Sodom and Gomorrah References
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Forbidden Secret
FORBIDDEN SECRET YOUR FUTURE HIJACKED Jonathan Gray 2 About the author Jonathan Gray is a globally recognised researcher, author and speaker on international affairs. His world-wide radio audiences number tens of millions. The author has hosted newspaper columns and contributed to numerous magazines. First published 2011 Copyright © Jonathan Gray 2011 All rights reserved http://www.beforeus.com Limited portions of this work may be copied for study or review purposes without written permission, provided that the source is duly credited. 2 3 THIS COULD BE THE MOST IMPORTANT BOOK YOU WILL EVER READ Life’s too short… Wouldn’t you agree? Suppose you discovered that the hidden power brokers behind the New World Order have sinister plans for you and your family? What is the forbidden life-extension information they don’t want you to know? Why do they want to keep it secret from you? 3 4 OTHER BOOKS BY JONATHAN GRAY http://www.beforeus.com/shopcart_hc.html Dead Men’s Secrets More Dead Men’s Secrets Sting of the Scorpion The Ark Conspiracy Curse of the Hatana Gods 64 Secrets Ahead of Us Bizarre Origin of Egypt’s Ancient Gods The Lost World of Giants Discoveries: Questions Answered Sinai’s Exciting Secrets Ark of the Covenant The Killing of Paradise Planet Surprise Witness The Corpse Came Back The Discovery That’s Toppling Evolution UFO Aliens: The Deadly Secret Stolen Identity: Jesus Christ – History or Hoax? Who’s Playing Jesus Games? The Da Vinci Code Hoax The Sorcerers’ Secret What Happened to the Tower of Babel? The 2012 Prophecy Welcome, -
Sylloge Gemmarum Gnosticarum I
BOLLETTINO DI NUMISMATICA YLLOGE EMMARVM NOSTICARVM MONOGRAFIA 8.2.I S G G LIBRERIA DELLO STATO DELLO STATO POLIGRAFICOEZECCA ISTITUTO Parte I GNOSTICARVM SYLLOGE GEMMARVM MINISTERO PER I BENI E LE ATTIVITÀ CULTURALI CULTURALI MINISTERO PERIBENIELE ATTIVITÀ M DI NUMISMATICA DI NUMISMATICA BOLLETTINO ONOGRAFIA MINISTERO PER I BENI E LE ATTIVITÀ CULTURALI DIREZIONE GENERALE PER I BENI ARCHEOLOGICI Direttore responsabile GIUSEPPE PROIETTI Direttore scientifico SILVANA BALBI DE CARO Direttore Servizio II ANTONIA PASQUA RECCHIA Redazione tecnico-scientifica GABRIELLA ANGELI BUFALINI, ANNA CONTICELLO AIROLDI, SERAFINA PENNESTRÌ, GIUSEPPINA PISANI SARTORIO Segreteria di redazione MARIA FERNANDA BRUNO, OLIMPIA DE CARO, GIGLIOLA DONADIO Coordinatore per la grafica CARMELO LA MICELA Sede della redazione VIA DI S. MICHELE, 22 – 00153 ROMA – TEL. 0658434662 – 0658434665 – FAX 0658432493 E-MAIL [email protected] MINISTERO PER I BENI E LE ATTIVITÀ CULTURALI BOLLETTINO DI NUMISMATICA MONOGRAFIA 8.2.I Anno 2003 SYLLOGE GEMMARVM GNOSTICARVM Parte I a cura di Attilio Mastrocinque ISTITUTO POLIGRAFICO E ZECCA DELLO STATO LIBRERIA DELLO STATO SOMMARIO PREFAZIONE . pag. 9 GIULIA SFAMENI GASPARRO: LE GEMME MAGICHE COME OGGETTO D’INDAGINE STORICO-RELIGIOSA . pag. 11 1. RELIGIONE E MAGIA . » 13 2. LE FONTI ANTICHE . » 19 3. CRITERI DI CLASSIFICAZIONE . » 26 4. I PAPIRI E LE GEMME . » 28 5. IMMAGINE E DISEGNO COME STRUMENTI ESPRESSIVI DELL’UNIVERSO MAGICO . » 43 6. OSSERVAZIONI CONCLUSIVE . » 46 ATTILIO MASTROCINQUE: LE GEMME GNOSTICHE . pag. 49 1. LA SYLLOGE . » 51 2. LA “MAGIA” . » 52 3. LE GEMME COME STRUMENTI DEI MAGHI . » 52 4. LE GEMME COME AMULETI . » 54 5. GEMME MEDICHE . » 58 6. GEMME ARCHETIPALI . » 63 7. CLASSIFICAZIONE DELLE GEMME GNOSTICHE . -
Helios Megistos: Zur Synkretistischen Theologie Der Spdtantike
RELIGIONS IN THE GRAECO-ROMAN WORLD EDITORS R. VAN DEN BROEK H.J.W. DRIJVERS H.S. VERSNEL VOLUME 125 HELIOS MEGISTOS %ur synkretistischen Theologie der Spätantike VON WOLFGANG FAUTH EJ. BRILL LEIDEN · NEW YORK · KÖLN 1995 Thu series Religions in the Graeco-Roman World presents a forum for studies in the social and cultural function of religions in the Greek and the Roman world, dealing with pagan religions both in their own right and in their interaction with and influence on Christianity and Judaum during a lengthy period of fundamental change. Special attention will be given to the religious history of regions and cities which illustrate the practical workings of these processes. Enquiries regarding the submission of works for publication in the series may be directed to Professor H.J.W. Drijvers, Faculty of letters, University of Groningen, 9712 ΕΚ Groningen, The Netherlands. The paper in this book meets the guidelines for permanence and durability of the Committee on Production Guidelines for Book Longevity of the Council on Library Resources. Library of Congress Cataloging-in-Publication Data Fauth, Wolfgang. Helios megistos : zur synkretistischen Theologie der Spätantike / von VV. Fauth. p. cm. (Religions in the Graeco-Roman world. ISSN 0927-7633 ; v. 125) Includes index. ISBN 9004101942 (cloth : alk. paper} 1. Helios (Greek deitv) I. Title. II. Series. BL820.S62F38 1995' 292. Γ2113--de 20 94-38391 CIP Die Deutsche Bibliothek - CIP-Einheitsaufnahme Fauth, Wolfgang: Helios megistos : zur synkretistischen Theologie der Spätantike / von W.'Fauth. Leiden ; New York ; Köln : Brill, 1995 (Religions in the Graeco-Roman world ; Vol. 125) ISBN 90-04-10194-2 NE: G Γ ISSN 0927-7633 ISBN 90 04 10194 2 © Copyright 1995 by K.J. -
God's Character in the Bible and the Koran Toward a Theology of Beauty
Home :: Perspective Digest http://www.perspectivedigest.org/?issue=18-3 Perspective Digest God’s Character in the Bible and the Koran Christians and Muslims see the characteristics of God from quite different perspectives. Larry L. Lichtenwalter Toward a Theology of Beauty God intended that religion and art should be complementary expressions of His own character. Jo Ann Davidson The Trinity in the Old Testament The Hebrew Scriptures offer some telling glimpses into the nature of God. Jiří Moskala End Times and Salvation Eschatology is the anticipation of Christ’s multifaceted historical works of salvation from creation to new creation. 1 of 2 7/9/2013 1:25 PM God’s Character in the Bible and the Koran :: Perspective Digest http://www.perspectivedigest.org/article/110/archives/18-3/god-s-characte... Perspective Digest - a publication of the Adventist Theological Society Christians and Muslims see the characteristics of God from quite different perspectives. Larry L. Lichtenwalter It comes as no surprise that the Bible and the Koran create unique worldviews. Sacred writings generate worldviews in keeping with their respective meta‑narrative, reasoning, and symbolism. The assertions that each worldview both presuppose and project about God, the world, and human beings profoundly affect the adherent’s identity, spiritual experience, and ethics. There are many similarities and differences between biblical and koranic thought about the being and character of God. On the one hand, the concept of God in the Koran is significantly similar to the concept of God in the Bible. Many of the same attributes of God are asserted in both. -
The Troubling Acts of God in the Old Testament: Noah’S Flood, Sodom and Gomorrah, the Egyptian Firstborn, the Destruction of the Canaanites Mako A
The Troubling Acts of God in the Old Testament: Noah’s Flood, Sodom and Gomorrah, the Egyptian Firstborn, the Destruction of the Canaanites Mako A. Nagasawa Last modified: March 29, 2019 Introduction: Questioning the Character of God in the Old Testament In the Old Testament, God responded to certain human choices by taking human life. Those acts include the flood of Noah (Gen.7 – 8), the destruction of Sodom and Gomorrah (Gen.18), the slaying of the Egyptian firstborn (Ex.12), the death of Aaron’s sons Nadab and Abihu (Lev.10:1 – 3), the slaying of disobedient Israelites (Num.11:1 – 2), the earth opening under Korah and his rebellion (Num.16), the battle with the Midianites and Moabites (Num.22 – 25; 31), the conquest of Jericho and the Canaanites (Gen.15:16 – 21; Josh.1 – 7), and the slaying of Uzzah who touched the ark of God (2 Sam.5). I have written about God’s treatment of Israel elsewhere, so here I will limit my comments to the general category of God taking human life, especially in the flood of Noah, Sodom and Gomorrah, the Egyptian firstborn, and the Canaanites. Any time we see human injustice and evil, we must ask, ‘What kind of god do we expect?’ What are the alternatives? There are three main options: 1. A god who does nothing and looks the other way 2. A god who is actually part of the evil and mischief, like Zeus stirring up the Trojan War 3. A god who responds to human evil and injustice by stopping it in some way In general, I would rather have a god who responds to human evil by stopping it in some way. -
Hell of Torah Part 3 of 6: Sodom & Gomorrah; Shadrach, Meshach, and Abed-Nego (Presented Around April 2015)
Hell of Torah Part 3 of 6: Sodom & Gomorrah; Shadrach, Meshach, and Abed-Nego (Presented around April 2015) The following text is based on a message from Corner Fringe Ministries that was presented by Daniel Joseph. The original presentation can be viewed at: https://www.youtube.com/watch?v=VxmAaIm3Ve4 *Portions of the video message have been edited to present a written document. All the Scripture verses are from the New King James Version unless otherwise noted and are in the red text. Therefore, it is recommended that this document is printed in color. The Hebrew is to be read from right to left. We are in our third week of our series The Hell of Torah. Over the last couple weeks, we've looked at the reality of the judgment that is to come upon the entire world. We have looked at the fact that that judgment is going to be manifested through fire, and that fire is going to be Torah, the Law of God. Now, this week I want to take a closer look at the effects that this fiery judgment is going to have specifically how it's going to impact all of humanity. When you look at Scripture closely, you realize that the fiery judgment that is coming upon the earth is not just going to be something that is experienced by the wicked alone. You will find that the righteous are also going to experience the hell of Torah. However, for the righteous, the experience is going to be somewhat different compared to the wicked. -
Establishing the Provenance of the Nazareth Inscription: Using Stable
Establishing the provenance of the Nazareth Inscription: Using stable isotopes to resolve a historic controversy and trace ancient marble production Kyle Harper, Michael Mccormick, Matthew Hamilton, Chantal Peiffert, Raymond Michels, Michael Engel To cite this version: Kyle Harper, Michael Mccormick, Matthew Hamilton, Chantal Peiffert, Raymond Michels, et al.. Establishing the provenance of the Nazareth Inscription: Using stable isotopes to resolve a historic controversy and trace ancient marble production. Journal of Archaeological Science: Reports, Elsevier, 2020, 30, pp.102228. 10.1016/j.jasrep.2020.102228. hal-02934970 HAL Id: hal-02934970 https://hal.univ-lorraine.fr/hal-02934970 Submitted on 10 Sep 2020 HAL is a multi-disciplinary open access L’archive ouverte pluridisciplinaire HAL, est archive for the deposit and dissemination of sci- destinée au dépôt et à la diffusion de documents entific research documents, whether they are pub- scientifiques de niveau recherche, publiés ou non, lished or not. The documents may come from émanant des établissements d’enseignement et de teaching and research institutions in France or recherche français ou étrangers, des laboratoires abroad, or from public or private research centers. publics ou privés. Establishing the provenance of the Nazareth Inscription: Using stable isotopes to resolve a historic controversy and trace ancient marble production Kyle Harpera,⁎, Michael McCormickb, Matthew Hamiltonc, Chantal Peiffertd, Raymond Michelsd, Michael Engelc a Department of Classics and Letters, University -
BLE 2022 (Pdf)
THE SCHOOL OF ARCHAEOLOGY, VERITAS INTERNATIONAL UNIVERSITY AND THE COLLEGE OF ARCHAEOLOGY & BIBLICAL HISTORY, TRINITY SOUTHWEST UNIVERSITY Bible Land Expedition, Holy Land Tour 2022 “Discovering the Biblical World” 3 EXCITING OPTIONS! Option #1: Sodom Dig + Tour of Jordan and Israel (27 Feb–13 March 2022) Option #2: Tour of Jordan and Israel (4–13 March 2022) Option #3: Tour of Israel (6–13 March 2022) [Note: add 3 days for travel, 2 at the beginning, 1 at the end) Your Expert Teachers/Guides*: Dr Steven Collins and Dr Gary Byers OVERVIEW: BLE, and countless other churches and organizations, offer Holy Land Tours. But the title “Holy Land Tour” is where the similarity ends. The fact is, there isn’t another tour available that does, or can do, what a BLE tour does. Our guides and lecturers are expert Bible scholars and archaeologists, not local guides trained to cater to religious pilgrims as opposed to people interested in real biblical history and the archaeology that reveals it so dramatically. Not only will you experience the Holy Land’s breathtaking panoramas and biblical sites, but also you’ll see minute details illuminating biblical stories, subtleties that only expert eyes can reveal. BLE tours also balance both Old and New Testament history as it happened in both the Transjordan (Jordan) and Cisjordan (Israel). We also limit group size to a single bus (unlike many of the large tours that have multiple buses and spend more time waiting at restroom stops than actually visiting sites!), which is a real plus. The 2022 theme, “Discovering the Biblical World,” focuses on great biblical characters like Abraham, Moses, Joshua, Kings David and Solomon, Elijah, John the Baptist, and Jesus. -
Witnessing Lot's Wife
!1 Ariell Watson November 5, 2015 Lumen et Vita Symposium Witnessing Lot’s Wife: Traumatic Memory and Vicarious Trauma In Judeo-Christian popular imagination, the cities of “Sodom and Gomorrah” epitomize sinful hedonism and divine annihilation. In the midst of the apocalyptic scene of sulfur, fire, and destruction in the book of Genesis, we find a peculiar verse: “But Lot’s wife, behind him, looked back, and she became a pillar of salt.”1 This paper will interpret the biblical text as a tale of traumatic memory, examine the risk of vicarious trauma to caregivers, and affirm best practices in trauma care. In order to understand the role of traumatic memory and trauma care in this story, one must first identify the disruptive experiences that may have haunted Lot’s wife. The text offers very little insight to her past; we know neither her name nor her opinion of the events that led up to the family’s hasty departure from their home. One can infer, however, that Lot’s wife had witnessed several traumatic scenes in the previous hours: a mob at the door of her house; neighbors threatening to assault her husband and break in to their home; Lot offering up their unwed daughters to the sexual appetites of the crowd; and the hasty extraction of her family. On the way to safety, Lot’s wife made her fateful mistake: she “looked back,” against the angel’s instruction. Scholarly opinions diverge regarding whether the danger of “looking back” arose from the pain of grief, or from disobedience of divine injunction. -
Illness and God's Will
Running head: ILLNESS AND GOD’S WILL 1 Illness and God’s Will Sickness and Healing in the Life of a Believer John Sherret A Senior Thesis submitted in partial fulfillment of the requirements for graduation in the Honors Program Liberty University Spring 2015 Running head: ILLNESS AND GOD’S WILL 2 Acceptance of Senior Honors Thesis This Senior Honors Thesis is accepted in partial fulfillment of the requirements for graduation from the Honors Program of Liberty University. ______________________________ Randall Hubbard, Ph.D. Thesis Chair ______________________________ Garth McGibbon, M.S. Committee Member ______________________________ Ed Martin, Ph.D. Committee Member ______________________________ Brenda Ayres, Ph.D. Honors Director ______________________________ Date Running head: ILLNESS AND GOD’S WILL 3 Abstract Originally, God never put sickness on people. After the fall, the early history of man as recorded in the Bible further demonstrates Him refraining to use sickness. However, once the law was instituted God began to use sickness as a punishment. In the Old Testament, sickness was always defined as a curse and never a blessing. It was used by God to curse people for disobeying the law. In the New Testament, God was seen healing the multitudes instead of cursing them. Through the atonement of Jesus, believers have been redeemed from the curse of the law (Galatians 3:13). Healing has been provided with the forgiveness of sins. There are numerous reasons why people still are not healed but it is not God’s Will for them to remain ill. Running head: ILLNESS AND GOD’S WILL 4 Illness and God’s Will In the world today there are a variety of loosely held ideas regarding sicknesses of all kinds and their relationship to God. -
Negotiations with God a D’Var Torah on Parashat Vayeira (Gen
Negotiations With God A D’var Torah on Parashat Vayeira (Gen. 18:1 – 22:24) By Arnold Shugarman “Vayeira eilav Adonai b’eiloney mam’rei.” “Adonai appeared to him near the terebinths of Mamre.” The story of Abraham and Sarah continues. Three men (angels of God) approach Abraham’s tent. Abraham extends his hospitality to the strangers. One of the strangers tells Abraham that Sarah, already 90 years old, will have a son. Sarah overhears the conversation and laughs at this idea. The three men leave for Sodom. God tells Abraham that Sodom and Gomorrah will be destroyed because of the wickedness of the inhabitants. Abraham pleads with God to save the people, but to no avail. Two of the angels come to Sodom and are greeted by Lot who offers his hospitality to them at significant risk to his life. The angels tell Lot and his family of the impending destruction of the cities and urge them to leave. The angels warn them not to look back when they flee Sodom. Lot’s wife disobeys the warning and is turned into a pillar of salt. Abraham and Sarah travel to Gerar. Abraham introduces Sarah as his sister, and King Abimelech has her brought to him. God intervenes; King Abimelech restores Sarah to Abraham and, in penance, provides Abraham with riches. Sarah becomes pregnant as God promised and gives birth to Isaac, who is circumcised on the eighth day following his birth. Later, Sarah demands that Abraham send Hagar and Ishmael, Abraham’s son, away so that Isaac would be the sole beneficiary of Abraham’s possessions. -
Do Not Neglect to Show Hospitality to Strangers, for by Doing That Some Have Entertained Angels Without Knowing It” – Sodom, Sex, and Hatred of the Other
“Do not neglect to show hospitality to strangers, for by doing that some have entertained angels without knowing it” – Sodom, Sex, and Hatred of the Other The Genesis story of Sodom and Gomorrah is obviously a key text in any discussion of Bible and Homosexuality. It’s a shared story, not just of all the religious traditions, Samaritan, Jewish, Christian, who canonize collections of biblical texts as their Scripture, but it’s also retold and referred to frequently in the Qur’an and so forms an important narrative for Muslims, as well. From the name Sodom, we get the words sodomy and sodomite which have been used for centuries to defame and debase same sex love and eroticism. It’s not the only biblical text used against us LGBT folks, but probably because it’s a gripping disaster story, with the added frisson of divine retribution for unspeakable evil, it looms large in the imagination much more readily than the Levitical proscriptions, the sinner lists in 1 Corinthians and 1 Timothy, and the Gentile parody in Romans 1. However, unlike those passages, the Sodom and Gomorrah story is in many ways far easier to deal with. With Leviticus, the discussion is around the meaning of the Hebrew, what is being proscribed and why.1 With the New Testament texts, for the sinner lists so much hinges on the meaning of arsenokoitai, a word that appears for the first time ever in the Pauline corpus. What did Paul mean by it in 1 Corinthians and did it always have a “homosexual” referent or did that meaning develop over time? Likewise with Romans, what does Paul intend here and, more specifically, does he refer at all to female homoeroticism? Augustine didn’t think so and neither did Christians before him.