Illustrious Generation According to Fernando Pessoa
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Isabel of Aragon (D
Jnl of Ecclesiastical History, Vol. 57, No. 4, October 2006. f 2006 Cambridge University Press 668 doi:10.1017/S0022046906008839 Printed in the United Kingdom Isabel of Aragon (d. 1336): Model Queen or Model Saint? by IONA MCCLEERY Very little work has been done on Iberian queens and even less on Iberian saints. This study of Isabel of Aragon (c. 1270–1336 ), wife of King Dinis of Portugal (1279–1325), who was venerated as a saint from shortly after her death, aims to explore the relationship between Isabel’s queenship and her sainthood. It engages with recent research, and critiques obvious comparisons between Isabel and her great-aunt St Elizabeth of Thuringia. Isabel may also be compared with numerous other medieval European queens and her main vita displays striking similarities to royal courtesy literature found elsewhere. n 26 March 1612 witnesses watched the opening of a tomb in the Franciscan nunnery of Santa Clara in Coimbra, Portugal. One of O them later described the condition of the body found inside: despite being nearly three hundred years old, the sainted body was whole, the face noble, the hair golden and still attached to the skin, the arm and right hand entire, the nails as if they were of a living person ... and in the features of the face there was great similarity to the effigy that we see on the tomb.1 Medical practitioners in attendance confirmed the body’s lack of corruption; Gonc¸alo Dias, chief surgeon of Coimbra, remarked: ‘I feel for certain that it is beyond natural order for a body to be so many years without decay, which can only be miraculous.’2 Whose was this miraculous body and why did it arouse so much interest? The tomb was that of Isabel of Aragon, wife of King Dinis of Portugal (1279–1325), who had indeed died nearly three hundred years earlier on 4 July 1336, and the tomb-opening was part of a long-drawn-out process that eventually led to her canonisation on 25 May 1625. -
The Commemorative Programme of the Avis Princes at Santa Maria Da Vitória, Batalha
Brotherly love and filial obedience: the commemorative programme of the Avis princes at Santa Maria da Vitória, Batalha Begoña Farré Torras Dissertação de Mestrado em História da Arte Medieval Março 2014 Dissertação apresentada para cumprimento dos requisitos necessários à obtenção do grau de Mestre em História da Arte Medieval, realizada sob a orientação científica da Prof. Doutora Joana Ramôa Melo To Rogério And to every person who, knowingly or not, ever taught me anything ACKNOWLEDGEMENTS In the process of researching for and writing this dissertation, I have been fortunate to count on the support and practical help of a great many people, of which I would like to explicitly acknowledge at least a few. I am indebted to Professor Joana Ramôa Melo, my dissertation supervisor, for her thorough scholarly guidance within a much valued atmosphere of academic freedom, as well as for her encouragement, understanding and friendship. She has been assisted in her role by Professor José Custódio Vieira da Silva, dissertation co- supervisor, to whom I am particularly thankful for his intuitive suggestion, very early on in my research, of a potential patron for the object under study, which turned out to be the cornerstone of all the work presented here. I would also like to express my sincere gratitude to Dr. Pedro Redol and his team at the Monastery of Santa Maria da Vitória, Batalha, for their warm and professional welcome to the monument, granting me unlimited access to its facilities and archives, coupled with enthusiasm and support for my research project. A particular debt of gratitude is owed to Professor Miguel Metelo de Seixas, who most generously offered his time and precious knowledge on heraldry to enlighten me on this fascinating subject. -
UNIVERSITY of CALIFORNIA Los Angeles Marvelous Generations: Lancastrian Genealogies and Translation in Late Medieval and Early M
UNIVERSITY OF CALIFORNIA Los Angeles Marvelous Generations: Lancastrian Genealogies and Translation in Late Medieval and Early Modern England and Iberia A dissertation submitted in partial satisfaction of the requirements for the degree Doctor of Philosophy in English by Sara Victoria Torres 2014 © Copyright by Sara Victoria Torres 2014 ABSTRACT OF THE DISSERTATION Marvelous Generations: Lancastrian Genealogies and Translation in Late Medieval and Early Modern England and Iberia by Sara Victoria Torres Doctor of Philosophy in English University of California, Los Angeles, 2014 Professor Christine Chism, Co-chair Professor Lowell Gallagher, Co-chair My dissertation, “Marvelous Generations: Lancastrian Genealogies and Translation in Late Medieval and Early Modern England and Iberia,” traces the legacy of dynastic internationalism in the fifteenth, sixteenth, and early-seventeenth centuries. I argue that the situated tactics of courtly literature use genealogical and geographical paradigms to redefine national sovereignty. Before the defeat of the Spanish Armada in 1588, before the divorce trials of Henry VIII and Catherine of Aragon in the 1530s, a rich and complex network of dynastic, economic, and political alliances existed between medieval England and the Iberian kingdoms. The marriages of John of Gaunt’s two daughters to the Castilian and Portuguese kings created a legacy of Anglo-Iberian cultural exchange ii that is evident in the literature and manuscript culture of both England and Iberia. Because England, Castile, and Portugal all saw the rise of new dynastic lines at the end of the fourteenth century, the subsequent literature produced at their courts is preoccupied with issues of genealogy, just rule, and political consent. Dynastic foundation narratives compensate for the uncertainties of succession by evoking the longue durée of national histories—of Trojan diaspora narratives, of Roman rule, of apostolic foundation—and situating them within universalizing historical modes. -
A Family of the Nação from the Atlantic to the Mediterranean and Beyond (1497–1640)
Chapter 2 A Family of the Nação from the Atlantic to the Mediterranean and Beyond (1497–1640) James Nelson Novoa At some point in late 1595, a ship arrived in Lisbon carrying several prisoners on their way from Brazil to face trial through the tribunal of the Inquisition of Lisbon, which oversaw Portugal’s Atlantic possessions in the matters of faith. The accused were individuals who came under scrutiny in the first inquisito- rial visitation in the northeast of Brazil under Frei Heitor Furtado de Mendoça who had arrived there in June 1591. As there never was an independent tribu- nal of the Portuguese Inquisition in Brazil, it was dependent on the tribunal of Lisbon, and this visitation was the way in which the tribunal could impose orthodoxy in the overseas territory.1 Among the prisoners who arrived was a native of Porto, Bento Teixeira, who would go on to be hailed as Brazil’s first 1 On the visitation, see José Antônio Gonsalves de Mello, “Um tribunal da inquisição em Olinda, Pernambuco (1594–1595),” in Revista da Universidade de Coimbra 36 (1991): 369–74; Luiz Mott, Primeira visitação do santo ofíicio a Bahia (1591) (EDUFBA, 2010), 1–26, http:// books.scielo.org/id/yn/pdf/mott-9788523208905-03. Emanuel Luiz Souza e Silva, “‘Juntos à Forca’: A Família Lopes e a Visitação do Santo Oficio à Bahia (1591–1593),” Master’s thesis, Universidade Estadual de Feira de Santana, 2010; Angelo Adriano Faria de Assis, “O licen- ciado Heitor Furtado de Mendonça, inquisidor da primeira visitação do Tribunal do Santo Ofício ao Brasil,” in Anais do XXIII Simpósio Nacional de História (Londrina: ANPUH, 2005) cd-rom. -
Places of Prayer in the Monastery of Batalha Places of Prayer in the Monastery of Batalha 2 Places of Prayer in the Monastery of Batalha
PLACES OF PRAYER IN THE MONASTERY OF BATALHA PLACES OF PRAYER IN THE MONASTERY OF BATALHA 2 PLACES OF PRAYER IN THE MONASTERY OF BATALHA CONTENTS 5 Introduction 9 I. The old Convent of São Domingos da Batalha 9 I.1. The building and its grounds 17 I. 2. The keeping and marking of time 21 II. Cloistered life 21 II.1. The conventual community and daily life 23 II.2. Prayer and preaching: devotion and study in a male Dominican community 25 II.3. Liturgical chant 29 III. The first church: Santa Maria-a-Velha 33 IV. On the temple’s threshold: imagery of the sacred 37 V. Dominican devotion and spirituality 41 VI. The church 42 VI.1. The high chapel 46 VI.1.1. Wood carvings 49 VI.1.2. Sculptures 50 VI.2. The side chapels 54 VI.2.1. Wood carvings 56 VI.3. The altar of Jesus Abbreviations of the authors’ names 67 VII. The sacristy APA – Ana Paula Abrantes 68 VII.1. Wood carvings and furniture BFT – Begoña Farré Torras 71 VIII. The cloister, chapter, refectory, dormitories and the retreat at Várzea HN – Hermínio Nunes 77 IX. The Mass for the Dead MJPC – Maria João Pereira Coutinho MP – Milton Pacheco 79 IX.1. The Founder‘s Chapel PR – Pedro Redol 83 IX.2. Proceeds from the chapels and the administering of worship RQ – Rita Quina 87 X. Popular Devotion: St. Antão, the infante Fernando and King João II RS – Rita Seco 93 Catalogue SAG – Saul António Gomes SF – Sílvia Ferreira 143 Bibliography SRCV – Sandra Renata Carreira Vieira 149 Credits INTRODUCTION 5 INTRODUCTION The Monastery of Santa Maria da Vitória, a veritable opus maius in the dark years of the First Republic, and more precisely in 1921, of artistic patronage during the first generations of the Avis dynasty, made peace, through the transfer of the remains of the unknown deserved the constant praise it was afforded year after year, century soldiers killed in the Great War of 1914-1918 to its chapter room, after century, by the generations who built it and by those who with their history and homeland. -
Leadership and Democracy in the Urban High School : an Analysis of Two High Schools
University of Massachusetts Amherst ScholarWorks@UMass Amherst Doctoral Dissertations 1896 - February 2014 1-1-1989 Style and power : leadership and democracy in the urban high school : an analysis of two high schools. Ruben de Freitas Cabral University of Massachusetts Amherst Follow this and additional works at: https://scholarworks.umass.edu/dissertations_1 Recommended Citation Cabral, Ruben de Freitas, "Style and power : leadership and democracy in the urban high school : an analysis of two high schools." (1989). Doctoral Dissertations 1896 - February 2014. 4414. https://scholarworks.umass.edu/dissertations_1/4414 This Open Access Dissertation is brought to you for free and open access by ScholarWorks@UMass Amherst. It has been accepted for inclusion in Doctoral Dissertations 1896 - February 2014 by an authorized administrator of ScholarWorks@UMass Amherst. For more information, please contact [email protected]. STYLE AND POWER LEADERSHIP AND DEMOCRACY IN THE URBAN HIGH SCHOOL AN ANALYSIS OF TWO HIGH SCHOOLS A Dissertation Presented by RUBEN DE FREITAS CABRAL Submitted to the Graduate School of the University of Massachusetts in partial fulfillment of the requirements for the degree of DOCTOR OF EDUCATION May 1989 School of Education (cT) Copyright by Ruben de Freitas Cabral, 1989 All Rights Reserved STYLE AND POWER LEADERSHIP AND DEMOCRACY IN THE URBAN HIGH SCHOOL AN ANALYSIS OF TWO HIGH SCHOOLS A Dissertation Presented by RUBEN DE FREITAS CABRAL Approved as to style and content by: J. U Seth Kreisberg, Mei^be\ JohnvRobert Mul Member ^ t. Marilyn Haring-Hidore, Dean School of Education ACKNOWLEDGMENTS A doctoral dissertation can be compared, in many ways, to a scholastic initiation. -
Joseph James Forrester by Andrew Shepherd1
Joseph James Forrester by Andrew Shepherd1 Joseph James Forrester was the first foreigner to be awarded a Portuguese baronetcy. His travels throughout the Douro region meant that he came to be considered the person of his era most knowledgeable about the river and its wine. He produced two exceptional maps of the region, which have had a lasting impact. He published a pamphlet that criticised many of the practices of the port wine trade and, as a consequence, had numerous conflicts with other exporters, while receiving messages of appreciation from growers throughout the region. He was a pioneer of social-welfare activities for company workers, as well as a landscape and portrait painter and a photographer. He played a major role in overcoming the outbreak of powdery mildew that afflicted the Douro region in the 1850s. It has been said that he is the reason why the banks of the River Douro are today as productive and attractive as they are.2 Yet, strangely, Forrester has not previously featured in one of the Society’s articles. This paper sets out to redress that omission. The wine business Forrester was born of Scottish parents from Perth in Kingston upon Hull on 27 May 1809. He was the only son of Patrick Forrester, a jeweller and watchmaker, and Sarah Weddell. In 1831 he joined his uncle’s firm, Offley, Webber and Forrester, in Oporto, a firm that dated back to 1761. On the sudden death of his uncle in 1840 he became a partner with a one-quarter share of the business. -
Dynastic Marriage in England, Castile and Aragon, 11Th – 16Th Centuries
Dynastic Marriage in England, Castile and Aragon, 11th – 16th Centuries Lisa Joseph A Thesis submitted in fulfilment of the requirement for the degree of Masters of Philosophy The University of Adelaide Department of History February 2015 1 Contents Abstract 3 Statement of Originality 4 Acknowledgements 5 Abbreviations 6 Introduction 7 I. Literature Review: Dynastic Marriage 8 II. Literature Review: Anglo-Spanish Relations 12 III. English and Iberian Politics and Diplomacy, 14 – 15th Centuries 17 IV. Sources, Methodology and Outline 21 Chapter I: Dynastic Marriage in Aragon, Castile and England: 11th – 16th Centuries I. Dynastic Marriage as a Tool of Diplomacy 24 II. Arranging Dynastic Marriages 45 III. The Failure of Dynastic Marriage 50 Chapter II: The Marriages of Catherine of Aragon I. The Marriages of the Tudor and Trastámara Siblings 58 II. The Marriages of Catherine of Aragon and Arthur and Henry Tudor 69 Conclusion 81 Appendices: I. England 84 II. Castile 90 III. Aragon 96 Bibliography 102 2 Abstract Dynastic marriages were an important tool of diplomacy utilised by monarchs throughout medieval and early modern Europe. Despite this, no consensus has been reached among historians as to the reason for their continued use, with the notable exception of ensuring the production of a legitimate heir. This thesis will argue that the creation and maintenance of alliances was the most important motivating factor for English, Castilian and Aragonese monarchs. Territorial concerns, such as the protection and acquisition of lands, as well as attempts to secure peace between warring kingdoms, were also influential elements considered when arranging dynastic marriages. Other less common motives which were specific to individual marriages depended upon the political, economic, social and dynastic priorities of the time in which they were contracted. -
The Portuguese Household of an English Queen: Sources, Purposes, Social Meaning (1387-1415)
The Portuguese Household of an English Queen 271 Chapter 11 The Portuguese Household of an English Queen: Sources, Purposes, Social Meaning (1387-1415) Manuela Santos Silva Philippa of Lancaster, queen of Portugal (1387-1415), was the only queen of Portugal of English origin, and she left a very good reputation in the popular collective memory. The success of the family she built with her husband João I of Portugal (1385-1433) can partially explain her good fame. The political con- sequences of that achievement are also of the utmost importance: through the alliance established with England, Portugal remained independent from Castile, at least for more than a century. Nevertheless, the queen’s personality often determined her public profile.1 Soon after her death, some of her chil- dren and even her husband’s chroniclers praised her because of her high moral and behavioral qualities, especially as a wife and a mother and a model to other ladies, particularly those closest to her.2 As a queen, her household grew incrementally through the years. The rents assigned to the queen maintained her household and paid the wages of her large group of female companions and household officials. In her time, the group of towns that belonged to the queens’ dominion became fixed, and the reform and changes implemented by her in the household administra- tion remained as a framework for the following generations throughout the fifteenth century.3 1 Manuela Santos Silva, “A construção coeva da imagem de Filipa de Lencastre como uma “santa rainha,” in eds Ana Luísa Vilela, Elisa Nunes Santos, Fábio Mário da Silva, and Margarida Reffoios, Representações do mito na História e na Literatura (Évora, 2014), pp. -
Visitor's Guide to the Monastery of Batalha
Visitor’s Guide to The Monastery of Batalha Introduction: The objective of this guide is not to be an exhaustive factsheet of this Monument, a World Heritage site, but rather to give all the necessary information to the public so that when they explore the Monastery, they can experience feeling part of the space during their visit. Only this way shall they be able to picture it in detail and understand how it was run. Essentially this guide shall be a summary of the main historical and artistic events of the Monastery, one of the greatest showcases of gothic art in Portugal where, furthermore, the Manueline Style was born. Whenever we write about a Monument, it is also our intention to inspire people. In this case, our goal is precisely to encourage people to develop respect for the conservation and restoration of our ancestral legacy, being as this is a site of National Architectural Heritage. How it all began... It was in the year 1385 on August 14th, eve of the day of the Assumption of Mary as the Portuguese and Castilians were getting ready for battle to claim the Portuguese throne, that King João, Architect of Aviz, made a vow to the Virgin – if he won this battle, he would build a grand monument to her honour. Through their sheer skill and superior weaponry, the Portuguese won. That being the case, King João I kept his promise, having the Monastery of Santa Maria da Vitória, or more commonly The Monastery of Batalha, built. The precise starting date of its construction is unknown, although it is believed that work began around 1386 or 1387 under the leadership of architect Afonso Domingues, since the ongoing wars with Castile and the purchase of suitable land (the battleground lacking essential materials for construction, abundant water, wood and stone, which had to be transported from afar – more precisely oolitic limestone, a type of rock found throughout the area) delayed the starting date of construction. -
Los Infantes De España Tras La Derogación De La Ley Sálica (1830) La Derogación De La Ley Sálica (1830)
08RoblesdoCampo-Anales12:Anales Plantilla.qxd 31/03/2011 22:10 Página 329 08RoblesdoCampo-Anales12:Anales Plantilla.qxd 31/03/2011 22:10 Página 329 LOS INFANTES DE ESPAÑA TRAS LOS INFANTES DE ESPAÑA TRAS LA DEROGACIÓN DE LA LEY SÁLICA (1830) LA DEROGACIÓN DE LA LEY SÁLICA (1830) Por Por Carlos Robles do Campo Carlos Robles do Campo Académico de Número Académico de Número THE SPANISH PRINCES AFTER THE SPANISH PRINCES AFTER THE DEROGATION OF THE SALIC LAW (1830) THE DEROGATION OF THE SALIC LAW (1830) RESUMEN: En este trabajo se hace una relación pormenorizada de los Infantes de España, tanto RESUMEN: En este trabajo se hace una relación pormenorizada de los Infantes de España, tanto natos como creados, desde el cambio de la ley sucesoria en 1830 hasta la actualidad, inclu- natos como creados, desde el cambio de la ley sucesoria en 1830 hasta la actualidad, inclu- yendo los de los Rama Carlista y los descendientes de Amadeo I de Saboya. yendo los de los Rama Carlista y los descendientes de Amadeo I de Saboya. ABSTRACT: This paper deals with the Spanish royal Infantes from the new succession law of ABSTRACT: This paper deals with the Spanish royal Infantes from the new succession law of 1830 to the present (both by birth and law), including the Carlist offspring and the descendants 1830 to the present (both by birth and law), including the Carlist offspring and the descendants of Amadeus of Savoy. of Amadeus of Savoy. PALABRAS CLAVE: Infantes de España, 1830-2007, Ley Sálica PALABRAS CLAVE: Infantes de España, 1830-2007, Ley Sálica KEY WORDS: -
DENIS, Jean Ferdinand (Paris, 1798 - Paris, 1890)
DENIS, Jean Ferdinand (Paris, 1798 - Paris, 1890) Ferdinand Denis was the son of Joseph-André Denis, a French civil servant whose mastery of languages had a great influence on his son. His father held the post of sworn interpreter at the Conseil des Prises Maritimes and, intermittently, in the political section of the French Ministry of Foreign Affairs (headed at that time by Talleyrand). Denis studied Turkish at home in order to prepare himself to try to enter the École des Jeunes de Langues (future School of Oriental Languages). He did not win a place either in 1810 or in 1813. Léon Bourdon, one of his biographers, mentions that although the Denis family had limited financial resources, at that time they lived on the aristocratic Left Bank of the Seine (Léon Bourdon, Lettres familières et Fragment du Journal intime de Ferdinand Denis à Bahia..., 1957, pp. 145-148). His father had a library that was well stocked with works of the Enlightenment. He also received both men of letters and of science, among whom was the Portuguese poet Filinto Elísio, who, according to Bourdon, gave the young Ferdinand Portuguese lessons. His intellectual training as a self-taught man of letters was marked by the confluence of different disciplines (including literature, history, geography, ethnography and linguistics), which was much in tune with the spirit of the age, and resulted in a wide-ranging critical perspective of the culture of his time. As has been mentioned elsewhere, although Denis was “destined for a diplomatic career, he preferred to study languages and to travel the World”, typical passions of the Romantic man although not very profitable in the short and medium term (A.