“The Iliad”: in Brief
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1186 B.C.E. the Trojan War Greece
1186 B.C.E. The Trojan War Greece The events in the myth of The Judgement of Paris started a period of war called the Trojan War, in which the city of Troy and its allies fought the citystate of Sparta and its allies. Most of what we know of the Trojan War comes from epics such as Homer’s Iliad and O dyssey, but there is evidence that the Trojan War was a real event; the problem is that we don’t know exactly how much of what is described in the Iliad is true. For example, the Iliad features Gods and Goddesses not present in modern society or belief, as well as people that may have been idealized as war heroes. The following is what we know about the events of the Trojan War from the Iliad. Menelaus, the king of Sparta, was so angry that Paris had taken his wife that he set out to wage war with Paris and the city of Troy. To do so, he sent out for certain people to help, such as Odysseus, the hero of the Odyssey, and Achilles, who a seer said the war would not be won without. The Greeks first attacked nearby kingdoms that were supplying Troy, destroying the Trojan economy, killing Trojan hero Hector and looting spoils of war. However, the Greeks couldn’t break down the wall that surrounded Troy, so Odysseus devised a plan now known as the Trojan Horse. The Greeks hid inside a giant wooden horse that they tricked the Trojans to let inside their walls. -
Ovid Book 12.30110457.Pdf
METAMORPHOSES GLOSSARY AND INDEX The index that appeared in the print version of this title was intentionally removed from the eBook. Please use the search function on your eReading device to search for terms of interest. For your reference, the terms that ap- pear in the print index are listed below. SINCE THIS index is not intended as a complete mythological dictionary, the explanations given here include only important information not readily available in the text itself. Names in parentheses are alternative Latin names, unless they are preceded by the abbreviation Gr.; Gr. indi- cates the name of the corresponding Greek divinity. The index includes cross-references for all alternative names. ACHAMENIDES. Former follower of Ulysses, rescued by Aeneas ACHELOUS. River god; rival of Hercules for the hand of Deianira ACHILLES. Greek hero of the Trojan War ACIS. Rival of the Cyclops, Polyphemus, for the hand of Galatea ACMON. Follower of Diomedes ACOETES. A faithful devotee of Bacchus ACTAEON ADONIS. Son of Myrrha, by her father Cinyras; loved by Venus AEACUS. King of Aegina; after death he became one of the three judges of the dead in the lower world AEGEUS. King of Athens; father of Theseus AENEAS. Trojan warrior; son of Anchises and Venus; sea-faring survivor of the Trojan War, he eventually landed in Latium, helped found Rome AESACUS. Son of Priam and a nymph AESCULAPIUS (Gr. Asclepius). God of medicine and healing; son of Apollo AESON. Father of Jason; made young again by Medea AGAMEMNON. King of Mycenae; commander-in-chief of the Greek forces in the Trojan War AGLAUROS AJAX. -
Hesiod Theogony.Pdf
Hesiod (8th or 7th c. BC, composed in Greek) The Homeric epics, the Iliad and the Odyssey, are probably slightly earlier than Hesiod’s two surviving poems, the Works and Days and the Theogony. Yet in many ways Hesiod is the more important author for the study of Greek mythology. While Homer treats cer- tain aspects of the saga of the Trojan War, he makes no attempt at treating myth more generally. He often includes short digressions and tantalizes us with hints of a broader tra- dition, but much of this remains obscure. Hesiod, by contrast, sought in his Theogony to give a connected account of the creation of the universe. For the study of myth he is im- portant precisely because his is the oldest surviving attempt to treat systematically the mythical tradition from the first gods down to the great heroes. Also unlike the legendary Homer, Hesiod is for us an historical figure and a real per- sonality. His Works and Days contains a great deal of autobiographical information, in- cluding his birthplace (Ascra in Boiotia), where his father had come from (Cyme in Asia Minor), and the name of his brother (Perses), with whom he had a dispute that was the inspiration for composing the Works and Days. His exact date cannot be determined with precision, but there is general agreement that he lived in the 8th century or perhaps the early 7th century BC. His life, therefore, was approximately contemporaneous with the beginning of alphabetic writing in the Greek world. Although we do not know whether Hesiod himself employed this new invention in composing his poems, we can be certain that it was soon used to record and pass them on. -
1 Divine Intervention and Disguise in Homer's Iliad Senior Thesis
Divine Intervention and Disguise in Homer’s Iliad Senior Thesis Presented to The Faculty of the Undergraduate School of Arts and Sciences Brandeis University Undergraduate Program in Classical Studies Professor Joel Christensen, Advisor In partial fulfillment of the requirements for the degree of Bachelor of Arts By Joana Jankulla May 2018 Copyright by Joana Jankulla 1 Copyright by Joana Jankulla © 2018 2 Acknowledgements First and foremost, I would like to thank my advisor, Professor Joel Christensen. Thank you, Professor Christensen for guiding me through this process, expressing confidence in me, and being available whenever I had any questions or concerns. I would not have been able to complete this work without you. Secondly, I would like to thank Professor Ann Olga Koloski-Ostrow and Professor Cheryl Walker for reading my thesis and providing me with feedback. The Classics Department at Brandeis University has been an instrumental part of my growth in my four years as an undergraduate, and I am eternally thankful to all the professors and staff members in the department. Thank you to my friends, specifically Erica Theroux, Sarah Jousset, Anna Craven, Rachel Goldstein, Taylor McKinnon and Georgie Contreras for providing me with a lot of emotional support this year. I hope you all know how grateful I am for you as friends and how much I have appreciated your love this year. Thank you to my mom for FaceTiming me every time I was stressed about completing my thesis and encouraging me every step of the way. Finally, thank you to Ian Leeds for dropping everything and coming to me each time I needed it. -
Greek and Roman Mythology
Mythology What is a myth? A traditional story used to explain beliefs about the world Uses the supernatural to interpret natural events The Greeks used myths and the gods/goddesses to explain almost everything Myths often include Gods/Godesses, Monsters, and Human Heroes The Titans (The Elder Gods) There were many of them. Enormous size, incredible strength Cronos: Ruler of the titans Rhea: Wife of Cronos The Olympian Gods These gods were said to live on Cronos and Rhea Mount Olympus were parents of – Zeus (Jupiter, Jove) – Poseidon (Neptune) – Hades (Pluto) – Hera (Juno) – Demeter (Ceres) Zeus Roman Name: Jupiter Supreme god of the Olympians. Fathered many characters in mythology Hera Roman Name: Juno Zeus’s sister and wife Jealous Punished the women Zeus fell in love with Poseidon Roman Name: Neptune God of the Seas and Waters “The Earthshaker” Hades Roman Name: Pluto God of the Underworld/ Dead Kidnapped Persephone Demeter Roman Name: Ceres Goddess of the Earth and Harvest Athena Roman Name: Minerva Goddess of Wisdom and War Sprang from Zeus’s head Ares Roman Name: Mars God of War Son of Zeus and Hera Bloodthirsty and merciless Hephaestus Roman Name: Vulcan God of Fire/Forge Son of Zeus and Hera Kind, unlike his brother Apollo Roman Name: Apollo God of Light/Sun and Music Brother of Artemis Artemis Roman Name: Diana Goddess of the Moon/ Hunt Sister to Apollo Hermes Roman Name: Mercury Messenger of the Gods Appears in more myths than any other character Son of Zeus and Maia Aphrodite Roman Name: Venus Goddess of Love and Beauty Daughter of Zeus and Dione Dionysus Roman Name: Bacchus God of Wine and theater Son of Zeus and Senele Eros Roman Name: Cupid Young God of Love Son of Aphrodite and Hephaestus Creatures of Mythology Satyrs~Gods of the Gorgons~ snake woods and haired monsters. -
Heracles in Greek Epic from Homer to Nonnus the Norwegian Institute At
A Gluttonous Strongman and Irascible Stoic: Heracles in Greek Epic from Homer to Nonnus The Norwegian Institute at Athens, 01.11.2018 Introduction Heracles – ladies and gentlemen! – was the perhaps most prominent, most popular, and most prevalent figure in ancient mythology. He was present in as good as all aspects of ancient Greek (and Roman) culture, religion, literature, iconography, etc., but also in many facets of daily life. The focus of my lecture today will be on Heracles as a character in ancient Greek epic. We know from various sources that Heracles was used as an eponymous hero in numerous Greek epics from the Archaic Period onward. However, unfortunately, most of these Heracles epics do not survive (the only exception being the pseudo-Hesiodic Aspis). On the other hand, existing Greek epic from Homer to Nonnus is not concerned with the life and deeds of Heracles. However, these epics nonetheless all include references to Heracles, be it on a diegetic or on a metadiegetic level. In what follows, I will offer a selective tour de fource through existing Greek epic with a focus on the appearance and function of Heracles in the Homeric epics, in Apollonius of Rhodes’ Argonautica, and in Nonnus of Panopolis’ Dionysiaca. For reasons of limited time (and with a bleeding heart!) I will exclude Hesiod and Quintus of Smyrna. As a first step, I need to lay out some of my methodological premises, the main of which is narratological character analysis. The main tenet of narratological character analysis is the insight, as Mieke Bal puts it (see n. -
Greek Gods & Goddesses
Greek Gods & Goddesses The Greek Gods and GodessesMyths https://greekgodsandgoddesses.net/olympians/ The Twelve Olympians In the ancient Greek world, the Twelve great gods and goddesses of the Greeks were referred to as the Olympian Gods, or the Twelve Olympians. The name of this powerful group of gods comes from Mount Olympus, where the council of 12 met to discuss matters. All 12 Olympians had a home on Mount Olympus and that was where they were most commonly found. HADES, the god of the Underworld, preferred to live there, and POSEIDON often chose to stay in his palace under the sea. Most of the other Olympians would be on Mount Olympus year round unless they were travelling. HESTIA used to be one of the Olympians, but the constant fighting and bickering between the gods annoyed her and she eventually gave up her seat to the god of wine, DIONYSUS. Even though she left the council, Hestia still kept a home on Mount Olympus. APHRODITE was on the council but, in most Greek mythological stories, her husband HEPHAESTUS was not. At the famous Parthenon temple in Greece, there is a statue of each of the 12 Olympian gods. Hades does not have a statue, but Hephaestus does. The question of who the 12 Olympians are really depends on who is telling the story. Nobody is truly sure if Hades of Hephaestus can be classed as the Twelfth Olympian. So, because of the way Greek myths were told and retold in different ways, there are actually 14 gods and goddesses who can be considered as an Olympian god. -
Recapturing a Homeric Legacy
Hellenic Studies 35 Recapturing a Homeric Legacy Images and Insights From the Venetus A Manuscript of the Iliad Other Titles in the Hellenic Studies Series Plato’s Rhapsody and Homer’s Music The Poetics of the Panathenaic Festival in Classical Athens Labored in Papyrus Leaves Perspectives on an Epigram Collection Attributed to Posidippus (P.Mil.Vogl. VIII 309) Helots and Their Masters in Laconia and Messenia Histories, Ideologies, Structures Recapturing a Archilochos Heros The Cult of Poets in the Greek Polis Master of the Game Competition and Performance in Greek Poetry Homeric Legacy Greek Ritual Poetics edited by Casey Dué Black Doves Speak Herodotus and the Languages of Barbarians Pointing at the Past From Formula to Performance in Homeric Poetics Homeric Conversation The Life and Miracles of Thekla Victim of the Muses Poet as Scapegoat, Warrior and Hero in Greco-Roman and Indo-European Myth and History Amphoterōglossia A Poetics of the Twelfth Century Medieval Greek Novel Priene (second edition) Plato’s Symposium Issues in Interpretation and Reception Poetic and Performative Memory in Ancient Greece Heroic Reference and Ritual Gestures in Time and Space http://chs.harvard.edu/chs/publications Center for Hellenic Studies Trustees for Harvard University Washington, D.C. Distributed by Harvard University Press Cambridge, Massachusetts, and London, England 2009 Recapturing a Homeric Legacy : Images and Insights From the Venetus A Manuscript of the Iliad Edited by Casey Dué Copyright © 2009 Center for Hellenic Studies, Trustees for Harvard University All Rights Reserved. Published by Center for Hellenic Studies, Trustees for Harvard University, Washington, D.C. Distributed by Harvard University Press, Cambridge, Massachusetts and London, England Printed in Ann Arbor, MI by Edwards Brothers, Inc. -
Symbolism of the Apple in Greek Mythology Highgate Private School Nicosia, CYPRUS
Symbolism of the Apple in Greek Mythology Highgate Private School Nicosia, CYPRUS Apples appear throughout numerous world religions and mythologies as a common symbol and motif. It is important to note though that in Middle English as late as the 17th century, the word ‘apple’ was used as a generic term to describe all fruit other than berries, so the appearance of apples in ancient writings may not actually be the apples known today. The etymology of 'apple' is an interesting one. That aside, Greek mythology presents several notable apples: the Golden Apples in the Garden of Hesperides, different golden apples associated with Atalanta, and of course the golden Apple of Discord. Each appearance of apples presents unique examples of symbolism. The Golden Apples in the Garden of Hesperides were a wedding gift to Hera from Gaia and were protected by a great serpent called Ladon. The Apples as well as the rest of the life in the Garden were tended by the Hesperides, minor earth goddesses or nymphs and daughters of the Titan, Atlas. The Garden itself rested in an inaccessible spot near the edge of the world under the power of the Olympians. For his Eleventh Labor, Hercules was sent to the Garden to retrieve three Golden Apples for King Eurystheus. The exact location of the Garden and the Apples was unknown and Hercules had to pry the information from Nereus, the Old Man of the Sea. Along the way, he also encountered and freed Prometheus who told not to try pick the Golden Apples himself, but to ask Atlas. -
Achilles.Pdf
ffi ffi Achilles : GreeP Mythology By: English For Students Introduction Achilles, in Greek mytholo_gy, greafesl of the Greek warriors in the Troian Wor. He was the son of the seo nymph Thetis and Peleus, king of the Myrmidons of Thessoly. When the Fates prophesied that Achiltes would die in the Trojon War, Thetis aitempted to make her infant son immortal. In one version of the story, Thetis rubbed Achiltes with ombrosia and placed him in the hearth fire to moke him immortat. According to a later legend, she bothed him in the River Styx. The waiers made him invulnerable except for fhe heel by which his mother hetd him. The term Achilles heel has become popularized to refer to someone's or something's key weakness. Youth White Achitles wos growing up, the Greek armies were preparing for their assoult on Troy in Asia Minor. Knowing thot her son wos fated to die if he took pari in the war, Achiltes's mother dressed him in women's clothing ond sent him to Skyros io live omong ihe young women in the court of King Lycomedes. Warned that they coutd not conquer Troy without the aid of Achilles, the Greeks sent Odysseus, king of Ithaca, to find him. Disguised as a peddler, Odysseus went to Skyros bearing o shield and o speor dmong his goods. When Achitles betrayed his identity by seizing the weopons, Odysseus persuaded him to join the GreeR expedition to Troy. The Trojon Wor Achiltes fought mony baftles during the Greeks' len-yeor siege of Troy. When ihe Mycenoean king Agomemnon seized the capiive slave Briseis from him during the wor, Achitles withdrew the Myrmidons from baftte ond sulked in his tent. -
Bulfinch's Mythology
Bulfinch's Mythology Thomas Bulfinch Bulfinch's Mythology Table of Contents Bulfinch's Mythology..........................................................................................................................................1 Thomas Bulfinch......................................................................................................................................1 PUBLISHERS' PREFACE......................................................................................................................3 AUTHOR'S PREFACE...........................................................................................................................4 STORIES OF GODS AND HEROES..................................................................................................................7 CHAPTER I. INTRODUCTION.............................................................................................................7 CHAPTER II. PROMETHEUS AND PANDORA...............................................................................13 CHAPTER III. APOLLO AND DAPHNEPYRAMUS AND THISBE CEPHALUS AND PROCRIS7 CHAPTER IV. JUNO AND HER RIVALS, IO AND CALLISTODIANA AND ACTAEONLATONA2 AND THE RUSTICS CHAPTER V. PHAETON.....................................................................................................................27 CHAPTER VI. MIDASBAUCIS AND PHILEMON........................................................................31 CHAPTER VII. PROSERPINEGLAUCUS AND SCYLLA............................................................34 -
Study Questions for the Iliad
Mr. Hunt Sophomores HP English II Text: classics.mit.edu Samuel Butler translation Reading Assignment: Read the Iliad and answer the following questions. Respond to each question in complete sentences. All answers must be handwritten on a separate sheet of paper. Do not skip every other line; instead, skip two lines between each answer. Please follow MLA format in all other respects. Study Questions for the Iliad Book I 1 The Iliad begins with a prayer to the muse. (The muse was one of the nine goddesses who were patronesses of the arts. The muse of epic poetry was Calliope.) All classical epics begin with such an invocation to the muse. What does Homer ask the muse to inspire him to sing about? 2 The god Apollo has sent a plague to beset the Achaians. Why? 3 Calchas is a soothsayer who can tell the Achaean leaders why the army is suffering, but before he does so he extracts a promise from Achilles. What does he ask Achilles to promise him? Why? 4 Agamemnon and Achilles have an argument that ends with Achilles walking out on the army. What is the argument over? 5 Achilles prays to a goddess to help him in his feud with Agamemnon. To whom does he pray? 6 Why does Hera become angry with Zeus? 7 Identify the following characters: a. Achilles b. Menelaus c. Agamemnon d. Calchas e. Chryses f. Chryseis g. Nestor h. Briseis Book VI 8 Diomedes, an Achaean leader, and Glaucus, an ally of the Trojans, meet on the battlefield but do not fight.