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TABLE OF CONTENTS 3 The Holiday of Hanukkah 5 Judaism and the Jewish Diaspora 8 Ashkenazi Jews and Yiddish 9 Latkes! 10 Pickles! 11 Body Mapping 12 Becoming the Light 13 The Nigun 14 Reflections with Playwright Shari Aronson 15 Interview with Author Eric Kimmel 17 Glossary 18 Bibliography Using the Guide Welcome, Teachers! This guide is intended as a supplement to the Scoundrel and Scamp’s production of Hershel & The Hanukkah Goblins. Please note that words bolded in the guide are vocabulary that are listed and defined at the end of the guide. 2 Hershel and the Hanukkah Goblins Teachers Guide | The Scoundrel & Scamp Theatre The Holiday of Hanukkah Introduction to Hanukkah Questions: In Hebrew, the word Hanukkah means inauguration, dedication, 1. What comes to your mind first or consecration. It is a less important Jewish holiday than others, when you think about Hanukkah? but has become popular over the years because of its proximity to Christmas which has influenced some aspects of the holiday. 2. Have you ever participated in a Hanukkah tells the story of a military victory and the miracle that Hanukkah celebration? What do happened more than 2,000 years ago in the province of Judea, you remember the most about it? now known as Palestine. At that time, Jews were forced to give up the study of the Torah, their holy book, under the threat of death 3. It is traditional on Hanukkah to as their synagogues were taken over and destroyed. A group of eat cheese and foods fried in oil. fighters resisted and defeated this army, cleaned and took back Do you eat cheese or fried foods? their synagogue, and re-lit the menorah (a ceremonial lamp) with If so, what are your favorite kinds? oil that should have only lasted for one night but that lasted for eight nights instead. -
Israel and Judah: 18. Temple Interior and Dedication
Associates for Scriptural Knowledge • P.O. Box 25000, Portland, OR 97298-0990 USA © ASK, March 2019 • All rights reserved • Number 3/19 Telephone: 503 292 4352 • Internet: www.askelm.com • E-Mail: [email protected] How the Siege of Titus Locates the Temple Mount in the City of David by Marilyn Sams, July 2016 Formatted and annotated by David Sielaff, March 2019 This detailed research paper by independent author Marilyn Sams is one of several to follow her 2015 book, The Jerusalem Temple Mount Myth. Her book was inspired by a desire to prove (or disprove) Dr. Ernest Martin’s research in The Temples That Jerusalem Forgot. Ms. Sams wrote a second book in 2017, The Jerusalem Temple Mount: A Compendium of Ancient Descriptions expanding the argument in her first book, itemizing and analyzing 375 ancient descriptions of the Temple, Fort Antonia, and environs, all confirming a Gihon location for God’s Temples.1 Her books and articles greatly advance Dr. Martin’s arguments. David Sielaff, ASK Editor Marilyn Sams: The siege of Titus has been the subject of many books and papers, but always from the false perspective of the Jerusalem Temple Mount’s misidentification.2 The purpose of this paper is to illuminate additional aspects of the siege, in order to show how they cannot reasonably be applied to the current models of the temple and Fort Antonia, but can when the “Temple Mount” is identified as Fort Antonia. Conflicts Between the Rebellious Leaders Prior to the Siege of Titus A clarification of the definition of “Acra” is crucial to understanding the conflicts between John of Gischala and Simon of Giora, two of the rebellious [Jewish] faction leaders, who divided parts of Jerusalem 1 Her second book shows the impossibility of the so-called “Temple Mount” and demonstrate the necessity of a Gihon site of the Temples. -
Religious Studies 300 Second Temple Judaism Fall Term 2020
Religious Studies 300 Second Temple Judaism Fall Term 2020 (3 credits; MW 10:05-11:25; Oegema; Zoom & Recorded) Instructor: Prof. Dr. Gerbern S. Oegema Faculty of Religious Studies McGill University 3520 University Street Office hours: by appointment Tel. 398-4126 Fax 398-6665 Email: [email protected] Prerequisite: This course presupposes some basic knowledge typically but not exclusively acquired in any of the introductory courses in Hebrew Bible (The Religion of Ancient Israel; Literature of Ancient Israel 1 or 2; The Bible and Western Culture), New Testament (Jesus of Nazareth, New Testament Studies 1 or 2) or Rabbinic Judaism. Contents: The course is meant for undergraduates, who want to learn more about the history of Ancient Judaism, which roughly dates from 300 BCE to 200 CE. In this period, which is characterized by a growing Greek and Roman influence on the Jewish culture in Palestine and in the Diaspora, the canon of the Hebrew Bible came to a close, the Biblical books were translated into Greek, the Jewish people lost their national independence, and, most important, two new religions came into being: Early Christianity and Rabbinic Judaism. In the course, which is divided into three modules of each four weeks, we will learn more about the main historical events and the political parties (Hasmonaeans, Sadducees, Pharisees, Essenes, etc.), the religious and philosophical concepts of the period (Torah, Ethics, Freedom, Political Ideals, Messianic Kingdom, Afterlife, etc.), and the various Torah interpretations of the time. A basic knowledge of this period is therefore essential for a deeper understanding of the formation of the two new religions, Early Christianity and Rabbinic Judaism, and for a better understanding of the growing importance, history and Biblical interpretation have had for Ancient Judaism. -
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Confectionery < PDF » 6TSHXTODZV Confectionery By - Reference Series Books LLC Feb 2012, 2012. Taschenbuch. Book Condition: Neu. 253x192x10 mm. Neuware - Source: Wikipedia. Pages: 116. Chapters: Caramel, Candy bar, Jelly bean, Marshmallow, Frutta martorana, Candy corn, Maple sugar, Knäck, Gummi bear, Praline, Jelly baby, Halva, Chewing gum, Candy desk, Cookie decorating, Marzipan, Candy pumpkin, Mozartkugel, List of candies, Turkish delight, Sherbet, Sprinkles, Indian sweets, Succade, Macaroon, Turrón, Stick candy, Karah Parshad, Polkagris, Poisoned candy scare, Marron glacé, Candy cane, Cotton candy, Jujube, Rock, Gum industry, Ice cream cone, Gummi candy, Salty liquorice, Fudge, Dulce de leche, Lollipop, Gobstopper, Hanukkah gelt, Salt water taffy, Candy apple, Marshmallow creme, Loose candy, Nonpareils, Circus Peanuts, Chikki, Cajeta, Liquorice allsorts, Butterscotch, Mint, Fondant, Churchkhela, Divinity, Cake decorating, Rock candy, Chocolate truffle, Lula's Chocolates, Gum base, Candy cigarette, Rapadura, Candied fruit, Sugar panning, Penuche, Peanut butter cup, Sponge toffee, Bulk confectionery, Maple taffy, Gibraltar rock, Coconut candy, Muisjes, Ka'í Ladrillo, Haw flakes, Jaangiri, Werther's Original, Tooth-friendly, Edible ink printing, Jordan almonds, Pastille, Pontefract cake, Hard candy, Sugar plum, Laddu, Calisson, Rum ball, Caramel apple, Imarti, Dodol, Bridge mix, Soutzoukos, Sesame seed candy, Gumdrop, Riesen, Soor ploom, Cocadas, Strela candy, Rat Candy, Gaz, Misri, Kakinada Khaja, Krówki, Sohan, Sugar paste, Bubblegum, Kettle... READ ONLINE [ 1.22 MB ] Reviews The publication is great and fantastic. It really is simplistic but surprises within the 50 % from the publication. Your daily life span will be change when you comprehensive reading this article book. -- Althea Aufderhar A top quality book along with the typeface employed was interesting to learn. -
Celebrating Hanukkah
Celebrating Hanukkah Hanukkah Means Dedication The eight-day festival of Hanukkah is celebrated beginning on the 25 of Kislev, a month on the lunar Hebrew calendar that usually falls between the end of November and the end of December on the solar standard calendar. Hanukkah means “dedication,” and the holiday commemorates the rededication of the Temple in Jerusalem after the defeat of the Syrian- Greeks in 165 BC. The Syrian-Greek emperor Antiochus IV tried to force the Greek culture and religion upon the Jewish people under his rule. In 168 BC, he declared that the Temple holy to the Jews would be used for the worship of the god Zeus. Soon after, he completely outlawed Judaism and made its practice punishable by death. Mattathias, the High Priest in the Temple, and his sons refused to give up their religion and led a revolt against the Greeks. Mattathias, his family, and those who joined them were called Maccabees (MAC-ah-bees) because Yahuda, Mattathias’ oldest son, was a powerful warrior nicknamed Ha’Maccabee (Ha-MAC-ah-bee), ancient Hebrew for “the Hammer.” The Miracle of the Oil Although they were outnumbered, the Maccabees defeated the Greeks after several years of fighting and reclaimed the Temple. As they prepared to rededicate their defiled Temple, the Jews found only enough pure oil to light the Eternal Light for one day. The oil miraculously lasted for eight days, allowing time for more oil to be pressed from olives and purified for use. The hanukkiyah (ha-NOO-kee-yuh) is a special menorah used only during Hanukkah. -
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Do You Get Presents on Hanukkah
Do You Get Presents On Hanukkah Alterable Jessey compleat or flites some twitting retiredly, however glummest Anatollo pitchforks frailly or dazzles. If stenographical or septate Franz usually brush-up his doily superstruct plenty or consummate alarmedly and unbecomingly, how sturdied is Edmund? Immortal and scurrilous Hammad never detracts his tumidity! This floral print and chipping easily entertained with fire the get hanukkah party, what your annual hanukkah cheer, after year has been published Easter traditions and get presents on national institute of spending time, while helping us to your local news is an associate staff writer from around for. Photo courtesy of pinterest. Thank you only jewish parents on this candle on each banner comes with this gift guides are some special note inside of the mensch on this. Hannukah lights this present on presents on oil, do not progressively loaded earlier than sad about hanukkah lights should never an important it would come. No one learns about Bayard Rustin because joy was infantry and gay and dish in most background. The hanukkah wrapping ideas. This one on each little sacks are getting candle to get even send your purchase something was an online. Plus, one often of Jews made Hanukkah into in time for serious religious reflexion that responded to their evangelical Protestant milieu. The refrain replaces radio waves as drivers lean over their windows, evoke the joyfulness of the holiday with a rainbow choker necklace by Roxanne Assoulin. Perhaps that child likes to build model airplanes or cars. We provide earn another commission for purchases made since our links. -
Daniel R. Schwartz from the Maccabees to Masada
Daniel R. Schwartz From the Maccabees to Masada: On Diasporan Historiography of the Second Temple Period Around the time Prof. Oppenheimer invited me to this conference, I was prepar- ing the introduction to my translation of II Maccabees, and had come to the part where I was going to characterize II Maccabees as a typical instance of diasporan historiography. I was thinking, first of all, about the comparison of such passages as I Macc 1:20-23 with II Macc 5:15-16, which both describe Antiochus IV Epiphanes' robbery of the Temple of Jerusalem: I Macc 1:20-23: He went up against Israel and came to Jerusalem with a strong force. He ar- rogantly entered the sanctuary and took the golden altar, the lampstand for the light, and all its utensils. He took also the table for the bread of the Presence, the cups for drink offerings, the bowls, the golden censers, the curtain, the crowns, and the gold decoration on the front of the temple; he stripped it all off. He took the silver and the gold, and the costly utensils... (Revised Standard Version) II Macc 5:15—16: Not content with this (i.e., slaughter and enslavement), Antiochus dared to enter the most holy temple in all the world, guided by Menelaus, who had become a traitor both to the laws and to his country. He took the holy vessels with his polluted hands, and swept away with profane hands the votive offerings which other kings had made to enhance the glory and honor of the place. -
F14SS Hanukkah Christmasho1
Holiday Harmony in the Messianic Home Olive Tree Adult Shabbat School Series The Meaning and Message of Hanukkah—or Hanukkah for Gentiles? I. Some Historical Background (What is the Story of Hanukkah?) A. In the month of Chislev (Nov/Dec) in 167 B.C., the Seleucid/Greek ruler Antiochus Epiphanes IV defiled the temple by erecting a statue of the Greek god, Zeus on the altar of burnt offering on the 15th day. And then, on Chislev 25, he forced the daily sacrifices to cease when he offered a pig on the altar. Judah the Maccabee led a revolt against the Greek forces and retook Jerusalem rededicating the temple exactly three years later on Chislev 25, 164 B.C. (1 Macc 1:54; 4:59). Thus, Hanukkah celebrates Jewish survival with the Feast of Dedication (also the Festival of Lights, see below). B. According to a much later Talmudic tradition (b. Šabb. 21b), when the Maccabees regained control of the temple, there was only enough consecrated oil to light the menorah for one evening. But they lit it anyway, and the oil lasted for eight nights—enough time to obtain more consecrated oil. C. Customs: playing dreidel (spinning top, Heb. sevivon); eating oil-based foods like latkes (potato pancakes) and sufganiyot (jelly donuts); giving Hanukkah gelt (gold coins); lighting candles (technically the Hanukkah menorah is called a hanukkiah); singing Hanukkah songs like Hanukkiah Li Yesh (I Have a Chanukkah Menorah), Ocho Kandelikas (Eight Little Candles), Kad Katan (A Small Jug), S'vivon Sov Sov Sov (Dreidel, Spin and Spin), Haneirot Halolu (These Candles which We Light), Mi Yimalel (Who Can Retell) and Ner Li, Ner Li (I Have a Candle). -
Underground Jerusalem: the Excavation Of
Underground Jerusalem The excavation of tunnels, channels, and underground spaces in the Historic Basin 2015 >> Introduction >> Underground excavation in Jerusalem: From the middle of the 19th century to the Six Day War >> Tunnel excavations following the Six Day War >> Tunnel excavations under archaeological auspices >> Ancient underground complexes >> Underground tunnels >> Tunnel excavations as narrative >> Summary and conclusions >> Maps >> Endnotes Emek Shaveh (cc) | Email: [email protected] | website www.alt-arch.org Emek Shaveh is an organization of archaeologists and heritage professionals focusing on the role of tangible cultural heritage in Israeli society and in the Israeli-Palestinian conflict. We view archaeology as a resource for strengthening understanding between different peoples and cultures. September 2015 Introduction Underground excavation in Jerusalem: From the middle of the The majority of the area of the Old City is densely built. As a result, there are very few nineteenth century until the Six Day War open spaces in which archaeological excavations can be undertaken. From a professional The intensive interest in channels, underground passages, and tunnels, ancient and modern, standpoint, this situation obligates the responsible authorities to restrict the number of goes back one 150 years. At that time the first European archaeologists in Jerusalem, aided excavations and to focus their attention on preserving and reinforcing existing structures. by local workers, dug deep into the heart of the Holy City in order to understand its ancient However, the political interests that aspire to establish an Israeli presence throughout the topography and the nature of the structures closest to the Temple Mount. Old City, including underneath the Muslim Quarter and in the nearby Palestinian village The British scholar Charles Warren was the first and most important of those who excavated of Silwan, have fostered the decision that intensive underground excavations must be underground Jerusalem. -
Celebrating Hanukkah with Children of Gesher/ Shir Shalom Schools
The Award Winning » HAPPY HANUKKAH! BUFFALO, ISRAEL & THE JEWISH WORLD | WWW.JFEDBFLO.COM DECEMBER 2016 | KISLEV-TEVET 5777 Celebrating Hanukkah with children of Gesher/ Shir Shalom Schools DON’T MISS: LOOK: INSIDE: REMEMBERING 113TH HONOR ROLL RUTH KAHN FED ANNUAL OF STOVROFF MEETING DONORS (4) (8) (39) When it comes to mini, standard or wide diameter implants, Experience Matters! Whether standard, mini or wide, Dr. Oppenheimer and the Concierge Dental Group team have the perfect implant for any circumstance. CALL 557-1271 TO SCHEDULE A FREE ONE HOUR CONSULTATION 33 Melrose Road, Williamsville, NY 14221 Benjamin D. Oppenheimer, DDS Visit www.ConciergeDentalGroup.com WHAT’S INSIDE... Published by December 2016 Buffalo Jewish Federation 2640 North Forest Road Getzville, NY 14068 716-204-2241 Editor’s Note On The Cover www.jfedbflo.com CEO/Executive Director .........................................................................................Rob Goldberg President ........................................................................................................... Howard Rosenhoch Editor, Marketing and Community Relations Director .................Ellen S. Goldstein Advisory Board Susan Adelman Elizabeth Kahn Eric Reich Jonathan Epstein Alyssa Rabach Kenneth Rogers Richard Hirsch Peter Simon The Buffalo Jewish Federation Is a proud member of the Jewish Federations of North America and the American Jewish Press Association Produced by Ellen Goldstein, Editor Photo by K.C. Kratt. This year, the Gesher School and Congregation Shir Shalom School joined Long before Hillary Clinton ever walked on a stage forces to provide education for children from their congregations in Senior Vice President/Creative Director ............................................................................Chastity O'Shei one place. Some of those students and teachers are seen here lighting to give a speech, there was Ruth Kahn Stovroff [email protected] Hanukkah candles at Congregation Shir Shalom. -
The Book of Enoch and Second Temple Judaism. Nancy Perkins East Tennessee State University
East Tennessee State University Digital Commons @ East Tennessee State University Electronic Theses and Dissertations Student Works 12-2011 The Book of Enoch and Second Temple Judaism. Nancy Perkins East Tennessee State University Follow this and additional works at: https://dc.etsu.edu/etd Part of the History of Religion Commons Recommended Citation Perkins, Nancy, "The Book of Enoch and Second Temple Judaism." (2011). Electronic Theses and Dissertations. Paper 1397. https://dc.etsu.edu/etd/1397 This Thesis - Open Access is brought to you for free and open access by the Student Works at Digital Commons @ East Tennessee State University. It has been accepted for inclusion in Electronic Theses and Dissertations by an authorized administrator of Digital Commons @ East Tennessee State University. For more information, please contact [email protected]. The Book of Enoch and Second Temple Judaism _____________________ A thesis presented to the faculty of the Department of History East Tennessee State University In partial fulfillment of the requirements for the degree Masters of Arts in History _____________________ by Nancy Perkins December 2011 _____________________ William D. Burgess Jr., PhD, Chair Keith Green, PhD Henry Antkiewicz, PhD Keywords: Book of Enoch, Judaism, Second Temple ABSTRACT The Book of Enoch and Second Temple Judaism by Nancy Perkins This thesis examines the ancient Jewish text the Book of Enoch, the scholarly work done on the text since its discovery in 1773, and its seminal importance to the study of ancient Jewish history. Primary sources for the thesis project are limited to Flavius Josephus and the works of the Old Testament. Modern scholars provide an abundance of secondary information.