Hal Lindsey's Geopolitical Future
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How John Nelson Darby Went Visiting: Dispensational Premillennialism In
University of Dayton eCommons History Faculty Publications Department of History 2000 How John Nelson Darby Went Visiting: Dispensational Premillennialism in the Believers Church Tradition and the Historiography of Fundamentalism William Vance Trollinger University of Dayton, [email protected] Follow this and additional works at: http://ecommons.udayton.edu/hst_fac_pub Part of the Comparative Methodologies and Theories Commons, History of Christianity Commons, History of Religion Commons, Other History Commons, and the Religious Thought, Theology and Philosophy of Religion Commons eCommons Citation Trollinger, William Vance, "How John Nelson Darby Went Visiting: Dispensational Premillennialism in the Believers Church Tradition and the Historiography of Fundamentalism" (2000). History Faculty Publications. Paper 8. http://ecommons.udayton.edu/hst_fac_pub/8 This Book Chapter is brought to you for free and open access by the Department of History at eCommons. It has been accepted for inclusion in History Faculty Publications by an authorized administrator of eCommons. For more information, please contact [email protected], [email protected]. Contents Introduction ............................................... ............ .. .... ....... .... .............. .. .. .. .. ......... 7 PART ONE: BIBLICAL PERSPECTIVES 1 Making Prophecy Come True: Human Responsibility for the End of the World, JAMES E. BRENNEMAN .... .............................................................. 21 2 Lions and Ovens and Visions, 0 My! A Satirical -
4.1 Eschatological Chronology
The Need for Teaching the Eschatological Gospel of Both Comings of Jesus Christ in the 21st Century . 4.1 ESCHATOLOGICAL CHRONOLOGY Part 1 laid out the biblical and theological foundation for this study of the Eschatological Gospel of Both Comings of the Lord Jesus Christ by defining pertinent terms and concepts. Then both the Old and New Testaments’ usage of the Eschatological Gospel and related concepts was addressed (e.g., kingdom of God/heaven, age or world to come, salvation history, kairos versus chronos time, Parousia/Second Coming of Jesus, etc.). This was done in light of the Parable of the Wheat and Tares/Weeds showing that both the kingdom of God (based on the orthodox Eschatological Gospel) and the kingdom of Satan (based on the heretical/“false” gospel) were to coexist on the earth until “the end of the age.” Part 2 then reviewed the historical foundation of the Eschatological Gospel throughout the Church Age. The firm and sure foundation laid by Jesus and His Apostles was the starting point, which was immediately followed by the Early Church Fathers, and then stretched well into the eighth century. There remained a small stream of Eschatological Gospel teaching spanning the rest of the Medieval Church Period, that led up to the Pre-Reformation Period and the beginning of the resurgence of the doctrine. This then continued to build through the Reformation and Post-Reformation periods well into the eighteenth century and culminated with the “birth” of Dispensationalism through Edward Irving and John Nelson Darby in the 1830s. This exploded throughout the rest of the nineteenth century and into the twentieth century; which in turn led to the founding of several churches, evangelical ministries and even one seminary upon the Eschatological Gospel (e.g., Plymouth Brethren, Christian and Missionary Alliance, Assemblies of God, Dispensational Baptists, Church of the International Foursquare Gospel, Billy Graham’s and Oral Roberts’ ministries, and Dallas Theological Seminary). -
Hal Lindsey's <I>The Late, Great Planet Earth</I>
Western Kentucky University TopSCHOLAR® Masters Theses & Specialist Projects Graduate School 8-2012 Hal Lindsey's The Late, Great Planet Earth and the Rise of Popular Premillennialism in the 1970s Cortney S. Basham Western Kentucky University, [email protected] Follow this and additional works at: http://digitalcommons.wku.edu/theses Part of the American Popular Culture Commons, Christianity Commons, Cultural History Commons, and the United States History Commons Recommended Citation Basham, Cortney S., "Hal Lindsey's The Late, Great Planet Earth and the Rise of Popular Premillennialism in the 1970s" (2012). Masters Theses & Specialist Projects. Paper 1205. http://digitalcommons.wku.edu/theses/1205 This Thesis is brought to you for free and open access by TopSCHOLAR®. It has been accepted for inclusion in Masters Theses & Specialist Projects by an authorized administrator of TopSCHOLAR®. For more information, please contact [email protected]. HAL LINDSEY’S THE LATE, GREAT PLANET EARTH AND THE RISE OF POPULAR PREMILLENNIALISM IN THE 1970s A Thesis Presented to The Faculty of the Department of History Western Kentucky University Bowling Green, Kentucky In Partial Fulfillment Of the Requirements for the Degree Master of Arts By Cortney S. Basham August 2012 HAL LINDSEY’S THE LATE, GREAT PLANET EARTH AND THE RISE OF POPULAR PREMILLENNIALISM IN THE 1970s Date Recommended _____________________ ______________________________________ Dr. Anthony Harkins, Director of Thesis ______________________________________ Dr. Patricia Minter ______________________________________ Dr. Lawrence Snyder _______________________________________ Dean, Graduate Studies and Research Date ii ACKNOWLEDGMENTS First, I must thank Dr. Anthony Harkins (WKU History department) for his patience throughout this process. His consistent feedback and encouragement played a huge role in bringing this thesis to completion. -
Did Edward Irving Invent the Pre-Trib Rapture View? * * *
MSJ 27/1 (Spring 2016) 57–73 DID EDWARD IRVING INVENT THE PRE-TRIB RAPTURE VIEW? Thomas Ice Executive Director The Pre-Trib Research Center, Justin, TX Some have argued that J. N. Darby got his idea for the pre-trib rapture from either Edward Irving or another Irvingite source. Such a view is not possible since Edward Irving and the Irvingites never held to a pre-trib rapture. The Irvingites did hold to a version of a two-stage second coming where the rapture occurs days be- fore the second coming. The Irvingite view is far different than the pretribulational understanding of Darby and the Brethren. * * * * * Introduction John Nelson Darby (1800–1882) was no doubt the modern developer of dispen- sational (pretribulation) premillennialism. However, did key elements of the doctrine of the pretribulation rapture originate with either Edward Irving (1792–1834) or the broader Irvingite movement1 and were they then conveyed to Darby and the Breth- ren?2 This is the general thesis put forth in dozens of books and articles for many 1 Most of the followers of Edward Irving were part of the newly formed Catholic Apostolic Church that continued until the late 1990s when the last remnant of the church ceased to exist in London. 2 Oswald T. Allis, Prophecy and the Church (Phillipsburg, NJ: Presbyterian and Reformed Publish- ing Co., 1947), 168–69; Clarence B. Bass, Backgrounds to Dispensationalism: Its Historical Genesis and Ecclesiastical Implications (Grand Rapids: Baker Books, 1960), 146–49; Ralph Woodrow, Great Proph- ecies of the Bible (Riverside, CA: Ralph Woodrow, 1989), 35–40; Iain Murray, The Puritan Hope: Revival and the Interpretation of Prophecy (Carlisle, PA: Banner of Truth, 1971), 185–206; Arthur Katterjohn with Mark Fackler, The Tribulation People (Carol Stream, IL: Creation House, 1975), 106–15; Robert H. -
Excerpt from Chapter 1
1 The Dread of Endings Who cannot see that the world is already in its decline, and no longer has the strength and vigor of former times? There is no need to invoke Scripture authority to prove it. The world tells its own tale and in its general decadence bears adequate witness that it is approaching the end. There is less innocence in the courts, less justice in the judges, less concord between friends, less artistic sincerity, less moral strictness. Cyprian, 250 ce f you’re ever bored and want to see what an alternative Iuniverse looks like, spend some time at www.rapture ready.com. Go ahead, do it now; I’ll wait. Back? Great. How was that for a WTF moment? Perhaps you spent the first five minutes thinking to yourself, “This is one of the most amazing pieces of performance art I’ve ever seen, rivaling Banksey’s Bemusement Park, #Dismaland.” But then as you scrolled through the site you realized, “Holy 1 2 THE HOMEBREWED CHRISTIANITY GUIDE TO THE END TIMES Crap! These people really believe this, and we let them vote, drive cars, and procreate.” Perhaps you were stunned As a Mainline Protestant I’m pretty sure the Rapture Ready website is NSFW. to find that on the “Rapture Index” we’re close to the all- time high of 188 points. Jesus is calling, but not so tenderly this time. Welcome to the amazing world of Raptureland, a glance through the looking glass of those who obsess about the end times. Apocalypse. Armageddon. The Eschaton. -
The New Christian Right and American Conservative Views of Israel
Rapture and Realignment: The New Christian Right and American Conservative Views of Israel A thesis presented to the faculty of the College of Arts and Sciences of Ohio University In partial fulfillment of the requirements for the degree Master of Arts Ian E. Van Dyke August 2016 © 2016 Ian E. Van Dyke. All Rights Reserved. 2 This thesis titled Rapture and Realignment: The New Christian Right and American Conservative Views of Israel by IAN E. VAN DYKE has been approved for the Department of History and the College of Arts and Sciences by Kevin Mattson Connor Study Professor of Contemporary History Robert Frank Dean, College of Arts and Sciences 3 ABSTRACT VAN DYKE, IAN E., M.A., August 2016, History Rapture and Realignment: The New Christian Right and American Conservative Views of Israel Director of Thesis: Kevin Mattson This thesis examines the ways evangelical Protestant views of Israel shaped perceptions of the Middle East among the wider American conservative movement during the second half of the twentieth century, as well as the centuries-old ideas underlying their idiosyncratic worldview. Motivated by God’s promise to Abraham to “bless those” who showed favor to his progeny and fascinated by Israel’s role in End Times prophecy, politically conservative evangelical Christians worked tirelessly to promote the cause of the Jewish State to their American audience. As they gained influence within the American conservative movement, the rhetoric of New Christian Right activists like Jerry Falwell, Tim LaHaye, and Pat Robertson helped redefine Israel in the conservative imagination. In crafting an apocalyptic worldview that translated Israel’s spiritual significance into secular politics, the New Christian Right transformed American conservatism in ways still visible today. -
The End Is Near: Minor and Major Signs of the Hour in Islamic Texts
The End is Near:Minor and Major Signs of the Hour in Islamic Texts and Contexts Barbara Freyer Stowasser Georgetown University Our Vocabulary of ultimate purpose and order Apocalypse (Greek for “revelation of divine mysteries”) means disaster, cosmic catastrophe, the end of the world; in scripture it is a vision of the future shape of eschatological events. The rich Jewish tradition of apocalyptic1 visions was inherited by Christ and his dis- ciples,2 especially the second-generation figure of John of Patmos,author of the book of Revelation (also called Apocalypse) (ca.95 C.E.) The Jewish and Christian traditions, both profoundly influenced by Zoroastrianism, reverberate in the Qur’an’s eschatological accounts 3 and,especially, the apocalyptic Hadith. Apocalypticism is the belief that the end is imminent.When an apocalyptic sense of imminence spreads,eschatological groups typ- ically emerge under charismatic leaders. Every age produces a variety of apocalyptic movements appropriate to its circumstances, and their actions may focus on private salvation, sometimes through a combination of quietism and a withdrawal from the world, or on reform, or radical segregation of the righteous from the sinful majority, or on militant activism bent on restructuring society in order to hasten the final event. Islamic history is filled with apocalyptic movements, of differing nature, which fall within any of these cate- gories. Millennialism, or millenarianism, is the belief in the kingdom of holiness, peace, justice, and plenty that the Messiah will establish on earth before the last judgment. Although the term millennium implies a thousand year kingdom, its duration—which is predicted in the Islamic sources in a variety of time frames—is of secondary importance; what matters is that, initiated by signs portending the cataclysmic end of ordinary time, and after a preliminary period of purging and transformation, human society reaches its final state on earth when all conflicts are resolved and all injustices removed. -
Hal Lindsey, Dominion Theology, and Anti-Semitism
Scholars Crossing Article Archives Pre-Trib Research Center May 2009 Hal Lindsey, Dominion Theology, and Anti-Semitism Thomas D. Ice Liberty University, [email protected] Follow this and additional works at: https://digitalcommons.liberty.edu/pretrib_arch Recommended Citation Ice, Thomas D., "Hal Lindsey, Dominion Theology, and Anti-Semitism" (2009). Article Archives. 49. https://digitalcommons.liberty.edu/pretrib_arch/49 This Article is brought to you for free and open access by the Pre-Trib Research Center at Scholars Crossing. It has been accepted for inclusion in Article Archives by an authorized administrator of Scholars Crossing. For more information, please contact [email protected]. HAL LINDSEY, DOMINION THEOLOGY, AND ANTI-SEMITISM by Thomas Ice Too many Reformed folk are ignorant of the prominent place afforded to the future of the Jews in their own Reformed history and confessions, I hope to demonstrate that, while Mr. Lindsey raises legitimate concerns, he has laid the causes on the wrong theological doorstep. However, it seems to me that some Reconstructionists may have asked for this sort of abuse by their own employment of similar tactics.1 —Steve Schlissel (Dominionist/Reconstructionist) Long before Hal Lindsey wrote The Road To Holocaust2, he was the favorite whipping boy of Dominionist/Reconstructionists in their never ending attacks on the system of theology they most love to hate—Dispensationalism. When Lindsey answered back in The Road To Holocaust, the temperature of the debate boiled over into heated response. In spite of all of the huffing and puffing and cry that Lindsey struck a low blow in his characterization of Dominion/Reconstruction theology, I want to state why I believe that Hal is correct. -
The Challenge of Being in the Minority: Palestinian Christian Theology In
Luther Seminary Digital Commons @ Luther Seminary Master of Theology Theses Student Theses 2017 The hC allenge of Being in the Minority: Palestinian Christian Theology in Light of Christian Zionism Post-1948 Medhat S. Yoakiem Luther Seminary Follow this and additional works at: http://digitalcommons.luthersem.edu/mth_theses Part of the Christianity Commons, Comparative Methodologies and Theories Commons, Islamic World and Near East History Commons, Missions and World Christianity Commons, and the Religious Thought, Theology and Philosophy of Religion Commons Recommended Citation Yoakiem, Medhat S., "The hC allenge of Being in the Minority: Palestinian Christian Theology in Light of Christian Zionism Post-1948" (2017). Master of Theology Theses. 7. http://digitalcommons.luthersem.edu/mth_theses/7 This Thesis is brought to you for free and open access by the Student Theses at Digital Commons @ Luther Seminary. It has been accepted for inclusion in Master of Theology Theses by an authorized administrator of Digital Commons @ Luther Seminary. For more information, please contact [email protected]. THE CHALLENGE OF BEING IN THE MINORITY: PALESTINIAN CHRISTIAN THEOLOGY IN LIGHT OF CHRISTIAN ZIONISM POST-1948 by REV. MEDHAT S. YOAKIEM A Thesis Submitted to the Faculty of Luther Seminary In Partial Fulfillment of The Requirements for the Degree of MASTER OF THEOLOGY THESIS ADVISER: DR. GUILLERMO HANSEN ST. PAUL, MINNESOTA 2016 ii ACKNOWLEDGMENTS I am grateful for everyone who works for peace and justice in the Middle East, and for all the theologians, in the past and present, who work to dismantle theologies of fear and prejudice. I am equally grateful for my teachers and my family who guide me and support my efforts. -
Redefining Religious Liberty • Spiritual Warriors • Caught on Film
SPRING 2013 The Public Eye Redefining Religious Liberty • Spiritual Warriors • Caught on RedefiningFilm: ChristianityReligious Liberty Transformed • Spiritual Warriors • Caught on Film: Christianity Transformed editor’s letter THE PUBLIC EYE QUARTERLY PUBLISHER The More Things Change Tarso Luís Ramos EDITOR hen Political Research Associates began publishing The Public Eye Theo Anderson in December 1992, reviving a social justice magazine that had DESIGN/LAYOUT ceased publication in 1988, the editors warned about compla- Owl in a Tree Design cency in light of the previous month’s election results. They noted COVER ART Wthat George H.W. Bush’s defeat would not lead to “the passing” of the Right, pre- Rusty Zimmerman dicting that it would instead “gather strength in local and state areas.” PRINTING In 2013, there is perhaps less need to warn about complacency after recent GOP Red Sun Press electoral defeats. We have two decades of history to consider—years that include EDITORIAL BOARD the “Republican Revolution” in the mid-1990s and the emergence of the Tea Party in Alex DiBranco the wake of the 2008 election. We have also seen, as the editors predicted, a push by Frederick Clarkson hard-right conservatives in state legislatures. As former Sen. Jim DeMint, the newly Jean Hardisty installed president of the right-wing Heritage Foundation, wrote recently: “Wash- Kapya Kaoma Tarso Luis Ramos ington may be gridlocked but there is a conservative reform revolution rising from Abby Scher the states!” Rachel Tabachnik PRA has remained true across the years to its mission of monitoring the Right’s activism and alerting social justice changemakers to right-wing strategies and The Public Eye is published by ideologies. -
Praise the Lord SPECIAL MOMENTS
May 2009 Praise the Lord SPECIAL MOMENTS Volume 36 • Number 5 Author of “90 Minutes in Clifton Davis had the joy of hosting Heaven,” Don Piper shared entertainment legend Pat Boone. For more Senior pastor of Shadow his amazing testimony of than 50 years, Pat has delighted and inspired Mountain Community going to heaven after being audiences around the world through his music, HAPPY BIRTHDAY TBN! pronounced dead at the film and books. Church in El Cajon, “THE LORD HATH MADE BARE HIS HOLY ARM CA, author and host of scene of a head-on collision “Turning Point” radio and with an 18-wheeler truck. IN THE EYES OF ALL THE NATIONS; AND ALL THE ENDS OF THE EARTH SHALL TV program Dr. David SEE THE SALVATION OF OUR GOD”! Isa. 52:10 Jeremiah spoke about his new book on Bible es, Happy 36th birthday to our TBN! Dear prophecy, “What On Earth Rick Godwin, founder and senior pastor of Ypartners, if it had not been for the obedience is Going On.” (Turning Summit Christian Center in San Antonio, of one man, I probably would not be writing this Point airs on TBN Sundays TX addressed the issue of fear in the lives of newsletter to you this month of May 2009! The story at 6:30 AM and Thursday at Christians with Praise host Zachery Tims. is frightening, then amazing, then glorious beyond any 5:30 PM [Pacific Time]). human language! Go back with me 36 years to May of 1973. Some of you “old timers” will remember that first little low power TV station that flickered on the air, May 28. -
Ready to Rebuild?
Seminar 5 The Coming Last Day’s Temple – Ready to Rebuild? Just 500 metres by 300 metres, the Temple Mount, or Haram Al Sharif as it is called in Arabic, is probably the most disputed plot of land on earth. Hal Lindsey claims, ‘I believe the fate of the world will be determined by an ancient feud over 35 acres of land.’1 Many Christians share the belief that the Islamic shrines must be destroyed and that a Jewish Temple must and will be rebuilt - very soon. But this won’t be a museum replica of the one king Solomon built or be just another attraction for pilgrims to the Holy Land. No, this Temple will be built for one purpose and one purpose only - for bloody animal sacrifices, and lots of them. In this chapter we want to explore the case for rebuilding the Jewish Temple; consider whether the Bible predicts such an event; and if so, where and how it might be built. We will then look at what the New Testament has to say on the subject and some of the implications for Christianity should the Jewish Temple be rebuilt. Finally, we will reveal that the Temple is actually under construction (but don’t peep). However eccentric or strange it may seem, influential Christian leaders are actively promoting and funding Jewish religious groups who want to destroy the Dome of the Rock in Jerusalem, the third most holy shrine within Islam. They want to replace it with a fully functioning Jewish Temple. They are doing so because they believe the Bible mandates it.