The Ukwuani Language/Dialect Question: Linguistic and Socio- Political Perspectives
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Igbo Man's Belief in Prayer for the Betterment of Life Ikechukwu
Igbo man’s Belief in Prayer for the Betterment of Life Ikechukwu Okodo African & Asian Studies Nnamdi Azikiwe University, Awka Abstract The Igbo man believes in Chukwu strongly. The Igbo man expects all he needs for the betterment of his life from Chukwu. He worships Chukwu traditionally. His religion, the African Traditional Religion, was existing before the white man came to the Igbo land of Nigeria with his Christianity. The Igbo man believes that he achieves a lot by praying to Chukwu. It is by prayer that he asks for the good things of life. He believes that prayer has enough efficacy to elicit mercy from Chukwu. This paper shows that the Igbo man, to a large extent, believes that his prayer contributes in making life better for him. It also makes it clear that he says different kinds of prayer that are spontaneous or planned, private or public. Introduction Since the Igbo man believes in Chukwu (God), he cannot help worshipping him because he has to relate with the great Being that made him. He has to sanctify himself in order to find favour in Chukwu. He has to obey the laws of his land. He keeps off from blood. He must not spill blood otherwise he cannot stand before Chukwu to ask for favour and succeed. In spite of that it can cause him some ill health as the Igbo people say that those whose hands are bloody are under curses which affect their destines. The Igboman purifies himself by avoiding sins that will bring about abominations on the land. -
Purple Hibiscus
1 A GLOSSARY OF IGBO WORDS, NAMES AND PHRASES Taken from the text: Purple Hibiscus by Chimamanda Ngozi Adichie Appendix A: Catholic Terms Appendix B: Pidgin English Compiled & Translated for the NW School by: Eze Anamelechi March 2009 A Abuja: Capital of Nigeria—Federal capital territory modeled after Washington, D.C. (p. 132) “Abumonye n'uwa, onyekambu n'uwa”: “Am I who in the world, who am I in this life?”‖ (p. 276) Adamu: Arabic/Islamic name for Adam, and thus very popular among Muslim Hausas of northern Nigeria. (p. 103) Ade Coker: Ade (ah-DEH) Yoruba male name meaning "crown" or "royal one." Lagosians are known to adopt foreign names (i.e. Coker) Agbogho: short for Agboghobia meaning young lady, maiden (p. 64) Agwonatumbe: "The snake that strikes the tortoise" (i.e. despite the shell/shield)—the name of a masquerade at Aro festival (p. 86) Aja: "sand" or the ritual of "appeasing an oracle" (p. 143) Akamu: Pap made from corn; like English custard made from corn starch; a common and standard accompaniment to Nigerian breakfasts (p. 41) Akara: Bean cake/Pea fritters made from fried ground black-eyed pea paste. A staple Nigerian veggie burger (p. 148) Aku na efe: Aku is flying (p. 218) Aku: Aku are winged termites most common during the rainy season when they swarm; also means "wealth." Akwam ozu: Funeral/grief ritual or send-off ceremonies for the dead. (p. 203) Amaka (f): Short form of female name Chiamaka meaning "God is beautiful" (p. 78) Amaka ka?: "Amaka say?" or guess? (p. -
Language and Identity: a Case of Igbo Language, Nigeria Igbokwe
LANGUAGE AND IDENTITY: A CASE OF IGBO LANGUAGE, NIGERIA IGBOKWE, BENEDICT NKEMDIRIM DIRECTORATE OF GENERAL STUDIES, FEDERAL UNIVERSITY OF TECHNOLOGY, OWERRI IMO STATE, NIGERIA. E-mail: [email protected] Abstract Language is the most important information and communication characteristics of all the human beings. Language is power as well as a great instrument for cultural preservation. The world community is made up of many languages and each of these languages is being used to identify one speech community or race. Unfortunately, it has been observed that Igbo language is fast deteriorating as a means of communication among the Igbo. The Igbo have embraced foreign languages in place of their mother tongue (Igbo language). This paper is therefore aimed at highlighting the importance of Igbo language as a major form of Igbo identity. This study will immensely benefit students, researchers and Igbo society in general. A framework was formulated to direct research effort on the development and study of Igbo language, the relationship between Igbo language and culture, the importance of Igbo language as a major form of Igbo identity, the place of Igbo language in the minds of the present Igbo and factors militating against the growth of the language and finally recommendations were given. Keywords: Language, Identity, Culture, Communication, Speech Communication Introduction Language is the most important information and communication characteristics of all human beings. Language is power as well as great weapon for cultural preservation. Only humans have spoken and written languages, and language is the key note of culture because without it, culture does not exist. It is the medium of language that conveys the socio-political, economic and religious thoughts from individual to individual, and from generation to generation. -
Multilingualism and the Ethnic Identity of the Ette People
Mgbakoigba: Journal of African Studies, Volume 4, 2015. MULTILINGUALISM AND THE ETHNIC IDENTITY OF THE ETTE PEOPLE Martha Chidimma Egenti Department of Linguistics Nnamdi Azikiwe University Awka [email protected] Abstract Due to their diverse nature, the classification of indigenous languages in Nigeria ranks some of them as major, main and small group languages. The Ette people speak two main, and one major, Nigerian languages namely: Idoma, Igala and Igbo respectively. This paper sets out to examine the Ette people in the light of their ethnic identity and also to ascertain which of the languages spoken has the highest percentage with regard to its status and level of proficiency. Primary data were collected from native speakers of Ette resident in Igboeze North Local Government Area of Enugu State using Phinney’s (1999) Ethnic Identity measure questionnaire. The findings show that the Idoma language has the highest percentage with regard to language proficiency and use, followed by Igala and then Igbo which is also spoken in Ette perhaps because it shares border with Enugu and Kogi States. The paper in discussing the relationship of language and identity observes that language does not mark the ethnic identity of the Ette people because of their multilingual nature. Also, the geographical location which situates them in other ethnic groups does not give them a sense of belonging. This has resulted to different forms of agitations. Introduction Nigeria is made up of diverse indigenous languages which rank them as major, main and small group languages (Bamgbose 1991:4). Ejele (2007:160) states that languages that are formerly called minority language are now made up of „main‟ languages and „small group‟ languages. -
Journal of African Studies and Sustainable Development
Journal of African Studies and Sustainable Development. ISSN: 2630-7065 (Print) 2630-7073 (e). Vol. 3 No. 3. 2020 Association for the Promotion of African Studies ENGLISH LANGUAGE: AN IMPERATIVE TOOL FOR ETHNO- LINGUISTIC AND CULTURAL UNITY IN NIGERIA Ogunnaike Jimi, Ph.D. Department of English Studies Tai Solarin University of Education Ijagun, Ijebu-Ode, Nigeria [email protected] DOI: 10.13140/RG.2.2.12616.55046 & Adenuga, F. T. Ph.D Department of English Studies Tai Solarin University of Education Ijagun, Ijebu-Ode, Nigeria [email protected] DOI: 10.13140/RG.2.2.12616.55046 Abstract With her more than one hundred and fifty million people, Nigeria is not only densely populated but equally ethnolinguistically and multiculturally diverse in nature. Before the arrival of the British colonialists, Nigeria used to be an homogeneous entity with various indigenous or local languages. The unification of these various entities in 1914 by the British government brought Nigeria together as an homogeneous entity with the name called "Nigeria" having two broad divisions, tagged the Northern and Southern protectorates. The two protectorates were also dominated by three major indigenous languages -Hausa in the North while Igbo and Yoruba were in the Eastern and Western parts of the Southern protectorate respectively. These three major indigenous languages notwithstanding, there are at the moment, more than two hundred and fifty local or indigenous languages spoken all over the nation with their different cultures. Nigeria is being united through the adoption and use of the English language which the European colonialists imposed on her and her people. -
Dictionary of Ò,Nì,Chà Igbo
Dictionary of Ònìchà Igbo 2nd edition of the Igbo dictionary, Kay Williamson, Ethiope Press, 1972. Kay Williamson (†) This version prepared and edited by Roger Blench Roger Blench Mallam Dendo 8, Guest Road Cambridge CB1 2AL United Kingdom Voice/ Fax. 0044-(0)1223-560687 Mobile worldwide (00-44)-(0)7967-696804 E-mail [email protected] http://www.rogerblench.info/RBOP.htm To whom all correspondence should be addressed. This printout: November 16, 2006 TABLE OF CONTENTS Abbreviations: ................................................................................................................................................. 2 Editor’s Preface............................................................................................................................................... 1 Editor’s note: The Echeruo (1997) and Igwe (1999) Igbo dictionaries ...................................................... 2 INTRODUCTION........................................................................................................................................... 4 1. Earlier lexicographical work on Igbo........................................................................................................ 4 2. The development of the present work ....................................................................................................... 6 3. Onitsha Igbo ................................................................................................................................................ 9 4. Alphabetization and arrangement.......................................................................................................... -
Varieties of Igbo Dialect—A Study of Some Communities in Old Aguata Local Government Area
Journal of Literature and Art Studies, ISSN 2159-5836 December 2014, Vol. 4, No. 12, 1122-1128 D DAVID PUBLISHING Varieties of Igbo Dialect—A Study of Some Communities in Old Aguata Local Government Area Okoye Christiana Obiageli Federal Polytechnic Oko, Oko, Nigeria The Igbo language has grown and developed to what is known as Standard Igbo (Igbo Izugbe) today. Series of efforts have gone into the modification and invention of words to ensure wider acceptability and intelligibility. While this is a welcome idea, the tendency of the loss of communal identity in terms of the original local variety of the Igbo Language spoken by each community becomes very obvious. As Igbos can easily distinguish an Anambra man from an Imo man, it is also necessary that within Anambra, one should be able to locate a particular town in the area through the spoken Igbo Language variety. This paper studies some of these local variants and advocates for a method of preserving such rich cultural heritage which are so valuable for posterity. Keywords: Igbo, dialect, communities, Aguata Introduction The Oxford Advanced Learners Dictionary defines dialect as “form of a language (grammar, vocabulary and pronunciation) used in a part of a country or by a class of people”. The Wikipedia Free Encyclopedia traced its root to the ancient Greek word “dialektos” meaning discourse. In todays’ context and in this paper, it is used to refer to a variety or model of a language that is characteristic of a particular group of the speakers of that language. In other words, the language of their daily discourse. -
My Quest for an Internet
1 T h e L ast Speaker of Igbo Has Died! © PHILIP EMEAGWALI My Quest for an Internet In the 11th installment of our weekly series at emeagwali.com, we walk down memory lane to March 26, 1974. The scenario: Philip Chukwurah Emeagwali “discovers” that black Americans no longer speak their native African languages. The First Africans in America Transcribed and edited from a lecture delivered by Philip Chukwurah Emeagwali. The unedited video is posted at emeagwali.com. I did not know that the first Africans arrived in Jamestown, Virginia, in 1614. I thought Nnamdi Azikiwe, my hometown hero, was one of the first (Zik nwa jelu obodo oyibo). He was in Storer College, Virginia, in the 1920s, 50 years before my arrival in the United States. Three hundred and sixty years (360) earlier, Africans arrived in the United States, via Portugal. Africans arrived in Portugal, as slaves, 170 years before their arrival in the United States. Lagos is a Portuguese word. Madam Tinubu (of Tinubu Square, Lagos) was a wealthy 19th century slave-trader. Pidgin-English was invented to trade with Portuguese. My first awareness of black America came in 1968 from reading the classic “Up From Slavery “ by Booker T. Washington. I read it as a 13-year-old refugee living in a refugee camp located at Saint Joseph’s Primary School, Awka-Etiti, Biafra. So for a period, I carried the image of Africans in the United States, who could still speak some African languages, two centuries after they were liberated from slavery. http://emeagwali.com ™ [email protected] 2 T h e L ast Speaker of Igbo Has Died! © PHILIP EMEAGWALI As I remember, the first time I saw black Americans in everyday context was in 1972 in Jet magazine in Ibuzor. -
Science Education and Challenges of Globalization in Igbo Nation
US-China Education Review B, ISSN 2161-6248 February 2013, Vol. 3, No. 2, 116-127 D DAVID PUBLISHING Science Education and Challenges of Globalization in Igbo Nation Ezeudu F. O., Nkokelonye C. U., Adigwe J. C. University of Nigeria, Nsukka, Nigeria This paper reviewed the scientific contents in Igbo culture. Description of the Igbos who constitutes an ethnic group occupying southeastern Nigeria was made. It x-rayed the pre-colonial, colonial, and post-colonial culture of Igbo people and identified the scientific cultural activities, which can be harnessed to meet the challenges of modern day globalization. The advent of science and science education in Igbo culture and its applications in various cultural activities of the Igbos both in the pre-literate and post-literate era were discussed. The implications of these for the development of Igbo nation were examined and recommendations were made on how the scientific cultural activities can be improved to enhance the integration of the Igbo culture into the modern-day globalization. Keywords: Igbo, origin, culture, evolution, science education, colonial, globalization, challenges Introduction Igbo Origin and Cultural Evolution The Igbo nation is not to be introduced in the community of nations. The University of Nigeria, the first indigenous university in Africa, south of Sahara and north of the River Limpopo, is Igbo contribution to world civilization. From the 18th century, three Igbo patriots had acquired international fame and reputation (Afigbo, 1981, p. 145): (1) Olaudah Equiano -
Issue Papers, Extended Responses and Country Fact Sheets File:///C:/Documents and Settings/Brendelt/Desktop/Temp Rir/Country Fact
Issue Papers, Extended Responses and Country Fact Sheets file:///C:/Documents and Settings/brendelt/Desktop/temp rir/Country Fact... Français Home Contact Us Help Search canada.gc.ca Issue Papers, Extended Responses and Country Fact Sheets Home Country Fact Sheet NIGERIA August 2007 Disclaimer This document was prepared by the Research Directorate of the Immigration and Refugee Board of Canada on the basis of publicly available information, analysis and comment. All sources are cited. This document is not, and does not purport to be, either exhaustive with regard to conditions in the country surveyed or conclusive as to the merit of any particular claim to refugee status or asylum. For further information on current developments, please contact the Research Directorate. Table of Contents 1. GENERAL INFORMATION 2. POLITICAL BACKGROUND 3. POLITICAL PARTIES 4. ARMED GROUPS AND OTHER NON-STATE ACTORS ENDNOTES REFERENCES 1. GENERAL INFORMATION Official name The Federal Republic of Nigeria. Geography Nigeria is located in Western Africa . Bordering the Gulf of Guinea, its neighbouring countries are Cameroon to the east and southeast, Benin to the west, Niger to the north, and Chad to the northeast. The Niger, West Africa's largest river, passes through Nigeria and empties into the Gulf of Guinea. Nigeria has a total area of 923,768 km². The country's topography is diverse with swampy coastlands 1 of 18 9/17/2013 9:03 AM Issue Papers, Extended Responses and Country Fact Sheets file:///C:/Documents and Settings/brendelt/Desktop/temp rir/Country Fact... and tropical forests in the south, hills and plateaus in the centre, grassy plains and semi-desert in the north, and mountains in the east. -
The Marginalization of the Igbo People in Nigeria's Political And
Open Journal of Social Sciences, 2019, 7, 427-437 http://www.scirp.org/journal/jss ISSN Online: 2327-5960 ISSN Print: 2327-5952 The Marginalization of the Igbo People in Nigeria’s Political and Economic Sectors: What Is the Way Forward? Ezeakukwu Emmanuel Nsoedo National Open University of Nigeria (NOUN), Abuja, Nigeria How to cite this paper: Nsoedo, E.E. Abstract (2019) The Marginalization of the Igbo People in Nigeria’s Political and Economic This study looked into the marginalization of the Igbo people primarily from Sectors: What Is the Way Forward? Open the political and economic perspectives; albeit, the social factors were also Journal of Social Sciences, 7, 427-437. evaluated to appreciate if the title could be justified. The researcher gave his- https://doi.org/10.4236/jss.2019.77035 torical consideration to the pre-civil war of 1967, and post-civil war with re- Received: June 19, 2019 gard to the economic and political status occupied by the Eastern region Accepted: July 28, 2019 when compared to the Northern and Western regions. The Eastern region Published: July 31, 2019 was found to be a leader in economic advancement beyond the shores of Ni- geria. Politically, it played pivotal roles through the political leaders of the re- Copyright © 2019 by author(s) and Scientific Research Publishing Inc. gional powerhouse, the NCNC. Following the end of the Nigeria Biafra civil This work is licensed under the Creative war, the military regimes introduced series of decrees that ushered in policies Commons Attribution International which did not accommodate the interest of the Igbo people, such as unful- License (CC BY 4.0). -
Harnischfeger Igbo Nationalism & Biafra Long Paper
Igbo Nationalism and Biafra Johannes Harnischfeger, Frankfurt Content 0. Foreword .................................................................... 3 1. Introduction 1.1 The War and its Legacy ....................................... 8 1.2 Trapped in Nigeria.............................................. 13 1.2 Nationalism, Religion, and Global Identities....... 17 2. Patterns of Ethnic and Regional Conflicts 2.1 Early Nationalism ............................................... 23 2.2 The Road to Secession ...................................... 31 3. The Defeat of Biafra 3.1 Left Alone ........................................................... 38 3.2 After the War ...................................................... 44 4. Global Identities and Religion 4.1 9/11 in Nigeria .................................................... 52 4.2 Christian Solidarity ............................................. 59 5. Nationalist Organisations 5.1 Igbo Presidency or Secession............................ 64 2 5.2 Internal Divisions ................................................ 70 6. Defining Igboness 6.1 Reaching for the Stars........................................ 74 6.2 Secular and Religious Nationalism..................... 81 7. A Secular, Afrocentric Vision 7.1 A Community of Suffering .................................. 86 7.2 Roots .................................................................. 91 7.3 Modernism.......................................................... 97 8. The Covenant with God 8.1 In Exile.............................................................