History of Lightning Protection in Poland
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The University of Vilnius
04_04_lt_eng.docx THE UNIVERSITY OF VILNIUS The University of Vilnius – one of the oldest and most famous establishments of higher education in Eastern and Central Europe, was founded in 1579. Functioning for a long time as the only school of higher learning in Lithuania, it was a preserver of cultural and scientific traditions, and has played a significant part in the cultural life not only of Lithuania, but the neighboring countries as well. During more than four centuries of its existence, the University of Vilnius has seen periods of growth and decline, revival, and closure. The University is a unique witness to the history of the Lithuanian state. In 1773, the Jesuit order was dissolved in Europe and the University was taken over by the secular authority. After Lithuania was annexed by Russia, the University was renamed into Vilnius Principal School. In 1803, the University received a new statute and the title of the Imperial University of Vilnius. As a number of students and professors became engaged in the anti–tsarist movement, the University was closed down according to the orders of tsar Nicholas I, and it was not reopened until 1919. Vilnius and its region were then annexed by Poland, and the University functioned under the Polish auspices until 1939 by the name of Stephen Bathory University. In 1943, the University was closed down by the Nazis, and resumed its activities in the autumn of 1944. Though restrained by the Soviet system, Vilnius University grew and gained force. Vilnius University started to free itself from the Soviet ideology in 1988 even before Lithuania regained independence in 1990. -
Oświecona Polska
Oświecona Polska Materiał składa się z sekcji: "Jak rozpoczęło się polskie oświecenie?", "Działalność Stanisława Augusta Poniatowskiego", "Obiady czwartkowe", "Edukacja", "Instytucje kulturalne oraz rozwój nauki i prawa w oświeconej Polsce", "Zadaniowo". Materiał zawiera 10 ilustracji (fotografii, obrazów, rysunków), 1 film, 10 ćwiczeń, w tym 2 interaktywne. Zawartość: obraz: Jan Matejko, Konstytucja 3 maja 1791 roku; ogólne informacje o oświeceniu w Europie i w Polsce; polecenie przypomnienia najważniejszych wydarzeń z historii Polski, które miały miejsce w drugiej połowie XVIII wieku. Zawartość: informacje o kształtowaniu się oświecenia w Polsce, chronologii epoki; tabela zawierająca porównanie czasów oświecenia w Europie i w Polsce; Zawartość: obraz: Jan Chrzciciel Lampi, Stanisław August Poniatowski, ostatni władca Rzeczypospolitej Obojga Narodów, król Polski i wielki książę litewski w latach 1764–1795; Dariusz Dybek, Dorota Heck, Agnieszka Kuniczuk‐Trzcinowicz, Małgorzata Łoboz "Podręczny słownik literatury polskiej" (fragment o Stanisławie Auguście Poniatowskim; dwa polecenia otwarte związane z rozumieniem tekstu; Zawartość: obraz: Mateusz Tokarski, Adam Naruszewicz; informacje o obiadach czwartkowych (uczestnicy, forma spotkań); Zawartość: współczesna fotografia przedstawiająca budynek, w którym mieściła się szkoła pijarów Collegium Nobilium; akwarela: Zygmunt Vogel, Widok pałacu Kadetów, dawniej Kazimierzowskiego; informacje o Collegium Nobilium i Szkole Rycerskiej (cele, uczniowie, nauczanie); dwa polecenia otwarte związane z tekstem -
Marriage, Inheritance, and Family Discord: French Elite and the Transformation of the Polish Szlachta
Blackburn: Marriage, Inheritance, and Family Discord 2 WORLD HISTORY REVIEW / Summer 2004 MARRIAGE, INHERITANCE, AND FAmily DISCORD: FRENCH ELITE AND THE TRANSFORMATION OF THE POLISH SZLACHTA by Christopher Blackburn [M. Damon to M. Wisdom] As to philosophy, you should know that our present age is one of enlightenment. Along with English frock coats, philosophy has come into vogue. In the boudoirs of the most fashionable ladies, right next to embroidery hoops and face powder you will find volumes of M. Rousseau, the philosophical works of Voltaire, and other writings of that sort. —Ignacy Krasicki (1776) Several important themes permeate Monsieur Damon’s instruc- tions to his aristocratic pupil. Most significant is not that Poland was a part of the general European Enlightenment, but that Polish enlight- ened thought resided primarily within “fashionable” elite circles and was ultimately based on the writings of the French philosophes. The wholesale acceptance of French culture brought a clear and conscious change to the szlachta’s traditionally Sarmatian character, while at the same time the szlachta family was unconsciously transformed by the more subtle Western notions of kinship and affective individual- ism, a process that culminated with the reign of the last enlightened despot—Napoleon Bonaparte.2 The mentalité of the Polish nobility was recast in the eighteenth century as its membership embraced selectively certain aspects of both the Enlightenment and ancien régime France. The piecemeal acceptance of these ideas by the traditionally Sarmatian nobility led to the evolution of an ideology resembling Enlightened Sarmatianism—one that embraced formal education, individualism, and Western appearance, which coexisted with agrarianism, anti-urbanism, and devotion to the Church.3 Once again the szlachta displayed its paradoxical nature by Produced by The Berkeley Electronic Press, 2003 1 World History Review, Vol. -
Steven Seegel CV Revised April 2020
Steven Seegel CV revised April 2020 Professor of Russian, Central and East European, and Eurasian History Department of History University of Northern Colorado, Box 116 Greeley, Colorado 80639 USA Office: 970-351-2082 Email: [email protected] EMPLOYMENT 2017-present Professor, Department of History, University of Northern Colorado 2012-2017 Associate Professor, Department of History, University of Northern Colorado 2008-2012 Assistant Professor, Department of History, University of Northern Colorado 2008 Director, Harvard Ukrainian Summer Institute, Harvard Ukrainian Research Institute (HURI), Harvard University 2008 Guest Curator, “Visualizing Ukraine: A Western Cartographic Perspective,” Pusey Library Exhibit, Harvard University 2007-2008 Visiting Assistant Professor, Department of History and Political Science, Worcester State College 2006-2007 Eugene and Daymel Shklar Postdoctoral Research Fellow, Harvard Ukrainian Research Institute, Harvard University 2005-2006 Lecturer, Department of History, University of Tennessee-Knoxville 2005-present Translator (Russian and Polish) of nearly 300 source entries, Geoffrey Megargee and Martin C. Dean, eds., The United States Holocaust Memorial Museum Encyclopedia of Camps and Ghettos, 1933-1945, 7 vols., United States Holocaust Memorial Museum and Indiana University Press (2009 and 2011) 1995-1999 Library Assistant and Database Designer, Special Collections Department of Genealogy, Local History and Rare Books, Buffalo and Erie County Public Library, Buffalo, New York EDUCATION Ph.D., -
The Power of Illusions: Enlightenment, Romanticism, and National Catastrophe in Poland
THE POWER OF ILLUSIONS: ENLIGHTENMENT, ROMANTICISM, AND NATIONAL CATASTROPHE IN POLAND Leszek Koczanowicz Abstract: The aim of the paper is to show the consequences of the loss of independence for the public discourse in Poland in the context of 19th comparison between Poland and Spain. The loss of independence is considered a “catastrophe” so the first part of the paper deals with the meaning of the concept of catastrophe. In the second part, the author tracks the traces of this catastrophe in Polish literature in 19th and 20th century using as the examples texts of such authors as Krasicki, Lelewel, Mickiewicz, Prus, Brun, and Gombrowicz. Drawing on psychoanalysis the author argues that in Polish discourse the sophisticated system of illusions have been developed which has helped to maintain Polish national identity during the times of oppression. The paper ends with the question about the usefulness of this system of illusions in independent Poland after 1989. I. Introduction: The Concept of Catastrophe as a Theoretical Category Catastrophe appears in the humanities and social sciences in various theoretical and empirical contexts. It is closely associated with the concept of event, which is becoming a paramount notion in the humanities at present. In his genealogy of the concept of event, Martin Jay shows how introducing “the event” into the humanities was interconnected with the dismantling of structuralist supremacy. Analyzing the meaning of the event in “French theory,” Jay concludes: “for them no event is a ‘current event.’ If it has any basic temporality, it is that of future anterior (sometimes called the future perfect), the time of what will come to be a completed past in what will be the future. -
Główne Kierunki Filozofii : W Wyjątkach Z Dzieł Ich Klasycznych Przedstawicieli : (Teoria Poznania - Logika - Metafizyka - Teoria Wartości) Kazimierz Ajdukiewicz
Główne kierunki filozofii : w wyjątkach z dzieł ich klasycznych przedstawicieli : (teoria poznania - logika - metafizyka - teoria wartości) Kazimierz Ajdukiewicz. – Wyd. 2 rozsz. / oprac. Jacek Jadacki. – Warszawa, 2011 Spis treści Jacek Jadacki : Wprowadzenie do wydania drugiego 9 Kazimierz Ajdukiewicz : Wprowadzenie do wydania pierwszego 19 WSTĘP: GŁÓWNE ZAGADNIENIA FILOZOFICZNE 1. Co to są pojęcia? 23 2. Pożyteczność pojęć: są one skarbnicą naszej wiedzy 24 3. Pojęcia a pogląd na pewną sferę rzeczywistości 25 4. Nie wszystkie pojęcia zostają wyjaśnione przez nauki szczegółowe 29 5. Zadania metafizyki: wyjaśnienie ostatecznych pojęć i pogląd na świat 32 6. Naczelne zagadnienia teorii poznania i główne sposoby ich rozwiązań 35 7. Naczelne zagadnienia i zadania logiki 43 8. Zagadnienia etyki normatywnej i opisowej, oraz sposoby ich rozwiązań 46 9. Psychologia 51 10. O doznaniach estetycznych 55 1. TEORIA POZNANIA Rozdział I. Kryterium prawdy 63 1. René Descartes: O czym można wątpić [1641] 63 2. René Descartes: Po czym można odróżnić prawdę od fałszu [1641] 69 3. Georg Simmel: Prawda polega na biologicznej pożyteczności [1895] 75 4. Jan Łukasiewicz: Praktyczna wartość zasady sprzeczności [1910] 82 5. Sextus Empiricus: O sceptycyzmie pyrronejskim [II/III w.] 89 6. Gorgiasz z Leontinoi: Nie możemy niczego poznać [V/IV w. przed Chr.] 94 Rozdział II. Idealizm i realizm 102 1. John Locke: Nasze idee nie są wiernymi kopiami rzeczy [1690] 102 2. Hermann v. Helmholtz: Czy świat jest naprawdę taki, jakim się wydaje [1879] 107 3. George Berkeley: Jedynie nasze idee są dostępne poznaniu. Istnieją tylko dusze i ich idee [1710] 112 4. David Hume: Wnioski o faktach i stosunek przyczynowy [1748] 124 5. -
Kyiv's Intellectual Environment on the Eve of the Valuev Directive, EWJUS
Kyiv’s Intellectual Environment on the Eve of the Valuev Directive Valentyna Shandra National University of Kyiv-Mohyla Academy Translated by Vitaly Chernetsky, Olena Ivanenko; emendated by Ksenia Maryniak Abstract: The article discusses the conditions which galvanized the intellectual community in Kyiv prior to the 1863 January Uprising (aka Polish Insurrection of 1863-64). It analyzes local press coverage of the language debate, and delves into the worldviews of its participants, including Mykhailo Maksymovych, Mykhailo Iuzefovych, Mykola Kostomarov, Ksenofont Hovors'kyi, and others. It identifies how and why the results of this debate influenced the issuance of the 1863 Valuev Directive, which banned the use of the Ukrainian language in print. Keywords: language debate, Kyiv intellectual community, Valuev Directive. n 29 June 1862, the Imperial Russian War Minister Dmitrii Miliutin O wrote to the Chief of Gendarmes Vasilii Dolgorukov: “I consider it necessary to convey to Your Excellency the secret information about the events in Kyiv shared with me by the Governor General of the Court of His Imperial Majesty, Count Sievers, adding that I personally read the attached note to His Majesty the Emperor” (Savchenko 183). What was it that impressed the count so much in Kyiv, which he visited in early 1862 as a representative of the War Ministry, observing military installations and the moods of the peasantry—leading to his report being shared not only with key members of the cabinet but also with Tsar Alexander II himself? In the streets of Kyiv he saw many young people, mostly students, in “Little Russian” dress. After gathering some information privately and consulting a report by the governor of Kyiv gubernia, Lieutenant General P. -
REVIEWER Zygmunt Bauman
http://dx.doi.org/10.18778/7525-310-8 REVIEWER Zygmunt Bauman TECHNICAL EDITING AND TYPESETTING Piotr Duchnowicz COVER Barbara Grzejszczak Printed directly from camera-ready materials provided to the Łódź University Press © Copyright by Stanisław Obirek, 2009 Wydawnictwo Uniwersytetu Łódzkiego 2009 Wydanie I. Nakład 200 egz. Ark. druk. 11.0. Papier kl. III. 80 g, 70x100 Zam. 115/4571/2009. Cena zł 32.- Drukarnia Uniwersytetu Łódzkiego 90-131 Łódź. ul. Lindleya 8 ISBN 978-83-7525-310-8 Contents Preface – Prof. Zygmunt Bauman .................................................... 5 I. General Perspectives .................................................................... 9 Chapter 1. The Catholic Church and Globalization.................... 11 Chapter 2. Intellectuals and Catholicism in Today’s Poland ...... 23 Chapter 3. Jesuits in Poland and Eastern Europe ....................... 35 Chapter 4. The Beginning of Catholic Higher Education in the USA: The Case of Belarusian Jesuits ................ 53 II. Poland After Communism ......................................................... 63 Chapter 5. The Impact of Communism on Culture and Religion in Post-Communist Europe ...................... 65 Chapter 6. The Revenge of the “Victims” or About Polish Catholics’ Difficulty with Democracy .................... 79 Chapter 7. Distributive Justice: Aspects of Making Democracy in Poland ............................................. 87 III. Polish-Jewish Relations After the Holocaust ............................ 97 Chapter 8. Why do Polish Catholics -
„Uwagi” Ignacego Krasickiego Na Tle Europejskiej Tradycji Pism Moralistycznych
Daniel Kalinowski „Uwagi” Ignacego Krasickiego na tle europejskiej tradycji pism moralistycznych Słupskie Prace Filologiczne. Seria Filologia Polska 1, 27-40 2002 Słupskie Prace Filologiczne · Seria Filologia Polska 1 ♦ 2002 Daniel Kalinowski Instytut Filologii Polskiej Pomorska Akademia Pedagogiczna Słupsk UWAGI IGNACEGO KRASICKIEGO NA TLE EUROPEJSKIEJ TRADYCJI PISM MORALISTYCZNYCH 1. Uwagi w ocenie badaczy O Uwagach Ignacego Krasickiego nie pisano dotąd zbyt często. Jeśli zaś już to czyniono, były to raczej luźne uwagi i noty informacyjne zaledwie. Jako pierwszy pi sał o Uwagach monografista Krasickiego - Mieczysław Piszczkowski. W swym arty kule doszukiwał się relacji tematycznych i, w mniejszym stopniu, stylistycznych mię: dzy Księciem Biskupem a La Rochefoucauld i La Bruyèrem1. Po badaczu tym dopiero Zbigniew Goliński, omawiając ostatni okres twórczości Krasickiego, wspomniał, iż w latach 1798-1799 powstawał cykl tekstów w „stylu monitorowym”, któremu przy świecała idea moderacji, czyli wstrzemięźliwości, umiarkowania i mierności2. Porząd kującym, syntetycznym uwagom Golińskiego w sukurs przyszły bardziej analityczne rozważania Paula Cazina. Francuski badacz podkreśla zawarte w Uwagach Krasickie go bogactwo i różnorodność tematów oraz obecność literackiego wzorca, jakim byli dla nich m.in. twórcy antycznej tradycji łacińskiej3. Wracając do polskich badań, na początku lat dziewięćdziesiątych Józef Tomasz Pokrzywniak postulował przeprowa dzenie gruntowniej szych badań Uwag Krasickiego. Jest to według niego tym ważniej sze, że w cyklu występuje szczególna postawa artystyczna, będąca interesującym ze stawieniem figury satyryka-moralisty z figurą bajkopisarza-filozofa4. Dopiero Zdzisław Libera napisał tekst wnikliwiej ukazujący cechy ideowe i styli styczne zbiorku Krasickiego. Szczególnie cenne wydają się uwagi badacza dotyczące rozwoju tradycji eseju, który od Michela de Montaigne’a, przez Bacona i Hume’a ule gał różnym przekształceniom, w Krasickim znajdując szczególnego admiratora5. -
Teoria Occidentală a Traducerilor
Teoria occidentală a traducerilor Nicolae Sfetcu 19.06.2020 Nicolae Sfetcu, "Teoria occidentală a traducerilor", URL = https://www.setthings.com/ro/e- books/teoria-occidentala-a-traducerilor/ Email: [email protected] Acest articol este licențiat Creative Commons Attribution-NoDerivatives 4.0 International. Pentru a vedea o copie a acestei licențe, vizitați http://creativecommons.org/licenses/by-nd/4.0/. Text online: https://www.setthings.com/ro/teoria-occidentala-a-traducerilor/ Extras din: Sfetcu, Nicolae, "Traducere şi traducători", pg 1-3, MultiMedia Publishing (2014), ISBN 978- 606-033-063-9, URL = https://www.setthings.com/ro/e-books/traducere-si-traducatori/ Nicolae Sfetcu: Teoria occidentală a traducerilor Discuțiile despre teoria şi practica traducerii vin din antichitate şi expun continuităţi remarcabile. Grecii antici disting între metafrază (traducere literală) şi parafrază. Această distincţie a fost adoptată de către poetul şi traducătorul de limba engleză John Dryden (1631-1700), care a descris traducerea ca amestecul judicios a acestor două moduri de frazare atunci când se selectează, în limba ţintă, "omologul", sau echivalenţa, pentru expresiile folosite în limba sursă: ”Când [cuvintele] apar ... literalmente graţios, ar fi un prejudiciu adus autorului ca ele ar trebui să fie schimbate. Dar din moment ce ... ceea ce este frumos [ într-o limbă] este de multe ori barbar, ba uneori prostesc, într-alta, ar fi nerezonabil să se limiteze un translator la cuvintele stricte ale autorului: este suficient dacă el scoate unele expresii care nu viciază sensul.” Dryden a avertizat însă despre licenţa de "imitaţie", adică de traducere adaptată: "Când un pictor copiază viaţa ... el nu are niciun privilegiu de a modifica caracteristicile şi aliniamentele ..." Această formulare generală a conceptului central al traducerii - echivalenţa - este la fel de adecvată ca oricare alta propusă de Cicero şi Horace, care, în Roma primul secol î.e.n., au transmis o avertizare faimoasă şi clară împotriva traducerii "cuvânt cu cuvânt" (verbum pro verbo). -
Gottfried Von Strassburg's Tristan, Dante's Divina Commedia
humanities Editorial Reflections on Key Issues in Human Life: Gottfried von Strassburg’s Tristan, Dante’s Divina Commedia, Boccaccio’s Decameron, Michael Ende’s Momo, and Fatih Akın’s Soul Kitchen—Manifesto in Support of the Humanities—What Truly Matters in the End? Albrecht Classen Department of German Studies, University of Arizona, Tucson, AZ 85721, USA; [email protected] Received: 23 September 2020; Accepted: 10 October 2020; Published: 16 October 2020 Abstract: There are available by now many arguments concerning the intrinsic and endemic value of the humanities, and both from a medievalist and a modernist perspective. Similarly, there continue to be many critics who would not mind the elimination of the humanities and argue vociferously for this goal. Every critical investigation of how to defend our field thus proves to be highly valuable, but we in the humanities must also develop specific points concerning the importance of our research that will convince both students, parents, administrators, and politicians in concrete, pragmatic terms regarding the supreme relevance of college education. Fortunately, the current COVID-19 crisis has also profiled in a dramatic fashion what proves to be of fundamental importance for human life, both past and present, reminding us of the critical importance of the humanities. An existence without virtues, a completely narcissistic or egoistical concept of life, or a society entirely predicated on materialistic interests would cut us off from our own future. This article discusses several literary works and also a modern movie in which the constant quest for meaning and relevance in our lives comes to the fore and gives us direction and understanding. -
Indeks Utworów Ignacego Krasickiego Omawianych I Przywoływanych W
ABSTRACT. Pokrzywniak Józef Tomasz, Ignacy Krasicki. Wśród pisarzy polskiego oświecenia [Ignacy Krasicki: Among the Writers of the Polish Enlightenment]. Po- znań 2015. Adam Mickiewicz University Press. Pp. 396. ISBN 978-83-232-2881-3. Texts in Polish with a summary in English. This book, just like the title, consists of two parts of unequal length. The first part is devoted to the writers of the Polish Enlightenment and their presence in the minds of contemporary recipients of culture after the 200 years that have passed since the end of this literary period. This presence is assessed based on school and university textbooks, reading lists for students as well as publishing series. Adam Mickiewicz’s opinion on the writers of the Polish Enlightenment period counterpoints this picture. This national poet’s opinion is particularly important because he was an authority and has had a great influence on Polish culture. The reflections about Krasicki begin with a critical review of studies on his life and work. These studies commenced over 200 years ago with F.K. Dmochowski’s famous Mowa… [Speech…] and they represent various wise and accurate judgements and opinions, which have stood the test of time in spite of persistent stereotypes that are resistant to facts. This state of knowledge provides a good starting point for studies on selected key issues related to the works of Krasicki, who was both a poet and bishop, such as his religiousness and attitude to classicism as well as the meanings and artistic character of his most important liter- ary works, i.e. Myszeida [Mouseiad], Monachomachia [War of the Monks], Bajki [Fables], Satyry [Satires] or comedies.