HPSC0059 – Science, Art and Philosophy
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Ernst Gombrich: Iconology and the 'Linguistics of the Image'*
Ernst Gombrich: Iconology and the ‘linguistics of the image’* Richard Woodfield At the turn of the millennium, Ernst Gombrich published a new preface to Art and Illusion. Unlike its predecessors it did not simply update his argument with new research but instead made a defence of his entire project. He argued that there was a fundamental difference between reading a text and responding to a figurative image and it lay in the different mental sets required for the two activities. Furthermore, he argued that in an age of new visual technologies it was absurd to argue that the illusionist image was a myth and there were not ways in which it could become instrumentally better. The difference between the early photograph and virtual reality lay in objective discoveries in the area of visual simulation. This line of argument was prompted by a body of criticism of his work that had emerged in England and America in the 80s, sparked off by Norman Bryson’s book The Vision and the Gaze: What the ancient Greeks called mimesis (the imitation of nature) has proved a difficult task: it took the artists of the ancient world some 250 years of systematic research to achieve this end, and artists of the Renaissance took the same time before they were able to eliminate what Albrecht Dürer called “falseness” in pictures. ...this commonsense interpretation of the history of Western art has recently been attacked on the ground that the whole idea of mimesis, truth to nature, is a will- o’-the-wisp, a vulgar error. There never was an image that looked like nature; all images are based on conventions, no more and no less than is language or the characters of our scripts. -
Philosophy of Social Science
Philosophy of Social Science Philosophy of Social Science A New Introduction Edited by Nancy Cartwright and Eleonora Montuschi 1 1 Great Clarendon Street, Oxford, OX2 6DP, United Kingdom Oxford University Press is a department of the University of Oxford. It furthers the University’s objective of excellence in research, scholarship, and education by publishing worldwide. Oxford is a registered trade mark of Oxford University Press in the UK and in certain other countries © The several contributors 2014 The moral rights of the authors have been asserted First Edition published in 2014 Impression: 1 All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, without the prior permission in writing of Oxford University Press, or as expressly permitted by law, by licence or under terms agreed with the appropriate reprographics rights organization. Enquiries concerning reproduction outside the scope of the above should be sent to the Rights Department, Oxford University Press, at the address above You must not circulate this work in any other form and you must impose this same condition on any acquirer Published in the United States of America by Oxford University Press 198 Madison Avenue, New York, NY 10016, United States of America British Library Cataloguing in Publication Data Data available Library of Congress Control Number: 2014938929 ISBN 978–0–19–964509–1 (hbk.) ISBN 978–0–19–964510–7 (pbk.) Printed and bound by CPI Group (UK) Ltd, Croydon, CR0 4YY Links to third party websites are provided by Oxford in good faith and for information only. -
Reason and Representation in Scientific Simulation
Reason and Representation in Scientific Simulation Matthew Spencer | PhD Thesis Centre for Cultural Studies, Goldsmiths, University of London Declaration The work presented in this thesis is the candidate's own. - 2 - Abstract This thesis is a study of scientific practice in computational physics. It is based on an 18 month period of ethnographic research at the Imperial College Applied Modelling and Computation Group. Using a theoretical framework drawn from practice theory, science studies, and historical epistemology, I study how simulations are developed and used in science. Emphasising modelling as a process, I explore how software provides a distinctive kind of material for doing science on computers and how images and writings of various kinds are folded into the research process. Through concrete examples the thesis charts how projects are devised and evolve and how they draw together materials and technologies into semi-stable configurations that crystallise around the objects of their concern, what Hans-Jorg Rheinberger dubbed “epistemic things”. The main pivot of the research, however, is the connection of practice-theoretical science studies with the philosophy of Gaston Bachelard, whose concept of “phenomenotechnique” facilitates a rationalist reading of scientific practice. Rather than treating reason as a singular logic or method, or as a faculty of the mind, Bachelard points us towards processes of change within actual scientific research, a dynamic reason immanent to processes of skilled engagement. Combining this study of reason with the more recent attention to things within research from materialist and semiotic traditions, I also revive a new sense for the term “representation”, tracing the multiple relationships and shifting identities and differences that are involved in representing. -
Gombrich and 'Pictures That Follow with Their Eyes'
Gombrich and ‘Pictures that follow with their eyes’ G. D. Schott The A.W. Mellon Lectures in the Fine Arts which Ernst Gombrich gave in Washington in 1956 included his observations on the illusion that a portrait’s gaze seems to follow the observer as the observer’s viewpoint changes.1 Four years later these lectures concerning ‘the psychology of pictorial representation’, together with various other of Gombrich’s contributions to the subject, formed the basis for his seminal work Art and Illusion.2 In this work he began to grapple with understanding this gaze-following illusion in the overall context of the perspectival changes in a picture seen from different viewpoints. Thus, under discussion here are objects which ‘appear to point out of the picture toward the observer’, contrasting with ‘the properties of the three-dimensional space depicted within the picture’ which have occupied many students of linear perspective ever since the Renaissance,3 and Gombrich was to take on the challenge of explaining both the geometrical and the perceptual issues which lie behind the illusion. Sometimes colloquially termed the Mona Lisa effect, ‘Pictures that follow with their eyes’4 had been a phenomenon known for millennia, and Gombrich cited both Pliny5 and Lucian6 as classical sources. But how is the illusion explained? In 1 The terms ‘eye(s)’ and ‘gaze’ are used here and in much of the relevant literature somewhat interchangeably. In the present context, however, a distinction can and perhaps should be made, since while the former is the organ of sight, the latter comprises what the eyes project or subserve: ‘the act of looking fixedly or intently; a steady or intent look’ (Oxford English Dictionary, Sense 2). -
A LITTLE HISTORY of the WORLD Education Pack
A LITTLE HISTORY OF THE WORLD Education Pack Contents Introduction ................................................................................................................... 3 Synopsis .......................................................................................................................... 4 Ernst Gombrich .............................................................................................................. 5 Meet the Director .......................................................................................................... 6 Meet the Playwright ...................................................................................................... 8 Inside the Rehearsal Room ............................................................................................ 9 Meet the Cast ............................................................................................................... 11 Credits .......................................................................................................................... 13 This Education Pack was written and designed by Beth Flintoff, with contributions from Beth Knott and Paul Stacey. Rehearsal photographs by Ian Legge. 2 Introduction This pack has been designed to complement your visit to see A Little History of the World at The Watermill Theatre or on tour. The pack is aimed primarily at those studying Drama or English, with articles of interest for anyone with a curiosity about the play. While there are some images, the pack has been deliberately -
World Art Histories and the Cold War*
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Directory of Open Access Journals World Art Histories and the Cold War* Robert Born Surveying the debates which have taken place over recent decades concerning the end of art or, respectively, the end of history, it is conspicuous that key contributions cluster around two points in time. In view of the eschatological import of these debates, it is of little surprise that the millennium marked one of these moments. The other, however, occurred more than a decade earlier and was shaped by the arguments of Arthur Danto and Hans Belting, both of whom took up Hegel’s notion of the end of art and developed it in different ways. Danto perceived a radical caesura in the blurring of the boundaries between art and everyday objects. This had been the leitmotif of Andy Warhol’s oeuvre, in the aftermath of which – Danto argued – the appreciation of art had increasingly become a matter of applied philosophy. This process inevitably restricts the cultural significance of art.1 Almost simultaneously, in 1983, Hans Belting posed his polemical question as to whether art history had come to its end. His text, based on the inaugural lecture he had delivered as professor in the history of art at Munich University, centred on the critique of art history as discipline which – according to him – had evaded the challenges of modern art and made little use of contemporary experiences. By placing more emphasis on these factors within the academic discourse, Belting hoped to gain new insights into the historical epochs of art.2 His concept of an ‘art history after the end of art history’ took shape in a more defined way over the ensuing decade, a process highlighted by the omission of the question mark on the cover of the revised edition, which he published in 1995. -
The Unity of Science in Early-Modern Philosophy: Subalternation, Metaphysics and the Geometrical Manner in Scholasticism, Galileo and Descartes
The Unity of Science in Early-Modern Philosophy: Subalternation, Metaphysics and the Geometrical Manner in Scholasticism, Galileo and Descartes by Zvi Biener M.A. in Philosophy, University of Pittsburgh, 2004 B.A. in Physics, Rutgers University, 1995 B.A. in Philosophy, Rutgers University, 1995 Submitted to the Graduate Faculty of Arts and Sciences in partial fulfillment of the requirements for the degree of Doctor of Philosophy University of Pittsburgh 2008 UNIVERSITY OF PITTSBURGH FACULTY OF ARTS AND SCIENCES This dissertation was presented by Zvi Biener It was defended on April 3, 2008 and approved by Peter Machamer J.E. McGuire Daniel Garber James G. Lennox Paolo Palmieri Dissertation Advisors: Peter Machamer, J.E. McGuire ii Copyright c by Zvi Biener 2008 iii The Unity of Science in Early-Modern Philosophy: Subalternation, Metaphysics and the Geometrical Manner in Scholasticism, Galileo and Descartes Zvi Biener, PhD University of Pittsburgh, 2008 The project of constructing a complete system of knowledge—a system capable of integrating all that is and could possibly be known—was common to many early-modern philosophers and was championed with particular alacrity by Ren´eDescartes. The inspiration for this project often came from mathematics in general and from geometry in particular: Just as propositions were ordered in a geometrical demonstration, the argument went, so should propositions be ordered in an overall system of knowledge. Science, it was thought, had to proceed more geometrico. I offer a new interpretation of ‘science more geometrico’ based on an analysis of the explanatory forms used in certain branches of geometry. These branches were optics, as- tronomy, and mechanics; the so-called subalternate, subordinate, or mixed-mathematical sciences. -
Let's Not Talk About Objectivity
Chapter 2 Let’s Not Talk About Objectivity Ian Hacking The first landmark event in twenty-first-century thinking about objectivity was, as is well known, Lorraine Daston and Peter Galison’s Objectivity (2007). It is a magisterial historical study of an epistemological concept, namely “objectivity”. Hence I call it a contribution to what I call (if it wants a name) meta-epistemology, although other prefer the less apt but better sounding historical epistemology. You will find more food for thought, not to mention headaches, in their book, than in any other body of work about objectivity. It will seem that Objectivity rejects the injunction stated in my title, for what is the book about, but objectivity? The authors are talking about objectivity if anyone is! Analytic philosopherslike myself make what others regard as too many distinctions, and I shall illustrate that here. Objectivity is about the concept of objectivity, its past uses, and the practices associated with it. For me, a concept is a word in its sites (Hacking 1984). In this context, that means the sites in which words cognate with “objective” were used over the past three centuries, the practices within which they were deployed, who had authority when using them, the actual modes of inscription, which in this case is closely associated with the use of pictures and other types of images. For me, as for a builder, a site is a rich field of activity to be described from many points of view, almost innumerable perspectives. Objectivity is a triumph of that type of analysis; it is not talking about objectivity but about the concept of objectivity (a distinction we most clearly owe to Gottlob Frege writing about number). -
AUSTRIAN STUDIES NEWSLETTER Vol
CENTER FOR AUSTRIAN STUDIES AUSTRIAN STUDIES NEWSLETTER Vol. 14, No. 1 Winter 2002 John Boyer to give Kann Lecture by Daniel Pinkerton Distinguished Habsburg cultural and political historian John W. Boyer will be at the University of Minnesota, Twin Cities campus on Thursday, May 2, to deliver the 18th Annual Kann Memorial Lecture. The title of Boyer’s presentation will be “Silent War and Bitter Peace: The Austrian Revolution of 1918.” The lecture will be held in the Wilkins Room, 215 Humphrey Institute, at 3:30. After a question and answer period, a reception will follow. Boyer is Martin A. Reyerson Distinguished Service Professor of History at the University of Chicago. His research focuses on politics and society in Central Europe (particularly the Habsburg Empire) from 1700-1918. He is internationally renowned for a pair of books, Political Radicalism in Late Imperial Vienna: Origins of the Christian Socialist Movemement, 1848-1897 (1981) and Culture and Political Crisis in Vienna: Christian Socialism in Power, 1897-1918 (1995). Both books explore the interplay between cultural communities and the fin-de-siècle politics of the imperial capital city. He is presently completing a book, Austria, 1867-1985, for the Oxford History of Modern Europe series. Boyer is also coeditor of the Journal of Modern History, a post he has held since 1980, and has been dean of The College, the University of Chicago’s undergraduate college, since 1992. Other publications include articles in Central European History, the Journal of Modern History, and the Austrian History Yearbook (“Religion and Political Development in Central Europe around 1900: A View from Vienna,” vol. -
The Two Cultures” and the Historical Perspective on Science As a Culture Francesca Rochberg, Professor of History, University of California, Riverside
Forum on Public Policy “The Two Cultures” and the Historical Perspective on Science as a Culture Francesca Rochberg, Professor of History, University of California, Riverside Abstract In the Rede lecture of 1959, C.P.Snow speaks in terms of two cultures, one of science, the other of literary intellectuals. Snow’s discussion presupposes that science represents a culture of its own, independent of and superior to the arts and humanities, and unified within itself. At our present distance from this claim, Snow’s point of view can be seen as a product of the philosophical orientation to science as an embodiment of universal truths about nature as well as cold war pressures on the West to improve educational standards in science. As the terms in which science is discussed have changed in the last nearly half-century, so has our response to the terms of Snow’s “Two Cultures”altered with time. The fields of history and sociology of science have shown the degree to which science is both fully enmeshed in society and conditioned by history, making it more difficult to support the idea of a separate “culture” of science immune from the effects of society and history. That the viability of a culture of science as an independent entity is contested in contemporary academic circles furthermore affects the mode in which students of science and the humanities are inculcated. This paper discusses the historical perspective on science as a culture and considers the impact of changing views about the nature, aims, and methods of science on the teaching of science and its history. -
Rembrandt's Bankruptcy Today, 18 J
DATE DOWNLOADED: Fri Feb 21 14:11:16 2020 SOURCE: Content Downloaded from HeinOnline Citations: Bluebook 20th ed. Brian Logan Beirne, Painted into a Corner: Rembrandt's Bankruptcy Today, 18 J. Transnat'l L. & Pol'y 89 (2008). ALWD 6th ed. Brian Logan Beirne, Painted into a Corner: Rembrandt's Bankruptcy Today, 18 J. Transnat'l L. & Pol'y 89 (2008). APA 6th ed. Logan Beirne, B. (2008). Painted into corner: Rembrandt's bankruptcy today. Journal of Transnational Law & Policy, 18(1), 89-108. Chicago 7th ed. Brian Logan Beirne, "Painted into a Corner: Rembrandt's Bankruptcy Today," Journal of Transnational Law & Policy 18, no. 1 (Fall 2008): 89-108 McGill Guide 9th ed. Brian Logan Beirne, "Painted into a Corner: Rembrandt's Bankruptcy Today" (2008) 18:1 J of Transnational L & Policy 89. MLA 8th ed. Logan Beirne, Brian. "Painted into a Corner: Rembrandt's Bankruptcy Today." Journal of Transnational Law & Policy, vol. 18, no. 1, Fall 2008, p. 89-108. HeinOnline. OSCOLA 4th ed. Brian Logan Beirne, 'Painted into a Corner: Rembrandt's Bankruptcy Today' (2008) 18 J Transnat'l L & Pol'y 89 -- Your use of this HeinOnline PDF indicates your acceptance of HeinOnline's Terms and Conditions of the license agreement available at https://heinonline.org/HOL/License -- The search text of this PDF is generated from uncorrected OCR text. -- To obtain permission to use this article beyond the scope of your license, please use: Copyright Information PAINTED INTO A CORNER: REMBRANDT'S BANKRUPTCY TODAY BRIAN LOGAN BEIRNE* This Article analyzes the development of the concept of bank- ruptcy by examining Rembrandt's insolvency through the lens of modern law. -
Let's Not Talk About Objectivity
Chapter 2 Let’s Not Talk About Objectivity Ian Hacking The first landmark event in twenty-first-century thinking about objectivity was, as is well known, Lorraine Daston and Peter Galison’s Objectivity (2007). It is a magisterial historical study of an epistemological concept, namely “objectivity”. Hence I call it a contribution to what I call (if it wants a name) meta-epistemology, although other prefer the less apt but better sounding historical epistemology. You will find more food for thought, not to mention headaches, in their book, than in any other body of work about objectivity. It will seem that Objectivity rejects the injunction stated in my title, for what is the book about, but objectivity? The authors are talking about objectivity if anyone is! Analytic philosophers like myself make what others regard as too many distinctions, and I shall illustrate that here. Objectivity is about the concept of objectivity, its past uses, and the practices associated with it. For me, a concept is a word in its sites (Hacking 1984). In this context, that means the sites in which words cognate with “objective” were used over the past three centuries, the practices within which they were deployed, who had authority when using them, the actual modes of inscription, which in this case is closely associated with the use of pictures and other types of images. For me, as for a builder, a site is a rich field of activity to be described from many points of view, almost innumerable perspectives. Objectivity is a triumph of that type of analysis; it is not talking about objectivity but about the concept of objectivity (a distinction we most clearly owe to Gottlob Frege writing about number).