ARCL0147: Themes and Debates in Egyptian Archaeology
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In Ancient Egypt
THE ROLE OF THE CHANTRESS ($MW IN ANCIENT EGYPT SUZANNE LYNN ONSTINE A thesis submined in confonnity with the requirements for the degm of Ph.D. Graduate Department of Near and Middle Eastern Civiliations University of Toronto %) Copyright by Suzanne Lynn Onstine (200 1) . ~bsPdhorbasgmadr~ exclusive liceacc aiiowhg the ' Nationai hiof hada to reproduce, loan, distnia sdl copies of this thesis in miaof#m, pspa or elccmnic f-. L'atm criucrve la propri&C du droit d'autear qui protcge cette thtse. Ni la thèse Y des extraits substrrntiets deceMne&iveatetreimprimCs ouraitnmcrtrepoduitssanssoai aut&ntiom The Role of the Chmaes (fm~in Ancient Emt A doctorai dissertacion by Suzanne Lynn On*, submitted to the Department of Near and Middle Eastern Civilizations, University of Toronto, 200 1. The specitic nanire of the tiUe Wytor "cimûes", which occurrPd fcom the Middle Kingdom onwatd is imsiigated thrwgh the use of a dalabase cataloging 861 woinen whheld the title. Sorting the &ta based on a variety of delails has yielded pattern regatding their cbnological and demographical distribution. The changes in rhe social status and numbers of wbmen wbo bore the Weindicale that the Egyptians perceivecl the role and ams of the titk âiffefcntiy thugh tirne. Infomiation an the tities of ihe chantressw' family memkrs bas ailowed the author to make iderences cawming llse social status of the mmen who heu the title "chanms". MiMid Kingdom tifle-holders wverc of modest backgrounds and were quite rare. Eighteenth DMasty women were of the highest ranking families. The number of wamen who held the titk was also comparatively smaii, Nimeenth Dynasty women came [rom more modesi backgrounds and were more nwnennis. -
Mechanical Engineering in Ancient Egypt, Part 45: Birds Statues (Falcon and Vulture)
International Journal of Emerging Engineering Research and Technology Volume 5, Issue 3, March 2017, PP 39-48 ISSN 2349-4395 (Print) & ISSN 2349-4409 (Online) http://dx.doi.org/10.22259/ijeert.0503004 Mechanical Engineering in Ancient Egypt, Part 45: Birds Statues (Falcon and Vulture) Galal Ali Hassaan (Emeritus Professor), Department of Mechanical Design & Production, Faculty of Engineering, Cairo University, Giza, Egypt ABSTRACT The evolution of mechanical engineering in ancient Egypt is investigated in this research paper through studying the production of statues and figurines of falcons and vultures. Examples from historical eras between Predynastic and Late Periods are presented, analysed and aspects of quality and innovation are outlined in each one. Material, dynasty, main dimension (if known) and present location are also outlined to complete the information about each statue or figurine. Keywords: Mechanical engineering, ancient Egypt, falcon statues, vulture statues INTRODUCTION This is the 45th paper in a scientific research aiming at presenting a deep insight into the history of mechanical engineering during the ancient Egyptian civilization. The paper handles the production of falcon and vulture statues and figurines during the Predynastic and Dynastic Periods of the ancient Egypt history. This work depicts the insight of ancient Egyptians to birds lived among them and how they authorized its existence through statuettes and figurines. Smith (1960) in his book about ancient Egypt as represented in the Museum of Fine Arts at Boston presented a number of bird figurines including ducks from the Middle Kingdom, gold ibis from the New Kingdom and a wooden spoon in the shape of a duck and lady from the New Kingdom [1]. -
The Emergence of Pristine States
The Emergence of Pristine States Henri J. M. Claessen Leiden University ABSTRACT In this article the emergence of the Pristine State will be considered. First, I will present an overview of the applied method. Then seven cases of – probable – Pristine States are described. This makes a comparative research possible. As the case studies have been de- scribed with the help of the Complex Interaction Model, the com- parative part is also based upon this approach. From the compari- sons it appeared that all cases developed in a situation of relative wealth. They were not a consequence of hunger or population pres- sure. Nor could the often mentioned role of war be established as crucial in the formation of these states. War, as far as it occurred, was rather a consequence than a condition of state formation. 1. PRELIMINARY REMARKS In 1967, Morton H. Fried introduced the concept of the pristine state in The Evolution of Political Society, stating that ‘all contemporary states, even those that seem to be lineally descended from the states of high antiquity, like China, are really secondary states; the pristine states perished long ago’ (Fried 1967: 231). The pristine states were those that ‘emerged from stratified societies and experienced the slow, autochthonous growth of specialized formal instruments of social control out of their own needs for these institutions’ (Ibid.). The institutions grew and a leader – a priest, a warrior, a man- ager, or a charismatic person – came to the fore, and started to use his power. Gradually the organization of such a polity developed into an incipient early state (term in Claessen 1978, 2014). -
Who's Who in Ancient Egypt
Who’s Who IN ANCIENT EGYPT Available from Routledge worldwide: Who’s Who in Ancient Egypt Michael Rice Who’s Who in the Ancient Near East Gwendolyn Leick Who’s Who in Classical Mythology Michael Grant and John Hazel Who’s Who in World Politics Alan Palmer Who’s Who in Dickens Donald Hawes Who’s Who in Jewish History Joan Comay, new edition revised by Lavinia Cohn-Sherbok Who’s Who in Military History John Keegan and Andrew Wheatcroft Who’s Who in Nazi Germany Robert S.Wistrich Who’s Who in the New Testament Ronald Brownrigg Who’s Who in Non-Classical Mythology Egerton Sykes, new edition revised by Alan Kendall Who’s Who in the Old Testament Joan Comay Who’s Who in Russia since 1900 Martin McCauley Who’s Who in Shakespeare Peter Quennell and Hamish Johnson Who’s Who in World War Two Edited by John Keegan Who’s Who IN ANCIENT EGYPT Michael Rice 0 London and New York First published 1999 by Routledge 11 New Fetter Lane, London EC4P 4EE Simultaneously published in the USA and Canada by Routledge 29 West 35th Street, New York, NY 10001 Routledge is an imprint of the Taylor & Francis Group This edition published in the Taylor & Francis e-Library, 2004. © 1999 Michael Rice The right of Michael Rice to be identified as the Author of this Work has been asserted by him in accordance with the Copyright, Designs and Patents Act 1988 All rights reserved. No part of this book may be reprinted or reproduced or utilised in any form or by any electronic, mechanical, or other means, now known or hereafter invented, including photocopying and recording, or in any information storage or retrieval system, without permission in writing from the publishers. -
Carneiro's Social Circumscription Theory: Necessary but Not Sufficient
Carneiro's Social Circumscription Theory: Necessary but not Sufficient D. Blair Gibson El Camino College Firstly, let me state what an honor and delight it is to be asked to revisit one of the seminal contributions by a towering thinker of modern anthropology. Robert Carneiro's 1970 paper succeeded in weaving many of the strands of the cultural ecology and neo- evolutionism of the 1950s and 60s into a succinct theory of state origins. This theory in turn influenced and inspired many treat- ments having to do with the growth of complex societies, espe- cially those of the New World. His ‘reformulation’ represents the author's effort to reaffirm the basic tenets of the theory and estab- lish its applicability on a global scale. Carneiro starts his treatment with a summary of the past and present thinking on the origins of the state whereby he categorizes theories of state origins as either voluntaristic or coercive. By dint of these categories it has proven possible to discern a dichotomy in the underlying attitudes of those who have developed theories of social complexity, but these categories are not comprehensive and the examples that he provides are not all apt. The voluntaristic theories of yore presented chiefdoms and states as emerging to re- solve some structural problem such as the prevention of food scar- city or the provision of access to unequally distributed resources. To characterize Wittfogel's hydraulic hypothesis as a voluntaristic theory of state evolution is certainly problematic on two counts: Wittfogel was not so much concerned with explaining state origins as he was with detailing the character of the ‘hydraulic/apparatus’ state, and secondly, Wittfogel states that his theory includes ele- ments of coercion (Wittfogel 1957: 26). -
The Bulletin of the Australian Centre for Egyptology Volume 1, 1990
THE BULLETIN OF THE AUSTRALIAN CENTRE FOR EGYPTOLOGY AU rights reserved ISSN: 1035-7254 Published by: The Australian Centre for Egyptology Macquarie University, North Ryde, N.S.W. 2109, Australia Printed by: Adept Printing Pty. Ltd. 13 Clements Avenue, Bankstown, N.S.W. 2200, Australia CONTENTS Foreword 5 Akhenaten and the Amarna Period Juliette Bentley 7 Queen Hetepheres I Gae Callender 25 An Early Treaty of Friendship Between Egypt and Hatti Dorrie Davis 31 Memphis 1989 - The Ptah Temple Complex Lisa Giddy 39 Excavations at Ismant El-Kharab in the Dakhleh Oasis Colin A. Hope 43 Saqqara Excavations Shed New Light on Old Kingdom History Naguib Kanawati 55 The Cult of Min in the Third Millenium B.C. Ann McFarlane 69 Nagc EI Mashayikh - The Ramesside Tombs Boyo Ockinga 77 The Place of Magic in the Practice of Medicine in Ancient Egypt Jim Walker 85 News From Egypt 97 3 QUEEN HETEPHERES I Gae Callender Macquarie University Queen Hetepheres I lived during Dynasty IV, from the time of Sneferu to Khufu. What little we know about her comes from her tomb: G 7000x at Giza. This tomb lies close to the pyramid of her son, Khufu, in the eastern sector of the Giza cemetery (see Figure. 1). The queen's tomb, which is really only a burial chamber at the foot of a 27 metre deep shaft, close to the pyramid of Khufu, was discovered by the Harvard-Boston team, led by Dr. George Reisner, in 1925. The tomb had not been plundered by robbers, and its preservation was certainly due to the fact that the entrance to the burial shaft had been concealed in the pavement in front of Khufu's mortuary temple. -
Interpreting Graffiti in the Saqqara New Kingdom Necropolis As Expressions of Popular Customs and Beliefs”, Rivista Del Museo Egizio 3 (2019)
van Pelt, W. Paul and Nico Staring, “Interpreting Graffiti in the Saqqara New Kingdom Necropolis as Expressions of Popular Customs and Beliefs”, Rivista del Museo Egizio 3 (2019). DOI: 10.29353/rime.2019.2577 Interpreting Graffiti in the Saqqara New Kingdom Necropolis as Expressions of Popular Customs and Beliefs W. Paul van Pelt, Nico Staring Previous examinations of ancient Egyptian graffiti have focused on textual graffiti and developed interpre- tations specific to this class of evidence. In contrast, relatively few studies have considered the communica- tive power and meaning of figural graffiti, presumably because of the inherent challenges that this data set presents to academic research. To counterbalance the current emphasis on textual graffiti, this contribution examines graffiti making in the New Kingdom necropolis at Saqqara using an integrated approach taking in both textual and figural material. In accordance with the imagistic principle of Egyptian magic, the authors propose that certain types of figural graffiti may be regarded as pictorial prayers in their own right, intended to ensure the permanent presence of the graffitist in the tomb, or to protect and beatify the deceased in the afterlife. Since literacy is not a prerequisite for drawing a picture, the important question is raised of whether the production of figural graffiti expanded throughout the social scale or, like textual graffiti, was restricted to the elite and sub-elite. ملخص البحث: الدراسات السابقة التي تم اإجرؤها على الكتابة و النقوش الجد ا ري ة المصرية القديمة رك زت إهتمامها على تفسيرات معينة لهذا 120 النوع من اﻷدلة. في المقابل تناولت بعض الدراسات القوة التعبيرية والمعنى من وراء النقوش التصويرية، على اﻷرجح بسبب التحديات التي توفرها مجموعة البيانات هذه إلى البحث اﻷكاديمي. -
World-System-. and Evolution an Appraisal Professor Thoma-. D. Hall
World-System-. and Evolution An Appraisal Professor Thoma-. D. Hall Department of Sociology & Anthropology DcPauw University Grccnca-.tlc, IN 46135-0037 317-658-4519 internet : [email protected] Revised version of paper presented at the American Anthropological A-.sociation meeting, Nov. 16-19, 1995. Wa-.hington, D.C. Copyright 1996 by Thoma-. D. Hall. v. 7/8/96 ABSTRACT This paper makes six arguments. First, socio-cultural evolution must be studied from a "world-system" or intcrsocictal interact ion perspective. A focus on change in individual "societies" or "groups" fails to attend adequately to the effects of intcrsoci ctal interact ion on social and cultural change. Second, in order to be useful, theories of the modern world-system must be modified extensively to deal with non-capitali st settings. In particular, changes in system boundaries marked by exchange networks (for information , luxury or prestige goods, political/military interactions, and bulk goods) seldom coincide, and follow different patterns of change. Third, all such system-. tend to pulsat e, that is, expand and contract, or at lea-.t expand rapidly and less rapidly. Fourth, once hi erarchi cal forms of social organization develop such systems typically have cycles of rise and fall in the relative positions of constituent politics. Fifth, expansion of world-s ystems forms and transforms social relations in newly incorporate d area-.. While complex in the modern world-system, these changes arc even more complex in prccapitalist settings. Sixth, th ese two cycles combine with demographic and epidemiological processes to shape long -term socio-cultural evolution. Intro duction I begin by indicating several problems, then review recent develop ments in world-sy stem work, and end with some ways to promote more fruitful interact ion. -
A Comparison of the Polychrome Geometric Patterns Painted on Egyptian “Palace Façades” / False Doors with Potential Counterparts in Mesopotamia
A comparison of the polychrome geometric patterns painted on Egyptian “palace façades” / false doors with potential counterparts in Mesopotamia Lloyd D. Graham Abstract: In 1st Dynasty Egypt (ca. 3000 BCE), mudbrick architecture may have been influenced by existing Mesopotamian practices such as the complex niching of monumental façades. From the 1st to 3rd Dynasties, the niches of some mudbrick mastabas at Saqqara were painted with brightly-coloured geometric designs in a clear imitation of woven reed matting. The possibility that this too might have drawn inspiration from Mesopotamian precedents is raised by the observation of similar geometric frescoes at the Painted Temple in Tell Uqair near Baghdad, a Late Uruk structure (ca. 3400-3100 BCE) that predates the proposed timing of Mesopotamian influence on Egyptian architecture (Jemdet Nasr, ca. 3100-2900 BCE). However, detailed scrutiny favours the idea that the Egyptian polychrome panels were an indigenous development. Panels mimicking reed mats, animal skins and wooden lattices probably proved popular on royal and religious mudbrick façades in Early Dynastic Egypt because they emulated archaic indigenous “woven” shelters such as the per-nu and per-wer shrines. As with Mesopotamian cone mosaics – another labour-intensive technique that seems to have mimicked textile patterns – the scope of such panels became limited over time to focal points in the architecture. In Egyptian tombs, the adornment of key walls and funerary equipment with colourful and complex geometric false door / palace façade composites (Prunkscheintüren) continued at least into the Middle Kingdom, and the template persisted in memorial temple decoration until at least the late New Kingdom. -
Incentive Compatible Extraction Under Environmental Circumscription
The Origin of the State: Incentive Compatible Extraction under Environmental Circumscription David Schönholzer∗ April 10, 2017 Abstract Theories of early state formation posit that the state enabled an emerging elite to extract resources in exchange for protection from outside groups. This paper formalizes and empirically evaluates these forces in a unified framework. The model shows that extraction is closely linked to the idea of environmental circumscription: only if outside options are sufficiently poor for potential ex- tractees, (a) they are willing to accept extraction, and (b) extractors consider extraction capacity a worthwhile investment. In a global dataset of archaeo- logical sites on a grid with 184,523 cells, we then show that circumscription is strongly associated with the location of early states, using the intersection of large rivers through arid regions as an instrument. Our estimates suggest that extraction was more important in the Old World civilizations of Egypt and China while other motives such as protection were more important in the New World. ∗Department of Economics, UC Berkeley, [email protected]. I thank Ernesto Dal Bó, Brad DeLong, Frederico Finan, Edward Miguel, Gerard Roland, Raúl Sánchez de la Sierra, Joachim Voth and Noam Yuchtman for useful discussions and continuous encouragement as well as seminar participants in the BEHL Economic History Lunch at Berkeley, the Stanford Economic History conference, the Archaeology Brownbag Seminar at Berkeley and the Society for Ameri- can Archaeology 81st Conference session “Theoretical Approaches in Archaeology”. I gratefully acknowledge financial support from the Swiss National Science Foundation, Fellowship number P1SKP1-158639. Word count: 10,044. -
A Comparative Study with the Opet Festival- Masashi FUK
DISTRIBUTION OF LIFE FORCE IN THE FESTIVAL OF THE VALLEY -A Comparative Study with the Opet Festival- Masashi FUK.AYA * Among known festivals celebrated in ancient Thebes, many Egyptologists agree that the Festivals of the Valley and of Opet are the most important. This is verified by many historical documents, which juxtapose the two festivals in texts and pictorial depictions on a great scale. Thus, it is significant to compare the two festivals to obtain better insight into their detailed religious context and new perspectives for further research, which has not been pursued, particularly for the Valley Festival, since the 1950's. This article intends to shed light on the Valley Festival, focusing on the socio-religious function by an analogy with the Opet Festival, research of which has gained modest but not negligible progress in the last two decades. The most distinct feature of the Valley Festival was that it supplied not only a formal setting for the renewal of kingship and royal ancestral cult, but also a private setting for the common people to hold a banquet in their family tombs. These two dimensions were closely linked through the figure of Amen, who distributed offerings to convey his godly power in both spheres. According to records from the private tombs, the people received various offerings from the temples where the procession of Amen made a stop during the Valley Festival. Yet the distribution of temple offerings is not attributed only to the Valley Festival, but also to many other festivals. What distinguishes the Valley Festival then? By focusing on the differences in ideologies between the Valley and the Opet Festivals, this paper will explore how the god (or king) and the people were interrelated during the festivals in different manners. -
The Ramesside Tomb of Nebsumenu (Tti 83) and the Ritual of Opening the Mouth
Originalveröffentlichung in: Nigel Strudwick, John H. Taylor (Hg.), The Theban Necropolis. Past Present and Future, London 2003, S. 53-60 The Ramesside tomb of Nebsumenu (TTi 83) and the ritual of Opening the Mouth Jan Assmann The following paper is an attempt to combine certain archi of the sem priest at the right has disappeared. Another scene tectural features of Ramesside tombs with certain ritual belonging to this ritual is shown at the northern end of the scenes whose representation plays a particularly important portico: this is the purification of the statue or mummy with role in their decoration. In my article 'Das Grab mit gewun four nemset jars. On the facade of the tomb of Paser, similar denem AbstiegV I proposed such a correlation between the purification scenes appear on wall sections in between the sloping passage and the rites for the cornmummy in the fes sculptured figures of the deceased. At the southern end of tival of Sokar. In this paper, I consider a similar correlation the portico, Nebsumenu is shown adoring a mummiform between certain rites of the ritual of Opening the Mouth standing god, perhaps PtahSokarOsiris, accompanied by and the closed court, another innovation of the Ramesside two goddesses. Only the lower part of the scene is preserved. tomb. The decoration of the court must have been very remark The following are the three most important innovations able. Besides scenes relating to a Sed festival of Ramesses II in the architectural layout of the Ramesside tomb, as they with Amenhotep I and AhmoseNefertari at the west end of have been described in particular detail by Friederike and the south wall, there are scenes which belong in a more pro Karl Seyfried in various publications: fane context, including a herdsman with cattle and an 1.