Frankenstein Study Guide I-08-FRA-821281.M1 9/25/07 2:28 PM Page 3
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The Kiss of Frankenstein
THE KISS OF FRANKENSTEIN george kuchar Publishing the Unpublishable /ubu editions 2006 THE KISS OF FRANKENSTEIN(2003) George Kuchar Special thanks to Charles Bernstein Publishing the Unpublishable 012 ©2006 /ubu editions Series Editor: Kenneth Goldsmith /ubu editions www.ubu.com SCENE 1 The Transylvanian Alps at dusk Mischa and Coco are in their car transversing the Transylvanian terrain. Mischa Listen, Coco: This was a lousy idea to come to these creepy moun- tains in search of garlic recipes. Garlic makes your breath stink. There’s nothing even remote- ly romantic about it. Coco Who said the restaurant business was romantic? Not me. It was your Uncle Gregory who suggested we open that Hungarian Hofbrau on Second Avenue. I’m just following my nose to track down some new recipes to make the joint more authentic. I’m just doing my busi- ness…. our business…so that we can make some bucks by making a few diners happy. Mischa Well it stinks, this trek through these mountains just to delight the tummies of yuppies in search of their roots. I mean think about my stomach: I’m about to puke from all these curves in the road. Coco You certainly pay a lot of attention to the curves out there and none to those right here next to you, right here under your discriminating nose. Mischa Coco, those curves have readjusted their routes because of your fre- quent detours into the ghoulash zone. Cut down on that plus the kasha and sarcasm, okay honey? Coco You see Mischa? You talk like me: in food terms, like honey, and get ubu.com 3 the kiss of frankenstein george kuchar me my slippers cream puff. -
Impermanence / Mutability: Reading Percy Bysshe
IMPERMANENCE / MUTABILITY: READING PERCY BYSSHE SHELLEY’S POETRY THROUGH BUDDHA Leila Hajjari Persian Gulf University [email protected] Zahra Soltani Sarvestani Persian Gulf University [email protected] Received: 22 May 2020 Accepted: 1 February 2021 Abstract As an ongoing phenomenon, the impermanence of the world has been observed by many people, both in ancient and modern times, in the East and in the West. Two of these authors are Gautama Buddha (an ancient, eastern philosopher from the 6th-5th centuries B.C.) and Percy Bysshe Shelley (a modern Western poet: 1792-1822). The aim of this paper is to examine in the light of Buddhist philosophy what impermanence means or looks in a selection of Shelley’s poems, after considering that this philosophy was not alien to the Europeans of the 18th and 19th centuries. Buddhism, seeing impermanence (anicca) as the foundation of the world, both acquiesces to it and urges the individuals to sway with its ebb and flow. Shelley mainly falters in the incorporation of the phenomenon into his mindset and his poems. However, he often shows a casual acceptance of it; and even, in a few cases, he presents it with a positive assessment. Keywords: Buddhism, Shelley, impermanence, mutability, transience, anicca Littera Aperta 5 (2017): 19-37. ISSN: 2341-0663 20 Leila Hajjari – Zahra Soltani Sarvestani TRANSITORIEDAD / MUTABILIDAD: LECTURA DE LA POESÍA DE PERCY BYSSHE SHELLEY A TRAVÉS DE BUDA Resumen La transitoriedad del mundo ha sido considerada un concepto relevante por muchos autores antiguos y modernos, tanto en el este como en el oeste. Dos de estos autores son Gautama Buda (ss. -
The Machine at the Mad Monster Party
1 The Machine at the Mad Monster Party Mad Monster Party (dir. Jules Bass, 1967) is a beguiling film: the superb Rankin/Bass “Animagic” stop-motion animation is burdened by interminable pacing, the celebrity voice cast includes the terrific Boris Karloff and Phyllis Diller caricaturing themselves but with flat and contradictory dialogue, and its celebration of classic Universal Studios movie monsters surprisingly culminates in their total annihilation in the film’s closing moments. The plot finds famous Dr. Baron Boris von Frankenstein convening his “Worldwide Organization of Monsters” to announce both his greatest discovery, a “formula which can completely destroy all matter,” and his retirement, where he will surprisingly be succeeded not by a monster but by something far worse: a human, his nebbish pharmacist nephew Felix Flanken. Naturally, this does not sit well with the current membership, nor even Felix, who is exposed to monsters for the first time in his life and is petrified at what he sees. Thus, a series of classic monsters team up to try to knock off Felix and take over for Baron Frankenstein: Dracula, The Werewolf, The Mummy, The Invisible Man, Dr. Jekyll & Mr. Hyde, The Creature from the Black Lagoon, The Hunchback of Notre Dame, Frankenstein’s Monster, The Monster's Mate, King Kong (referred to only as “It”), Yetch (an ersatz Peter Lorre/Igor hybrid), and Francesca, the buxom red-head secretary. Much of the plot’s comedy is that Felix is so humanly clueless: glasses-wearing, naive, constantly sneezing, he fails to recognize the monsters’ horribleness and manages to avoid their traps mainly by accident and dumb luck. -
ALLA MÄNNISKOR ÄLSKAR OSS SÅ LÄNGE VI TILLHÖR DEM” En Studie Av Relationen Mellan Människor Och Människoliknande Robotar I Westworld Och Äkta
INSTITUTIONEN FÖR KULTURVETENSKAPER ”ALLA MÄNNISKOR ÄLSKAR OSS SÅ LÄNGE VI TILLHÖR DEM” En studie av relationen mellan människor och människoliknande robotar i Westworld och Äkta Människor. Emelie Forslund Uppsats/Examensarbete: 15 hp Program och kurs: Kandidatprogram i kultur, KP1125 Nivå: Kandidatnivå Termin/år: VT 2018 Handledare: Thomas Bossius Examinator: Ola Stockfelt ABSTRACT Titel: ”Alla människor älskar oss så länge vi tillhör dem” – En studie av relationen mellan människor och människoliknande robotar i Westworld och Äkta Människor. Författare: Emelie Forslund Termin och år: VT 2018 Institution: Institutionen för kulturvetenskaper Handledare: Thomas Bossius Examinator: Ola Stockfelt Nyckelord: Human-robot interaction, Science fiction television, Science fiction – Criticism and interpretation, Representation, Frankenstein complex SUMMARY: In this study the goal has been to analyze how the relationship between humans and robots are represented in two science fiction series; Westworld and Real Humans (Äkta Människor). Based on the theories of Stuart Hall about representation, Julie Wosk’s book My fair laides and Gorman Beauchamps article The Frankenstein complex and Asimov’s Robots, I have studied how the humanlike robots are represented and how the myths of the Frankenstein complex and the myth of Pygmalion are represented in the two series. The conclusions that could be drawn from this analysis was that there where many reproductions of the typical sci-fi myths and racial and gender stereotypes in the representations of the robots as the “other”. But there were also some more complex representations of the relation between robots and humans in the series. Keywords: Human-robot interaction, Science fiction television, Science fiction – Criticism and interpretation, Representation, Frankenstein complex INNEHÅLLSFÖRTECKNING 1. -
Systemic Thought and Subjectivity in Percy Bysshe Shelley's Poetry
Systemic Thought and Subjectivity in Percy Bysshe Shelley‟s Poetry Sabrina Palan Systemic Thought and Subjectivity in Percy Bysshe Shelley’s Poetry Diplomarbeit zur Erlangung eines akademischen Grades einer Magistra der Philosophie an der Karl- Franzens Universität Graz vorgelegt von Sabrina PALAN am Institut für Anglistik Begutachter: Ao.Univ.-Prof. Mag. Dr.phil. Martin Löschnigg Graz, 2017 1 Systemic Thought and Subjectivity in Percy Bysshe Shelley‟s Poetry Sabrina Palan Eidesstattliche Erklärung Ich erkläre an Eides statt, dass ich die vorliegende Arbeit selbstständig und ohne fremde Hilfe verfasst, andere als die angegebenen Quellen nicht benutzt und die den benutzen Quellen wörtlich oder inhaltlich entnommenen Stellen als solche kenntlich gemacht habe. Überdies erkläre ich, dass dieses Diplomarbeitsthema bisher weder im In- noch im Ausland in irgendeiner Form als Prüfungsarbeit vorgelegt wurde und dass die Diplomarbeit mit der vom Begutachter beurteilten Arbeit übereinstimmt. Sabrina Palan Graz, am 27.02.2017 2 Systemic Thought and Subjectivity in Percy Bysshe Shelley‟s Poetry Sabrina Palan Table of Contents 1. Introduction ............................................................................................................................ 5 2. Romanticism – A Shift in Sensibilities .................................................................................. 8 2.1 Etymology of the Term “Romantic” ............................................................................. 9 2.2 A Portrait of a Cultural Period ..................................................................................... -
Life, but Not As We Know It: A.I. and the Popular Imagination
Life, but not as we know it: A.I. and the popular imagination By Luke Goode Abstract Advances in artificial intelligence (A.I.) are prompting a growing chorus of both excitement and anxiety. A.I. is widely perceived as a significant emerging and future-shaping technological field that is developing at an accelerating rate. As such, futuristic imagery involving A.I. is increasingly prevalent in popular media. A central task for critical future studies is to assess both positive and problema- tic aspects of the futuristic scenarios offered up for public consumption, and to evaluate their role as part of a ‘futural public sphere’ (Goode & Godhe 2017). In this paper, I discuss three distinct but interwoven strands of public discourse that each have a role to play in shaping the popular imagination around possible A.I. futures. I begin with a selective discussion of mainstream science fiction represe- nations. Secondly, I consider several recent and high-profile popular media events surrounding real-world developments in A.I. Finally, I turn to contemporary fu- turology and, specifically, the discourse of the ‘singularity’ which posits a near future in which artificial ‘superintelligence’ outstrips human cognitive capacities. In this paper I argue that, while much popular coverage of A.I. is sensationalist and potentially misleading, public engagement with a complex, technical subject such as this depends on the circulation of ’evocative stories’ which can act as entry points into public debate. As such, it is important to understand the evocative power of the stories we frequently tell ourselves in popular discourse about A.I. -
Fashioning Frankenstein: a Fundamentalist Experiment in Edenic After-Tastes
Vassar College Digital Window @ Vassar Senior Capstone Projects 2019 Fashioning Frankenstein: a fundamentalist experiment in edenic after-tastes Haley Hill Vassar College Follow this and additional works at: https://digitalwindow.vassar.edu/senior_capstone Recommended Citation Hill, Haley, "Fashioning Frankenstein: a fundamentalist experiment in edenic after-tastes" (2019). Senior Capstone Projects. 871. https://digitalwindow.vassar.edu/senior_capstone/871 This Open Access is brought to you for free and open access by Digital Window @ Vassar. It has been accepted for inclusion in Senior Capstone Projects by an authorized administrator of Digital Window @ Vassar. For more information, please contact [email protected]. Hill 1 Fashioning Frankenstein: A Fundamentalist Experiment in Edenic After-tastes Haley Hill Leslie Dunn Fall Semester 2018 Introduction Hill 2 In regards to Genesis, it can be said of Eve that: at the core of her story’s overarching narrative lies the creation of man. Made in the mold of a set of ideals, he works, in isolation, to make sense of his environment. Yet: drawn from the rib of his own desires, he, himself, inadvertently creates corruption within his world, damning himself to an irreversible reality of death, despair, and, ultimately, the triumphant damnation of decay from which alone his soul may finally split off from his rotten form. In regards to Mary Shelley’s most infamous novel, it can be said that: at the core of her story’s overarching chaos lies yet another creation of man. However, made in the -
The Real "Monster" in Frankenstein
ISSN 2380-5064 | Arsenal is published by the Augusta University Libraries | http://guides.augusta.edu/arsenal Volume 1, Issue 1 (2016) The Real "Monster" in Frankenstein David O. Urizar Citation Urizar, D. O. (2016). The Real "Monster" in Frankenstein. Arsenal: The undergraduate research journal of Augusta University, 1(1), 20-27. http://doi.org/10.21633/issn.2380.5064/f.2016.01.20 © 2016 Urizar. This open access article is distributed under a Creative Commons Attribution-NonCommercial-NoDerivs 2.0 Generic License (https://creativecommons.org/licenses/by-nc-nd/2.0/) ISSN 2380-5064 10.21633/issn.2380.5064/f.2016.01.20 Real “Monster” in Frankenstein David O. Urizar Department of Biological Sciences College of Science and Mathematics Faculty Mentor: Todd Hoffman, Ph.D., Department of English and Foreign Languages The story of Frankenstein is typically seen as a battle between Victor Frankenstein and the “monster” of the story. However I argue that that the real “monster” of the story is in fact Victor Frankenstein who is suffering from paranoid schizophrenia and that the “monster” is really just a delusions that Victor uses to cope with the idea that he in fact is the killer of the story. This concept is evident in the fact that no one in the story has ever seen both Victor Frankenstein and the “monster” alive in the same place. The characteristics of the “monster’ also point towards the idea that the “monster” could not possibly exist. Even the way that Victor acts throughout the book point to the idea that he does not really care for the safety of his loved ones. -
The Supernatural World of the Kawaiisu by Maurice Zigmond1
The Supernatural World of the Kawaiisu by Maurice Zigmond1 The most obvious characteristic at the supernatural world of the Kawaiisu is its complexity, which stands in striking contrast to the “simplicity” of the mundane world. Situated on and around the southern end of the Sierra Nevada mountains in south - - central California, the tribe is marginal to both the Great Basin and California culture areas and would probably have been susceptible to the opprobrious nineteenth century term, ‘Diggers’ Yet, if its material culture could be described as “primitive,” ideas about the realm of the unseen were intricate and, in a sense, sophisticated. For the Kawaiisu the invisible domain is tilled with identifiable beings and anonymous non-beings, with people who are half spirits, with mythical giant creatures and great sky images, with “men” and “animals” who are localized in association with natural formations, with dreams, visions, omens, and signs. There is a land of the dead known to have been visited by a few living individuals, and a netherworld which is apparently the abode of the spirits of animals - - at least of some animals animals - - and visited by a man seeking a cure. Depending upon one’s definition, there are apparently four types of shamanism - - and a questionable fifth. In recording this maze of supernatural phenomena over a period of years, one ought not be surprised to find the data both inconsistent and contradictory. By their very nature happenings governed by extraterrestrial fortes cannot be portrayed in clear and precise terms. To those involved, however, the situation presents no problem. Since anything may occur in the unseen world which surrounds us, an attempt at logical explanation is irrelevant. -
Movies & Languages 2013-2014 Hotel Transylvania
Movies & Languages 2013-2014 Hotel Transylvania About the movie (subtitled version) DIRECTOR Genndy Tartakovsky YEAR / COUNTRY 2012 U.S.A GENRE Comedy, Animation ACTORS Adam Sandler, Andy Samberg, Steve Buscemi, Selena Gomez PLOT The Hotel Transylvania is Dracula's lavish five-stake resort he built for his beloved wife Martha and their daughter Mavis. Monsters and their families are invited to Mavis's 118th birthday party where they can live it up, free from meddling with the human world. But here's a little known fact about Dracula: he is not only the Prince of Darkness; he is also a dad. Over-protective of his teenage daughter, Mavis, Dracula fabricates tales of elaborate dangers to dissuade her adventurous spirit. As a haven for Mavis, he opens the Hotel Transylvania, where his daughter and some of the world's most famous monsters – Frankenstein and his bride, the Mummy, the Invisible Man, a family of werewolves, gremlins and more – can kick back in safety and peace. For Drac, catering to all of these legendary monsters is no problem but his world could come crashing down when one ordinary guy discovers the hotel and takes a shine to Mavis. LANGUAGE Simple English spoken in Eastern European, American and French accents GRAMMAR INDEPENDENT ELEMENTS/INTERJECTIONS Introductory - Oh! ah! alas! Ha ha, ha! hollo! hurrah! pshaw! etc. express sudden bursts of feeling. As they have no grammatical relation to any other word in the sentence, we say that they are independent. Words belonging to other parts of speech become interjections when used as mere exclamations: What! are you going? Well! you surprise me Other words besides interjections may be used independently: Come on boys Well, we will try it Now, that is strange Why, this looks right There is reason in this Boys simply arrests the attention of the persons addressed. -
Episode 47 – “A Very Merry Supernatural Christmas”
Episode 47 – “A Very Merry Supernatural Christmas” Release Date: December 24, 2018 Running Time: 1 hour, 11 minutes Sally: Kay. Fuck, marry, kill. Sam, Dean, Cas. Emily: Ah, fu-- (laugh) Brie: I feel like that’s easy. (laugh) Emily: That’s super easy. Sally: I just -- we gotta start the episode somehow. Emily: OK, kill Sam, obviously. Brie: Duh. Yeah, no, duh. Yeah. Emily: Yeah. Brie: Yeah. Mm. Sally: (laugh) Emily: Uh, then I guess I’d marry Cas? Brie: Yeah … Sally: Fuck Dean? Emily: Yeah. Sally: That’s where I was sitting too. Brie: Yeah. Sally: So we’re all in agreement. Brie: Yeah. Emily: I just -- Cas actually has a personality I can stand. When he actually develops a personality, which is later, I guess, in the series. Sally: Yeah. Brie: I do think, though, that, like, the emotional parts of Dean -- Emily: Yeah. Brie: If that -- if that was, like, turned on all the time. Marry. Emily: My idealized version of Dean -- Brie: Yeah. Emily: I would marry. Brie: Yeah. Yeah. Emily: But the Dean that’s actually on the show? Mm-mm. Fuckin’ leave. Sally: OK! (all laugh) Emily, singing: Have a holly, jolly Christmas … Sally: Um, earlier I was reading an article called -- Brie: Oh! Oh, yeah. Yeah. Emily: Don’t repeat it. It’s the worst. Sally: (laughing) Emily: I know we’re an explicit podcast, but this might be the line of what’s too explicit. Brie: (laugh) Sally: K, it was an article about monster erotica, and the title of the article is also a title for the book. -
Categorizing Humans, Animals, and Machines in Mary Shelley's Frankenstein
University of Rhode Island DigitalCommons@URI Senior Honors Projects Honors Program at the University of Rhode Island 2009 Categorizing Humans, Animals, and Machines in Mary Shelley’s Frankenstein Martha Bellows University of Rhode Island, [email protected] Follow this and additional works at: http://digitalcommons.uri.edu/srhonorsprog Part of the Arts and Humanities Commons Recommended Citation Bellows, Martha, "Categorizing Humans, Animals, and Machines in Mary Shelley’s Frankenstein" (2009). Senior Honors Projects. Paper 129. http://digitalcommons.uri.edu/srhonorsprog/129http://digitalcommons.uri.edu/srhonorsprog/129 This Article is brought to you for free and open access by the Honors Program at the University of Rhode Island at DigitalCommons@URI. It has been accepted for inclusion in Senior Honors Projects by an authorized administrator of DigitalCommons@URI. For more information, please contact [email protected]. Martha Bellows Major: English and Spanish Email: [email protected] Title of Project: Categorizing Humans, Animals, and Machines in Mary Shelley’s Frankenstein Faculty Sponsor: Dr. Galen Johnson Abstract From Plato to Descartes and Kant and now to modern day, there is a general idea that pervades Western society. This idea is about the uniqueness and superiority of the human being. We are rational and conscious beings that apparently stand alone in the world, separated intellectually from animals and biologically from machines. The relationship between humans, animals, and machines is a tumultuous one and it is not easily definable. For many classical philosophers, this relationship has always been a hierarchy. Humans are on the top and animals and machines fall somewhere below. These beliefs have created a distinct category for the three terms that leaves no room for overlap.