (or major) irritant for researchers. Fraud is one key to understanding the nature of psi — and the nature of the paranormal generally. The connection of psi with deception is pervasive; thus any comprehensive theory of psi must explain its strong association with deception.
    [Show full text]
  • Banner of Light V25 N26 11 Sep 1869
    * hi I Light 1 4 (WM. WHITE * CO.,) f $3,00 PER ANNUM,! VOL. XXV (Publishers and Proprietors. J BOSTON, SATURDAY, SEPTEMBER 11, 1869 I In Advance, ! NO. 26 Written for tho Banner of Light. ed as desiring to destroy a man—to cause him to all."i The shine ludicrous system can bo traced in ehurcli,.but when Spiritualism came it tore me SPIRITUALISM. TRUTH. lose his life and government; and the only ques- tlmI varying objections urged against Spiritual­ away from them all.” Thus it will bo found that tion is how to accomplish it. God being unable ism.I . • Spiritualists are those who are called from some­ Wo clip tho following candid lecture, reported UT MSB. c. o. BALL. to decide upon a proper of course of action, called Now if Spiritualism is a delusion, (said tlm thing else to something else. by W. J. Patterson, from tlm Okaw, 1IL, llepubli- a mass meeting in heaven, and, as chairman, ad- speaker,)i it is a giant delusion, which bullies the Did any one presume to declare that Spiritual­ can, as one of the signs of progressive times: ' Truth Is tbo ultimatum of all good: Mr. Boleig lectured <m the subjoctof Spiritual It springs from depths within tho fount ot llfb— dressed the meeting: ' world to find in what the delunDuxonslsts. Twen­ ism numbered elevon million idiots in its ranks? Philosophy, at tlm Court. House, on Monday oven- Sparkles In multifar’ouB rays of light. “ Who «hall porsuado Ahab, that ho may go up and Ml at ty-oneI years ago, at 'HyAA.wle'iN.
    [Show full text]