List of New Thought Periodicals Compiled by Rev
Total Page：16
File Type：pdf, Size：1020Kb
Load more
Recommended publications
-
Science and Spirituality As Applied to OD: the Unique Christian Science Perspective: a Qualitative Research Study
Pepperdine University Pepperdine Digital Commons Theses and Dissertations 2020 Science and spirituality as applied to OD: the unique Christian Science perspective: a qualitative research study Charlotte Booth [email protected] Follow this and additional works at: https://digitalcommons.pepperdine.edu/etd Part of the Organization Development Commons Recommended Citation Booth, Charlotte, "Science and spirituality as applied to OD: the unique Christian Science perspective: a qualitative research study" (2020). Theses and Dissertations. 1156. https://digitalcommons.pepperdine.edu/etd/1156 This Thesis is brought to you for free and open access by Pepperdine Digital Commons. It has been accepted for inclusion in Theses and Dissertations by an authorized administrator of Pepperdine Digital Commons. For more information, please contact [email protected], [email protected], [email protected]. SCIENCE AND SPIRITUALITY AS APPLIED TO OD: THE UNIQUE CHRISTIAN SCIENCE PERSPECTIVE A QUALITATIVE RESEARCH STUDY ____________________________________ A Research Project Presented to the Faculty of The Graziadio Business School Pepperdine University ____________________________________ In Partial Fulfillment of the Requirements for the Degree Master of Science In Organization Development ____________________________________ by Charlotte Booth July 2020 © 2020 Charlotte Booth This research project, completed by CHARLOTTE BOOTH under the guidance of the Faculty Committee and approved by its members, has been submitted to -
What Is Science of Mind Or Religious Science?
AFSI Class Lecture 2015 What is Science of Mind or Religious Science? The simple answer to the question, (the one I can give you in 10 minutes) can be found in Wikipedia. It says: “Science of Mind was established in 1927 by Ernest Holmes (1887–1960) and is a spiritual, philosophical and metaphysical religious movement within the New Thought movement. In general, the term "Science of Mind" applies to the teachings, while the term "Religious Science" applies to the organizations. However, adherents often use the terms interchangeably. In his book, The Science of Mind, Ernest Holmes stated "Religious Science is a correlation of laws of science, opinions of philosophy, and revelations of religion applied to human needs and the aspirations of man." He also stated that Religious Science/Science of Mind (RS/SOM) is not based on any "authority" of established beliefs, but rather on "what it can accomplish" for the people who practice it.” This last statement is a very important one. Science of Mind is, above all else, a practice that is designed to produce tangible results in the lives of its adherents. Wikipedia lists 12 beliefs and 10 core concepts and I shall spare you the reading of them! Instead I shall attempt to summarize this Spiritual practice in this way: 1. The mind of God is always of the Good. 2. Your life results, flow from your mind aligned or misaligned with this Good. This requires learning new ways of thinking. This is why Science of Mind organizations see themselves as “Centers” of learning. The phenomenon called “The Secret” and ideas like the Law of Attraction from the teachings of Abraham / Hicks, find an enthusiastic audience in these Centers. -
John Cage's Entanglement with the Ideas Of
JOHN CAGE’S ENTANGLEMENT WITH THE IDEAS OF COOMARASWAMY Edward James Crooks PhD University of York Music July 2011 John Cage’s Entanglement with the Ideas of Coomaraswamy by Edward Crooks Abstract The American composer John Cage was famous for the expansiveness of his thought. In particular, his borrowings from ‘Oriental philosophy’ have directed the critical and popular reception of his works. But what is the reality of such claims? In the twenty years since his death, Cage scholars have started to discover the significant gap between Cage’s presentation of theories he claimed he borrowed from India, China, and Japan, and the presentation of the same theories in the sources he referenced. The present study delves into the circumstances and contexts of Cage’s Asian influences, specifically as related to Cage’s borrowings from the British-Ceylonese art historian and metaphysician Ananda K. Coomaraswamy. In addition, Cage’s friendship with the Jungian mythologist Joseph Campbell is detailed, as are Cage’s borrowings from the theories of Jung. Particular attention is paid to the conservative ideology integral to the theories of all three thinkers. After a new analysis of the life and work of Coomaraswamy, the investigation focuses on the metaphysics of Coomaraswamy’s philosophy of art. The phrase ‘art is the imitation of nature in her manner of operation’ opens the doors to a wide- ranging exploration of the mimesis of intelligible and sensible forms. Comparing Coomaraswamy’s ‘Traditional’ idealism to Cage’s radical epistemological realism demonstrates the extent of the lack of congruity between the two thinkers. In a second chapter on Coomaraswamy, the extent of the differences between Cage and Coomaraswamy are revealed through investigating their differing approaches to rasa , the Renaissance, tradition, ‘art and life’, and museums. -
July Newsletter.Pub
CREATIVE LIFE SPIRITUAL CENTER ● Since 1985 ● Jesse Jennings, Marsha Lehman and Debra Morwood, Ministers This summer at Creative Life, we will hear, through some of their writings, the wise voices of pioneers in American New Thought who had in common certain beliefs, much courage in speaking them, and that they were women. Among those we’ll meet, or revisit, are Nona Brooks, H. Emilie Cady, Malinda Cramer, Myrtle Fillmore, Ursula Gestefeld, Emma Curtis Hopkins, Annie Rix Militz, Julia Seton Sears, Florence Scovel Shinn, Elizabeth Cady Stanton, Elizabeth Towne, and Ella Wheeler Wilcox. Their brief biographies will be found in the printed programs at every service. Bible Wisdom How we use it, why it can help and you can join through July 2! Here’s a 10‐week course, last offered in Discover how thoughts and feelings combine to form beliefs— 2014, and facilitated by minister Jesse which shape our experiences and fashion our future • Jennings, that will equip you with basic Learn how to do spiritual mind treatment (affirmative prayer), Bible knowledge, not only of people and and see how well it works, in every area of life • Feel the places, but also the context in which its universe to be a whole, intelligent, hospitable system • books were written. More than that, the Explore affirmation, visualization, meditation, visioning, and open discussions can help you befriend the Bible with other tools for greater clarity and enhanced joy • Discuss your an open mind and receptive heart, especially if you’ve goals, challenges, and questions in a nurturing, nonjudgmen‐ rejected it, and plumb its depths for new meaning. -
Is Ultimate Reality Unlimited Love?
Chapter 1: Stephen Post Sir John’s Biggest Question: An Introduction Sir John wrote me these words in a letter dated August 3, 2001, words that I know he thought deeply about and felt to be crucial for spiritual progress: I am pleased indeed, by your extensive plans for research on human love. I will be especially pleased if you find ways to devote a major part, perhaps as much as one third of the grant from the Templeton Foundation, toward research evidences for love over a million times larger than human love. To clarify why I expect vast benefits for research in love, which does not originate entirely with humans, I will airmail to you in the next few days some quotations from articles I have written on the subject. Is it pitifully self-centered to assume, if unconsciously, that all love originates with humans who are one temporary species on a single planet? Are humans created by love rather than humans creating love? Are humans yet able to perceive only a small fraction of unlimited love, and thereby serve as agents for the growth of unlimited love? As you have quoted in your memorandum, it is stated in John 1 that “God is love and he who dwells in love dwells in God and God in him.” For example, humans produce a very mysterious force called gravity but the amount produced by humans is infinitesimal compared to gravity from all sources. Can evidences be found that the force of love is vastly larger than humanity? Can methods or instruments be invented to help humans perceive larger love, somewhat as invention of new forms of telescopes helps human perceptions of the cosmos? What caused atoms to form molecules? What caused molecules to form cells temporality? Could love be older than the Big Bang? After the Big Bang, was gravity the only force to produce galaxies and the complexity of life on planets? Sir John wanted to devote at least one third of his grant to support investigations into a love “over a million times larger than human love.” Anything less would be an act of human arrogance. -
1899-08-Unity.Pdf
Devoted to Practical Christianity: Preach the Gospei; Heal the Sick; Cleanse the Lepers; Raise the Dead; Cast out Devils. August, 1899. Contents. Poem-"Pearls of Truth." dohn Scheffler. Primary Lessons. Annie Rlx ftllltz. Love the Divine A\agnet. d. R. Cooper. How I Found Health. About the New Home of Truth. Lydia Gardiner worth Society of Silent Unity. v The Class Thought. Noon Thought. 5 a ecu Unity Bible Lessons. Leo Virgo. Selected. Poem-"The Water Lily." fit e i> Report of Midweek Services C* £ ° C A. Shater. The Signs That follow. < Publishers' Department. I Teachers' and Healers' Directory UNITY it iuued monthly at $1.00 per year, 10 cent! per copy, by the UNITY TRACT SOCIETY, 1315 McQee Street, Kansas City, Mo. Booklets by Leo Virgo. Booklets Philosophy of Denial 15 by H. Emilie Cady. Direction* (or Beginner*, with Six Days' Course of Treatment to Points for Members of Silent Unity 10 Finding the Christ in Ourselves 15 The Church of Christ 10 Oneness with God. ( Talks on Truth as 5 Flesh Eating Metaphysically Considered, .05 Neither Do 1 Condemn Thee, i Jesus Chrisrs Atonement 05 Trusting and Resting. 10 Giving and Receiving 05 Loose Him and Let Him Go, t The Unreality of Matter 05 God's Hand. f IO Truths of Being 05 Address orders to FOR SAIM BV UNITY TRACT SOCIETY, UNITY TRACT SOCIETY, 131S McGee St.. 1315 McGeeSt.. KANSAS CITV. MlssorM. KANSAS CITV. MISSOIRI. Scientific Lessons in Eeing. Love: The Supreme Gift. BV EDITH A. MARTIN. BT HENRY DRUMMONI). Six clear-cut lessons in the Truth of Being that appeal especially to literary This is a souvenir edition of this always people and t h o s e who want the logic of metaphysics. -
James Curtis and Spiritualism in Nineteenth-Century Ballarat
James Curtis and Spiritualism in Nineteenth-Century Ballarat Greg Young This thesis is submitted in total fulfilment of the requirements for the degree of Doctor of Philosophy. Faculty of Education and Arts Federation University University Drive, Mount Helen Ballarat 3353 Victoria, Australia STATEMENT OF AUTHORSHIP Except where explicit reference is made in the text this thesis contains no material published elsewhere or extracted in whole or in part from a thesis by which I have qualified for or been awarded another degree of diploma. No other person’s work has been relied upon or used without due acknowledgement in the main text and bibliography. Signed (Applicant): Date: Signed (Supervisor): Date: When the intellectual and spiritual history of the nineteenth century comes to be written, a highly interesting chapter in it will be that which records the origin, growth, decline, and disappearance of the delusion of spiritualism. —Australasian Saturday 25 October 1879 Acknowledgements I am greatly indebted to my University of Ballarat (now Federation University) supervisors Dr Anne Beggs Sunter, Dr Jill Blee, and Dr David Waldron for their encouragement, advice, and criticism. It is also a pleasure to acknowledge a large debt of gratitude to Professor Tony Milner and Professor John Powers, both of the Australian National University, for their generous support. This project began in the Heritage Library of the Ballaarat Mechanics’ Institute; I am grateful to the BMI for its friendly help. Dedication To Anne, Peter, Charlotte, and my teacher Dr Rafe de Crespigny. Abstract This thesis is about the origins, growth, and decline of spiritualism in nine- teenth-century Ballarat. -
Dissociation and the Unconscious Mind: Nineteenth-Century Perspectives on Mediumship
Journal of Scientifi c Exploration, Vol. 34, No. 3, pp. 537–596, 2020 0892-3310/20 HISTORICAL PERSPECTIVE Dissociation and the Unconscious Mind: Nineteenth-Century Perspectives on Mediumship C!"#$% S. A#&!"!'$ Parapsychology Foundation [email protected] Submitted December 18, 2019; Accepted March 21, 2020; Published September 15, 2020 https://doi.org/10.31275/20201735 Creative Commons License CC-BY-NC Abstract—There is a long history of discussions of mediumship as related to dissociation and the unconscious mind during the nineteenth century. A! er an overview of relevant ideas and observations from the mesmeric, hypnosis, and spiritualistic literatures, I focus on the writings of Jules Baillarger, Alfred Binet, Paul Blocq, Théodore Flournoy, Jules Héricourt, William James, Pierre Janet, Ambroise August Liébeault, Frederic W. H. Myers, Julian Ochorowicz, Charles Richet, Hippolyte Taine, Paul Tascher, and Edouard von Hartmann. While some of their ideas reduced mediumship solely to intra-psychic processes, others considered as well veridical phenomena. The speculations of these individuals, involving personation, and di" erent memory states, were part of a general interest in the unconscious mind, and in automatisms, hysteria, and hypnosis during the period in question. Similar ideas continued into the twentieth century. Keywords: mediumship; dissociation; secondary personalities; Frederic W. H. Myers; Théodore Flournoy; Pierre Janet INTRODUCTION Dissociation, a process involving the disconnection of a sense of identity, physical sensations, and memory from conscious experience, has been related to mediumship due to the latter’s sensory and motor automatism and changes of identity. In recent years there have been some conceptual discussions of dissociation and mediumship (e.g., Maraldi et al., 2019) as well as empirical studies exploring their 538 Carlos S. -
Mind V10 1902
i~ i?}{€'%ic‘RE ii ' DOMINION AND POWE] AN IMPORTANT VOLUME or STUDIES IN SPIRITUAL SCIENCE. ‘ This is a large work, probably the most comprehensive of author'spublications. embracingan epitome of the New Thought tc ing on every subject of vital moment in human development. indispensable to all who desire accurate knowledge of the New B physical Movement. Following is a list of the subjects discussec appropriate "Meditation ” being appended to most of the chapters Tn! Sxcxn or Powzn. Lovz IN CHARACTER BUILDING. Tau: PLANII.s or DEVELOPMENT. PRAYER. THE T33: or KNOWLEDGE. BREATH. TH: PURPOSE 0!‘ LIFE. Suva-zss. Tm: MISTAKES or LIFE. THE EQUALITY or nu Sans. FINDING ONI-:‘s SELF. MARRIAGE. How To CONSERVE Foncz. 7[‘Iu~: RIGHTS or CHXLDRIN. FAITH IN CIIAxAcrIm BUILDING. IMMOR’l‘ALl'l‘\’. Hon‘. IN CHARACTER BUlLl)ll\'G. Do,\uNIoN AND Pawn. PRICE. $1.00, POST-PAID. THE WILL TO BE WEL: This work relates chiefly to the /Imlfng aspect—philosophy practise—of Spiritual Science. It throws much new light 011 the through which alone Health, Happiness, and Success in all legitii undertakings are to be secured, and discusses in addition a numb! topics pertaining to the New Thought teaching in general. Som the chapters bear the following titles: WHAT ‘nu: NEW THOUGHT STANDS Fox. TIIINc.s Wonrn REMEMBERING. THE LAWS 01-‘ HEALTH. Tm; MIssIoN OF JI-;sus. MENTAL IN!-'LUE‘.\'CES. Tm: LAW 01-‘ A’l“l'l<AC'l‘lON. Tm: U.\'l'l‘Y or LIFE. MAN: PAST. PRESENT. AND FUTUI DEMAND AND SUPPLY. Tm; RELIGION or CHRIST. -
A History of the New Thought Movement
RY OF THE r-lT MOVEMEN1 DRESSER I Presented to the LIBRARY of the UNIVERSITY OF TORONTO by Victoria College A HISTORY OF THE NEW THOUGHT MOVEMENT BY HORATIO W. DRESSER AUTHOR OF "THE POWER OF SILENCE," * 'HANDBOOK OF THE NEW THOUGHT," "THE SPIRIT OF THE NEW THOUGHT," ETC. NEW YORK THOMAS Y. CROWELL COMPANY PUBLISHERS JUL COPYRIGHT, 1919. BY THOMAS Y. CROWELL COMPANY PREFACE FOR several years there has been a demand for a history of the liberal wing of the mental-healing movement known as the "New Thought." This demand is partly due to the fact that the move- ment is now well organized, with international headquarters in Washington, D. C., hence there is a desire to bring its leading principles together and see in their in to inter- them unity ; and part est in the pioneers out of whose practice the present methods and teachings have grown. The latter interest is particularly promising since the pioneers still have a message for us. Then, too, we are more interested in these days in trac- ing the connection between the ideas which con- cern us most and the new age out of which they have sprung. We realize more and more clearly that this is indeed a new age. Hence we are in- creasingly eager to interpret the tendencies of thought which express the age at its best. In order to meet this desire for a history of the New Thought, Mr. James A. Edgerton, president of the International New Thought Alliance, decided in 1916 to undertake the work. -
Recommended Unity Readings!
Unity of Greater Hartford – www.unityhartford.org Recommended Unity Readings! NOTE: Many of the Fillmore books are available for free as Unity co-founders Charles and Myrtle Fillmore did not copywrite their publications/books. Unity Principles ➢ The Five Principles – Ellen Debenport - The Five Principles provides tools for daily living and is an easy-to-read explanation of Unity’s basic teachings. ➢ Unity: A Quest for Truth – Eric Butterworth - "Unity today is dedicated to the open mind, to the continuous quest for Truth. It seeks not to tell you what to think, how to define God, what creeds to accept. Unity seeks only to teach you how to think, how to pray--so that you can formulate your own definition of God, experience your own communion with God, and find your own distinctly personal revelation of Truth." ➢ Lessons in Truth – H. Emilie Cady - Lessons in Truth is a clear, concise representation of New Thought philosophy and metaphysical Christianity. The spiritual concepts presented in these twelve lessons show us how to increase our personal empowerment and enhance our spiritual growth. This has been the foundational book since the beginning of Unity. Bible Study ➢ The Revealing Word – A Dictionary of Metaphysical Terms - This special dictionary written by Unity co-founder Charles Fillmore contains metaphysical meanings of 1200 words and phrases that are frequently used in Unity publications and the Bible. The inner interpretations found in The Revealing Word can be applied to everyday living. Child/Family ➢ I Believe in Me - Whimsical animals, characters, and angels illustrate, in full color, twenty-seven affirmations that will inspire you, the child you love, and the child within all of us. -
Wilderness and the Passing Show
Wildness and the Passing Show / 81 To answer these questions, though, we turn, first, to the Tran- I 3 1 Wildness and the Passing Show scendentalist gospel that reflected and, in some measure, shaped TRANSCENDENTAL RELIGION AND ITS LEGACIES the popular mentality. Standing at the intersection of elite and popular worlds, Transcendentalists such as Ralph Waldo Emerson and Henry David Thoreau at once absorbed and created religious "A foolish consistency is the hobgoblin of little minds," wrote insight, giving ideas compelling shape and extended currency the still-youthful Ralph Waldo Emerson.' If so, he had already through their language. Emerson, especially, in his lectures to practiced what he preached, for some five years previously Emer- lyceum audiences faithfully proclaimed his new views, and du- son's book Nature had announced the virtues of inconsistency by tiful newspaper reporters summarized for those unable to attend embodying them. In this, the gospel of Transcendentalism, its lyceum gatherings. "In the decade of 1850-1860," Perry Miller leader ~roclaimeda message that inspired with its general prin- wrote, "he achieved a kind of apothe~sis,"~-an apotheosis, we ciples but, with the opaqueness of its rhetoric, mostly discouraged may add, that continued to endure. Thoreau, the "sleeper," did not analytic scrutiny. Yet Emerson's Nature was to have a profound engage in lyceum activity to nearly the degree that Emerson did. effect on many, even outside Transcendentalist circles. Still But in his writings he became a prophet to a later generation of more, Nature was to reflect and express patterns of thinking and seekers. Together the two and their disciples handed on an ambigu- feeling that found flesh in two seemingly disparate nineteenth- ous heritage, bringing the Emersonian inconsistency into service century movements-that of wilderness preservation and that of to obscure a crack in the religious cosmos.