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Flyer Spuren Der Reformation 2019 Der Reformation auf der Spur! Europäische Stätten der Reformation Luther-Tetzel-Weg Neuruppin Tagestour von Jüterbog nach Wittenberg Es waren Prediger und Bürger in den Städten, die in Brandenburg Wusterhausen / Dosse Herzberg Liebenwalde Verlängerung als 5-tägige Tour auf dem Radweg Berlin – Leipzig die Reformationsbewegung vor 500 Jahren so erfolgreich Jüterbog – Museum im Kulturquartier Mönchenkloster Metzelthin Manker Reformation zwischen Elbe und Elster machten. Noch heute zeugen beeindruckende Sakral- Im Jüterboger Museum lässt sich interaktiv erkunden, welche Wus Protzen egs von terhaus 4-tägige Kulturroute von Torgau über Mühlberg / Elbe besondere Rolle die Stadt während der Reformation spielte. erw en/D bauten und liebevoll restaurierte Fachwerkhäuser in den Pilg oss Barsikow nach Wittenberg es e b Garz Fehrbellin Schwerpunkt sind Leben und Wirken des Ablasshändlers Johann d is historischen Stadtkernen von den Umbrüchen dieser Zeit. ng Ba Zwischen fürstlichen Schlössern und frommen Klöstern Tetzel, der 1517 den Petersablass in Jüterbog predigte. zu d Tarmow et W ts il 6-tägige Rundtour auf der Radroute Fünf Radrouten und ein Pilgerweg bieten Ihnen die Mög- Dadurch wurde Jüterbog „Stadt des Anstoßes zur Reformation“. r sn o a Hakenberg F c Biesenthal Historische Stadtkerne 5 Im ­angeschlossenen KINDERMUSEUM geht es zusammen k lichkeit, Wege der Reformation zu „erfahren“. Vor Ort Plattenburg Linum Kremmen mit Klostermaus Franzi von Station zu Station, um die Aufgaben Auf den Spuren von Kurfürsten und Reformatoren machen Stadtraum-Ausstellungen und Stadtführungen bis Kyritz Oranienburg des mittelalterlichen Lebens zu meistern. Görike Berlitt Flatow 3-tägige Tour auf dem Europaradweg R 1 heute bedeutende Zeugnisse und Geschichten der von Wittenberg nach Berlin Reformation für Sie sichtbar und laden zum Verweilen ein. Mönchenkirchplatz 4, 14913 Jüterbog, Bad Wilsnack Rehfeld Tel. 033 72 / 46 31 13, www.jueterbog.eu, Söllenthin Von Bischöfen und Ablasspredigern Barenthin www.prediger-und-buerger.de Öffnungszeiten: Di, Fr, Sa 10–17 Uhr, Mi, Bernau bei Berlin 8-tägige Rundtour auf der Radroute Historische Stadtkerne 4 www.historische-stadtkerne-entdecken.de So 13–17 Uhr, Do 13–18 Uhr Hennigsdorf Wusterhausen / Dosse Bötzow Der Weg ist das Ziel Museum Mühlberg 1547 7-tägiger Pilgerweg von Berlin nach Bad Wilsnack Heiligensee Modern inszeniert erinnert das Museum an die Schlacht von 1547 Radweg durch das Wuhletal nach Altlandsberg bei Mühlberg, in der die katholische Liga unter Kaiser Karl V. Schloss Tegel Luther-Tetzel-Weg Radtouren Historische auf die Truppen des protestantischen Schmalkaldischen Bundes stieß. Nauen Stadtkerne 4, 5, 6 Durch das kriegerische Ereignis wurde Mühlberg zu einem histo- Falkensee B ER Elbe-Radweg R1 rischen Erinnerungsort von europäischer Dimension. LIN Europa-Radweg R 1 BERL Klosterstraße 9, 04931 Mühlberg / Elbe Berlin-Spandau IN Altlandsberg Berlin-Mitte Kohle-Wind & Wasser-Tour Radweg Berlin – Leipzig Tel. 03 53 42 / 83 70 00, www.museumsverbund-lkee.de Öffnungszeiten: Di–So 10–18 Uhr (April–Sep.), Havelsee Schwarze-Elster-Radweg Brandenburg Di–So 10–17 Uhr (Okt.–März) Ketzin / Havel Pilgerweg Berlin Ostkreuz Polen R1 Durch die Stadt geführt Der Städteverbund „Prediger und Bürger – Brandenburg a. d . Havel Reformation im städtischen Alltag“ Berlin Die Spuren der Reformationszeit bilden den Hintergrund für STADT- R1 ist eine Initiative der Arbeitsgemeinschaft Städte mit historischen Stadtkernen RUNDGÄNGE durch die Altstädte des Städteverbundes Prediger des Landes Brandenburg Potsdam Kleinmachnow und Bürger – Reformation im städtischen Alltag. Die frei zugänglichen Teltow c/o complan Kommunal beratung GmbH Voltaireweg 4 | 14469 Potsdam STADTRAUM-AUSSTELLUNGEN markieren an verschie denen Punkten Wusterwitz Werder/Havel Stahnsdorf Tel. Fürstenwalde/Spree+49 (0)3 31 / 201 51-12 der Städte wichtige Stationen der Reformation. Die Bedeutung der [email protected] Magdeburg www.prediger-und-buerger.de jeweiligen Standorte heben Informationstafeln hervor, die mit Texten Petzow Caputh Dahlewitz Gestaltung, grafische Bearbeitung der Karten Sachsen-Anhalt Cottbus und Abbildungen ein anschauliches Bild der Reformationszeit Dörte Nielandt, Berlin Michendorf Ludwigsfelde vermitteln. Lehnin Datengrundlage der Karte www.openstreetmap.org / Alle Angaben ohne Gewähr Flyer mit Stadtrundgängen zum Download für die Städte Bad Belzig, Königs Wusterhausen Druck StorkowDruckerei (Mark) Arnold, Großbeeren Bad Liebenwerda, Doberlug-Kirchhain, Jüterbog, Luckau, Mühl- Golzow Beelitz-Heilstätten berg / Elbe und Treuenbrietzen unter www.prediger-und-buerger.de Beelitz Fotos Leipzig Ziesar Mittenwalde Christian Geyler (Mühlberg, o. re.), TMB Fotoarchiv / Die Arbeitsgemeinschaft wird durch das Böttcher + Tiensch (Titel), TMB Fotoarchiv / Steffen Lehmann Bund-Länder-Programm Städtebaulicher Dresden STADT- UND THEMENFÜHRUNGEN für Einzelreisende, Gruppen Brück Zossen (Radfahrer u. re.), Marketing GmbH der Lutherstadt Witten- Denkmalschutz sowie das Ministerium sowie Kinder-und Jugendgruppen unter www.historische-stadtkerne- R1 berg (Wittenberg), Henry Mundt (Jüterbog, Luckau), für Wissenschaft, Forschung und Kultur Sachsen Trebbin Erik-Jan Ouwerkerk (Doberlug, Mühlberg o. li. und u., Wuster- des Landes Brandenburg gefördert. entdecken.de hausen), Maria Sasse (Treuenbrietzen Rückseite), Stadt Bad B Liebenwerda, diepiktografen.de (Grafik Luther Pass) Görzke R Stadttor in Jüterbog A Stand: Februar 2019 ND Bad Belzig EN BU Sperenberg Wiesenburg / Mark RG Teupitz Treuenbrietzen Luckenwalde Der Reformation Niemegk auf der Spur Raben Baruth / Mark Brandenburgs Altstädte per Pedes Golßen Dennewitz und Pedales entdecken! Seehausen Jüterbog R1 Gölsdorf Lutherstadt Wittenberg Bülzig Naundorf Zahna Coswig (Anhalt) Luckau Dahme/Mark Luther Pass – R1 Ihr persönlicher Wegbegleiter zur Reformation Elster (Elbe) Luthers provokante Thesen wirkten in das Alltagsleben der Dessau-Roßlau Oranienbaum-Wörlitz Menschen und hinterlassen bis heute Spuren. Nutzen Sie den Jessen (Elster) Schönewalde Luther Pass als Reiseführer durch elf Orte in drei Ländern, um Luther und seiner Zeit nachzuspüren. In jeder Stadt wartet R1 Klöden neben den Entdeckungen ein Stempelkunstwerk auf Sie, das mit Ihren Erinnerungen Ihren Luther Pass zu einem Unikat macht. Elbfähre T Arnsnesta Schlieben Gräfenhainichen L Annaburg Alle Passausgabestellen finden Sie unter www.lutherpass.de A Pretzsch H Bad Schmiedeberg N Herzberg (Elster) Sonnewalde A N- Prettin Wann besuchen Sie uns auf den Spuren SE der Reformation? CH SA Uebigau-Wahrenbrück Finsterwalde Brandenburgs historische Stadtkerne sind mit dem Auto oder der Bitterfeld-Wolfen Bahn gut zu erreichen. Informationen zu den Anreisemöglichkeiten Falkenberg / Elster Doberlug-Kirchhain mit der Bahn erhalten Sie unter www.bahn.de. Bad Düben Ihr Partner bei der Reiseplanung: Tourismus-Marketing Brandenburg GmbH Am Neuen Markt 1 | 14467 Potsdam Torgau Delitzsch Weßnig Tel. 03 31 / 200 47 47 | www.reiseland-brandenburg.de Saxdorf SA Elbfähre Weitere Informationen zu Angeboten und Veranstaltungen CH Bad Liebenwerda erhalten Sie hier: S Eilenburg EN www.prediger-und-buerger.de Belgern Elsterwerda www.historische-stadtkerne-entdecken.de 0 10 km N Mühlberg / Elbe Leipzig www.prediger-und-buerger.de Luther-Tetzel-Weg Reformation zwischen Elbe und Elster Zwischen fürstlichen Schlössern und Auf den Spuren von Kurfürsten und Von Bischöfen und Ablasspredigern Der Weg ist das Ziel Tagestour von Jüterbog nach Wittenberg 4-tägige Kulturroute frommen Klöstern Reformatoren 8-tägige Rundtour auf der Radroute 7-tägiger Pilgerweg Verlängerung als 5-tägige Tour auf dem Radweg von Torgau über Mühlberg / Elbe nach Wittenberg 6-tägige Rundtour auf der Radroute 3-tägige Tour auf dem Europaradweg R 1 Historische Stadtkerne 4 von Berlin nach Bad Wilsnack Berlin – Leipzig Historische Stadtkerne 5 von Wittenberg nach Berlin Im Frühjahr 1517 pilgerten zahlreiche Wittenberger nach Jüterbog, um Die Kulturroute führt Sie von der Renaissance-Stadt Torgau links und Die tiefe Frömmigkeit der Zeit vor Martin Luther spiegelte sich im Ausbau Quer durch den Kontinent verbindet der Europaradweg R 1 die franzö- Auf Ihrem Weg durch die brandenburgischen Städte zwischen Hohem Flä- Nicht nur Rom oder Santiago de Compostela waren Wallfahrtsziele des dort an den Predigten des Dominikaners Johann Tetzel teilzunehmen und rechts von Elbe und Elster zur Lutherstadt Wittenberg. Entdecken Sie im der Klosteranlagen der Mönchsorden sowie der herausragenden Stadt- sische Kanalküste mit dem russischen St. Petersburg. Geschichten der Refor- ming und den Brandenburger Havelseen begleiten Sie zahlreiche Ge- Mittelalters und sind es bis heute. Auch nach Wilsnack in der Prignitz einen der begehrten Ablassbriefe zu kaufen. Dies löste maßgeblich die Dreiländereck Brandenburg, Sachsen und Sachsen-Anhalt das Kernland pfarrkirchen mit eindrucksvollen Altären wider. Mit Einführung der Refor- mation begegnen Ihnen auf dem Abschnitt zwischen der Lutherstadt schichten und Legenden, nicht nur aus der Zeit der Reformation. Von der kamen jedes Jahr zahlreiche Pilger und machten es damit zum viert- Kritik des in Wittenberg lehrenden Martin Luthers aus und wurde zum der Reformation und damit die interessantesten Stätten aus der Zeit mation wurden diese vielfach aufgelöst und umgenutzt. Auf Ihrer Rund- Wittenberg bis nach Berlin. Die Route verläuft durch den Hohen Fläming Landeshauptstadt Potsdam mit ihrem UNESCO-Welterbe führt der Weg größten Wallfahrtsziel Europas. Der Wunderblutlegende zufolge
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  • Johann Tetzel in Order to Pay for Expanding His Authority to the Electorate of Mainz
    THE IMAGE OF A FRACTURED CHURCH AT 500 YEARS CURATED BY DR. ARMIN SIEDLECKI FEB 24 - JULY 7, 2017 THE IMAGE OF A FRACTURED CHURCH AT 500 YEARS Five hundred years ago, on October 31, 1517, Martin Luther published his Ninety-Five Theses, a series of statements and proposals about the power of indulgences and the nature of repentance, forgiveness and salvation. Originally intended for academic debate, the document quickly gained popularity, garnering praise and condemnation alike, and is generally seen as the beginning of the Protestant Reformation. This exhibit presents the context of Martin Luther’s Theses, the role of indulgences in sixteenth century religious life and the use of disputations in theological education. Shown also are the early responses to Luther’s theses by both his supporters and his opponents, the impact of Luther’s Reformation, including the iconic legacy of Luther’s actions as well as current attempts by Catholics and Protestants to find common ground. Case 1: Indulgences In Catholic teaching, indulgences do not effect the forgiveness of sins but rather serve to reduce the punishment for sins that have already been forgiven. The sale of indulgences was initially intended to defray the cost of building the Basilica of St. Peter in Rome and was understood as a work of charity, because it provided monetary support for the church. Problems arose when Albert of Brandenburg – a cardinal and archbishop of Magdeburg – began selling indulgences aggressively with the help of Johann Tetzel in order to pay for expanding his authority to the Electorate of Mainz. 2 Albert of Brandenburg, Archbishop of Mainz Unused Indulgence (Leipzig: Melchior Lotter, 1515?) 1 sheet ; 30.2 x 21 cm.
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    The Spark for the Reformation: Indulgences Although there were many causes of the Reformation, the immediate issue that sparked Luther into the position of a reformer was the sale of indulgences. Indulgences were remissions or exemptions for punishment due to an individual for the sins he had committed in life. They could be granted by the papacy because of the doctrine that it could draw on the treasury of merit or pool of spiritual wealth left by Christ and extraordinarily good Christians over time. As with some other practices of the Church, what was once used primarily for spiritual purposes, such as rewarding acts of penitence, was by the early sixteenth century being ""abused" for secular purposes, such as providing money for Church of officers. This was apparently the case with the sale of indulgences by Johann Tetzel (1465?-1519), a persuasive, popular Dominican friar who was appointed by Archbishop Albert of Mainz in 1517 to .sell indulgences in Germany. Proceeds of the sale were to be split between Albert and the papacy. The following is an excerpt from a sermon on indulgences by Tetzel. Consider: The most convincing "selling points" made by Tetzel; the requirements for obtaining effective indulgences; how Tetzel might have defended himself against attacks on this sale of indulgences as an abuse. You may obtain letters of safe conduct from the vicar of our Lord Jesus Christ, by means of which you are able to liberate your soul from the hands of the enemy, and convey it by means of contrition and confession, safe and secure from all pains of Purgatory, into the happy kingdom.
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  • German Inter-Monastic Politics and the Reformation of the Sixteenth Century 115
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  • Prediger Und Bürger Reformation Im Städtischen Alltag 2016
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  • The Spark for the Reformation- Indulgences
    Name: _________________________ The Spark for the Reformation: Indulgences Although there were many causes of the Reformation, the immediate issue that sparked Luther into the position of a reformer was the sale of indulgences. Indulgences were remissions or exemptions for penance in purgatory due to an individual for the sins he had committed in life. They could be granted by the papacy because of the doctrine that it could draw on the treasury of merit or pool of spiritual wealth left by Christ and extraordinarily good Christians over time. As with some other practices of the Church, what was once used primarily for spiritual purposes, such as a rewarding acts of penitence, was by the early sixteenth century being “abused” for secular purposes, such as providing money for Church officers. This was apparently the case with the sale of indulgences by Johann Tetzel (1465?-1519), a persuasive, popular Dominican friar who was appointed by Archbishop Albert of Mainz in 1517 to sell indulgences in Germany. Proceeds of the sale were to be split between Albert and the papacy. The following is an excerpt from a sermon on indulgences by Tetzel. main idea ( ) You may obtain letters of safe conduct from the vicar of our Lord Jesus Christ, by means of which you are able to liberate your soul from the hands of the enemy, and convey it by means of contrition and confession, safe and secure from all pains of Purgatory, into the happy kingdom. For know, that in these letters are stamped and engraven all the merits of Christ’s passion there laid bare.
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  • Works to Make up for His Sins. Martin Luther Wondered, “Could He Really Be Admitted to Heaven on the Basis of His Actions Alone ?”
    1 Martin Luther Name: ______________________________ Prd: ___ Score: _____ / 15 & his 95 Theses Directions : Highlight the answer in the text on the left before answering the questions on the right . Martin Luther of Germany was the person most responsible for the reform movement called Martin Luther is the Reformation . He was born in 1483, & as a responsible for __. young man, wanted to become a lawyer. But one a. The Renaissance night, as the story goes, Martin was caught in b. The Reformation a thunderstorm. Suddenly, a bolt of lightning c. writing the Bible hit him & knocked him to the ground! Terrified, d. monasteries he promised God that if he lived through the storm, he would become a monk. Luther lived & indeed became a monk. As a monk , he spent most of his time thinking about religion Applying past knowledge : As a monk , & became a professor of religion. All the while, Martin Luther must have spent much of his he tried desperately to sort out his ideas about time at the monastery _____. religion. He was convinced that he had a. painting d. all the above committed many sins. The Church taught him b. reading the Bible e. a & b only that he could get to heaven IF he did good c. praying to God f. b & c only works to make up for his sins. Martin Luther wondered, “Could he really be admitted to heaven on the basis of his actions alone ?” Luther fasted & prayed constantly. Finally, he began reading the Bible very carefully. He focused on the words of the apostle Paul, who wrote, “The just shall live by faith alone.” Then Luther decided that he could earn God’s love by having great faith in God.
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  • Johann Tetzel's Rebuttal Against Luther's Sermon on Indulgences
    JOHANN TETZEL’s Rebuttal AGAINST LUTHER’s Sermon on Indulgences and Grace Translation and Introduction by Dewey Weiss Kramer An Occasional Publication of the Pitts Theology Library 1 Tetzel, Johann, 1460–1519 Johann Tetzel’s rebuttal against Luther’s sermon on indulgences and grace / Translation and introduction by Dewey Weiss Kramer. 32 p. cm. 1. Luther, Martin, 1483–1546. 2. Reformation—Germany—Sources. 3. Indulgences. I. Kramer, Dewey. II. Occasional Publications of the Pitts Theology Library. BR334.A2 T48 2012 230.41—dc22 2 OCCASIONAL PUBLICATIONS OF THE PITTS THEOLOGY LIBRARY EDITOR’S PREFACE Since 1987 and the gift of forty-one early German Reformation imprints by Richard and Martha Kessler, the Pitts Theology Library has worked alongside the Kesslers and their friends and other supporters to build the current body of more than 3,500 books, pamphlets, and manuscripts that comprises the Richard C. Kessler Reformation Collection. While more than a thousand items in the collection were written by Martin Luther himself, hundreds of others were issued by his Catholic opponents. Such diversity in collecting was part of the plan from the beginning, carefully articulated by Pitts Librarian Channing R. Jeschke in collabora- tion with the Kesslers and the Standing Advisory Committee for the Kessler Collection. The aim was always to enable researchers to hear both sides of the sixteenth-century debates. This acquisition of rare and important materials related to the German Reformation has been accompanied over the past quarter century by the lecture and musical programs of the annual Reformation Day at Emory University, the creation of the Digital Image Archive with its thousands of Reformation woodcuts and engravings, and by a series of print and electronic publications intended to make the riches of the Kessler Collection more widely known and accessible.
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  • Johann Tetzel
    Johann Tetzel (From Wikipedia) Johann Tetzel (1465 – 11 August 1519) was a Roman Catholic German Dominican friar and preacher. In addition, he was a Grand Inquisitor of Heresy to Poland, and later became the Grand Commissioner for indulgences in Germany. Tetzel was reputedly known for granting indulgences in exchange for money, which allow a remission of temporal punishment due to sin, the guilt of which has been forgiven, a position heavily challenged by Martin Luther. Tetzel was born in Pirna, Saxony, and studied theology and philosophy at the University of Leipzig. He entered the Dominican order in 1489, achieved some success as a preacher, and was in 1502 commissioned by Giovanni Cardinal de 'Medici, later Pope Leo X, to preach the (Christian) Jubilee indulgence, which he did throughout his life. In 1509 he was made an inquisitor of Poland and, in 1517, Pope Leo X made him commissioner of indulgences for all of Germany. He acquired the degree of Licentiate of Sacred Theology in the University of Frankfurt an der Oder in 1517, and then of Doctor of Sacred Theology in 1518, by defending in two disputations, the doctrine of indulgences against Martin Luther. The accusation that he had sold full forgiveness for sins had not yet committed caused a great scandal. It was believed that all of the money that Tetzel raised was for the ongoing reconstruction of St. Peter's Basilica, although half the money went to the Archbishop of Mainz, Cardinal Albert of Brandenburg (under whose authority Tetzel was operating), to pay off the debts incurred in securing Albert's appointment to the Archbishopric.
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  • The Role of Indulgences in the Building of New Saint Peter's Basilica
    Rollins College Rollins Scholarship Online Master of Liberal Studies Theses Spring 2011 The Role of Indulgences in the Building of New Saint Peter’s Basilica Ginny Justice Rollins College, [email protected] Follow this and additional works at: http://scholarship.rollins.edu/mls Part of the Architectural History and Criticism Commons, European History Commons, and the History of Religion Commons Recommended Citation Justice, Ginny, "The Role of Indulgences in the Building of New Saint Peter’s Basilica" (2011). Master of Liberal Studies Theses. 7. http://scholarship.rollins.edu/mls/7 This Open Access is brought to you for free and open access by Rollins Scholarship Online. It has been accepted for inclusion in Master of Liberal Studies Theses by an authorized administrator of Rollins Scholarship Online. For more information, please contact [email protected]. The Role of Indulgences in the Building of New Saint Peter’s Basilica A Project Submitted in Partial Fulfillment of the Requirements for the Degree of Master of Liberal Studies By Ginny Justice May 2011 Mentor: Dr. Kim Dennis Rollins College Hamilton Holt School Master of Liberal Studies Program Winter Park, Florida 2 This is dedicated to my father Gerald Paul Pulley October 25, 1922 – March 31, 2011 ~ As we sped along the roads and byways of Italy heading toward Rome in 2003, my father said to me countless times, “Ginny, you are going to LOVE St. Peter’s Basilica! There is nothing else like it.” He was so right. Thank you for a lifetime of great road trips and beautiful memories, Dad. Until we meet again… 3 ● ● ● And when at length we stood in front with the majestic Colonnades sweeping around, the fountains on each side sending up their showers of silvery spray, the mighty Obelisk of Egyptian granite piercing the skies, and beyond the great façade and the Dome,—I confessed my unmingled admiration.
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  • Biography of Johann Tetzel
    Biography of Johann Tetzel Johann Tetzel was born in the Holy Roman Empire in 1465. He joined the Dominican order and became a friar. In 1502, Cardinal Giovanni di Lorenzo (later Pope Leo X) commissioned Tetzel to preach about indulgences, which he did for the remainder of his life. In 1509, he was made an inquisitor to Poland (remember the Inquisition was to try and punish heretics to the Catholic Church). After this Pope Leo made him in charge of collecting all indulgences throughout Germany. Tetzel claimed to be collecting indulgences for the ongoing restoration of Saint Peter’ basilica. Scandal erupted when it came to light that Tetzel was selling forgiveness for sins that had not been committed yet. Tetzel over exaggerated the Catholic Church’s position on indulgences, suggesting that not only could one pay the Church to erase their dead relative’s sins (releasing them to heaven), but one could also pay to remove their own future sins. This was not Church teaching, but more Tetzel’s own belief system. Martin Luther took issue with Tetzel’s selling of indulgences and wrote his 95 Theses in response in part to Tetzel’s actions. This led to the Reformation. A popular quote on Tetzel during this time (even Luther mentioned it in his 95 Theses) was: “As soon as a coin in the coffer rings / the soul from purgatory springs" Tetzel received his doctorate in theology after defending his selling of indulgences to Martin Luther. He came under more criticism and was accused of fraud and embezzlement. These claims were later discredited.
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