Awakening Yet Prisoner – George Steiner: Real Presences Translated by Marta López‐Luaces, Mercedes Roffé, Edwin Lamboy
Alfonso Masó Michelangelo: Awakening Yet Prisoner ALFONSO MASÓ Michelangelo Buonarroti: Awakening Yet Prisoner – George Steiner: Real Presences Translated by Marta López‐Luaces, Mercedes Roffé, Edwin Lamboy In the speculative intuitions of the aesthetic, the motions of spirit are not those of an arrow, but of the the spiral at once ascendant and retrogressive, as is the stairway in the library of Montaigne. (George Steiner) 1 All art keeps hidden within a whole bazaar of that which cannot be taken for granted, after feeling the attraction to a form and a narrative that exempt us, if that is what we want, from going further. 1. Francis Bacon, Figure With Meat, 1954. Michelangelo Buonarroti, Awakening (between 1513 and 1536) 1 Alfonso Masó Michelangelo: Awakening Yet Prisoner Every creative process implies a projection, a transferring onto the matter of the person who leads it . not trying to hide but to bare, beyond the visible flesh, the lives, the buried faces, presences probably unthought‐of by both himself and others; amplified, probably only partially softened, travestied, transsexualized, transubstantiated in a theatre of the world where it is possible to show oneself under the appearance of enlivened signs and objects. Michelangelo discovered too many things about sculpture to be understood by his contemporaries. From there on, nothing is easier for the observer than making other people’s excuses his or her own, categories such as “perfection” or “the appropriate,” unknown to the standards of the artist’s times and even to his own intentions and possibilities, shackled by centuries of incomprehension; celebrated even for his biggest and most superficial sculpture, the David, a work of youth and dissatisfaction, too much wrapping for such little content, such little life, such little contact with the world.
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