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How John Nelson Darby Went Visiting: Dispensational Premillennialism In
University of Dayton eCommons History Faculty Publications Department of History 2000 How John Nelson Darby Went Visiting: Dispensational Premillennialism in the Believers Church Tradition and the Historiography of Fundamentalism William Vance Trollinger University of Dayton, [email protected] Follow this and additional works at: http://ecommons.udayton.edu/hst_fac_pub Part of the Comparative Methodologies and Theories Commons, History of Christianity Commons, History of Religion Commons, Other History Commons, and the Religious Thought, Theology and Philosophy of Religion Commons eCommons Citation Trollinger, William Vance, "How John Nelson Darby Went Visiting: Dispensational Premillennialism in the Believers Church Tradition and the Historiography of Fundamentalism" (2000). History Faculty Publications. Paper 8. http://ecommons.udayton.edu/hst_fac_pub/8 This Book Chapter is brought to you for free and open access by the Department of History at eCommons. It has been accepted for inclusion in History Faculty Publications by an authorized administrator of eCommons. For more information, please contact [email protected], [email protected]. Contents Introduction ............................................... ............ .. .... ....... .... .............. .. .. .. .. ......... 7 PART ONE: BIBLICAL PERSPECTIVES 1 Making Prophecy Come True: Human Responsibility for the End of the World, JAMES E. BRENNEMAN .... .............................................................. 21 2 Lions and Ovens and Visions, 0 My! A Satirical -
Sebastian Chang-Hwan
CURRICULUM VITAE General information Name: Dr. Sebastian Kim, PhD, FRAS Address: Associate Dean & Executive Director, Korean Studies Center Professor of Theology and Public Life Fuller Theological Seminary 135 North Oakland Avenue Pasadena, CA 91182, USA Email: [email protected] Education 1997-2001 University of Cambridge, UK, PhD in Theology (Faculty of Divinity; Fitzwilliam College) 1992-1993 Fuller Theological Seminary, USA, ThM 1988-1991 Presbyterian University and Theological Seminary, Seoul, Republic of Korea, MDiv 1985-1987 All Nations Christian College, UK, Dip. Miss. 1974-1980 Hanyang University, Seoul, Republic of Korea, BSc (Electronic Communication Engineering) Employment 2017 (July)- Professor in Theology and Public Life and Executive Director, Korean Studies Center, Fuller Theological Seminary, USA 2005-2017 Professor (Chair in Theology and Public Life), School of Humanities, Religion and Philosophy, York St John University, UK 2002-2005 Director, Christianity in Asia, Faculty of Divinity, University of Cambridge, UK Coordinator, MPhil in World Christianity 2002-2003 By-Fellow, Robinson College, University of Cambridge, UK 2001-2002 Professor (teaching major), Presbyterian University and Theological Seminary, Seoul, Republic of Korea 2000-2001 Interim Director, Henry Martyn Centre, and Henry Martyn Lecturer in Mission Studies, Cambridge Theological Federation, Cambridge, UK 1993-1997 Visiting Lecturer, Union Biblical Seminary, Pune, India 1989-1992 Home Director, World Concern Korea, Seoul, S. Korea 1981-1982 Systems -
4.1 Eschatological Chronology
The Need for Teaching the Eschatological Gospel of Both Comings of Jesus Christ in the 21st Century . 4.1 ESCHATOLOGICAL CHRONOLOGY Part 1 laid out the biblical and theological foundation for this study of the Eschatological Gospel of Both Comings of the Lord Jesus Christ by defining pertinent terms and concepts. Then both the Old and New Testaments’ usage of the Eschatological Gospel and related concepts was addressed (e.g., kingdom of God/heaven, age or world to come, salvation history, kairos versus chronos time, Parousia/Second Coming of Jesus, etc.). This was done in light of the Parable of the Wheat and Tares/Weeds showing that both the kingdom of God (based on the orthodox Eschatological Gospel) and the kingdom of Satan (based on the heretical/“false” gospel) were to coexist on the earth until “the end of the age.” Part 2 then reviewed the historical foundation of the Eschatological Gospel throughout the Church Age. The firm and sure foundation laid by Jesus and His Apostles was the starting point, which was immediately followed by the Early Church Fathers, and then stretched well into the eighth century. There remained a small stream of Eschatological Gospel teaching spanning the rest of the Medieval Church Period, that led up to the Pre-Reformation Period and the beginning of the resurgence of the doctrine. This then continued to build through the Reformation and Post-Reformation periods well into the eighteenth century and culminated with the “birth” of Dispensationalism through Edward Irving and John Nelson Darby in the 1830s. This exploded throughout the rest of the nineteenth century and into the twentieth century; which in turn led to the founding of several churches, evangelical ministries and even one seminary upon the Eschatological Gospel (e.g., Plymouth Brethren, Christian and Missionary Alliance, Assemblies of God, Dispensational Baptists, Church of the International Foursquare Gospel, Billy Graham’s and Oral Roberts’ ministries, and Dallas Theological Seminary). -
A Too-Future Eschatology? the Limits of the Phenomenology of Liturgy in Jean-Yves Lacoste
Open Theology 2019; 5: 386–402 Phenomenology of Religious Experience III: Visuality, Imagination, and the Lifeworld Jan Černý* A Too-Future Eschatology? The Limits of the Phenomenology of Liturgy in Jean-Yves Lacoste https://doi.org/10.1515/opth-2019-0028 Received May 04, 2019; accepted September 06, 2019 Abstract: The article first outlines Jean-Yves Lacoste’s phenomenological description of “liturgy”, i.e. the encounter between God and the human being. It argues that Lacoste’s rejection of the religious apriori on the side of the human being and emphasis on God’s transcendence and otherness leads to decontextualization of the experience of Christian faith, as his strongly future eschatology does not allow for the real transformation of both the individual and social lives of believers. In the second step, the article gives two counterexamples to Lacoste’s attitude that represent an attempt to recontextualize the experience of Christian faith within concrete historical and cultural coordinates. The examples come from the work of American theologian William Cavanaugh and Czech philosopher Robert Kalivoda, whose focus lies in the hermeneutics of a sacramental experience and the question of the history-making of Christian faith. Cavanaugh recontextualizes the understanding of the sacramental experience in terms of globalization. Kalivoda interprets the transformation of Christian eschatological ideas into a program of real social changes with special attention devoted to the Hussite revolution of the 15th century and the Hussite conception of the Lord’s Supper. The article concludes that Kalivoda’s emphasis on present eschatology stands in opposition to Lacoste’s emphasis on future eschatology, whereas Cavanaugh holds a middle position with balanced emphasis on both poles of Christian eschatology. -
The Rapture in Twenty Centuries of Biblical Interpretation
TMSJ 13/2 (Fall 2002) 149-171 THE RAPTURE IN TWENTY CENTURIES OF BIBLICAL INTERPRETATION James F. Stitzinger Associate Professor of Historical Theology The coming of God’s Messiah deserves closer attention than it has often received. The future coming of the Messiah, called the “rapture,” is imminent, literal and visible, for all church saints, before the hour of testing, premillennial, and, based on a literal hermeneutic, distinguishes between Israel and the church. The early church fathers’ views advocated a sort of imminent intra- or post- tribulationism in connection with their premillennial teaching. With a few exceptions, the Medieval church writers said little about a future millennium and a future rapture. Reformation leaders had little to say about prophetic portions of Scripture, but did comment on the imminency of Christ’s return. The modern period of church history saw a return to the early church’s premillennial teaching and a pretribulational rapture in the writings of Gill and Edwards, and more particularly in the works of J. N. Darby. After Darby, pretribulationism spread rapidly in both Great Britain and the United States. A resurgence of posttribulationism came after 1952, accompanied by strong opposition to pretribulationism, but a renewed support of pretribulationism has arisen in the recent past. Five premillennial views of the rapture include two major views—pretribulationism and posttribulation-ism—and three minor views—partial, midtribulational, and pre-wrath rapturism. * * * * * Introduction The central theme of the Bible is the coming of God’s Messiah. Genesis 3:15 reveals the first promise of Christ’s coming when it records, “He shall bruise you on the head, And you shall bruise him on the heel.”1 Revelation 22:20 unveils the last promise when it records “He who testifies to these things says, ‘Yes, I am coming quickly,’ Amen. -
{Download PDF} Visions of a Future the Study of Christian Eschatology
VISIONS OF A FUTURE THE STUDY OF CHRISTIAN ESCHATOLOGY 1ST EDITION PDF, EPUB, EBOOK Zachary Hayes | 9780814657423 | | | | | Visions of a Future The Study of Christian Eschatology 1st edition PDF Book These lines also bring into vivid focus how thoroughly and profoundly eschatological is the faith that calls Jesus of Nazareth the Christ. Their interpretation of Christian eschatology resulted in the founding of the Seventh-day Adventist church. Though it has been used differently in the past, the term is now often used by certain believers to distinguish this particular event from the Second Coming of Jesus Christ to Earth mentioned in Second Thessalonians , Gospel of Matthew , First Corinthians , and Revelation , usually viewing it as preceding the Second Coming and followed by a thousand-year millennial kingdom. Indeed, critics of dispensationalism often charge that the dispensationalist eschatology inclines its adherents not only to despair of changing the world for good, but even to take a certain grim satisfaction in the face of wars and natural disasters, events which they interpret as the fulfillment of prophecy pointing to the end of the world. Nashville: Abingdon. However, the eschatological character of the century cannot be captured by focusing only on academic theology and high-level ecclesial declarations. Wandering in darkness: narrative and the problem of suffering. This is a reference to the Caesars of Rome. The number identifying the future empire of the Anti-Christ, persecuting Christians. In this sense, his whole life was eschatological. Caragounis, C. Given the nature of such literature, it is hardly surprising that it holds such fascination. Dislocating the Eschaton? The urge to correlate these with contemporary events and world leaders is one that interpreters in many ages have found hard to resist. -
Amos Yong Complete Curriculum Vitae
Y o n g C V | 1 AMOS YONG COMPLETE CURRICULUM VITAE Table of Contents PERSONAL & PROFESSIONAL DATA ..................................................................................... 2 Education ................................................................................................................................................... 2 Academic & Administrative Positions & Other Employment .................................................................... 3 Visiting Professorships & Fellowships ....................................................................................................... 3 Memberships & Certifications ................................................................................................................... 3 PUBLICATIONS ............................................................................................................................ 4 Monographs/Books – and Reviews Thereof.............................................................................................. 4 Edited Volumes – and Reviews Thereof .................................................................................................. 11 Co-edited Book Series .............................................................................................................................. 16 Missiological Engagements: Church, Theology and Culture in Global Contexts (IVP Academic) – with Scott W. Sunquist and John R. Franke ................................................................................................ -
The Rapture of the Church: a Doctrine of the Early Church Or a Recent Development of the Dispensational Movement?
Oral Roberts University Digital Showcase College of Theology and Ministry Faculty Research and Scholarship College of Theology & Ministry 5-2006 The Rapture of the Church: A Doctrine of the Early Church or a Recent Development of the Dispensational Movement? David K. Hebert Oral Roberts University Follow this and additional works at: https://digitalshowcase.oru.edu/cotm_pub Part of the Christianity Commons Recommended Citation Hebert, David, K. "The Rapture of the Church: A Doctrine of the Early Church or a Recent Development of the Dispensational Movement?" M.A. thesis, Oral Roberts University, 2006. This Thesis is brought to you for free and open access by the College of Theology & Ministry at Digital Showcase. It has been accepted for inclusion in College of Theology and Ministry Faculty Research and Scholarship by an authorized administrator of Digital Showcase. For more information, please contact [email protected]. THE RAPTURE OF THE CHURCH: A DOCTRINE OF THE EARLY CHURCH OR A RECENT DEVELOPMENT OF THE DISPENSATIONAL MOVEMENT? By DAVID K. HEBERT May 2006 A Thesis Submitted to the Theological Faculty in Partial Fulfillment of the Requirements for the Degree of MASTER OF ARTS IN THEOLOGICAL AND HISTORICAL STUDIES SCHOOL OF THEOLOGY AND MISSIONS ORAL ROBERTS UNIVERSITY DISCLAIMER The beliefs and conclusions presented in this thesis are not necessarily those of the administration of Oral Roberts University, the Graduate School of Theology and Missions, or the faculty. THE RAPTURE OF THE CHURCH: A DOCTRINE OF THE EARLY CHURCH OR A RECENT DEVELOPMENT OF THE DISPENSATIONAL MOVEMENT? By DAVID K. HEBERT APPROVED BY DATE _____________________________________________________ Larry Hart, Ph.D. -
The Future of the Future
THE FUTURE OF THE FUTURE THE FUTURE OF THE FUTURE PETER J. LEITHART hat will the world look like in fifty years? If present Wtrends continue . • The United States will still be the world’s military and economic superpower, though Japan, India, Brazil, and maybe China will have closed the economic gap. • We will have (or have had) the first African or Asian Pope. Perhaps the second will too. • Because of declining populations, European nations and the United States will open borders and offer incentives to attract immigrant labor. The wealthy will buy robots to perform household chores. • Public universities will be almost unknown. University faculty and students will be 80% female. • Russia will break up into smaller units. The war on terror will be a distant memory. • Advances in communications technologies will further de-centralize business and manufacturing. 3-D “printing” will permit companies to base plants nearly anywhere. • The U.S. Supreme Court will have made gay marriage the law of the land. • In most districts, public schools will be run by private corporations. 71 RENEWING MINDS • Tim Tebow will not be in the Hall of Fame. • We will be able to purchase cars customized to our preferences, but except for a few intransigent holdouts, we will all be driving hybrids. • California? What’s California? • American Evangelicalism will have been through twenty-three new fads, but there will be a solid and growing number of serious Evangelical churches. • More movies will be produced in North Carolina than in Hollywood. India will be the global center of the film industry. -
Hal Lindsey's Geopolitical Future
Hal Lindsey’s geopolitical future: towards a cartographic theory of anticipatory arrows Sturm, T. (2020). Hal Lindsey’s geopolitical future: towards a cartographic theory of anticipatory arrows. Journal of Maps, 1-7. https://doi.org/10.1080/17445647.2020.1819902 Published in: Journal of Maps Document Version: Publisher's PDF, also known as Version of record Queen's University Belfast - Research Portal: Link to publication record in Queen's University Belfast Research Portal Publisher rights Copyright 2020 the authors. This is an open access article published under a Creative Commons Attribution License (https://creativecommons.org/licenses/by/4.0/), which permits unrestricted use, distribution and reproduction in any medium, provided the author and source are cited. General rights Copyright for the publications made accessible via the Queen's University Belfast Research Portal is retained by the author(s) and / or other copyright owners and it is a condition of accessing these publications that users recognise and abide by the legal requirements associated with these rights. Take down policy The Research Portal is Queen's institutional repository that provides access to Queen's research output. Every effort has been made to ensure that content in the Research Portal does not infringe any person's rights, or applicable UK laws. If you discover content in the Research Portal that you believe breaches copyright or violates any law, please contact [email protected]. Download date:29. Sep. 2021 Journal of Maps ISSN: (Print) (Online) Journal homepage: https://www.tandfonline.com/loi/tjom20 Hal Lindsey’s geopolitical future: towards a cartographic theory of anticipatory arrows Tristan Sturm To cite this article: Tristan Sturm (2020): Hal Lindsey’s geopolitical future: towards a cartographic theory of anticipatory arrows, Journal of Maps, DOI: 10.1080/17445647.2020.1819902 To link to this article: https://doi.org/10.1080/17445647.2020.1819902 © 2020 The Author(s). -
Hal Lindsey's <I>The Late, Great Planet Earth</I>
Western Kentucky University TopSCHOLAR® Masters Theses & Specialist Projects Graduate School 8-2012 Hal Lindsey's The Late, Great Planet Earth and the Rise of Popular Premillennialism in the 1970s Cortney S. Basham Western Kentucky University, [email protected] Follow this and additional works at: http://digitalcommons.wku.edu/theses Part of the American Popular Culture Commons, Christianity Commons, Cultural History Commons, and the United States History Commons Recommended Citation Basham, Cortney S., "Hal Lindsey's The Late, Great Planet Earth and the Rise of Popular Premillennialism in the 1970s" (2012). Masters Theses & Specialist Projects. Paper 1205. http://digitalcommons.wku.edu/theses/1205 This Thesis is brought to you for free and open access by TopSCHOLAR®. It has been accepted for inclusion in Masters Theses & Specialist Projects by an authorized administrator of TopSCHOLAR®. For more information, please contact [email protected]. HAL LINDSEY’S THE LATE, GREAT PLANET EARTH AND THE RISE OF POPULAR PREMILLENNIALISM IN THE 1970s A Thesis Presented to The Faculty of the Department of History Western Kentucky University Bowling Green, Kentucky In Partial Fulfillment Of the Requirements for the Degree Master of Arts By Cortney S. Basham August 2012 HAL LINDSEY’S THE LATE, GREAT PLANET EARTH AND THE RISE OF POPULAR PREMILLENNIALISM IN THE 1970s Date Recommended _____________________ ______________________________________ Dr. Anthony Harkins, Director of Thesis ______________________________________ Dr. Patricia Minter ______________________________________ Dr. Lawrence Snyder _______________________________________ Dean, Graduate Studies and Research Date ii ACKNOWLEDGMENTS First, I must thank Dr. Anthony Harkins (WKU History department) for his patience throughout this process. His consistent feedback and encouragement played a huge role in bringing this thesis to completion. -
Approaches to Medieval Cultures of Eschatology
Veronika Wieser and Vincent Eltschinger Introduction: Approaches to Medieval Cultures of Eschatology 1. Medieval Apocalypticism and Eschatology In all religions, ideas about the past, the present and the future were shaped and made meaningful by beliefs and expectations related to the End Times. Such beliefs in the Last Things, ta eschata, have been integral to Judaism, Christianity, Islam, Hinduism and Buddhism, especially in the pre-modern era,1 and range from the fi- nal battle between good and evil and the dawn of a new, divine order to death, di- vine judgment and eternal afterlife. They also include the dreadful tribulations that every human will supposedly have to face before salvation. In the medieval West as in the East,2 eschatology seems to have been part of the foundation upon which so- cieties were built.3 This period is often associated with anticipation of the Second Coming of Christ (parousia) or the advent of messianic figures such as the Hindu 1 This is well exemplified in the range of contributions to Walls, ed., The Oxford Handbook of Escha- tology, comprising articles about Jewish, Christian, Islamic, Buddhist and Hindu eschatology. 2 In spite of various efforts on the part of – mainly – Indian scholars to accommodate the notion of “medieval” to South Asia, its relevance remains highly questionable, as is that of “Indian feudal- ism” and many scholars’ inclination to interpret, mostly for nationalistic reasons, Gupta India as a golden age not unlike Greek and Latin Antiquity. The use of categories such as “(early) medieval (India)”, though very often uncritical, is a matter of convention rather than conviction, and such it should probably remain.