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Order of Worship Transfiguration Sunday, February 14, 2021
Order of Worship Transfiguration Sunday, February 14, 2021 WELCOME Hello God, thank you for this day. It’s 9:03 and we need your help. Guide us by your Holy Spirit to reach new people, Connect us all through Christ’s love, and Empower us to love and serve others. Amen. PRELUDE Deo Gracias P. Cattaneo CALL TO WORSHIP Psalm 50:1-6 UMH 783 HYMN 2103 We Have Come at Christ’s Own Bidding HYFRYDOL SCRIPTURE 2 Corinthians 4:3-6 PASTORAL PRAYER AND LORD’S PRAYER Our Father who art in heaven, hallowed be thy name. Thy kingdom come, thy will be done, on earth as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive those who trespass against us. And lead us not into temptation but deliver us from evil. For thine is the kingdom, and the power, and the glory, forever. Amen. HYMN 173 Christ, Whose Glory Fills the Skies RATISBON SCRIPTURE Mark 9:2-9 MESSAGE Rev. Rebecca Voss GENEROSITY, INVITATIONS and CELEBRATIONS HYMN 2102 Swiftly Pass the Clouds of Gory NETTLETON BENEDICTION POSTLUDE Voluntary #1 J. Beckwith PRAYER CORNER We lift up Andrea Anderson who is staying at Aspirus Hospital while being diagnosed and treated for severe hip and pelvic pain and weakness. Lord, give her comfort and hope as you give her medical team knowledge and wisdom to best care for her. Called to Glory __ _ _ Pastor Rebecca Voss As a child growing up near Madison, I remember looking forward to our trips up to Athens to visit my dad’s side of the family. -
Matthew's Gospel
MATTHEW’S GOSPEL by Daniel J. Lewis © copyright 2008 by Diakonos, Inc. Troy, Michigan United States of America 2 Table of Contents Introduction .................................................................................................................................................... 4 Who was Matthew? .................................................................................................................................... 5 How, When and Where was the 1st Gospel Composed?............................................................................. 6 Structure ..................................................................................................................................................... 7 Central Theological Motifs......................................................................................................................... 9 The Text of Matthew ................................................................................................................................ 11 The Birth Narratives (1-2) ............................................................................................................................ 11 The Genealogy of Jesus (1:1-17).............................................................................................................. 11 The Virginal Conception of Jesus (Mt. 1:18-25)...................................................................................... 13 The Visit of the Magi (Mt. 2:1-12).......................................................................................................... -
God's Character in the Bible and the Koran Toward a Theology of Beauty
Home :: Perspective Digest http://www.perspectivedigest.org/?issue=18-3 Perspective Digest God’s Character in the Bible and the Koran Christians and Muslims see the characteristics of God from quite different perspectives. Larry L. Lichtenwalter Toward a Theology of Beauty God intended that religion and art should be complementary expressions of His own character. Jo Ann Davidson The Trinity in the Old Testament The Hebrew Scriptures offer some telling glimpses into the nature of God. Jiří Moskala End Times and Salvation Eschatology is the anticipation of Christ’s multifaceted historical works of salvation from creation to new creation. 1 of 2 7/9/2013 1:25 PM God’s Character in the Bible and the Koran :: Perspective Digest http://www.perspectivedigest.org/article/110/archives/18-3/god-s-characte... Perspective Digest - a publication of the Adventist Theological Society Christians and Muslims see the characteristics of God from quite different perspectives. Larry L. Lichtenwalter It comes as no surprise that the Bible and the Koran create unique worldviews. Sacred writings generate worldviews in keeping with their respective meta‑narrative, reasoning, and symbolism. The assertions that each worldview both presuppose and project about God, the world, and human beings profoundly affect the adherent’s identity, spiritual experience, and ethics. There are many similarities and differences between biblical and koranic thought about the being and character of God. On the one hand, the concept of God in the Koran is significantly similar to the concept of God in the Bible. Many of the same attributes of God are asserted in both. -
The Troubling Acts of God in the Old Testament: Noah’S Flood, Sodom and Gomorrah, the Egyptian Firstborn, the Destruction of the Canaanites Mako A
The Troubling Acts of God in the Old Testament: Noah’s Flood, Sodom and Gomorrah, the Egyptian Firstborn, the Destruction of the Canaanites Mako A. Nagasawa Last modified: March 29, 2019 Introduction: Questioning the Character of God in the Old Testament In the Old Testament, God responded to certain human choices by taking human life. Those acts include the flood of Noah (Gen.7 – 8), the destruction of Sodom and Gomorrah (Gen.18), the slaying of the Egyptian firstborn (Ex.12), the death of Aaron’s sons Nadab and Abihu (Lev.10:1 – 3), the slaying of disobedient Israelites (Num.11:1 – 2), the earth opening under Korah and his rebellion (Num.16), the battle with the Midianites and Moabites (Num.22 – 25; 31), the conquest of Jericho and the Canaanites (Gen.15:16 – 21; Josh.1 – 7), and the slaying of Uzzah who touched the ark of God (2 Sam.5). I have written about God’s treatment of Israel elsewhere, so here I will limit my comments to the general category of God taking human life, especially in the flood of Noah, Sodom and Gomorrah, the Egyptian firstborn, and the Canaanites. Any time we see human injustice and evil, we must ask, ‘What kind of god do we expect?’ What are the alternatives? There are three main options: 1. A god who does nothing and looks the other way 2. A god who is actually part of the evil and mischief, like Zeus stirring up the Trojan War 3. A god who responds to human evil and injustice by stopping it in some way In general, I would rather have a god who responds to human evil by stopping it in some way. -
Hell of Torah Part 3 of 6: Sodom & Gomorrah; Shadrach, Meshach, and Abed-Nego (Presented Around April 2015)
Hell of Torah Part 3 of 6: Sodom & Gomorrah; Shadrach, Meshach, and Abed-Nego (Presented around April 2015) The following text is based on a message from Corner Fringe Ministries that was presented by Daniel Joseph. The original presentation can be viewed at: https://www.youtube.com/watch?v=VxmAaIm3Ve4 *Portions of the video message have been edited to present a written document. All the Scripture verses are from the New King James Version unless otherwise noted and are in the red text. Therefore, it is recommended that this document is printed in color. The Hebrew is to be read from right to left. We are in our third week of our series The Hell of Torah. Over the last couple weeks, we've looked at the reality of the judgment that is to come upon the entire world. We have looked at the fact that that judgment is going to be manifested through fire, and that fire is going to be Torah, the Law of God. Now, this week I want to take a closer look at the effects that this fiery judgment is going to have specifically how it's going to impact all of humanity. When you look at Scripture closely, you realize that the fiery judgment that is coming upon the earth is not just going to be something that is experienced by the wicked alone. You will find that the righteous are also going to experience the hell of Torah. However, for the righteous, the experience is going to be somewhat different compared to the wicked. -
Biblical Illustrator Articles for the GOSPEL PROJECT (Date of First Use: Summer 2020)
Biblical Illustrator Articles for THE GOSPEL PROJECT (Date of first use: Summer 2020) Unit 1 – Jesus the Healer Session 8 – July 26 • Solomon in All His Splendor Session 1 – June 7 • Birds in Israel • InSites: Miracles of Christ • First-Century Agricultural Practices • Who Were the Samaritans? • Galilee in Jesus’ Day Session 9 – August 2 • Samaria • QuickBites: Sheep: Their Cultural Importance • Abundantly: The Meaning Session 2 – June 14 • Thieves and Robbers • Saved: A Word Study • Sheepfolds: Their Construction and Use • Death, A First-Century Understanding • Jesus' Use of Allegory • Fear in Mark’s Gospel • Asleep or Dead? Unit 3 – Jesus the Miracle Worker Session 3 – June 21 • At the Pool of Bethesda Session 10 – August 9 • Jesus, the Paralytic, and the Sabbath • Demon Possession: A First-Century Understanding • The Pools of Bethesda • Gadara, Gerasa, or Gergesa? • Jesus' Use of Miracles • Demons: A First-Century Understanding • Legion Session 4 – June 28 • Jesus, the Pharisees, and the Sabbath Session 11 – August 16 • Messianic Miracles: First-Century Jewish • Bread and Bread Making in the Ancient World Expectations • “Signs” in the Gospel of John • “Signs” in the Gospel of John • Beside the Sea of Galilee • The Pool of Siloam Session 12 – August 23 • Storms on the Sea of Galilee Unit 2 – Jesus the Teacher • Simon Peter: The Man and His Ministry • Wind, Weather, and the Sea of Galilee Session 5 – July 5 • Early Ships and Boats • Salt in the Ancient World • The Sermon on the Mount: An Overview Session 13 – August 30 • Lamps in Ancient Israel • Jesus’ Inner Circle • Simon Peter: Eyewitness to the Majesty Session 6 – July 12 • The Mount of Transfiguration • Jesus on Discipleship • Animal Imagery in the New Testament • Luke's Use of ''Kingdom'' • Disciple Session 7 – July 19 • "Our Daily Bread" • The Churches’ Use of the Lord’s Prayer • Widowhood in Jesus’ Day • “Our Father”—Jesus’ Prayer Practices and Instructions Titles in Red are current issue articles. -
Witnessing Lot's Wife
!1 Ariell Watson November 5, 2015 Lumen et Vita Symposium Witnessing Lot’s Wife: Traumatic Memory and Vicarious Trauma In Judeo-Christian popular imagination, the cities of “Sodom and Gomorrah” epitomize sinful hedonism and divine annihilation. In the midst of the apocalyptic scene of sulfur, fire, and destruction in the book of Genesis, we find a peculiar verse: “But Lot’s wife, behind him, looked back, and she became a pillar of salt.”1 This paper will interpret the biblical text as a tale of traumatic memory, examine the risk of vicarious trauma to caregivers, and affirm best practices in trauma care. In order to understand the role of traumatic memory and trauma care in this story, one must first identify the disruptive experiences that may have haunted Lot’s wife. The text offers very little insight to her past; we know neither her name nor her opinion of the events that led up to the family’s hasty departure from their home. One can infer, however, that Lot’s wife had witnessed several traumatic scenes in the previous hours: a mob at the door of her house; neighbors threatening to assault her husband and break in to their home; Lot offering up their unwed daughters to the sexual appetites of the crowd; and the hasty extraction of her family. On the way to safety, Lot’s wife made her fateful mistake: she “looked back,” against the angel’s instruction. Scholarly opinions diverge regarding whether the danger of “looking back” arose from the pain of grief, or from disobedience of divine injunction. -
Download Full Itinerary
Join La Sierra University Church and La Sierra University Alumni Association for their Centennial Tour to the Land of the Bible—March 17–April 10, 2022 Walk and Live the Story 10 Amazing Days exploring the Life of Christ in Israel 4 Amazing Days exploring Biblical History in Jordan 11 Amazing Days exploring Early Biblical and Egyptian History in Egypt with Senior Pastor Chris Oberg, La Sierra University Church Archaeologists Dr. Larry Geraty and Dr. Kent Bramlett La Sierra University Israel, Jordan, Egypt—March 17-April 10, 2022 Israel & Jordan—March 17-30, 2022 Israel Only—March 17-27, 2022 Jordan & Egypt—March 26-April 10, 2022 Egypt Only—Excludes Sinai—March 31-April 10, 2022 Egypt Only—Includes Sinai Arrive Aqaba, Jordan March 30, 2022 (by noon—extremely important to meet group to board ferry) Land flowing with milk and honey. Promised land. Holy land, Canaan land. The land, Joshua, Moses’ successor as leader of Israel, was poised at the River Jordan to enter and take possession of Canaan, an unremarkable stretch of territory sandwiched between massive and already ancient civilizations. It would have been unimaginable to anyone at the time that anything of significance could take place on that land. This narrow patch had never been significant economically or culturally, but only as a land bridge between the two great cultures and economics of Egypt and Mesopotamia. But it was about to become important in the religious consciousness of humankind. In significant ways, this land would come to dwarf everything that had gone before and around it. (The Message, Eugene H. -
Illness and God's Will
Running head: ILLNESS AND GOD’S WILL 1 Illness and God’s Will Sickness and Healing in the Life of a Believer John Sherret A Senior Thesis submitted in partial fulfillment of the requirements for graduation in the Honors Program Liberty University Spring 2015 Running head: ILLNESS AND GOD’S WILL 2 Acceptance of Senior Honors Thesis This Senior Honors Thesis is accepted in partial fulfillment of the requirements for graduation from the Honors Program of Liberty University. ______________________________ Randall Hubbard, Ph.D. Thesis Chair ______________________________ Garth McGibbon, M.S. Committee Member ______________________________ Ed Martin, Ph.D. Committee Member ______________________________ Brenda Ayres, Ph.D. Honors Director ______________________________ Date Running head: ILLNESS AND GOD’S WILL 3 Abstract Originally, God never put sickness on people. After the fall, the early history of man as recorded in the Bible further demonstrates Him refraining to use sickness. However, once the law was instituted God began to use sickness as a punishment. In the Old Testament, sickness was always defined as a curse and never a blessing. It was used by God to curse people for disobeying the law. In the New Testament, God was seen healing the multitudes instead of cursing them. Through the atonement of Jesus, believers have been redeemed from the curse of the law (Galatians 3:13). Healing has been provided with the forgiveness of sins. There are numerous reasons why people still are not healed but it is not God’s Will for them to remain ill. Running head: ILLNESS AND GOD’S WILL 4 Illness and God’s Will In the world today there are a variety of loosely held ideas regarding sicknesses of all kinds and their relationship to God. -
Negotiations with God a D’Var Torah on Parashat Vayeira (Gen
Negotiations With God A D’var Torah on Parashat Vayeira (Gen. 18:1 – 22:24) By Arnold Shugarman “Vayeira eilav Adonai b’eiloney mam’rei.” “Adonai appeared to him near the terebinths of Mamre.” The story of Abraham and Sarah continues. Three men (angels of God) approach Abraham’s tent. Abraham extends his hospitality to the strangers. One of the strangers tells Abraham that Sarah, already 90 years old, will have a son. Sarah overhears the conversation and laughs at this idea. The three men leave for Sodom. God tells Abraham that Sodom and Gomorrah will be destroyed because of the wickedness of the inhabitants. Abraham pleads with God to save the people, but to no avail. Two of the angels come to Sodom and are greeted by Lot who offers his hospitality to them at significant risk to his life. The angels tell Lot and his family of the impending destruction of the cities and urge them to leave. The angels warn them not to look back when they flee Sodom. Lot’s wife disobeys the warning and is turned into a pillar of salt. Abraham and Sarah travel to Gerar. Abraham introduces Sarah as his sister, and King Abimelech has her brought to him. God intervenes; King Abimelech restores Sarah to Abraham and, in penance, provides Abraham with riches. Sarah becomes pregnant as God promised and gives birth to Isaac, who is circumcised on the eighth day following his birth. Later, Sarah demands that Abraham send Hagar and Ishmael, Abraham’s son, away so that Isaac would be the sole beneficiary of Abraham’s possessions. -
Study 08-06-20.Docx
THE UNCREATED LIGHT THE SERVANTS AND THE MASTER August 6, 2020 The Transfiguration – August 6th Revision C GOSPEL: Matthew 17:1-9 EPISTLE: 2 Peter 1:10-19 In the West, Transfiguration Sunday is celebrated just before Lent rather than in August as is the custom of the Orthodox Church. The Gospel and Epistle readings are identical in the Western lectionaries, except that only verses 16-21 are used from 2 Peter. In the Orthodox lectionary, the account of the transfiguration from Luke 9:28-36 is also read at Matins. Table of Contents Gospel: Matthew 16:28-17:9, Mark 9:2-13, Luke 9:28-36 ....................................................................................... 629 The Light of God ................................................................................................................................................. 629 The Servants and the Master ................................................................................................................................ 631 Moses and Elijah on Sinai .................................................................................................................................... 632 Constructing Tabernacles ..................................................................................................................................... 635 The Father Speaks ................................................................................................................................................ 637 The Transfiguration Prefigures Tabernacles ....................................................................................................... -
Do Not Neglect to Show Hospitality to Strangers, for by Doing That Some Have Entertained Angels Without Knowing It” – Sodom, Sex, and Hatred of the Other
“Do not neglect to show hospitality to strangers, for by doing that some have entertained angels without knowing it” – Sodom, Sex, and Hatred of the Other The Genesis story of Sodom and Gomorrah is obviously a key text in any discussion of Bible and Homosexuality. It’s a shared story, not just of all the religious traditions, Samaritan, Jewish, Christian, who canonize collections of biblical texts as their Scripture, but it’s also retold and referred to frequently in the Qur’an and so forms an important narrative for Muslims, as well. From the name Sodom, we get the words sodomy and sodomite which have been used for centuries to defame and debase same sex love and eroticism. It’s not the only biblical text used against us LGBT folks, but probably because it’s a gripping disaster story, with the added frisson of divine retribution for unspeakable evil, it looms large in the imagination much more readily than the Levitical proscriptions, the sinner lists in 1 Corinthians and 1 Timothy, and the Gentile parody in Romans 1. However, unlike those passages, the Sodom and Gomorrah story is in many ways far easier to deal with. With Leviticus, the discussion is around the meaning of the Hebrew, what is being proscribed and why.1 With the New Testament texts, for the sinner lists so much hinges on the meaning of arsenokoitai, a word that appears for the first time ever in the Pauline corpus. What did Paul mean by it in 1 Corinthians and did it always have a “homosexual” referent or did that meaning develop over time? Likewise with Romans, what does Paul intend here and, more specifically, does he refer at all to female homoeroticism? Augustine didn’t think so and neither did Christians before him.