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Seven Churches of Revelation Turkey
TRAVEL GUIDE SEVEN CHURCHES OF REVELATION TURKEY TURKEY Pergamum Lesbos Thyatira Sardis Izmir Chios Smyrna Philadelphia Samos Ephesus Laodicea Aegean Sea Patmos ASIA Kos 1 Rhodes ARCHEOLOGICAL MAP OF WESTERN TURKEY BULGARIA Sinanköy Manya Mt. NORTH EDİRNE KIRKLARELİ Selimiye Fatih Iron Foundry Mosque UNESCO B L A C K S E A MACEDONIA Yeni Saray Kırklareli Höyük İSTANBUL Herakleia Skotoussa (Byzantium) Krenides Linos (Constantinople) Sirra Philippi Beikos Palatianon Berge Karaevlialtı Menekşe Çatağı Prusias Tauriana Filippoi THRACE Bathonea Küçükyalı Ad hypium Morylos Dikaia Heraion teikhos Achaeology Edessa Neapolis park KOCAELİ Tragilos Antisara Abdera Perinthos Basilica UNESCO Maroneia TEKİRDAĞ (İZMİT) DÜZCE Europos Kavala Doriskos Nicomedia Pella Amphipolis Stryme Işıklar Mt. ALBANIA Allante Lete Bormiskos Thessalonica Argilos THE SEA OF MARMARA SAKARYA MACEDONIANaoussa Apollonia Thassos Ainos (ADAPAZARI) UNESCO Thermes Aegae YALOVA Ceramic Furnaces Selectum Chalastra Strepsa Berea Iznik Lake Nicea Methone Cyzicus Vergina Petralona Samothrace Parion Roman theater Acanthos Zeytinli Ada Apamela Aisa Ouranopolis Hisardere Dasaki Elimia Pydna Barçın Höyük BTHYNIA Galepsos Yenibademli Höyük BURSA UNESCO Antigonia Thyssus Apollonia (Prusa) ÇANAKKALE Manyas Zeytinlik Höyük Arisbe Lake Ulubat Phylace Dion Akrothooi Lake Sane Parthenopolis GÖKCEADA Aktopraklık O.Gazi Külliyesi BİLECİK Asprokampos Kremaste Daskyleion UNESCO Höyük Pythion Neopolis Astyra Sundiken Mts. Herakleum Paşalar Sarhöyük Mount Athos Achmilleion Troy Pessinus Potamia Mt.Olympos -
NPNF2-02. Socrates and Sozomenus Ecclesiastical Histories by Socrates Scholasticus
NPNF2-02. Socrates and Sozomenus Ecclesiastical Histories by Socrates Scholasticus Christian Classics Ethereal Library About NPNF2-02. Socrates and Sozomenus Ecclesiastical Histories by Socrates Scholasticus Title: NPNF2-02. Socrates and Sozomenus Ecclesiastical Histories URL: http://www.ccel.org/ccel/schaff/npnf202.html Author(s): Socrates Scholasticus Schaff, Philip (1819-1893) (Editor) Publisher: Grand Rapids, MI: Christian Classics Ethereal Library Print Basis: New York: Christian Literature Publishing Co., 1886 Source: Logos Inc. Rights: Copyright Christian Classics Ethereal Library Status: This volume has been carefully proofread and corrected. CCEL Subjects: All; Proofed; Early Church; LC Call no: BR60 LC Subjects: Christianity Early Christian Literature. Fathers of the Church, etc. NPNF2-02. Socrates and Sozomenus Ecclesiastical Histories Socrates Scholasticus Table of Contents About This Book. p. ii Title Page.. p. 1 The Ecclesiastical History of Socrates Scholasticus.. p. 2 Title Page.. p. 2 Prefatory Note.. p. 2 Introduction.. p. 3 Sources and Literature.. p. 3 Life of Socrates.. p. 4 Socrates© Ecclesiastical History.. p. 11 History of Socrates© Work.. p. 17 Book I. p. 19 Introduction to the Work.. p. 19 By what Means the Emperor Constantine became a Christian.. p. 20 While Constantine favors the Christians, Licinius, his Colleague, persecutes them.. p. 22 War arises between Constantine and Licinius on Account of the Christians.. p. 22 The Dispute of Arius with Alexander, his Bishop.. p. 23 Division begins in the Church from this Controversy; and Alexander Bishop of Alexandria excommunicates Arius and his Adherents.. p. 24 The Emperor Constantine being grieved at the Disturbance of the Churches, sends Hosius the Spaniard to Alexandria, exhorting the Bishop and Arius to Reconciliation and Unity. -
Abraham (Hermit) 142F. Aristode 160 Acacius (Bishop Atarbius (Bishop Of
INDEX Abraham (hermit) 142f. Aristode 160 Acacius (bishop Atarbius (bishop of Caesarea) 80f., 86f., of Neocaesarea) 109f., 127 91 Athanasius 63, 67ff., 75 Acacius (bishop Athanasius of Balad 156, 162 of Beroea) 142ff. Athenodorus (brother Aelianus 109 of Gregory al-Farabi 156 Thaumaturgus) 103, 105, Alexander (bishop 133 of Comana) I 26f., 129, Athens 120 132 Augustine 9-21, 70 Alexander (of the Cassiciacum Dialogues 9, 15ff. "Non-Sleepers" Corifessions 9-13, 15, monastery) 203, 211 18, 20f. Alexander (patriarch De beata vita 16ff. of Antioch) 144 De ordine 16ff. Alexander of Retractions 19 Abonoteichos 41 Soliloquies 19f. Alexander Severus Aurelian (emperor (emperor 222-235) 47 270-275) 121 Alexandria 37, 39f., 64, Auxentios 205 82, 101, 104, 120, Babai 172 n. II, 126f., 129 173ff. n. 92, 143, Babylas 70 156, 215 Baghdad 156 Alexandrian Christology 68 Bardesanism/Bardesanites 147 Amaseia 128 Barhadbeshabba 'Arbaya 145 Ambrose 70, 91 Barnabas 203 n. 39 Basil of Caeserea 109f., 117, Anastasios (monk) 207 121ff., 126f., Anastasius (= Magundat) 171 131, 157, Ancyra 113 166 Andrew Kalybites 207 Basilides 32, 37ff. Andrew the Fool 203 Beroea 141, 142 Annisa 112f. Berytus 101, 103f., Antioch 82, 105, 120 I I If., 155, 160, 215 Caesarea (Cappadocia) 129 Antiochene theology 72f., 143 Caesarea (Palestine) 80ff., 87, Antiochos the African 205 91, 92, 100, Antony 63,69f., 101, 103ff., 75f. 120 Antony / Antoninus Cappadocia 46ff., 53, (pupil of Lucian) 65 122 Apelles 51 Carpocrates 32, 39, 41 Arius/ Arianism/ Arians 65ff., 80ff., Carthage 47,49, 51, 92, 148 53ff., 57f. 224 INDEX Cataphrygian(s) 50ff., 56, 59 David of Thessalonike 205 Chaereas (comes) 140 Dcmosthenes (vicarius Chalcedon 75 of Pontica) III Chosroes II 17Iff., 175, Diogenes (bishop 177, I 79f., of Edessa) 144 182, 184, Dionysius (pope 259~269) 106 188 Doctrina Addai 91 n. -
Hadrian and the Greek East
HADRIAN AND THE GREEK EAST: IMPERIAL POLICY AND COMMUNICATION DISSERTATION Presented in Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy in the Graduate School of the Ohio State University By Demetrios Kritsotakis, B.A, M.A. * * * * * The Ohio State University 2008 Dissertation Committee: Approved by Professor Fritz Graf, Adviser Professor Tom Hawkins ____________________________ Professor Anthony Kaldellis Adviser Greek and Latin Graduate Program Copyright by Demetrios Kritsotakis 2008 ABSTRACT The Roman Emperor Hadrian pursued a policy of unification of the vast Empire. After his accession, he abandoned the expansionist policy of his predecessor Trajan and focused on securing the frontiers of the empire and on maintaining its stability. Of the utmost importance was the further integration and participation in his program of the peoples of the Greek East, especially of the Greek mainland and Asia Minor. Hadrian now invited them to become active members of the empire. By his lengthy travels and benefactions to the people of the region and by the creation of the Panhellenion, Hadrian attempted to create a second center of the Empire. Rome, in the West, was the first center; now a second one, in the East, would draw together the Greek people on both sides of the Aegean Sea. Thus he could accelerate the unification of the empire by focusing on its two most important elements, Romans and Greeks. Hadrian channeled his intentions in a number of ways, including the use of specific iconographical types on the coinage of his reign and religious language and themes in his interactions with the Greeks. In both cases it becomes evident that the Greeks not only understood his messages, but they also reacted in a positive way. -
V Demig 61311511311 Xterature Nmem. Edited by Professor George
E AR LY CHR I ST I AN L I T E RAT UR E P R I ME R S . T H E A P OS T OL I C FAT H E R S AND T H E AP OL OGI S T S O F T H E S ECON D E NT U R Y - 1 80 C D . , A . 95 T H E FAT H E R S OF T H E I R E N U R Y D 1 80- 2 T H D . C T , A 3 5 T H E - 2 — . P O T E E EE H E 0 N I C N R K T R S D . S G F . III A , A 3 5 75 I n re aration p p . - - P O T E H E R D 2 0. S N I N E T I N T S . C L A FA A . 3 5 59 V dEmI 61115 113 11 xterature n mem g 3 fi fi . d ited b P ro essor GE OR E P G . FI H E R D E S . D y f , . T H E MAR 1 2 1914 P OS T -N I CE N K FAT H E R G R E E S . o E A A KS ON E V G OR GE . C . R . J N E W Y O R K : N D C O M P A N Y D . A P P L E T O N A , I A N D B O N D S R E E . -
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280 THE EXPOSITORY TIMES. between Religion and Science, and now he has every departure. He has entered into the very gathered them into a volume which he calls God sanctuary in which their lives were spent. and the Universe (S.P.C.K.; 4s.). As character sketches these studies are memor Mr. Tunzelmann discerns three stages of pro able. But how much more than character sketches gress in the controversy between Religion and are they to the preacher of the Gospel, whether at Science-first, antagonism ; next, independence; home or abroad. Dr. Lilley has written many then, aid. It is of the last stage that he himself books; he has reserved his best intellectually and is the happy exponent. He believes that Religion spiritually for this book. needs Science, as much as the scientific man needs religion. He believes that the foundation of all It would be unfair to speak of The Wider Gospel true and reliable Religion is scientific investiga (Stock; 3s. 6d. net), by Mary L. Dodds, as a tion. And now all that the study of physical contribution to the doctrine of universalism. For, science can do is to point the way to the accept although there is a marshalling of Scripture texts, ance of such a God as the God who is seen in the which at a first glance suggests the old method face of Jesus Christ. of proof-text argument, the author arrived at her conclusion in a very different way and holds it The Rev. J. P. Lilley, M.A., D.D., has made now in a very different spirit. -
Exiling Bishops: the Policy of Constantius II
University of Richmond UR Scholarship Repository Classical Studies Faculty Publications Classical Studies 2014 Exiling Bishops: The olicP y of Constantius II Walter Stevenson University of Richmond, [email protected] Follow this and additional works at: http://scholarship.richmond.edu/classicalstudies-faculty- publications Part of the History of Christianity Commons Recommended Citation Stevenson, Walt. "Exiling Bishops: The oP licy of Canstantius II." Dumbarton Oaks Papers 68 (2014): 7-27. This Article is brought to you for free and open access by the Classical Studies at UR Scholarship Repository. It has been accepted for inclusion in Classical Studies Faculty Publications by an authorized administrator of UR Scholarship Repository. For more information, please contact [email protected]. Exiling Bishops: The Policy of Constantius II Walt Stevenson onstantius II was forced by circumstances to all instances in which Constantius II exiled bishops Cmake innovations in the policy that his father and focus on a sympathetic reading of his strategy.2 Constantine had followed in exiling bishops. While Though the sources for this period are muddled and ancient tradition has made the father into a sagacious require extensive sorting, a panoramic view of exile saint and the son into a fanatical demon, recent schol- incidents reveals a pattern in which Constantius moved arship has tended to stress continuity between the two past his father’s precedents to mold a new, intelligent regimes.1 This article will attempt to gather -
Seleucid Research Bibliography
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Online Research @ Cardiff SELEUCID RESEARCH BIBLIOGRAPHY Draft 1.1 – Updated 27 March, 2013 compiled by Altay Coskun and Alex McAuley 1) Specialist Editions of Primary Sources: Ager IA Ager, Sheila: Interstate Arbitrations in the Greek World, 337–90 BC, Berkeley 1996. Austin2 Austin, Michel M.: The Hellenistic World from Alexander to the Roman Conquest. A Selection of Ancient Sources in Translation. Second Edition, Cambridge 2006. Bringmann/Steuben Bringmann, Klaus/ von Steuben, Hans (eds.): Schenkungen hellenistischer Herrscher an griechische Städte und Heiligtümer, Part 1, Berlin 1995. del Monte del Monte, Giuseppe F.: Testi dalla Babilonia Ellenistica. Volume I: Testi cronografici, Pisa 1997. Schoene, Alfred/ Petermann, H./ Roediger, R.: Eusebi Chronicorum canonum quae supersunt, 1Berlin 1866, Nd. (=2. Aufl.) Dublin 1967. FGrH Jacoby, Felix: Die Fragmente der griechischen Historiker, Leiden Teil II, 1961/83; Teil III, 1950/55. Houghton/Lorber, SC Houghton, Arthur/Lorber, Catharine: Seleucid Coins. A Comprehensive Catalogue. With Metrological Tables by Brian Kritt. Part I: Seleucus I through Antiochus III. Volume I: Introduction, Maps, and Catalogue, Volume II: Appendices, Indices, and Plates, New York & London 2002. I.Didyma Rehm, Albert: Die Inschriften von Didyma, ed. posthum. by Richard Harder, Berlin 1958 (=Theodor Wiegand: Didyma, Zweiter Teil: Die Inschriften, von Albert Rehm). I.Erythrai I–II Engelmann, Helmut/Merkelbach, Reinhold: Die Inschriften von Erythrai und Klazomenai, Teil I (Nr. 1–200); Teil 2 (Nr. 201–536), Bonn 1972/73. (IGSK 1–2) I.Iasos I–II Blümel, Wolfgang: Die Inschriften von Iasos, 2 vols., Bonn 1985. -
The Holy See
The Holy See BENEDICT XVI GENERAL AUDIENCE Paul VI Audience Hall Wednesday, 27 August 2008 Saint Paul (2) Life of Saint Paul before and after Damascus. Dear Brothers and Sisters, In the last Catechesis before the holidays - two months ago, at the beginning of July - I began a new series of topics on the occasion of the Pauline Year, examining the world in which St Paul lived. Today I would like to resume and continue the reflection on the Apostle to the Gentiles, presenting a brief biography of him. Since we shall be dedicating next Wednesday to the extraordinary event that occurred on the road to Damascus, Paul's conversion, a fundamental turning point in his life subsequent to his encounter with Christ, let us briefly pause today on his life as a whole. We find Paul's biographical details respectively in the Letter to Philemon, in which he says he is "an old man" (Phlm 9: presbytes) and in the Acts of the Apostles in which, at the time of the stoning of Stephen, he is described as "a young man" (7: 58: neanías). Both these expressions are obviously generic but, according to ancient calculations, a man of about 30 was described as "young" whereas he would be called "old" by the time he had reached the age of about 60. The date of Paul's birth depends largely on the dating of the Letter to Philemon. He is traditionally supposed to have written it during his imprisonment in Rome in the mid-60s. Paul would have been born in approximately the year 8. -
ABSTRACT the Apostolic Tradition in the Ecclesiastical Histories Of
ABSTRACT The Apostolic Tradition in the Ecclesiastical Histories of Socrates, Sozomen, and Theodoret Scott A. Rushing, Ph.D. Mentor: Daniel H. Williams, Ph.D. This dissertation analyzes the transposition of the apostolic tradition in the fifth-century ecclesiastical histories of Socrates, Sozomen, and Theodoret. In the early patristic era, the apostolic tradition was defined as the transmission of the apostles’ teachings through the forms of Scripture, the rule of faith, and episcopal succession. Early Christians, e.g., Irenaeus, Tertullian, and Origen, believed that these channels preserved the original apostolic doctrines, and that the Church had faithfully handed them to successive generations. The Greek historians located the quintessence of the apostolic tradition through these traditional channels. However, the content of the tradition became transposed as a result of three historical movements during the fourth century: (1) Constantine inaugurated an era of Christian emperors, (2) the Council of Nicaea promulgated a creed in 325 A.D., and (3) monasticism emerged as a counter-cultural movement. Due to the confluence of these sweeping historical developments, the historians assumed the Nicene creed, the monastics, and Christian emperors into their taxonomy of the apostolic tradition. For reasons that crystallize long after Nicaea, the historians concluded that pro-Nicene theology epitomized the apostolic message. They accepted the introduction of new vocabulary, e.g. homoousios, as the standard of orthodoxy. In addition, the historians commended the pro- Nicene monastics and emperors as orthodox exemplars responsible for defending the apostolic tradition against the attacks of heretical enemies. The second chapter of this dissertation surveys the development of the apostolic tradition. -
THE EXEGETICAL ROOTS of TRINITARIAN THEOLOGY MICHAEL SLUSSER Duquesne University, Pittsburgh, Pa
Theological Studies 49 (1988) THE EXEGETICAL ROOTS OF TRINITARIAN THEOLOGY MICHAEL SLUSSER Duquesne University, Pittsburgh, Pa. N RECENT YEARS systematic theologians have been showing increased I interest in studying the doctrine of the Trinity. An integral part of that study should be an exposition of the origins of the doctrine. The question of origins can be posed in an analytical fashion, as Maurice Wiles has done: .. .we seem forced to choose between three possibilities: either (1) we do after all know about the Trinity through a revelation in the form of propositions concerning the inner mysteries of the Godhead; or (2) there is an inherent threefoldness about every act of God's revelation, which requires us to think in trinitarian terms of the nature of God, even though we cannot speak of the different persons of the Trinity being responsible for specific facets of God's revelation; or (3) our Trinity of revelation is an arbitrary analysis of the activity of God, which though of value in Christian thought and devotion is not of essential significance.1 I think that this analytical approach is in important respects secondary to the genetic one. The first Christians spoke about God in the terms which we now try to analyze; surely the reasons why they used those terms are most relevant to a sound analysis. The main words whose usage needs to be fathomed are the Greek words prosöpon, hypostasis, ousia, andphysis.2 Prosöpon is the earliest of these terms to have attained an accepted conventional usage in early Christian speech about God, and therefore the chief determinant of the shape which the complex of terms was to take. -
Renaissance Medals by G· F· Hill and G· Pollard Renaissance Medals from the Samuel H· Kress Collection at the National Gallery of Art
COMPLETE CATALOGUE OF THE SAMUEL H· KRESS COLLECTION RENAISSANCE MEDALS BY G· F· HILL AND G· POLLARD RENAISSANCE MEDALS FROM THE SAMUEL H· KRESS COLLECTION AT THE NATIONAL GALLERY OF ART BASED ON THE CATALOGUE OF RENAISSANCE MEDALS IN THE GUSTAVE DREYFUS COLLECTION BY G·F·HILL REVISED AND ENLARGED BY GRAHAM POLLARD PUBLISHED BY THE PHAIDON PRESS FOR THE SAMUEL H·KRESS FOUNDATION THE REPRODUCTIONS IN THIS VOLUME ARE FROM NBW PHOTOGRAPHS TAKEN BY BULLATY-LOMBO PHOTOGRAPHERS' NBW YORK CITY ALL RIGHTS RESERVED BY PHAIDON PRESS LTD' LONDON SW 7 PRINTED IN GREAT BRITAIN I967 BY ROBERT MACLEIIOSE & CO. LTD A GLASGOW CONTENTS PREFACE page V11 INTRODUCTORY NOTE page IX CATALOGUE page 3 ILLUSTRATIONS page 133 CONCORDANCES page 273 INDEX OF INSCRIPTIONS page 278 GENERAL INDEX page 293 . INDEX OF PERSONS page 300 INDEX OF ARTISTS page 306 PREFACE HE first and only catalogue of the collection of medals formed by Gustave Dreyfus appeared in I93 I. Its author was Sir George Hill, who had studied the collection in depth when it was still T in Dreyfus' hands in the Boulevard Malesherbes in Paris. In a prefatory note, Hill observed that 'keenly as Gustave Dreyfus appreciated all his beautiful things, he had a particularly soft place in his heart for the Italian medals, and ... he would have agreed with the German critic who declared that the medallic art was par excellence the art of the Renaissance, the expression of the quintessence of the spirit of that age.' The preface continues with the tribute: 'His was perhaps the finest collection that has ever been in the hands of a private collector - the "perhaps" might be omitted, but that it is difficult to range the great collections in a true perspective.' Thanks to the Kress Foundation, the Dreyfus collection of medals was not dispersed, like so many other medallic collections, but is preserved intact in the National Gallery of Art in Washington, where it bears out Hill's claim to be regarded as the finest private collection of medals ever to have been formed.